-
Open Access Article
1 - Religious Logotherapy of Suffering in Paradise Lost and Mathnavi Ma’navi
Arastoo MiraniSuffering is the undeniable and unavoidable fact of human life that itsalleviation or reduction has always been a significant goal for religionand Science. As a new psychotherapeutic approach, logotherapy, hasdefined alleviation of suffering or making it bearable by fin MoreSuffering is the undeniable and unavoidable fact of human life that itsalleviation or reduction has always been a significant goal for religionand Science. As a new psychotherapeutic approach, logotherapy, hasdefined alleviation of suffering or making it bearable by finding ameaning for it. Christianity and Islam, as other religions, has accountedfor suffering, explained its emergence and suggested certain attitudestowards it. Religious literary texts, by their capacity for conveyingmeaning to suffering can play a great role in giving a true meaning toour life. Since early 19th century, psychotherapist became aware of thebook reading affectivity in psychotherapeutic process and nowbibliotherapy has a half century of theoretical underpinnings. Religiousliterary text inspired by religious worldview and their effectiveness ininfluencing both emotional and cognitive components of their reader’smind can be extremely useful in psychotherapy of believers. ParadiseLost and Mathnavi Ma’navi, respectively, are two very influencing andhighly important text in Christian and Islamic cultures. So, inspired bytheir relative sacred texts can be highly effective in alleviating theirreader’s suffering. This essay illustrates that, in this context, MathnaviMa’navi is so much more effective than Paradise Lost. Manuscript profile -
Open Access Article
2 - Repeat in the Masnavi Manavi and Sanaei’s Hadighat
fereshteh yarmohammadi reza Haidari Nori Malek Mohammad FarrokhzadOne of the types of poetry music is internal music, which is more often seen as a repetitive phonetic. This type of music, along with rhymes and rows, is also semantically important in addition to helping to coordinate the phonetic verses. Scholars repeat for a variety MoreOne of the types of poetry music is internal music, which is more often seen as a repetitive phonetic. This type of music, along with rhymes and rows, is also semantically important in addition to helping to coordinate the phonetic verses. Scholars repeat for a variety of reasons, such as focusing on an issue, showing its importance, and attracting audience feedback. Repetition has a variety of names that are arranged in verbal arrays: phonemes, puns, syllable repetition, word repetition, semantic network, Rad Alsdr Ala Al-Ajz, Rad Al-Ajar Ala Al-Sadr etc. In this study, with the aim of identifying the phonetic properties of Rumi’s Masnavi and Sanaei’s Hadighat, we examine the two effects in terms of the way of repetitions using the descriptive-analytical method, and we conclude that the repetition of the word is one of the important elements in these two works. The repetition of the word in the Masnavi is more purposeful and contributed to the semantic coherence and the longitudinal relations of the verses. Other types of repetitions include Repeating at the beginning of the sequence verses, repetitions from the beginning of hemistich, phonemes, semantic networks, syllable repetition, vowel repetition which also seen in Rumi’s Masnavi and Sanaei’s Hadighat, but in both of these works have been created in an artistic manner without any tricking. Manuscript profile -
Open Access Article
3 - A Comparative Study of Verbal Communication in Rumi's Masnavi and Sanaei’s Hadiqat
Farzaneh Ghazaali Mahnaz Ramezani Maryam YouzbashiOne of the issues that is evident in all literary works is the verbal communication through which different thoughts and emotions are exchanged and transferred. According to the nature of literary works, it should be noted that this phenomenon manifests in different for MoreOne of the issues that is evident in all literary works is the verbal communication through which different thoughts and emotions are exchanged and transferred. According to the nature of literary works, it should be noted that this phenomenon manifests in different forms and with different quantities. In the present study, in which the applied method is descriptive – analytical by enjoying library resources, an attempt is made to explore different types of verbal communication in Rumi's "Masnavi" and Sanai's " Hadiqat" and the different purposes that exist beyond these verbal connections. The results of this study indicate that Rumi, expresses intentions such as expressing love, praying his words, presenting mystical and theological concepts and teachings through these verbal connections, following the saints of God and storytelling, and Sanai's purpose in applying these connections is to interpret Verses (of Holy Quran) and hadiths as well as providing subtle moral and mystical points. Manuscript profile -
Open Access Article
4 - Comparative Analysis of Dezh-hoshroba with Gonbad-Sorkh in Nezami’s Haft-Peikar
Muhammad Behnamfar Azam NazariMathnaviManavi is concluded with Dezh-Hoshroba or Ghal-e Zat-alsor which is one of the most important and attractive stories of Mathnavi and different descriptions have been written for it so far .Nezami’sGonbad –sorkh in Haft –Peikar has a particular MoreMathnaviManavi is concluded with Dezh-Hoshroba or Ghal-e Zat-alsor which is one of the most important and attractive stories of Mathnavi and different descriptions have been written for it so far .Nezami’sGonbad –sorkh in Haft –Peikar has a particular Position in the corpus of Nezami’s works as well . It has been endeavored in this article to analyze and study these two stories with a Comparative Perspective concerning some similarities between these two stories.The result of the study shows that Molana for writing Dezh-Hoshroba was influenced by Nezami’sGonbad-Sorkh and like other Mathnavi’s stories, he has used it for his own goals and purposes-Dr both of them have used a common source . Manuscript profile -
Open Access Article
5 - A Comparative Review of Phenomenal literature of Holy Koran and Mowlana's Mathnavi
Behrouz Hassan NezhadHumans have always been under the influence natural elements and phenomena and have always searched for the spirit of the phenomenon to reveal it's secret. This article reviews the role of Wind as one of the important elements of nature in Holy Koran and Mowlana's MoreHumans have always been under the influence natural elements and phenomena and have always searched for the spirit of the phenomenon to reveal it's secret. This article reviews the role of Wind as one of the important elements of nature in Holy Koran and Mowlana's Mathnavi. Manuscript profile -
Open Access Article
6 - COMPARISON OF THE POINTS OF VIEW OF IMAM ALI (AS) ON WORLD IN NAHJ-OL-BALAGHE WITH THOSE OF MEVLANA IN MATHNAVI
Habib Jadidol EslamiThere is no doubt that the whole world and whatever in it is created to the direction of perfection; thus if enjoying the world is to the direction of perfection it is in fact the introduction to the perfection. In Imam Ali’s point of view the mater MoreThere is no doubt that the whole world and whatever in it is created to the direction of perfection; thus if enjoying the world is to the direction of perfection it is in fact the introduction to the perfection. In Imam Ali’s point of view the materialistic world is indecent if one pays attention to its impermanent longings and its material is not used to the direction of the satisfaction of the blessed divine. From Mevlana’s point of view the world is like a witch whose enchanting misleads you. It is like a prison in which one is captured. They believe the seeker of the eternity is the happy one and the seeker of impermanence is the one caught in adversity. Manuscript profile -
Open Access Article
7 - Determinism and Free Will in Maarri and Molana’s poety
Seyyed Mahdi Masboogh Hadiseh FarazboodDeterminism and free will are the most ancient and conflicting issues which have always been the discussion issue amongst discourse analytics and Islamic scholars. One of these scholars is Abol Ala Maarri – fourth and fifth century – Arabic philosopher and p MoreDeterminism and free will are the most ancient and conflicting issues which have always been the discussion issue amongst discourse analytics and Islamic scholars. One of these scholars is Abol Ala Maarri – fourth and fifth century – Arabic philosopher and poet who has gathered his ideas and thoughts about human destiny and fortune in his book called “Lozumiyat”. In the Persian literature also Molana – the seventh century poet and theologist – has talked about determinism and free will in his “Mathnavi” as well. The present article attempts to have a comparative look at this issue and study similarities and differentiates of determinism and free will in these two poets’ poems. The research method is librarian and the data has been done in analytical method. Manuscript profile -
Open Access Article
8 - The Role of Love in Attaining Annihilation from Rumi’s Viewpoint (Focusing on Mathnavi Ma'navi)
Ismail Sadeghilor Parviz Zia Shahabi Amir Abbas Ali ZamaniRumi’s Mathnavi Ma'navi includes the deepest issues concerning theology, ontology, anthropology, etc. This book which is the result of all mystical experiences in Islamic tradition is a kind of spiritual travelogue and a personal experience which presents a series MoreRumi’s Mathnavi Ma'navi includes the deepest issues concerning theology, ontology, anthropology, etc. This book which is the result of all mystical experiences in Islamic tradition is a kind of spiritual travelogue and a personal experience which presents a series of mystical teachings and concepts. Love and annihilation are among those concepts which are dealt with in Mathnavi. The present study through library based method aims to describe love and annihilation in Rumi’s Mathnavi, then explain and analyze them and love’s contribution to a mystical wayfarer to attain annihilation from Rumi’s viewpoint in Mathnavi. Manuscript profile -
Open Access Article
9 - Concepts of Spirit and Ego in Quran and Masnavi
Gholam Ebrahim ZadehThe term "spirit" is one of the mysterious and secretive words in religion and psychology fields. Molana knows it something on behalf of God which is unknown to others. If the worldly aspect is left, the remained is the spirit – gift by Allah. The author believes MoreThe term "spirit" is one of the mysterious and secretive words in religion and psychology fields. Molana knows it something on behalf of God which is unknown to others. If the worldly aspect is left, the remained is the spirit – gift by Allah. The author believes there are various definitions and interpretations of spirit and interpreters have studied its different aspects. Wherever there is existence and its effects, there would be a footprint of spirit definitely. The term spirit has been repeated 37 times in Holy Quran. Manuscript profile -
Open Access Article
10 - Molana and Molla Hadi Sabzevari in Thoughts & Literature
Seyed Mohammad Alavi MoghaddamThe present article is a review on Molana's Mathnavi Ma'navi & Molana's view about science and ethics, as well as is about Malia Hadi Sabzevari, who interpreted Mathnavi. This article tries to take a look at Malia Hadi's life, his important role in Iran's philosophy MoreThe present article is a review on Molana's Mathnavi Ma'navi & Molana's view about science and ethics, as well as is about Malia Hadi Sabzevari, who interpreted Mathnavi. This article tries to take a look at Malia Hadi's life, his important role in Iran's philosophy and his relation with Mollana. Manuscript profile -
Open Access Article
11 - A Comparison on Rumi's Ideas on Language, Love and Creation in Mathnawi Ma’navi
Shapoor Noor AzarIn Rumi's mystical thought, the truth of language is rooted in the meaning that originates from Lord. Rumi has a completely internal and content viewpoint of language in "Masnavi". According to him, the world is evolving and finds a new problem and f MoreIn Rumi's mystical thought, the truth of language is rooted in the meaning that originates from Lord. Rumi has a completely internal and content viewpoint of language in "Masnavi". According to him, the world is evolving and finds a new problem and face constantly. In Rumi's mystical interactions with language, the material of language truth is not word, but sound and that "sound" is the main source of words. Rumi's mystical theories are based on specific elements, one of which is love which Rumi considers to be the basis of human progress and dignity in all layers of his poetries and at the same time he introduces God as the main manifestation and the core of love. Love of God through all poems in respected "Mathnawi" is with love. The existing system in the world can be seen with a certain harmony; God’s wisdom indicates that everything and everyone take their own place. Manuscript profile -
Open Access Article
12 - Adaptation and analysis of the story of king falling in love with a maid from the perspective of the principles of governance in Masnavi Manavi
Hadi Javadi Hesar Reza AshrafzadehThe truth of criticism, or the chain of our condition, is the most important characteristic of knowing how to live. The precise influence and deep thought of people like Movlavi, in order to set the right goals, both in individual and social focus causes the most accura MoreThe truth of criticism, or the chain of our condition, is the most important characteristic of knowing how to live. The precise influence and deep thought of people like Movlavi, in order to set the right goals, both in individual and social focus causes the most accurate stories in the form of "Masnavi". One of the centers of gravity of "Masnavi Manavi" is the story of the king and the maid, whose critique of the truth creates highways that the more we understand its depth, the more our inability to face it and the darkness in front of our eyes. Many descriptions of this story show the power of meanings and the resurrection of words that are poured in the form of order, and each thinker shapes it in a way based on the taste and talent of his critics and how artistically the ideas become Movlavi's companions. In this research, our different view targets the original principles of governance, and if we look at it fairly, we will realize that it is novel and different. Manuscript profile -
Open Access Article
13 - A comparative study of "The Most Beautiful Book in the World" by Eric-Emmanuel Schmitt and Molavi's points in Mathnavi
Leila Hashemian Behzad OtunieEric-Emmanuel Schmitt, contemporary French playwright and story writer is one of the writers who has been affected by oriental mysticism especially Molana and this could be traced in his novels and plays. In the story "The Most Beautiful Book in the World" one could fin MoreEric-Emmanuel Schmitt, contemporary French playwright and story writer is one of the writers who has been affected by oriental mysticism especially Molana and this could be traced in his novels and plays. In the story "The Most Beautiful Book in the World" one could find mystic points mentioned many years ago by Molana. The present article attempts to explain the similarities of these two valuable works. Manuscript profile -
Open Access Article
14 - A Study on Strategies in Making Effective Interpersonal Relation from Molana's Viewpoint in Mathnavi
Raziyeh Salmanpour Reza AshrafzadehInterpersonal relation and social interactions are inalienable element of human's lives wich is necessary form very birth day to end of his life. Molana explains human's relations: Lord, ego, others and cosmos. The necessity to understand the communication with others i MoreInterpersonal relation and social interactions are inalienable element of human's lives wich is necessary form very birth day to end of his life. Molana explains human's relations: Lord, ego, others and cosmos. The necessity to understand the communication with others is to have a right social relation as well as with ourselves from Molana's viewpoint. He could discover human's character and spirit by Quran's assistance, Innocents' lives and spiritual experiments and also could offer valuable strategies to make operative and healthy relationship for both body and spirit. The authors of the article attempt to offer an introduction to self – scrunity followed by an explanation on human relationship with himself and with others, Molana's attitude and his strategies to making close interpersonal relationship in Mathnavi in descriptive – analytical method. Manuscript profile -
Open Access Article
15 - Manifestation of the image of elders in Attar Neyshabouri and Movlavi's Divan according to the American school in comparative literature
Farzaneh Dastmard Massoud Sepahvandi Qasem SahraeiThe old image has a special position in Islamic mysticism. Mystical books have more or less depicted and described the old image and have clearly stated its importance and necessity, among which Sanai's "Hadigah", Attar's "Mantegh Al-Tair", Movlavi's "Masnavi" and Hafez MoreThe old image has a special position in Islamic mysticism. Mystical books have more or less depicted and described the old image and have clearly stated its importance and necessity, among which Sanai's "Hadigah", Attar's "Mantegh Al-Tair", Movlavi's "Masnavi" and Hafez's Divan have a special importance and role. By creating these works, these great men have made a great contribution to understanding the mystical situation of the great poets beyond their mystical teachings and personal experiences. Comparing the appearance of the old in these four works will not be ineffective in clarifying some aspects of the actions and behavior of the old and understanding the texts correctly. Attar and Movlavi introduce the old character to the reader with various interpretations such as Sheikh, Saqi and Rand and by using the holy names of divine prophets such as Jesus (AS), Khezer (AS), and the Holy Prophet (PBUH). This article seeks to explain the appearance of elders in the Sufi thoughts of Attar and Movlavi. Manuscript profile -
Open Access Article
16 - The use of color archetypes in the Masnavi Manavi based on Jung's theory
Abu Al-Hassan Asadi Ali Eshghi Abu Al-Qasim Amir AhmadiOne of the new types of literary criticism is the archetypal critique of texts, which is based on psychological critique and it is based on the theories of the famous and contemporary Swiss psychologist Carl Gustav Jung. Jung calls the collective unconscious products, p MoreOne of the new types of literary criticism is the archetypal critique of texts, which is based on psychological critique and it is based on the theories of the famous and contemporary Swiss psychologist Carl Gustav Jung. Jung calls the collective unconscious products, prototypes, archetypes that have various manifestations such as mother, wise old man, hero, anima, animus, rebirth, shadow and fraud. According to Jung, images have no content alone, so they manifest themselves in the form of symbols in dreams and myths. Today, archeology is one of the main topics of literary criticism, especially mythological criticism, and the search for archetypal symbols is one of the favorite topics of mystical literature researchers. Since Movlana is a mystic who has a symbolic mind and has composed "Masnavi" in the form of a cryptic work that has an infinite range of archetypal symbols and has the ability to study archetypal, so in this study, the archetypal symbols of Movlavi's "Masnavi Manavi" in the class of archetype was examined in the sub-category of color. Manuscript profile -
Open Access Article
17 - Application of Color Archetypes in Mathnavi Based on Jung’s Theory
Abolhassan Asadi Ali Eshghi Abolqasem Amir AhmadiOne of the new types of literary criticism is archetype criticism which is based on psychological criticism and Carl Gustav Jung’s theories – famous and contemporary Swiss psychologist. He believes that human’s mind is made of three stages: conscious, MoreOne of the new types of literary criticism is archetype criticism which is based on psychological criticism and Carl Gustav Jung’s theories – famous and contemporary Swiss psychologist. He believes that human’s mind is made of three stages: conscious, personal unconscious and collective unconscious. The deepest stage is collective unconscious in which myths, fables and human’s millennium beliefs are derived from. Jung called the results of collective unconscious as the initial samples of archetypes which represent different manifestations such as mother, wise old man, hero, Anima, Animus, rebirth, shadow and persona. According to Jung, archetypal images do not possess content per se; thus they represent themselves in the form of symbols in dreams. Today archetype is the main subject of literary criticism and specifically mythical criticism. Since Molana was a mystic with symbolic mind and versed Mathnavi mysteriously, the present research studies archetype symbols of Mathnavi by Molana based on secondary archetype and color subsidiary. Manuscript profile -
Open Access Article
18 - A study of the dignity of Imam Ali (AS) in the poems of Movlana Jalaluddin Balkhi
Aria Gholam Ali Vahideh DadashzadehDignities and miracles have been among the topics discussed in the works of Persian writers and poets. Ever since Sanai entered practically mysticism into poetry and the ground was provided for the emergence of great mystics and poets, poetry has become a manifestation MoreDignities and miracles have been among the topics discussed in the works of Persian writers and poets. Ever since Sanai entered practically mysticism into poetry and the ground was provided for the emergence of great mystics and poets, poetry has become a manifestation of the qualities and virtues of great religious and national personalities. In the meantime, the position of Imam Ali (as) as a religious figure is undeniable. The mystical works of Imam Ali (AS) in the works of mystics and poets became the source of poetic inspiration and writing of this group of society. Movlana as one of the prominent mystics and poets has played a role in the expansion of Islamic mysticism, and studying his works can be a way to better understand the nuances of this field. This article intends to study the dignities of Imam Ali (AS) in the works of Movlana Jalaluddin Rumi in a descriptive-analytical method. This study shows that despite the fact that Movlana is Sunni, he has a sincere devotion to Imam Ali (AS) and has always mentioned his dignities in his poems and the content of his words. Manuscript profile -
Open Access Article
19 - Comparative Study of Quranic Narration Methods in Mathnavi-i Ma'navi and Cambridge Interpretation
Reza Ashrafzadeh Mohammad Behnamfar Nazanin EhsaniMathnavi-i Ma'navi is the result of the stories circulation in the period of time. These stories are the key to Molana's world and to know his creativity in story writing. Cambridge Interpretation is also one of the important interpretations which is especially importan MoreMathnavi-i Ma'navi is the result of the stories circulation in the period of time. These stories are the key to Molana's world and to know his creativity in story writing. Cambridge Interpretation is also one of the important interpretations which is especially important from literary point of view and includes stories which are brought in different parts of the book based on the related subjects. These stories could be studied from different aspects and viewpoints in Mathnavi-i Ma'navi and Cambridge Interpretation. The present research clarifies the relationship between two texts comparatively. Manuscript profile -
Open Access Article
20 - IMPRUDENCE AND UNDUE ENVY
Shahriar Hasan Zadeh Robabeh JahanbaniStory of Joseph and Zulcikha is one of the most interesting stories of Quran which has intrigued writers and poets to publish about this story. Khavari is among poets who have boasted their ability to versify this story. On the other hand in order to elaborate on the li MoreStory of Joseph and Zulcikha is one of the most interesting stories of Quran which has intrigued writers and poets to publish about this story. Khavari is among poets who have boasted their ability to versify this story. On the other hand in order to elaborate on the life and character ofJacob Quran has to be the basic source. In a comparison of Khavari 's book with Quran and Almizan it becomes obvious that the poet has referred to Quran and taken into consideration all the historical and ethical details to versify this story. The present article compares and studies the story of Joseph and Zuleikha in three different resources namely Quran, Almizan and Khavaris book. Manuscript profile -
Open Access Article
21 - Comparative study of Guilt in Holy Quran and Mathnavi
Mohammad Taqi BiglarOne of the solutions to recognize the social values and anti-values is to study the effective literary works on thoughts and different generations’ beliefs in different eras. Molana’s Mathnavi contains valuable tendencies and is the mirror of cultural and so MoreOne of the solutions to recognize the social values and anti-values is to study the effective literary works on thoughts and different generations’ beliefs in different eras. Molana’s Mathnavi contains valuable tendencies and is the mirror of cultural and social values which its effect on different levels of the society is obvious and concrete. Guilt is to obey humanistic superego for concupiscence. The present paper is to know the social values and the anti-values by Quran and Molana’s Mathnavi and their application in today’s lives. The method is qualitative content analysis in people’s learnings and society. From Molana’s point of view “greed and gluttony” has been ignored more than others and is known as human’s persecution and oppression. Manuscript profile -
Open Access Article
22 - Symbol spider and bees in the Qur'an and Masnavi
Mehdi Momtahen Fatemeh GhorbaniMaulana animals and their tales to tell And teach the doctrine of moral, philosophical and mystical art of the poem, Analogy, password and wish to create beautiful images and words in a beautiful park exhibits, and the Kenai, proverbs and folk beliefs about each animal MoreMaulana animals and their tales to tell And teach the doctrine of moral, philosophical and mystical art of the poem, Analogy, password and wish to create beautiful images and words in a beautiful park exhibits, and the Kenai, proverbs and folk beliefs about each animal uses to express this doctrine. Accordingly, the present paper a comparative study of two pet spiders and bees have studied the Quran and the Masnavi. Manuscript profile -
Open Access Article
23 - A Comparative Research on "Breathed into him of My [created] Soul" in Allameh Tabatabaee and Allameh Jafari's Interpretations
Nematollah Hassani Mahmoud KhorsandiThe present article is a research on breathing into human's soul in Allameh Jafari's "Al Mizan", "Molavi's Mathnavi" interpretations. Allameh Tabatabaee interprets the breathing into human's soul as the relationship between human soul and body which could act completely MoreThe present article is a research on breathing into human's soul in Allameh Jafari's "Al Mizan", "Molavi's Mathnavi" interpretations. Allameh Tabatabaee interprets the breathing into human's soul as the relationship between human soul and body which could act completely independently while are dependent. He expresses that Allah relates breathing into human's soul to Himself wants to ennoble human and proves possession to Himself. Allameh Jafari criticizes and studies scholars' ideas and expresses that one of Lord's Perfection reputation is His breathing into human's soul and that's why all creatures know human being as the Lord's manifestation. He also knows the human's enjoy relating to his faith, commitment and responsibility. Manuscript profile -
Open Access Article
24 - Stories and Narrations Method in Mathnavi
Mohammad Rasoul Ahangaran Farahnaz Raf’at JooIt is obvious to all mystics and Sufis specifically Iranian researchers that Molana’s poetries are full of love to Lord. His poetries are of two important characteristics which disparate his works (from others); depth of thinking and power of emotion. Mathnavi Ma& MoreIt is obvious to all mystics and Sufis specifically Iranian researchers that Molana’s poetries are full of love to Lord. His poetries are of two important characteristics which disparate his works (from others); depth of thinking and power of emotion. Mathnavi Ma’navi is one of the literary masterpieces which closely interrelates with the ancient literary works and is of a deep relationship with Sufis and mystics. The present article attempts to express Molana’s method in versing stories, narrations and their types and point out the importance of these stories and narrations on the other hand. Manuscript profile -
Open Access Article
25 - Semantic-semantic analysis of the story of a parrot and a merchant from Rumi's spiritual Masnavi
Pegah Rasouli Shahine Ojaghalizade Fateme EmamiSign-semantic is a new method in literary criticism that has never claimed to be an alternative to other approaches to literary criticism, but seeks to open new windows in meaning that are different from cognitive and superficial perceptions. This method challenges the MoreSign-semantic is a new method in literary criticism that has never claimed to be an alternative to other approaches to literary criticism, but seeks to open new windows in meaning that are different from cognitive and superficial perceptions. This method challenges the depth and connection of words, and leads us to new and dynamic concepts. This research intends, by descriptive-analytical method; The anecdote (parrot and merchant) examines one of the most valuable mystical and allegorical anecdotes of the first book of Masnavi from the point of view of semantics, in order to explain the means of explaining the meaning and the conditions of the actor crossing limited structural boundaries and reaching the transcendental and aesthetic meaning. The active-shushi parrot rises so high in the ranks beyond an ordinary chicken that by distancing itself from the material, it becomes a living and guiding hen and transcends in the direction of divine unity, and the active trader is transformed in the face of deep emotional tension. And in breaking with himself, he walks on the path of happiness and reaches intuitive cognition. Manuscript profile -
Open Access Article
26 - The Connection Between Reason and Love in Enriching Life , in Rumi's Masnavi
Leyla Shahryari Hosen Esmaili Mohammad ShafieHowever, Rumi in response to the question "What is the meaning of life?" Does not speak explicitly, In practice, everything that is said in Masnavi deals with life and its meaning in some way. Because Masnavi has a lost audience from the beginning to the end, Who feels MoreHowever, Rumi in response to the question "What is the meaning of life?" Does not speak explicitly, In practice, everything that is said in Masnavi deals with life and its meaning in some way. Because Masnavi has a lost audience from the beginning to the end, Who feels the emptiness of meaning in his life; But the preoccupations of material life have blocked his entry into the spiritual life. Because everyone gives meaning to life in a special way, Rumi wants to help the audience find these components by presenting a picture of the components of his meaningful life. But, of course, it is not easy to find the signs in the glorious, deep and extensive life of Rumi, according to the disturbed order of Masnavi. But since Rumi's worldview is based on the two sources of wisdom and love, He considers these two as decisive categories in giving direction to the life of every human being. The present article begins with the assumption that the intellect, love, and gentleness of each, as two reciprocal and interacting categories that are the main components of meaningful life, have the ability to first determine any meaning that is ultimately emotional or intellectual. , Pass through their filter and secondly have the capacity to interpret any mutual thought with their help. This article, whose data have been qualitatively analyzed and described, has been written with the aim of showing the interconnectedness of reason and love as the two main components of human material and spiritual life. The most important achievement of this research is that the life of every human being can only be meaningful in the connection between reason and love. Manuscript profile -
Open Access Article
27 - Investigating the components of Jungi individuality in the story of the bankrupt prisoner of Masnavi Manavi
mina jani tooraj aghdaei Mehri Talkhabi nozhat noohi Archetypal literary Criticism is one of the most important and widely used contemporary literary criticism methods, which examines the nature of archetypes and their role in literature. The views and opinions of contemporary psychologists and psychoanalysts o More Archetypal literary Criticism is one of the most important and widely used contemporary literary criticism methods, which examines the nature of archetypes and their role in literature. The views and opinions of contemporary psychologists and psychoanalysts open a new window on the reader and reveal the connection of literary works with other sciences. This insight reveals the hidden angles of a literary or mystical work. From Jung's point of view, the process of individuality is a kind of maturity and mental development of human beings; Achieving it requires the integrated interaction of all psychological dimensions of one's personality; A clear example of these archetypes of individuality in the spiritual Masnavi, which is one of the best examples of mystical works, , Is manifested. These concepts are presented in a body of allegories and symbols, which engages the conscious and unconscious mind of the reader, so Masnavi is a suitable platform for archetypal criticism. Jung and Rumi seek to map out the path to human perfection; The category that has been emphasized in this research. With the activation of archetypes, the sending of the call for unity and oneness into the conscious realm of the psyche begins and the process of individualization begins. In the story of the bankrupt prisoner from the second book of Masnavi, the components of the process of individuality are deciphered and it is shown how a harmony has been created between the conscious and the unconscious through the problems and shadows inside and the flexibility of the persona; Finally, by analyzing Rumi's codes with Jungian archetypes, the process of individuality and self-knowledge in the poor prisoner is shown. This article has been done analytically-descriptively using library studies. Manuscript profile -
Open Access Article
28 - Beauty and Aestheticism in Molana’s Masnavi with a Focus on Prophecy and Testimony as the Central Metaphors
Ali Asghar Abedi Ahmad Zakeri Fateme HeydariBeauty from the perspective of Molavi is the manifestation of the truth and the appearance of God's grace to the universe. But it is the science by which you might, perhaps, discover the advent of a miracle of abstraction to the world of testimony. Molana is in the posi MoreBeauty from the perspective of Molavi is the manifestation of the truth and the appearance of God's grace to the universe. But it is the science by which you might, perhaps, discover the advent of a miracle of abstraction to the world of testimony. Molana is in the position of a great and rare mystic, especially after meeting Shams, where his eyes were closed and his heart was opened. In all parts of the universe, he has observed the light of truth and has tried to draw a picture of his observations. This article attempts to examine part of this understanding of the notion that it contained the beauty and appearance of the universe. The data related to the article with the mode of library research is obtained, and written, in a qualitative, descriptive and analytical report. The authors' goal is to recognize Molana’s perception of beauty and the results show that he has found the connection between beauty and the source of beauty due to his forgetfulness and the use of intuition and illumination in an incredible degree but, indeed, the chief thing about him is that he has organized beauty into the central metaphors of his thoughts, that is to say, the resignation and the testimony of the unseen. Manuscript profile -
Open Access Article
29 - Reading the figurative language of Mathnavi Mowlavi's "Neynameh" based on Celena Kusch's "close reading" method
Abdolhamid Amani Abbas Mohammadian Mahyar Alavi Moghaddam Ahmad KhajehimThe aim of this study is to read the figurative language of Mathnavi Mowlavi's "Neynameh" based­ on Celena Kusch's "close reading" method. An approach that in addition to interpreting linguistic details and their interrelationships also requires the analysis of othe MoreThe aim of this study is to read the figurative language of Mathnavi Mowlavi's "Neynameh" based­ on Celena Kusch's "close reading" method. An approach that in addition to interpreting linguistic details and their interrelationships also requires the analysis of other variables such as context, intertextuality, narrative and text genre. This article tries to answer these questions in a descriptive-analytical way. What is the poet's strategy in using figurative language in Mathnavi's "Neynameh"? What is the function of each figurative in achieving the goals of this text and its overall coherence? The results prove that the figures used in Neynameh fall into two general groups during a coherent process: 1) related to "Beshnow"; 2) related to "Ney"; the first group, with increasing music, urges the audience to "listen"; demonstrates the principle of unity in plurality; and the second group, manifestations of self- empty, the struggle of the soul for freedom from the cage, the virtual of our world; The being incomprehensible of love and so on. Manuscript profile -
Open Access Article
30 - The unknown wonder of Wadi Irfan from the perspective of Rumi and Attar
Leila Hazrati Ahmad Zakeri Fateme HeydariThe foundation of the universe is based on an aura of hidden secrets that makes the seeker face great challenges in the valley of mysticism and leads him step by step in this destination with bright lights lit by the light of knowledge. Undoubtedly, the result of his en MoreThe foundation of the universe is based on an aura of hidden secrets that makes the seeker face great challenges in the valley of mysticism and leads him step by step in this destination with bright lights lit by the light of knowledge. Undoubtedly, the result of his encounter with the hidden secrets of the universe will be "astonishment". His helplessness and inability in the circle of wandering until he reaches discovery, intuition and revelation, knowledge and destruction will not be achieved, and the seeker is always seeking to increase his astonishment, and the example of this famous saying of the Prophet (PBUH) is that the master of astonishment is the sixth door of mysticism. It will connect the seeker on the turbulent path of love and truth to the essence of infinite truth.Many mystics have spoken about the position of wonder and its role in creating deep thoughts in different ways. In Masnavi, Rumi has a deep and romantic view of wonder, and he does not look at it with the eyes of only one path, but considers it one of the most important paths in the mystical journey to connect with the beloved. In order to reach self-realization and God-realization, one must go through the mysticism of astonishment, and perhaps, in a sense, the thirty lovebirds are astounded by the astonishment that create Simorgh (Simorgh) in the back alleys of the seven cities Manuscript profile -
Open Access Article
31 - Comparative comparison of different forms of analogy in Sanai Hadith and Masnavi
Sohrab Yousefi Mohammadali Khaledian Roohollah Hadi Hasanali Abbaspour EsfedenAnalyzing ancient works of Persian literature, most contents and themes of poems were the subject of speech, and the structure of poems, the relationship of speech components were less investigated. A poet communicates with nature and its beyond according to the techniq MoreAnalyzing ancient works of Persian literature, most contents and themes of poems were the subject of speech, and the structure of poems, the relationship of speech components were less investigated. A poet communicates with nature and its beyond according to the technique and forms his mental structure with it. The current paper investigates and compares analogy and classifies its different structures in Hadighe Sana'ee and the first notebook of Masnavi Mulana, according to the analytical_ descriptive method and by the use of statistical surveys. Comparing the frequency of various forms of analogy in Hadighe Sana'ee and Masnavi Mulavi represents which structures and elements did Sana'ee and Mulana use in their educational style to achieve their goals. According to the findings, a kind of analogies, reasonable _to _sensible, in Masnavi and another kind of analogies, sensible _to_ sensible, in Hadighe have been frequently used. In other classification, a collective analogy in Hadighe and subtracted analogy in Masnavi have been frequently used after the eloquent analogy, the most frequent one in Hadighe and Masnavi. Natural phenomena in both works have been mostly used elements in analogized words, as well. This can be influenced by the common naturalism in mysticism and Sufism, which in many cases also considers nature to have a soul and movement. one of the most frequent analogized word in these two works, is the term "human" and the most frequent word analogized to, is the term " water". This similarity is significant and it is worth investigating. Manuscript profile -
Open Access Article
32 - A Thematic and Stylistic Analysis of Mohammad Taher Qazvini’s Masnavi Weapons of War
Mohammad Hosain Tashkari Bafghi Fatemeh Ghafouri Mehdiabad Pouran Yousefipour KermaniMirza Mohammad Taher Qazvini’s Weapons of War is one of the most valuable and poetic works of the 11th and early 12th centuries AH. This work includes 800 lines and is composed in the form of Masnavi. In this research, while briefly introducing the author and his MoreMirza Mohammad Taher Qazvini’s Weapons of War is one of the most valuable and poetic works of the 11th and early 12th centuries AH. This work includes 800 lines and is composed in the form of Masnavi. In this research, while briefly introducing the author and his valuable work, the stylistic coordinates of this work have been studied. This research has been done based on a descriptive-analytical method. The poet has used historical allusions and hints to enrich his poems and thoughts. It is noteworthy that Mirza Mohammad Tahir Vahid Qazvini was influenced by the Safavid period in his illustration and depiction of war tools in Masnavi Weapons of War and this work is one of the first instances to use new weapons tools such as pistols and weapons and guns. In his book, Vahid Qazvini has repeatedly dealt with stories, religious narrations, historical and Islamic events, and great personalities such as the Holy Prophet (PBUH) and Imam Ali (AS). In addition to these topics, he is well acquainted with Persian and Arabic literature and refers to stories and characters. The study of intellectual, linguistic and literary levels of this work undoubtedly paves the way for the knowledge and thinking of the poet's scientific and literary practice for those who are interested as well as the researchers. Manuscript profile -
Open Access Article
33 - The Analysis of Jungian Individuation in the Story of “Daquqi” from Rumi’s Masnavi Manavi
Mina Jani Tooraj Aghdaie Mehri Talkhabi Nozhat NoohiPsychoanalysis is one of the most important theories which focuses on the inner and hidden meanings of the story. Currently, with the connection of literature and psychology more and more, we can find a way to discover the meaning hidden in the texts. Jung's theory of i MorePsychoanalysis is one of the most important theories which focuses on the inner and hidden meanings of the story. Currently, with the connection of literature and psychology more and more, we can find a way to discover the meaning hidden in the texts. Jung's theory of individuality reviews the realization of the archetype of the self, i.e. the balance between external and internal forces with the desire for evolution in the individual. We are going to reread a story from Masnavi with this perspective. Since Rumi is a mystic who has a symbolist mind and wrote the Masnavi in the form of a mystical work, the work is potential for archetypal criticism. Thus, the present research tries to analyze the content, symbols and archetypes to extract the correct story and by understanding them and matching with the equal symbol for them, based on Jung's theory of individuation, draw this process. The result of the research indicates that in this story, Rumi has proposed transcendence with mystical principles in reaching the process of individuality, and finally, Rumi's goal, which is to achieve perfection and self-knowledge, is in line with Jung's theory. This research has been investigated with a library-documentary method, with an analytical-descriptive approach. Manuscript profile -
Open Access Article
34 - The Analysis of Rashid Tabrizi's Javaher-al- Asrar and Introducing its Manuscripts
Shahla Haj Talebi Seyed Mahdi Nooriyan Gurban Ali EbrahimiRashid Tabrizi is one of the most important and less prominent poets of the Safavid era in the eleventh century. Javaher-al- Asrar is one of his significant verses whose manuscripts are preserved in Malek national library and Tehran university. This masterpiece is an ac MoreRashid Tabrizi is one of the most important and less prominent poets of the Safavid era in the eleventh century. Javaher-al- Asrar is one of his significant verses whose manuscripts are preserved in Malek national library and Tehran university. This masterpiece is an academic and scientific piece on precious stones which is written in verse unlike the previous jewelry books in prose, reflecting the fictional and mythical views of the past. The present research employs a descriptive, analytical method to introduce the manuscripts and examine the structure of this book with the previous jewelry books. The results indicate that while the book is affected by the previous models, it also includes some unique gems and narratives. Moreover, the book connects to Europe and India due to Iran’s international interactions during Safavid era. Manuscript profile -
Open Access Article
35 - The Description of the Holy Prophet in Mawlavi’s Masnavi
Javad Jafarian Parviz HaydariKJ -
Open Access Article
36 - The Comparison between R. Nicholson’s Commentary on the Second Book of Masnavi and Other Scholars’ Commentaries
Azar Sajedi Ali Mohammad MoazzeniThere are different commentaries on Rumi’s Masnavi, each focusing on it from different pints of view such as literary aesthetics, mysticism, philosophy and subject matter. These various commentaries – including those by Reynold Nicholson, Jafar Shahidi, Moha MoreThere are different commentaries on Rumi’s Masnavi, each focusing on it from different pints of view such as literary aesthetics, mysticism, philosophy and subject matter. These various commentaries – including those by Reynold Nicholson, Jafar Shahidi, Mohammad Estelami and Karim Zamani – make their comparison and contrast inevitable. Despite their great affinity, they are different from each other considering their mystical interpretations, allusive references, religious credence, and vocabulary and verse variations. This article is to compare and contrast the commentaries on the second book of Masnavi. Manuscript profile -
Open Access Article
37 - Comparison of Semantic Use of “Simorgh” in “Mantegholteir” of Attar and Masnavi of “Mowlana” Relying on Practical Mysticism
Mohammad Yusuf Nayyeri amirmohammad ardeshirzadehThe subject of this article is the comparison of semantic use of “Simorgh” in “Mantegholteir” of Attar and “Masnavi” of “Mowlana”. Attar and Mowlana, two Persian poets, use “Simorgh” ( an imaginary bird, MoreThe subject of this article is the comparison of semantic use of “Simorgh” in “Mantegholteir” of Attar and “Masnavi” of “Mowlana”. Attar and Mowlana, two Persian poets, use “Simorgh” ( an imaginary bird, literally meaning ‘thirty chickens’) in order to infuse their mystic thoughts into their readers minds well. Here, “Simorgh” is introduced as a mythical bird which possesses a special position in mystic literature. “Simorgh” and the mountain of “GHaaf” in “Mantegholteir” of Attar and “Masnavi” of “Mowlana” are among well-known mystic allusions. Relying on their mystic mysteries in their books, both Attar and Mowlana use “Simorgh” to mention their transcendental intellectual and mystic ideas in mind. Manuscript profile -
Open Access Article
38 - theComparisonof the differences of the Masnavi’s first book description of nikelson with other descriptions of honorable professorsfrozanfar, karimzamani, estelami
Hasti soleyman mansoori Alimmohamad moazzeni Narges amirsharifiMost of literal and cultural works has been created in our country is influenced by the lord speech, prophets narration and words of innocents. Masnavi manavi is also one of these works that in addition to its cultural and seientific valuability has learning phases and MoreMost of literal and cultural works has been created in our country is influenced by the lord speech, prophets narration and words of innocents. Masnavi manavi is also one of these works that in addition to its cultural and seientific valuability has learning phases and deep expand Molana’s view points in humanitarian factș has affected by lord speech somehow call this work as "Persian Qoran". Further moreMolana’s by using of prophetic narrations and innocents speeches wants to describe his works however, there are too many interprets, describes and explains, and too many trails for knowing this work has been done till now, he induce Persian litral area researchers to search, study, attention and think on his works till now. In this thesis I have tried to comparison between Nikelson’s description of Masnavi manavi’s first book with works of honorable literature professors Forouzanfar,Karim zamani and Estelami. For this reason I have studied and comparisoned Masnavi’s describes of each of these honorable professors by noticing to more samenesses among them, I have described differencesamong. Manuscript profile -
Open Access Article
39 - Brigh Zoroastrian effects and thier reflection on Rumi's Masnavi
kurosh Zarfatan mahmoud sadeghzadeh hadi heidariniyaThoughts originated from ancient Iran and Zoroastrian especially has Khosrowani philosophy affected pre-Islamic works of literature and mysticism. The present paper aimed to study the spread of illuminationism philosophy in ancient Iran and theism in fire (light), Ferah MoreThoughts originated from ancient Iran and Zoroastrian especially has Khosrowani philosophy affected pre-Islamic works of literature and mysticism. The present paper aimed to study the spread of illuminationism philosophy in ancient Iran and theism in fire (light), Ferah (splendor), and Amesha Spenta in point of view of Zoroastrian scripts and its reflection in Rumi’s thoughts represented in Rumi’s Masnavi. Thus, it is a descriptive, analytical, documentary, and quantitative study which reviewed and introduced the most out- standing promotional effects of Ahura Mazda in Yasna (Yesna) and their tracks in Rumi’s Masnavi. Fire (light) and Ferah (splendor), and Amesha Spenta are three characteristics of Ahura Mazda own holy positions in believes of Zoroastrians and ancients Iranians. These effects especially Fire (light) trace back to divine lights in Zoroastrian believes and scriptures, as well as point of view of Rumi’s Masnavi. Light or light of fire symbolizes God’s manifestation; Amesha Spenta is also related to divine characteristics of God and its social and ritual functions shows the human status in the material world and the divine world and real peace. Rumi used Zoroastrian ritual and mystical thoughts and components in Masnavi to present allegories and express and illustrate his mystical thoughts. Manuscript profile -
Open Access Article
40 - Collocations Made from Adjectival and Adjunctive Compounds in Rumi’s Masnavi
Mahmoud Tavousi Mehdi Mahouzi Hamed ZakeriDeviation from the linguistics norms is a characteristic of Rumi’s style. Sometimes his deviations give a very artistic aspect to his verse. The present research is to investigate adjectival and adjunctive compounds in Rumi’s Masnavi; the ones which he decid MoreDeviation from the linguistics norms is a characteristic of Rumi’s style. Sometimes his deviations give a very artistic aspect to his verse. The present research is to investigate adjectival and adjunctive compounds in Rumi’s Masnavi; the ones which he decided to change their structure and meaning. These changes, no doubt, have been done in an attempt to give an artistic aspect to the language, separating it from the standard language. His coinages could be labeled as collocations, but their significance is that rather than being just grammatical compounds, they bear new meanings which are deviated from the common sense. Among the findings of this study one interesting is the abstract collocations Rumi has used. These compounds, which are the outcome of a creative and liberated mind like Rumi’s, are unprecedented and cannot be found in previous poets’ verse; moreover, they are encouraging for readers to relate the words of a compound and find how they make sense Manuscript profile -
Open Access Article
41 - Tabriz from the perspective of Rumi Jalaluddin Mohammad Balkhi
roohollah mozafari Iraj MehrakiWhatever the spiritual planet is, by the way On the ground, the secret of Tabriz's Jabin Abstract Cities represent the culture and civilization of their citizens and play a major role in the emergence of industrial and cultural structures. They worship the elders and ar MoreWhatever the spiritual planet is, by the way On the ground, the secret of Tabriz's Jabin Abstract Cities represent the culture and civilization of their citizens and play a major role in the emergence of industrial and cultural structures. They worship the elders and are honored by the elders. Molana Jalaluddin mentions cities and urban structures in his works, General Shams and Mathnavi, but none has as much influence on Shams Tabrizi as Shabi and Tabriz because of Shams Tabrizi. Molana has been attracted to Shams since she was attracted to him, Its summing up of blackness clearly shames. Since then, Tabriz has become superior to the Kaaba and the Nassut and Lahout world within him, as if he sees the Tabriz raiding the Tabriz soil as if he had heard that Tabriz was the eloquence of Berkeley. The beautiful city of the 7th century, which was the capital of Ghazan Khan Timurid, is considered superior to Paradise, not the Ka'bah of Islam but the Ka'bah of both worlds, and Shams calls it the Yemeni pillar. He finds wonders in the Tabriz soil and asks travelers to bring him some Tabriz soil as a refuge so that he will eventually be buried in the Tabriz soil. In this article, the authors have tried to analyze the effects of Tabriz in Rumi's poetry by descriptive-analytical method and to find the reason for Tabriz's superiority in Rumi's mind and language. Manuscript profile -
Open Access Article
42 - The Structureaysis and content Analysis of The Anecdotes in Asrar ol Tohid and Molavi’s Masnavi
Vahid Mobashri Toraj Aghdaei -
Open Access Article
43 - The analysis and Review position of the kings towards the opponents from the point of view of Rumi's Masnavi
Esmaeil Hoseynpoor hasan bassakKings in Masnavi are divided into "good kings" and "bad kings", which Soleyman and Pharaoh are the symbol of these two groups. The evil kings who have taken the rights of the people and the people due to the arbitrariness and the position of their friendship have not gi MoreKings in Masnavi are divided into "good kings" and "bad kings", which Soleyman and Pharaoh are the symbol of these two groups. The evil kings who have taken the rights of the people and the people due to the arbitrariness and the position of their friendship have not given any rights to the rights of the people and the opposition. In this study, the reaction of the evil kings to the opposition has been investigated. After defining the king and the opponents and referring to the right of the opponents, and to raise the idea of Rumi about the kings and their characteristics, their position toward the opposition is divided into two groups: Positive and Negative that Negative reactions include denial of advice, anger, deceit, hypocrisy, murder, imprisonment, torture and threats of the opposition And in the positive reaction of forgiveness and forgiveness, counseling, silence, and Caution in punishing criminals have been investigated and The negative reaction to the opposition has more signs and symbols. Manuscript profile -
Open Access Article
44 - PROTEST of masnavi molana
sedighe sajadirad ahmad zakeriProtest poetry, as one of the subsets of committed poetry, there has been existed from long ago in various forms in Persian literature. The works of the most of the prominent Iranian poets and writers from past up to now have been a full mirror of their environment and MoreProtest poetry, as one of the subsets of committed poetry, there has been existed from long ago in various forms in Persian literature. The works of the most of the prominent Iranian poets and writers from past up to now have been a full mirror of their environment and era. As many of them in analyzing and explaining difficulties of life have been far more scrutator and sensitive than the other social scientists and felt responsibility to the social issues and problems; as a result, through composing protest poems reacted to the untruths and misconducts of the ruling board and different classes of society including political, cultural, social …. One of these poets and thinkers is Maulana Jalāl ad-Dīn Muhammad Balkhi. Talking about Maulana and his political and social thoughts is very difficult and in this regard everyone accompanies him by his/her perception; while, in view of Maulana’s mystical passion though initially it seems that he has doesn’t think about his time situation and is away from policies of rulers of that time, but exploring in his works can find his political, social and critical views. Also can represent his time situation and relations governing on the terms and policy of his era everywhere in his poems and illustrate some scenes of the rulers and their relatives’ force and violence. The aim of this article that was carried out by descriptive-analytical method is to review protest poetry in Maulana’s Masnavi; to the end, the protest poems of Maulana in his Masnavi will be reviewed and analyzed. Manuscript profile -
Open Access Article
45 - The base of gnostic epic and its evidances in masnavy
kheyrollah mahmoudi hosein adabi firozjaee Epic is a war between two contradiction issues. In the thousand old year literature of Iran epic is divided into two types: Internal and External. Molana’s masnavi includes: successive and various stories which each of them have mystical c More Epic is a war between two contradiction issues. In the thousand old year literature of Iran epic is divided into two types: Internal and External. Molana’s masnavi includes: successive and various stories which each of them have mystical concepts. Although each of these stories has apparent diversity, has unit. Thought and veports the mental statuses that must pass difficult ways in returning to kingdom of heaven. Accordingly, masnavi, inspite of It`s appearance that in located in educational literature field, in regard to symbolic and allegorical meaning is a mystical epic, and it’s core, is returning (coming back) of the spirit to the main home. That, which are the specifications of the mystical epic. And it's worth looking at this great work from the point of viewof Pahlavi literature. According to masnavi? And. Which elements and fields of molana’s epic poem have been used, is a subject that we will address in this study in analyctical method. Manuscript profile -
Open Access Article
46 - “ Molanas gonsis removals from khoran story elements of ololazm prophets in masnavi “
Mohmmad Reza Sangari Leyla hajikh -
Open Access Article
47 - The identity of Machiavelli in the Third Book of Masnavi Ma’navi ( a case study of the story “A King who killed Christians” based on the key concepts of Niccolo Maciavelli)
Abolfazl ghanizadeThe western political, literary circles acknowledge Niccolo Machiavelli as an influential figure who played a major role in the shift of Renaissance into the intellectualism era in Italy. As a social reformist and political critic, he managed to influence public opinion MoreThe western political, literary circles acknowledge Niccolo Machiavelli as an influential figure who played a major role in the shift of Renaissance into the intellectualism era in Italy. As a social reformist and political critic, he managed to influence public opinion on government, religion, aristocracy as well as people. Relying on his two works, i.e. “Kings” and “Speeches” the scholars in the area of political sociology take the concepts like (1)virtue, (2) chance, (3) separation of ethics and politics, (4) description of types of kingdoms, (5) the balance of classes, as the basics of his theoretical framework. The author of this article claims that the political moves conducted in the story of Molavi entitled “A King who killed Christians” matches significantly with this theoretical framework. As such, this paper first addresses the basics of that theory followed by the described and analyzed concepts in the story and finally the mapping of the story with the theory of Machiavelli. Finally, it is concluded that in the studied story, the pattern of governance on people is greatly consistent with Machiavellian definitions and expectations in many respects Manuscript profile -
Open Access Article
48 - The Commonities of Virtues in Rumi and Linda Zaksbski's Thoughts
mahsa komarejhajee Malek Mohammad FarokhzadOne of the most pivotal issues in Rumi and Zagzebski’s thoughts is the components of virtue and morals virtuosity. Patterning virtue morality by promoting and demonstrating the issue, Rumi endeavours to make his audience comprehend the morality. According to Zagze MoreOne of the most pivotal issues in Rumi and Zagzebski’s thoughts is the components of virtue and morals virtuosity. Patterning virtue morality by promoting and demonstrating the issue, Rumi endeavours to make his audience comprehend the morality. According to Zagzebski’s comparison with Rumi, it is believed that Rumi’s morality and virtue are as identical as Zagzebski’s. Rumi and Zagzebski concur with the view that virtue is admirable, furthermore prosperity lies in it. In fact, Rumi’s emotions and feelings are led to honesty and loyalty by his moral values, thus it gets Rumi to guide his objectives. And it meets the Zagzebski’s theory saying that processes and practices managing our emotions and desires are called moral values. Zagzebski introduces moral values’ fundamental motive as loving existence and intellectual values’ fundamental motive as loving truth. In Rumi and Zagzebski’s thoughts God is the ultimate foundation of moral values and attributes. It is also believed that God has great motivation and his virtue is the most excellent one in the universe. Manuscript profile -
Open Access Article
49 - The Study and Analysis of Simorgh Manifestation in Mystical Text by Reference to Attar’s Conference of Birds and Rumi’s Masnavi
Roghayeh SadraieBy means of an examination of tales and legends among different nations, one can find out about similar elements and characteristics that are liable to be studied from different perspectives. Simorgh, as one of the recurrent emblems in Persian literary works, is notewor MoreBy means of an examination of tales and legends among different nations, one can find out about similar elements and characteristics that are liable to be studied from different perspectives. Simorgh, as one of the recurrent emblems in Persian literary works, is noteworthy and its presence in Iranian culture dates back to pre-Islamic era. The first presence of this legendary bird had been in epic and then in mystic literature of Iran, and poets such as Ferdowsi, Attar, Rumi, Sa’adi and Hafez have depicted it in their works. In Shahnameh it has a divine-demonic, and in later mystic works it has a spiritual manifestation that reveals such mysteries as immortality, existence unity, and absolute essence. With respect to what already mentioned, this article aims at exploring the different aspects of this mythical bird through studying two Persian masterpieces – Masnavi and Conference of Birds – to reveal its mythical and mystical character. Manuscript profile -
Open Access Article
50 - Cases of Keeping Silent of Female Characters in Persian Literature: A Survey
Ataollah Koupal -
Open Access Article
51 - The philosophy of divine tests and the traits of those subjected to these tests in Masnavi with an approach to the Holy Quran
tahereh shakerian mehrali yazdanpanah Hossein ParsaiBased on the explicit Quranic text, divine tests are a certain, continuous, and recursive tradition in human life – a perpetual issue that encompasses all creations, even angels and prophets. Tests are varied depending on an individual’s bearing. This has wi MoreBased on the explicit Quranic text, divine tests are a certain, continuous, and recursive tradition in human life – a perpetual issue that encompasses all creations, even angels and prophets. Tests are varied depending on an individual’s bearing. This has widely been reflected in mystic doctrines, especially in Masnavi. The present research aims to answer some questions as to, but not limited to, why many problems emerge in the mortal issues and why some are wealthy but others are deprived. To answer these questions, the author had to adopt a content analysis methodology and qualitative (descriptive-analytical) method to study religious and literary works, especially Masnavi and Roomi’s approach towards the Quran. The findings show that in Roomi’s view, the world is the arena of divine tests with a huge pursuing mission. He believes that disasters lay the ground for consciousness and awareness. A patient human’s attempts will result in evolution and Liqa’ Allah (meeting God). Istidraj is one of the most complicated tests, and belief is the key to victory. Eventually, Allah’s satisfaction is a useful consequence of tests. Manuscript profile -
Open Access Article
52 - A Comparative Analysis of 'Epistemology of the Nafs (Soul) in Masnavi' and 'post-Cartesian Thoughts of Spinoza
Robabeh Abbasi Sahebi Hosein Mansoorian Sorkhgarieh Reza ForsatiThis article is a comparative study of the “epistemology of the soul" from the viewpoints of Molāna and Spinoza. Research hypotheses indicate that there are substantial similarities between the mystical attitude of Molāna which is based on the “unity of the MoreThis article is a comparative study of the “epistemology of the soul" from the viewpoints of Molāna and Spinoza. Research hypotheses indicate that there are substantial similarities between the mystical attitude of Molāna which is based on the “unity of the existence” and Spinoza's believe in “the unity of the essence”. Despite Spinoza's adherence to the rationalism of Descartes, he had, unlike pluralist Descartes, a unitarian look in the field of the “essence of the existence”, that had common features with Molāna thoughts in Masnavi Ma’navi. For this reason, bearing in mind the hypothesis that nafs, is theoretically as well as practically, distinct from the soul, Spinoza's trans- cartesian attitudes in epistemology of the soul became the subject of comparison. This research which is in analytic-descriptive method, is done as an interdisciplinary comparative study, both philosophically and mystically, in response to the problems of: what is the nature and origin of the nafs? How can be controlled its insurrections? And what is the degree of the effect of djabr va ikhtyār (fatalism and free will) on the emergence of the selfish appetites? It concluded that there is not significant differences between two attitudes in nature, states and acts of the soul and its levels, restraint manner and the relation of the soul with human will, except in their methodology. Manuscript profile -
Open Access Article
53 - The Effects of Artistic andTales Structure of Koran Based on Joseph and zulaikha Tales in Persian Literature in Masnavi-e- Molavi
Mazhar Moghadamifar Homeira HamidiDefinitely, Koran's tales are considered as one of the important tools for improving man and correcting his thoughts. The three elements of character, place (Scene) and time play some important roles in the establishment of literary devices of Koran si MoreDefinitely, Koran's tales are considered as one of the important tools for improving man and correcting his thoughts. The three elements of character, place (Scene) and time play some important roles in the establishment of literary devices of Koran since God has considered all mental and social aspects of man in every time and place. In this research we study the effects of Koranic tales on the Persian tales. With no doubt, the effect could be seen in the literary skills, particularly in prose and poem of Molavi in his 7th century book. He has established an important communication method with ordinary people’s lives under the flag of Islam because poetry has had a significant role in the Iranian religion. In this research , a brief remark is given on Maulavi’s life and his valuable book, “Masnavi” and in addition to above-mentioned methods, the following will be traced as well: the structure of arts feature of space and scenery (time and place), the subsequence of happenings, the story’s events, flash backs or flash forwards, the relationship and cohesion of length, the text and theme in terms of abstraction and/or full description of the tale. Manuscript profile -
Open Access Article
54 - Contradictory allegories of the female face in the educational principles of Masnavi Manavi
Forough MansouriIn the field of Persian culture and literature, women have seen various and sometimes contradictory symbols and symbols. The transformation of this element according to the views of poets and writers, has led to the transformation of literary beliefs and texts and in so MoreIn the field of Persian culture and literature, women have seen various and sometimes contradictory symbols and symbols. The transformation of this element according to the views of poets and writers, has led to the transformation of literary beliefs and texts and in some ways has led to intertextual relations with the works and ideas of others. The purpose of this is that in addition to the positive roles of women, other symbolic elements such as: cunning, lust, intellect, etc. have played a great role in revealing negative mental allegories.The authors of this study have found Masnavi allegories about women in two different positions and based on more coherent concepts. This research has been done by descriptive-analytical method and by examining the allegorical roles of women in Masnavi Manavi.Based on this research, it is clear that in addition to the positive roles of women, other symbolic elements such as: cunning, lust, intellect, etc. have played a great role in revealing negative mental allegories that Rumi used as an allegory to express his intentions. And used the understanding of his point of view.The authors of this study have found Masnavi allegories about women in two different positions and based on more coherent concepts Manuscript profile -
Open Access Article
55 - A study of Allegory and its Function in Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr
farzaneh karimiAllegory is one of the most important elements of imagination in which it is often used in the Indian style. Early poets of Persian poetry also benefited from it. Further, it is necessary to study the works of each poet from this viewpoint by taking into consideration o MoreAllegory is one of the most important elements of imagination in which it is often used in the Indian style. Early poets of Persian poetry also benefited from it. Further, it is necessary to study the works of each poet from this viewpoint by taking into consideration of allegory and its various functions in a Literally work. In this regard, some previous literary works are considered in terms of allegory, however, Amir Khosrow`s works has not taken any consideration. This research investigates to answer this research question: What is the function of allegory in in Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr? The aim of this research is to illustrate Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr as a creative and unknown work from the lens of allegory. Therefore, the brilliant work of Amir Khosrow which is a treasure trove of allegories taken from the Islamic culture, Iranian, and Indian culture. This work is a collection of new compositions as well as an encyclopedia of musical terms, contents and compositions. Specifically, a printed and corrected version of book is not availabl. Therefore, it is necessary to study this work carefully in the lens of allegory function . This is an attempt, in fact, to bring to light Khosrow Dehlavi 's marvelous experiment in the thought which is as good a piece of cultural history of Medieval India, as it is of Persian literature. The approach and methodology of this research is library research and analytical-descriptive. Manuscript profile -
Open Access Article
56 - Investigating the role of allegory in individual-social protests of Rumi's Masnavi complaints
Kolsoom Tabkhkar hasankiyadeh Mohsen Izadyar Shahrokh HekmatHuman nature is innately compatible with allegory and storytelling. Hence, one of the teaching and rhetorical methods used in the heavenly books and consequently mystical books is the proverb. Because the proper use of this method causes a better effect and reduces the MoreHuman nature is innately compatible with allegory and storytelling. Hence, one of the teaching and rhetorical methods used in the heavenly books and consequently mystical books is the proverb. Because the proper use of this method causes a better effect and reduces the dryness and boredom of teaching and preaching, and consequently has a deeper and deeper effect on the mind and conscience of the audience. Protest against the moral and social disorders of the society is one of the moral issues that, due to some injustices and discrimination, entered the field of literature seriously, and since part of the content of Rumi's Masnavi to the subject of protest, Shokooh And the complaint is dedicated, Rumi tried to make the protests more vivid and prominent by using the allegory of protest. In the present article, which has been done by descriptive-analytical method, based on the method of library studies, the role of allegory in the individual and social protests of Masnavi has been studied. The main questions of the research are the role and importance of allegory in expressing protest concepts in Masnavi and what trick Rumi has used for this purpose. The purpose of this study was to investigate the critical attitudes and protests of Rumi in Masnavi based on allegory and explain the role and effect of allegory and allegorical stories in reflecting individual and social anomalies in the spiritual Masnavi. The results of the research indicate that Masnavi allegories have a better effect on Rumi's protests. Manuscript profile -
Open Access Article
57 - Investigating the methods of allegory and reasoning in expressing the concepts of some of the stories of Masnavi
Ali Khanbabaei Ali Sohrabnejad Omidvar AlimahmoudiMasnavi is an allegorical work in which Rumi expressed mystical and didactic truths with symbolic language; The purpose of this research is to investigate the methods and techniques of Rumi's allegory and reasoning in expressing Masnavi concepts in some anecdotes. In th MoreMasnavi is an allegorical work in which Rumi expressed mystical and didactic truths with symbolic language; The purpose of this research is to investigate the methods and techniques of Rumi's allegory and reasoning in expressing Masnavi concepts in some anecdotes. In this way, they first studied and took notes on the sources in the field of parables, and then, by carefully examining Masnavi, they started to categorize and organize allegorical concepts and reasoning methods of Rumi in this precious work. This research is descriptive and analytical and based on library information, study and note-taking of existing books and articles, and with a detailed study of Masnavi text.At the end, they have given some examples under the following titles such as: Fable (animal story) and Parable (human story), Exemplum (story-example), proverb, as well as rhetorical reasoning methods and allegorical reasoning. And they have concluded that by using these methods, Rumi has conveyed his intended concepts to his reader in a convincing manner.Keywords: Masnavi, allegory, anecdote, reasoning Manuscript profile -
Open Access Article
58 - Comparative survey of samples of practical wisdom in Hadighe Sanai and Masnavi Manavi
MOHSEN BAHARVAND Masoud Sepahvandi"Practical wisdom" is knowing good and bad in human behavior, and awareness of behavioral should and should not. In practical wisdom the emphasis is more on ethics, prudence and cultivation, everything is limited to human and does not include non-human, man's optional t More"Practical wisdom" is knowing good and bad in human behavior, and awareness of behavioral should and should not. In practical wisdom the emphasis is more on ethics, prudence and cultivation, everything is limited to human and does not include non-human, man's optional tasks are greate value, and attempt is made to show the ways of being human. Indeed Practical wisdom is a set of should and should not that related to ethics and politic and mystical thoughts. Practical wisdom has been noticed because it is the way to human bliss so ethical teaching has been a major part of the concept of poetry and poets have played an important role in promoting ethical virtues that each of them has dealt with it in a specific way. Allegory is one of the methods that mystical poets, especially Sanai and Molavi, use to turn the audience's mind to it. And in this way, they put lights in front of human examples of practical wisdom for cultivation and ethical progress. This research is intended to discuss and compare some examples of practical wisdom regarding their similarities and differences in the form of allegory in the poetry of Sanai and Masnavi Molavi. Reviews show that Sanai's ethical system is based on religion, but Molavi despite adherence to r eligion is largly influenced by Sufi thought and he has a mystical approach to ethical issues. Sanai lights the lamp of wisdom and respects knowledge and practice to move towards bliss and Molana even accepts mind and knowledge, considers love and follow the mystic as the way to bliss. Manuscript profile -
Open Access Article
59 - The Place of Allegory Sultan Valad’s Rebabnameh
Alimohammad Moazeni Gholamreza Tamimitavandashti Gholamreza Tamimitavandashti Shiva BirjandiRebabnameh in the sky of Islamic literature and mysticism is like the shining moon that receives its light and emanation from Rumi's Masnavi sun and illuminates the dark nights of the new travelers. Like the father, Sultan Valad sees love beyond all phenomena of existen MoreRebabnameh in the sky of Islamic literature and mysticism is like the shining moon that receives its light and emanation from Rumi's Masnavi sun and illuminates the dark nights of the new travelers. Like the father, Sultan Valad sees love beyond all phenomena of existence and introduces it as a leadership that governs all elements of existence, from the physical world to the spiritual world. Sultan Valad, the son of Maulana Jalaluddin, was one of the figures who wished to preserve Sufi poetry in a lively and dynamic way after Maulana. While enjoying his father's teachings, he benefited from the knowledge of the time and, following that, the esteemed mystic of the Divan sang along with the generalities of Shams Tabrizi. At the same time, imitating the spiritual Masnavi, he arranged the Rebabnameh with the help of God, for the followers of his father and his companions. Rebabnameh is an educational Masnavi that has solved the contradictions and dilemmas between Rumi and some of his disciples in simple language during Rumi's time. Sultan Valad has always used allegory in conveying mystical and philosophical concepts. The allegory is the result of a dual connection between the simile and the simile, which, because the allegory is the inner meaning of the story, is narrated by Sultan Valad, referring to the appearance of the anecdote. This research has dealt with the method of (descriptive-analytical) method and referring to valid library documents and sources in the category of allegory in Rababnameh. As Rumi interprets the symbolic reed as a lover away from the beloved. Sultan Valad explains that he is Rumi's beloved Rebab maker, and of course his heart's melody is more burnt and life-giving than Ney's lament. There is only one moan in the reed, but in Rebab, there are many moans of helpers who have been separated from their homeland and sex. The result of this research is that: Allegory has a high position in the genealogy of Sultan Valad. Manuscript profile -
Open Access Article
60 - The role of mystical allusions in the Masnavi-ye-Ma'navi (based on the narrative allegories of books 4, 5 and 6)
Ehsan Ansari mehdi Mahouzi Seyedeh Mandana Hashemi IsfahanIn Masnavi, Rumi has repeatedly tried to enlighten the minds of his audience to epistemological issues with mystical allusions, and by mentioning allegory and storytelling, he has raised the perceptual level of the companions and companions of Masnavi. By delving into t MoreIn Masnavi, Rumi has repeatedly tried to enlighten the minds of his audience to epistemological issues with mystical allusions, and by mentioning allegory and storytelling, he has raised the perceptual level of the companions and companions of Masnavi. By delving into the narrative allegories of Masnavi, one can find and hide mystical hints that their reflection and semantic expansion at the narrative levels, ultimately paves the way for unity and oneness in Masnavi. This unifying attitude and effect on mystical allusions has escaped the scrutiny of many scholars and narrators. This research has been written by library and descriptive study method and tries to show the role of Rumi's mystical allusions in the processing of narrative allegories based on the narratives of the fourth, fifth and sixth books of the spiritual Masnavi. In this research, by deepening and using the narrative allegories of Masnavi, the relationship between superstructure and depth of allegories as well as the method of processing mystical materials in four types (allusions, themes, examples and internal stories) was revealed. Finally, the role of mystical allusions in two levels of narrative allegory (superstructure and deep construction) entitled "symbol", "guidebook" and also the semantic connection between narrative levels were examined. Familiarity with the method of processing mystical material and examining the semantic link at narrative levels is one of the research results of the present article. This research can be considered as a step towards understanding the structure and content of Masnavi narrative allegories. Manuscript profile -
Open Access Article
61 - The alchemy of happiness at Imam Mohammad Ghazali and Rumi's Masnavi of Rumi's common allegories
H. Arian N. kazem khanloo N. biyranvandCheck the source of the thoughts of thinkers and poets and determine how they adapted from the writings of the ancients, our thoughts would help in further understanding sources. Imam Ghazzali's kimyae saadat of the most famous books on ethics that summarizes the great MoreCheck the source of the thoughts of thinkers and poets and determine how they adapted from the writings of the ancients, our thoughts would help in further understanding sources. Imam Ghazzali's kimyae saadat of the most famous books on ethics that summarizes the great book of al-revival with more and shortcomings, and we can say that Ghazali it with the same order, with the beautiful and flowing prose. He wrote the moral and religious books with the help of metaphor and allegory states. Masnavi also one of the most important books of mystical literature.mvlana bulk of the stories in this book sequentially in the way of analogy to express the mystical content deals. Consistency and alignment of thought and spirit and way of making sense of Imam Mohammad Ghazali and Rumi, a point that researchers have repeatedly spoken of it; in this paper are based on the The kimyae saadat and Masnavi, the example of the continuity of and adapted some of the ideas of Imam Maulana Mohammad Ghazali mentioned in the realm of allegory. Rumi not only in thought but also in the way of Imam Mohammad Ghazali inspired expression is common in parables; grace priority of Imam Mohammad Ghazali and grace of expression of the Mesnevi. Manuscript profile -
Open Access Article
62 - A comparative study of similarities rhetorical discussion “connotative meaning” in "padeshah va kanizak" - an allegorical story of Mawlana- with Halliday’s systematic functional grammar
Fatemeh Salehi Ahmad ZakeriIlm-ol-Ma’a:ni, as one of the main branches of Islamic rhetoric, has a wide scale relation with linguistics and theories on modern literary criticism and its branches. M. A. Halliday is one of the renowned researchers of the school of linguistics in Britain whose MoreIlm-ol-Ma’a:ni, as one of the main branches of Islamic rhetoric, has a wide scale relation with linguistics and theories on modern literary criticism and its branches. M. A. Halliday is one of the renowned researchers of the school of linguistics in Britain whose “systematic functional grammar” (SFG) has many similarities with rhetorical discussions of “Xabar”, “Insha”, “connotative meaning”, … of Ilm-ol-Ma’a:ni. This paper intends to use the “padeshah va kanizak” - an allegorical story of Mawlana Jalal ad - Din - to study and introduce similarities and overlays between rhetorical discussion of “connotative meaning” and Halliday’s systematic functional grammar. Manuscript profile -
Open Access Article
63 - Fire in Molana s poem
Mir jalal al-Din Kazzazi Esmaeil Abdimakvand Soghra merdasi sardarabadiFire in Molana s poem is presented in manners of Allusion, Allegory, Metaphor, symbol, Figurative language and etc.some times fire "builds" and sometimes "burns", It examines and rnelts and plags humans. We see fire, divine dimension and devilish dimension in Islamic Gn MoreFire in Molana s poem is presented in manners of Allusion, Allegory, Metaphor, symbol, Figurative language and etc.some times fire "builds" and sometimes "burns", It examines and rnelts and plags humans. We see fire, divine dimension and devilish dimension in Islamic Gnosticism. .Fire reminds Molana so many memories which could be found in his works as God‘s feeling and his manifestation, prophetss’love, admittance difficulties,love,the fire of inner four temperaments, power of carnaldesires, the love of universe and its properties, the fire of the Hell and the fire itself and etc. Different various traces have been found in the fire as; warming, burning, making, up rising, expanding, light deffusing, chasting.Molana believes that all these features could be extremely existed in spiritual passion as well as they are more objective Fire is repeated %2.89 in ditches or verses of Shams poetical works and %1.78 in virtual verses of Molana.The synonyms of the word “fire” are used a lot by Molana but in the contents of Metaphor, Allusion and symbolism nothing could be found exactly instead of fire itself. In poetical works Masnavi, Fire is used as love of passion, power of avidity, jealousy force from literary point of view of course more than Divan. . Fire can be traced as color through which the fire of wine or fire and sun or fire blood. In this present paper is presented the functions of fire in Molana s in verse works. Manuscript profile -
Open Access Article
64 - Symbol and allegory in Rumi's Masnavi
jafar havasiThe masterpieces of literature are as prismatic as the prism that we look at each side we see a range of colors and new world in it. The symbols and parables used in spiritual masnavi are also. It is written out of a different perspective, and it has a strange vision, a MoreThe masterpieces of literature are as prismatic as the prism that we look at each side we see a range of colors and new world in it. The symbols and parables used in spiritual masnavi are also. It is written out of a different perspective, and it has a strange vision, as much as his vision and vision. symbols and parables are widely used in mystical works, which analysis and analysis leads to the opening of many nodes and ambiguities in the literature. The aim of this study is to examine the stands of symbols and symbols in Rumi's masnavi more relying on animals and animals, and by determining the place, what is the views of Mawlana on them? And each of these stories, the mystery and the symbols. the method of this study is descriptive and analytical and based on library research. Manuscript profile -
Open Access Article
65 - Wisdom in Contrast with Love and Madness in Masnavi and Shams Sonnets
hadi Khadivar Rajab TohidianA long-time existing subject in Persian mysticism, which has formed innovative works, is wisdom and its contrast with mystical love and madness or the contrast of Aristotelian peripatetic school (philosophy and reasoning) with the platonic Eshragi school (mysticism and MoreA long-time existing subject in Persian mysticism, which has formed innovative works, is wisdom and its contrast with mystical love and madness or the contrast of Aristotelian peripatetic school (philosophy and reasoning) with the platonic Eshragi school (mysticism and intuition). The wisdom which is confronted, and humiliated, by a mystic poet like Molana in his two eternal works, i.e. Masnavi and Shams Sonnets, is Greek wisdom which follows self and dream, acting as an obstacle in reaching the destination, and in Molana's words, “It is the incomplete love which denies love.” This does not refer to the complete wisdom, bearing the title of “wisdom of wisdom,” which has been admired and praised in religious verses and sayings and in the works of some mystics such as Molana. This paper, by referring to other mystical poems and texts, tries to examine the contrast between such wisdom and mystical love and madness. Manuscript profile -
Open Access Article
66 - A comparative study on personality and Character Nell and deman Faizi Allegorical poetry with Layla and Majnun
Sh. baghaie H. mohammadiallegorical Masnavi Nell and demans of the Tenth century story in India and the third system failed plan Faizi, Translation of the Mahabharata and the conquest of romance Nell and Demynty That in more than four thousand bits per object is written. This story is one of f Moreallegorical Masnavi Nell and demans of the Tenth century story in India and the third system failed plan Faizi, Translation of the Mahabharata and the conquest of romance Nell and Demynty That in more than four thousand bits per object is written. This story is one of five treasure poet, written against military Leili and Majnun Therefore, doleful expression and tone mixed with pain and glory Lvd- in these ancient allegorical stories-the space it provides for uniform rules. Structuralist analysis of the system, the results obtained by the story about the owner of all the constituent parts of the story (such as plot, character, point of view, etc.) But the complexities and advances in technology have been writing in recent centuries, is inefficient and just all the basic elements of the story today. Since one of the elements of the story, its characters, in this study, it was on the main characters and secondary characters Nell and deman Allegorical poetry with Leili and Majnoon are compared and reconciled. One of the results of the implementation of the system is that the characters in the two main characters and characters Champions Nell and damans Allegorical poetry with Leili and Majnoon, static and have no mobility. Manuscript profile -
Open Access Article
67 - The Allegory of an educational technique in the spiritual Masnavi
farzane Abad Shabnam Hatampour farzaneh sorkhi Fereydun TahmasabiAs an educational technique, allegory is one of the most widely used types of Persian literature symbolism used by Iranian mystical poets to lead human beings towards Transcendent goals. Rumi has also utilized such a method in Masnavi in an artistic manner in order to a MoreAs an educational technique, allegory is one of the most widely used types of Persian literature symbolism used by Iranian mystical poets to lead human beings towards Transcendent goals. Rumi has also utilized such a method in Masnavi in an artistic manner in order to allegorize a large part of Masnavi. Accordingly, the main structure of this article revolves around two goals: first, to determine the extent to which Rumi has employed allegory in his Masnavi; and second, to determine the method of expressing such a trick to convince his audience. To achieve these two goals, Rumi's poems have been studied in six books of the spiritual Masnavi.Accordingly, we have analyzed Masnavi text in terms of the type of allegories used in it as well as their characteristics, the techniques they have been used in the text. The current research has adopted a descriptive-analytical approach to answer the basic questions: (1) To what extent has Rumi used such methods as punishment, evangelism, and warning? (2) Has he used reminders, reasoning and boasting as educational teachings in Masnavi? And (3) To what extent has he been successful in convincing his audience in these ways? Manuscript profile -
Open Access Article
68 - Investigation of Allegory in Molana’s Tale of “Once There Was a Trader Who Owns a Parrot”
Mohammad Hossein Khan Mohammadi Sohrab Saeidi Mahboubeh EsmaeiliAllegory & its application in Persian literature trace back to a long time ago. One of literary figure who enjoyed this Persian language’s capability in a great extent was Molana Jalal-e-Din Mohammad Balkhi. He tries to convey practical mysticism to his follow MoreAllegory & its application in Persian literature trace back to a long time ago. One of literary figure who enjoyed this Persian language’s capability in a great extent was Molana Jalal-e-Din Mohammad Balkhi. He tries to convey practical mysticism to his followers and captivated of the path with all his vigor and gnostic excitements. In his risky adventure, Molana he uses Allegory to describe exalted concepts and do his responsibility. He explains deep mystical concepts in the form of tales and sweet stories. Sometimes tales are told by animals, wild or tame. Due to the fact that storytelling and allegory are of importance in Masnavi of Molana, in this article we try to present a definition of Allegory at first, then we point to Molana’s intentions and goals for presentation of these allegories. In what follows, tale of “Once There Was a Trader Who Owns a Parrot” will be presented in the form of prose. Then the article tries to examine versified parts and verses of the allegory and its symbolic roles. Manuscript profile -
Open Access Article
69 - Education reflects the names and meanings of the Quran in the Masnavi
Omidvar MalmaliThe present article aims to "reflect the names and meanings of the Qur'an teach Masnavi" is. Masnavi poem is didactic. With the news of the Muslims and their ancient history is clear that the Holy Quran and the sayings of the Prophet in all aspects of their way of life MoreThe present article aims to "reflect the names and meanings of the Qur'an teach Masnavi" is. Masnavi poem is didactic. With the news of the Muslims and their ancient history is clear that the Holy Quran and the sayings of the Prophet in all aspects of their way of life and ages. Because of the companions and followers to institutionalize customs, laws and ordinances of divine revelation to preserve his speech at a religious duty Paid, so they resorted to head home this purpose, Naylaynd and interpretation of the Holy Quran and Hadith science came to guide humanity in tact and wisdom of elders, especially in the field of faith, by jurists, theologians and commentators to express ideas about education were the wave of mysticism into the field of Persian language and literature, it will be among the speakers ornaments of rhetoric and short fuse Iranian speakers who better take all of this knowledge on the teachings of Jalaluddin Mohammad Balkhi (d. 672) is. Manuscript profile -
Open Access Article
70 - A Study on postmodern strategies of "Pir e Changi" of Mathnavi
Leila Rezaei Abbas JahedjahMathnavi – Ma'navi is the most innovative and wonderful work in classic Persian literature because of its new narrative strategies. These special strategies that jalal al-Din Rumi used in the narration of the tales that found In other Persian literature books befo MoreMathnavi – Ma'navi is the most innovative and wonderful work in classic Persian literature because of its new narrative strategies. These special strategies that jalal al-Din Rumi used in the narration of the tales that found In other Persian literature books before Mathnavi, have some resemblances with modern or postmodern narratives. One of these innovative narratives in Mathnavi is the fiction of "Pir e Changi" (the oldman who plays harp). Rumi has presented this fiction with many changes and so this narrative is not in the original form as mentioned in "Asrar al Tawhid (the mystery of Unification) by Mohammad ibn Monavvar. In this article this tale from mathnavi has been studied in the field of postmodern criticism by the theory of Brian Mchale. The result shows that we can find the evidences of postmodern fictions as: death of the author, autonomy of characters, the end of metafictions, open ending and the combination of parallel worlds. Manuscript profile -
Open Access Article
71 - At Molana Presence Reflection on the Composition of Masnavi
Ahmad Khatami niloufar tavakoli Considering and analyzing Molana (Rumi)’s Masnavi through different approaches can be very helpful to understand this great book. The process of composing Masnavi has been always an interesting subject for Molana researchers and scholars. What is obvious i More Considering and analyzing Molana (Rumi)’s Masnavi through different approaches can be very helpful to understand this great book. The process of composing Masnavi has been always an interesting subject for Molana researchers and scholars. What is obvious is that Molana has written Masnavi intuitively but there is a little known about the quality of the process. The present paper attempts to reveal as much as possible of the process of composing Masnavi by Molana under different titles such as times, addressees, Molana’s method, Molana’s states, and etc. Manuscript profile -
Open Access Article
72 - A Study of Allegory in "the story of the lover who came at night in the hope of beloved's promise that had been mentioned”
E. Shirmohammadi A. M. Moazeni MoazeniMasnavi Ma'navi, as the great ocean of knowledge, is an excellent educational work in which allegory is a rhetorical ploy and its only purpose is not storytelling itself, but the transfer of deeper meanings and messages has foremost importance. The rhetorical ploy (alle MoreMasnavi Ma'navi, as the great ocean of knowledge, is an excellent educational work in which allegory is a rhetorical ploy and its only purpose is not storytelling itself, but the transfer of deeper meanings and messages has foremost importance. The rhetorical ploy (allegory) because of influence and persuasion features has a very high application. Masnavi Ma'navi is an obvious and typical sample of allegorical work that Moulavi due to the type of work has taken steps in making the path of desired mental complex concepts more clearly and sometimes taken advantages of bringing anecdotes in the heart of each other to transfer these concepts easier.In the following study, we are about to analyze and consider different layers of allegory, one of the anecdotes of the sixth book entitled "the story of the lover who came at night in the hope of beloved's promise that had mentioned". Manuscript profile -
Open Access Article
73 - Investigating the allegorical and symbolic use of the sea and its manifestations In Rumi's Masnavi
Nazila Rahmanpour Mostafa Salari Behrooz RomiyaniMystical poets have used allegorical and symbolic language in their poetry to express transcendent mystical concepts. The image of the sea is one of the most frequent images in the spiritual Masnavi and one of the keywords of Rumi's mind. In the spiritual Masnavi, the w MoreMystical poets have used allegorical and symbolic language in their poetry to express transcendent mystical concepts. The image of the sea is one of the most frequent images in the spiritual Masnavi and one of the keywords of Rumi's mind. In the spiritual Masnavi, the word sea and its accessories such as drops, dew, waves, fish, gems, etc. are very prominent. In contrast to each of the above, the sea finds a different meaning. Rumi has used these symbolic allegorical words in the service of expressing his subconscious emotions and his divine and mystical thoughts, and has expressed numerous and numerous concepts in this way. The relationship between the Creator and beings, annihilation, monotheism, the manifestation of love and creation, etc., are among the concepts that Rumi has used to express and explain the sea and its belongings. In this study, the allegorical and symbolic use of the sea and its manifestations in spiritual Masnavi were examined and analyzed. This research is descriptive-analytical. The results showed that the sea and its manifestations and affiliations are one of the most frequent elements of nature among Rumi's allegories and symbols. In Rumi's view, the sea is an allegory of truth, infinite divine essence, knowledge and human life. The sea is also associated with other symbols, such as: drops, rain, storms, ships, and dew, whose ultimate destination is to reach its origin, the sea. Manuscript profile -
Open Access Article
74 - Features of Verbal Communication in Masnavi Allegories
M. Abdollahzadeh sh. samsamiInvestigating valuable works of literature by scientists of different fields and publication of various books associated with literature and policy, psychology, philosophy, astronomy, ets emphasizes on this important issue that literature dose not belong just to emotion MoreInvestigating valuable works of literature by scientists of different fields and publication of various books associated with literature and policy, psychology, philosophy, astronomy, ets emphasizes on this important issue that literature dose not belong just to emotion and taste; rather it includes a wide range of sensory experiences based on concrete facts. on the other hand, There are rarely peers for MolanaJalalodin among Persian orators and poets who have realized the unique and influential role of allegory in conveying information and have been able to benefit it in the best and most skillful way. He based the cornerstone of Masnavi on stories and sought to teach his audience the most sophisticated scientific, mystic, moral, and social concepts using his unique skills in creation of allegory. One of the notable teachings of allegories in Masnavi can be found in verbal communication which is in the field of psychology. The researchers have tried to investigate this important human skill from perspective of Molana and match it with the comments of modern psychologists. Manuscript profile -
Open Access Article
75 - the influence of Veghar-e- Shirazi in Bahram and Behooz from Molana''''s Masnavi in the field of Allegory
Reza Jalili mahdi novroozAnalogy is a useful tool for explaining thoughts. this poetic and artistic tool, if used in the special sense of the word, is used to retell educational subjects and, if used in the general sense, is merely a literary industry. one of the most popular types of Allegory MoreAnalogy is a useful tool for explaining thoughts. this poetic and artistic tool, if used in the special sense of the word, is used to retell educational subjects and, if used in the general sense, is merely a literary industry. one of the most popular types of Allegory in Farsi is Fabal, in which the main characters are animal tales. among the persian language poets who have a pedagogical approach to allegory, Mowlana has a special place. his artistic use of allegories to explain the moral teachings in spiritual Masnavi has led many followers of the poetry of Veghar -e- Shirazi to follow in the verses of Bahram and Behrooz. the study of similar analogies in the two works described by the descriptive method and content analysis shows that the two poets describe and explain educational topics such as "avoidance of bad companions", "avoidance of pride and selfishness", "the necessity of supporting the king of the landlord" and " the human tone against fate and destiny "has taken advantage of allegory and fable. also, using Fabel has been very effective in understanding the audience. Manuscript profile -
Open Access Article
76 - Transformation of the role of education of the Masnavi,s form in the poem of Revolution
Seyed Ahmad Hosseini Kazerouni Mohammad Reza Kamali BanianiAlthough the poetry of revolution primarily known for the poetry of classical and modern form has moved to the new space and a theme created their own different backgrounds rooted. Look into the human world and the realm of ideas and religious themes can be seen as in t MoreAlthough the poetry of revolution primarily known for the poetry of classical and modern form has moved to the new space and a theme created their own different backgrounds rooted. Look into the human world and the realm of ideas and religious themes can be seen as in the poetry of revolution that has Never to this breadth and depth of the poems before the Revolution, and even the distant history of our literature.Elements of value, moral, educational links with history, allegorical and historical compliance and respect even outside the geographical boundaries of the revolutionaries are the most radical elements in the modernization.Modernist revolution in poetry and then change the language and interpretation of themes and ideas have recently been keeping templates. Sense of continuity and consistency in the format of the old order has recently. Ideological foundations of revolution, in terms of prevailing popular religious culture, and it would lead to many innovations in the realm of self-expression and communication of the words. Manuscript profile -
Open Access Article
77 - Women in Molana's Works
Masoume Khodadadi MahabadThis paper tries to study Molana's views about women both in his prose and poetry (Masnavi , Fihmafih and Maktoobat or Letters), in his life- and behavior-related works, such as his Managheb- Ol- Arefin. In Masnavi Maanavi, Molana employs every possible thing, including MoreThis paper tries to study Molana's views about women both in his prose and poetry (Masnavi , Fihmafih and Maktoobat or Letters), in his life- and behavior-related works, such as his Managheb- Ol- Arefin. In Masnavi Maanavi, Molana employs every possible thing, including objects, vegetation, animals, and different human characters in order to create intellectual and mystical creatures in his stories. Examining women’s characters in these stories paves the way to figure out his ideas about women. Some of these women are universally known, such as Saint Mary and Asiya, and so on. Some of them are unknown but of mystical importance. In Fihmafih, one can find a lot about women based on which Molana’s view on women can be figured out. Goodness and badness of women’s character can be a subject of study in Fihmafih. Maktoobat (Letters) is regarded as one of the most important works to help get familiar with Molana’s thoughts and ideas. It should be noted that Maktoobat (Letters) is indeed Molana’s book of letters, including his memories and his private and social life. All these reveal lots of mysteries to understand Molana’s realities of life. Manuscript profile -
Open Access Article
78 - Passing on "allegory" in the Masnavi of Talib Ali Khan Lokhanawi, called 'Eishi'
ziba fallahi Mehrdad Chatraei Maryam MahmoodiAllegory is one of the most important and most ancient rhetorical methods in Persian literature and the social culture of the world. It covers a large volume of educational literature due to its semantic capacity and the function of discourse. The allegory in Persian ma MoreAllegory is one of the most important and most ancient rhetorical methods in Persian literature and the social culture of the world. It covers a large volume of educational literature due to its semantic capacity and the function of discourse. The allegory in Persian manuscripts has a cultural-literary, sustainable and continuous approach. In this article, introducing the version of "The General Divan of Talib Ali Khan called Eishei" of 1232 AH, we will bring new examples of his allegories. Eishei was born in 1197 and at the age of 35 he wrote "Urdu Diwan" and "Persian General". The Persian version has been written into Nastaliq's font. In spite of the impeachment of the Ahlul Bayt and very Imams (PBUH), it can be understood that Talib Ali Khan ('Eishei') is a devout poet and a Shiite religious scholar with a mystical role. The poet has been able in allegorical tales. This speech, for the first time, examines allegories in 2161 bits of Masnavi. Based on the writers' compilation, over 200 allegories and its variants have been published, most notably the "Four Friends" Masnavi, which we have dealt with as an allegorical story. This research by analytical-librarian method can prove the cultural interaction of the subcontinent with the Persian language and add to the culture of the Persian allegories abroad. Manuscript profile -
Open Access Article
79 - Didactic Images of expression in Masnavi’s introduction
ebrahim EbrahimtabarThere is no doubt that Jalaled in Mohammad Molvavi is one of the most famous Persian poets. He is well known for his great book "Masnavi". So much was written about this book but because of the variety of topics and subjects there is still more to say. One of these poin MoreThere is no doubt that Jalaled in Mohammad Molvavi is one of the most famous Persian poets. He is well known for his great book "Masnavi". So much was written about this book but because of the variety of topics and subjects there is still more to say. One of these points of discussion is images of expression in the introduction of Masnavi which reflect Molana’s didactic views. Molavi used these expressions to talk about moral and religious issues in a clever way. These images are so vast; there fore, only two of them simile and metaphor are used a lot and will be discussed here. Manuscript profile -
Open Access Article
80 - The concept of relativity in Masnavi of Rumi and its allegory related
Shokouh BaradaranMaulana relativism mind, nature and being in the form of beautiful and artistic imagery to depict poetry Relativity plurality in Masnavi Masnavi is such that some trends that have been raised. Rumi's Masnavi view using pictures, symbols and allegories conflicting concep MoreMaulana relativism mind, nature and being in the form of beautiful and artistic imagery to depict poetry Relativity plurality in Masnavi Masnavi is such that some trends that have been raised. Rumi's Masnavi view using pictures, symbols and allegories conflicting concepts and interpretation at the manifest This study examines the issue of relativity in AndyshhY the great poet and the great work he (Masnavi) had a great impact The study attempted an analytical way - by referring to the citation analysis first-hand books in the field to analyze, highlight and examine the scale of the relativity of the contradictions raised over pay. At the beginning of the pursuit of truth and relativism, and relativism of the internal affairs investigated on the basis of the views and then highlights the contradictions and related TmsylHay Masnavi including Khyrvshr, faith and disbelief, good and bad ... and the rise of relativity out of these contradictions is the topic of this. Manuscript profile -
Open Access Article
81 - Investigating the characteristics of religious government in allegorical stories of Rumi's Masnavi
Fazel Abbaszadeh Asbar HabibiThe issue of government has been and is one of the most fundamental human concerns in history. The necessity of government is obvious, which is also confirmed by human nature. The issue of desirable and religious government is one of the important issues in Rumi's Masna MoreThe issue of government has been and is one of the most fundamental human concerns in history. The necessity of government is obvious, which is also confirmed by human nature. The issue of desirable and religious government is one of the important issues in Rumi's Masnavi in which Rumi has dealt with the issue in various aspects of religious, scientific, political, etc. languages with allegorical and symbolic language. The present study, as a library-analytical study, has examined the characteristics of religious government in allegorical stories of Rumi's spiritual Masnavi. The surveys conducted in this study showed that Rumi, while enumerating the most important characteristics of religious government such as: justice, spirituality and servitude, perfection and virtue and wisdom and prudence, genero city and democracy, fight against domination and tolerance towards villeins he considered. The subjects considered the government as necessary, in this regard, the monarchy and the religious government, which is based on divine knowledge, self-construction and perfection, as a desirable and competent government to govern society, and the true ruler, according to him, is the perfect man or guardian of God. He knows in every age. In his opinion, the rule of the perfect man or the guardian of God is the royal manifestation of God Almighty, and the objective example of such a government on earth is the rule of the Prophet Muhammad (PBUH). Manuscript profile -
Open Access Article
82 - A Brief Description of Common Provrbs (Ersal al Masal) in Newly Found Zahir Kermani 's Mathnavi
O. MalmoliThe work of the past is regarded as a heritage for the future. Cultural and literary works with mystic themes can be considered as the feeding material for people of thought and art and that's because these works are as bridges between the past and the present and incre MoreThe work of the past is regarded as a heritage for the future. Cultural and literary works with mystic themes can be considered as the feeding material for people of thought and art and that's because these works are as bridges between the past and the present and increase our knowledge. The safavid era is not an exception to this fact. Zahir Kermani (1162)AH whose name is not mentioned in any books is one of the Shiite honors in Iran. His Mathnavi which is full of allegories and includes ten thousand couplets in Ramal meter is one of the least known works of 12 century. There is just one copy of it written in Nastaliq which is kept in the library of the parliament and includes 265 sheets. This work contains verse allegorical stories representing mystic, ethic and love thoughts. He has some works in spiritual and verbal devices such as allegory. In order to specify his style, we can investigate his inclination toward the book "Ersal Al-masal va al Tamsil". The findings show that some of the poet's allegories have been coined by himself and some of them are derived from the works of previous poets and are divided into three categories: first, the images made using imaginative figures. Second, Ersal Masal (common proverbs) and the third, proverbs or pseudo-proverbs. Comparing these categories shows that the most frequent kind is Ersal Masal(common proverbs) and the least frequent is pseudo proverbs. Due to the wide range of materials, we have just analyzed data related to Ersal Masal (common proverbs). Manuscript profile -
Open Access Article
83 - Anti-discrimination and racism education in allegorical tales of the Masnavi, True multicultural society and education
Farhad kakarash Hosein ArianThis article is followed by the category of "education anti-discrimination and racism", who is one of the components of a multi-cultural society and allegorical tales of the Masnavi, check true modern theoryes in New glance at the literature, based on Rumi's creating ar MoreThis article is followed by the category of "education anti-discrimination and racism", who is one of the components of a multi-cultural society and allegorical tales of the Masnavi, check true modern theoryes in New glance at the literature, based on Rumi's creating art show a. The method in this research is descriptive and the unit of analysis was the theme of the stories or teachings. The method in this research is descriptive and the unit of analysis was the theme of the stories or teachings. According to Rumi's Masnavi of Rumi's multicultural upbringing, he had a large multi-cultural education the most important things such as education, anti-discrimination and racial prejudice in the work of self-made And infrastructure, intellectual and mental product, in this regard, the teachings of the Quran and religion originated. Manuscript profile -
Open Access Article
84 - The importance and role of the minimalist style of Masnavi Molavi's, Allegorical stories in the field of education of children and adolescents
seydh asma nejat Soraya razeghy Hengamh AshoriMinimalism an art style that is the basis of your work Based on simplicity of expression and themes devoid of philosophical complexity or quasi-philosophical has established. The authors of this style believe that saving in words and shorthand, It caus MoreMinimalism an art style that is the basis of your work Based on simplicity of expression and themes devoid of philosophical complexity or quasi-philosophical has established. The authors of this style believe that saving in words and shorthand, It causes beauty and increases the effect of words and rhetoric. The best examples of minimalism in classical Iranian literature for example, in the book of Rumi's Masnavi and its allegorical stories can be found. What can be said is whether the minimalist stories of Rumi's Masnavi can be fruitful and used in the field of education? The research method in this research is descriptive-analytical. The purpose of this study is to investigate the minimalism style of Masnavi allegorical stories in the field of children's education.The results show that by examining the Masnavi stories, many of the features and characteristics of minimal stories can be seen in them and on the other hand, due to the educational nature of Rumi's Masnavi book and given the cognitive limitations of children, minimalist Masnavi Stories is the best platform for expressing the educational , moral and social teachings of children and adolescents. Because long words and stories are not suitable for children and teenagers and does not fit into their capacity and it reduces its educational aspects. In children's literature that tends to simplify and make the stories real for objectification of the story space with the child's mentality, inevitably, short writing is essential and writers in this field are interested in using minimalist expression to convey their educational and training concepts to children. In this study, the author uses elements that are used to a minimum has been studied in Masnavi and also educational messages has found and analyzed stories that have common elements. Manuscript profile -
Open Access Article
85 - Investigating the Structural Structures of Allegorical Narratives in the Spiritual Masnavi
forough mansouri Alireza yosefi Narges keshtiarayNarrative studies from the structuralist point of view studies the nature, form and role of narrative and tries to show the ability and understanding of the text of the narrative. The longevity of the structure has retained its freshness and freshness in allegorical nar MoreNarrative studies from the structuralist point of view studies the nature, form and role of narrative and tries to show the ability and understanding of the text of the narrative. The longevity of the structure has retained its freshness and freshness in allegorical narratives. The purpose of this study is to show what has caused the allegory in the spiritual Masnavi, in the place of a normal type of narrative, to become a prominent and special literary type of Rumi? This descriptive-analytical method and by examining a number of allegorical narratives of Rumi's works, seeks to answer the main question: what are the characteristics of the structure of allegorical narratives in the spiritual Masnavi that has caused the transformation of this fictional art to evolution and maturity Reach? Based on this research, it is clear that in addition to creating ambiguity of allegory, other factors have also played a significant role in perpetuating the structure of allegorical narratives as Rumi's popular literary genre; These factors are: moment expansion through internal story, creating parallel stories, alternative story structure, incident pattern in allegorical narratives, structural duality and synonymy of literary genres. The great mystic has also been revealed.The authors of this study have found Masnavi allegories in the position of a kind of narratives, based on a more coherent structure of narrative rules and regulations, which shows Rumi's maturity and mastery in allegorical narrations. Manuscript profile -
Open Access Article
86 - Necessities in a rational judgment (a case study of allegorical story "Grocer and Parrot" in Masnavi's First Book)
Abolfazl GhanizadehIn this article, a descriptive-analytic approach in two general and specific sections, we study the process of judgment and decision making in the story, "Grocer and Parrot" by Moulavi. Roumi has written this story in 77 verses, while it has a narrative genre based on n MoreIn this article, a descriptive-analytic approach in two general and specific sections, we study the process of judgment and decision making in the story, "Grocer and Parrot" by Moulavi. Roumi has written this story in 77 verses, while it has a narrative genre based on necessities needed for a rational judgments. Mask, punishment, diagnosis, internal and external sensors, informational data, decision making, processing power of human are among the main topics addressed. This story teaches the reader that (a) how do the process of judgment and decision making take place?, and (b) how is it possible to reach such judgment? Manuscript profile -
Open Access Article
87 - A brief analysis on somecommon proverbs and allegories of mathnawi and waladnama
O. Malmoli A comparative study of common allegories in Molavi's Masnavi and Waladname. Waladname is a work in Masnavi form and an emulation of Molavi's Masnavi. This work which is in verse contains ethico-mystical intricacies and beautiful allegories and reflects a thorough More A comparative study of common allegories in Molavi's Masnavi and Waladname. Waladname is a work in Masnavi form and an emulation of Molavi's Masnavi. This work which is in verse contains ethico-mystical intricacies and beautiful allegories and reflects a thorough image of physical and spiritual life of Molavi, his pupils and colleagues. Comparing these two works shows that Solatan Walad (623-712) is probably the first poet who could model his father's skill in composing mystical poems with allegories. The results show that a full understanding of Waladname especially its allegories depends heavily on understanding Masnavi and that decoding enigmatic phrases in the son's poems needs a full account of the father's work. This article is an attempt to introduce the influence and common aspects in creating allegories. Manuscript profile -
Open Access Article
88 - Gist of teachings related to resurrection and metemsychosis in Masnavi-e- Molavi
Omidvar MalmoliThis article aims to study a gist of teachings related to resurrection and metemsychosis in Masnavi-e- Molavi. Masnavi-e- Molavi is an instructional poetry book and the Molavian believe that all human spirits exist in the eternal world and each of them descends to MoreThis article aims to study a gist of teachings related to resurrection and metemsychosis in Masnavi-e- Molavi. Masnavi-e- Molavi is an instructional poetry book and the Molavian believe that all human spirits exist in the eternal world and each of them descends to this inferior world whenever they wish , and possess their own bodies in order to take excellency and perfection then elevate again to the eternal world. Through this research I found an opportunity to review Masnavi and examine a fact that all philosophers and gnostics agreed on. Manuscript profile -
Open Access Article
89 - Express unity with the techniques of spiritual allegory
M. Nazarimystical literature Has a special place, Masnavi is like a miracle.Rumi's beautiful expression and use of allegory with various tips in the form of similes, metaphors, allusions, ancient and patterns ... to express Mystical object. Sports themes such as destruction, ann Moremystical literature Has a special place, Masnavi is like a miracle.Rumi's beautiful expression and use of allegory with various tips in the form of similes, metaphors, allusions, ancient and patterns ... to express Mystical object. Sports themes such as destruction, annihilation in Allah's attributes, Unity is a form of reasoning concepts with different purposes, To the mind of the decisions about what, in a decision about something else, because of the similarity between it creates Dvmqvlh­ The garlic. He believes that this property is Vjsmany material forms and templates, Which prevents see the truth because behind them nothing but unity does not exist. The only way to get to the truth except through Vastghraq on the right will not forget. Rumi, to prove the unity of spirits, of metaphorical allegories such as shades of light barrier Congress Nvrkh article speaks the truth. Inally, the Masnavi unity shops or anything other than God knows He knows apparent and unreal. Manuscript profile -
Open Access Article
90 - Study on Vernacular Language in Molavi’s Spiritual Couplets Fifth Tome
Saeed Ghashghaei Fatemeh InaloueiIn his glorious book, Spiritual Couplets (Masnavi-E- Manavi), by using colloquial elements in Persian Language, Molana Jalal-E-Dinn Mohammad Balkhi (Molavi) has tried to elaborate and interpret his given pedagogical and theosophical concepts for the people as whole. Thu MoreIn his glorious book, Spiritual Couplets (Masnavi-E- Manavi), by using colloquial elements in Persian Language, Molana Jalal-E-Dinn Mohammad Balkhi (Molavi) has tried to elaborate and interpret his given pedagogical and theosophical concepts for the people as whole. Thus, he has benefited from vernacular language and literature to make the speech more effective on audience in his masterpiece. At the present study, it has been dealt with extraction and classification of colloquial idioms, ranging from the smallest to the biggest speech unit (i.e. from morpheme to sentence) and implication of poetic evidences in Spiritual Couplet (Masnavi Book) at fifth tome where one may observe them under some titles including morpheme, lexicon, verb, composition, clause, sentence, ellipsis and iteration, adage (proverb). Manuscript profile -
Open Access Article
91 - A Study of Amir Hassan Sajzi Dehlavi’s “Eshqnameh”
Parvin Dokht Mashhoor“Eshqnameh” is Amir Hassan’s longest and the most beautiful mathnavi. It deals with a young ardent boy’s life that falls in love with a very beautiful girl. Although this passionate love is first inspired by physical attractions, it b More“Eshqnameh” is Amir Hassan’s longest and the most beautiful mathnavi. It deals with a young ardent boy’s life that falls in love with a very beautiful girl. Although this passionate love is first inspired by physical attractions, it becomes, like all other cases of pure love, everlasting, and enjoys a pleasant ending, through the lover’s and beloved’s failure in unity. This study is an attempt to highlight the fallings and risings of the plot, the process of the lover’s and the beloved’s emotional experiences, the poet’s viewpoint, thoughts, and diction, and the characteristics of his poetry in this 600-line versified story Manuscript profile -
Open Access Article
92 - Content similarities between the lyrics and the Dastoorname of Nazari Qohestani
Seyed Ali Jafari Sadeghi Seyed Ahmad Hosseini KazerooniDidactic literature, has been one of the most extensive areas featuring many poets and authors of literary works. Through creativity and charisma that discuses to their teaching effectiveness and ability to penetrate the hearts of audiences have given tenfold. Dastoorna MoreDidactic literature, has been one of the most extensive areas featuring many poets and authors of literary works. Through creativity and charisma that discuses to their teaching effectiveness and ability to penetrate the hearts of audiences have given tenfold. Dastoorname of Nazari who appeared in Masnavi is a short description of the costoms of drinking wine created to motivated his children to teach and preach, but familiarity with the stylistic features and other content and accuracy of cachexia in particular in ghazal and check again. Dastoorname shows the frequency content of the themes in the lyrics of his likenesses and is Dastoorname which is mainly Nazari indication Malamati motivated. Understanding the common benefits of this work provides new meanings. So that you can be said: Dastoorname content in recreating popular Malamati themes in Persian ghazals. Manuscript profile -
Open Access Article
93 - The effect of spiritual Masnavi stories on the development of critical thinking skills of high school students
Kobra Zarei Sefiddari Vahideh Alipour sohila hossenpourschool students in District 3 of Karaj in the academic year of 1996-97. To conduct the research in the same conditions, both pretest groups were performed using the Watson-Glaser (1994) Critical Thinking Questionnaire, whose validity was confirmed by content validity by Moreschool students in District 3 of Karaj in the academic year of 1996-97. To conduct the research in the same conditions, both pretest groups were performed using the Watson-Glaser (1994) Critical Thinking Questionnaire, whose validity was confirmed by content validity by experts and reliability was calculated using Cronbach's alpha coefficient of 0.87. The training package (Masnavi Manavi stories) was presented to the experimental group in 16 sessions of 90 minutes in 8 weeks, while during this period the control group did not receive any intervention. After the training sessions on the experimental group, both groups underwent post-test under the same conditions. Univariate and multivariate analysis of covariance were used to analyze the data using SPSS25 software. After adjusting the pre-test scores, the difference between the experimental and control groups in the critical thinking variable was significant at the alpha level of 0.01; The adjusted mean of the experimental group (33.95) was higher than the adjusted mean of the control group (25.07). The results showed that teaching Masnavi spiritual stories in the development of critical thinking and its components (inference (sig = 0.83), identification of assumptions (sig = 0.47), inference (sig = 0.64), interpretation (sig = 0.71) and evaluation (sig = 0.28) ) Was effective. Manuscript profile -
Open Access Article
94 - Evolutionary development Of heart in molavis Masnavi
Ali Akbar Afrasiyabpour Mitra Fakhraie TehraninejadUndoubtedly, Molavi is the biggest poet who turns the spiritual evolution in to poetry version and he uses poem, allegory and story as a means of attaining the reality. The key opening of Mathnavi secrets is 'heart's' various statuses. In this research, the 'heart' and MoreUndoubtedly, Molavi is the biggest poet who turns the spiritual evolution in to poetry version and he uses poem, allegory and story as a means of attaining the reality. The key opening of Mathnavi secrets is 'heart's' various statuses. In this research, the 'heart' and its various statuses and its evolutionary development in Molavi’s Mathnavi (couplet poems) in details in comparison to the works of his contemporary poets and predecessors, is introduced and discussed meticulously. Seven different concepts are found in mathnavi for evolutionary development of heart. Three different statuses such assadr', 'Ghalb' andshaghaf' are not flourished with gleam of light, are related to physics of heart; Molavi thinks that the physics of heart does not deserve be considered to be the basics of the 'heart'. The name of 'Ghalb' has been used for other various statuses of 'haert'. Yet, the second status, only has been recognized as with the name of 'Ghalb'. 'Heart' in the staus of ''Foaad', 'Habbat-ol-Ghalb',soveyda' and 'Mohjat-ol-ghalb', are flourished with the gleam of light. Jalaleddin doesn't mention any name for the last status of the 'heart'; But its concept flows out through Mathnavi work, by means of many interpretation and implications Manuscript profile -
Open Access Article
95 - Manifestation Of perfected man in Masnavi Manavi
Naser Naseri fariba jalaliBy survey on the stories of Masnavi we encounter with traces of Gnostics and wise men that have gone prosperity and happiness way and experienced lovely real life aspects with Molana poems and surpassed in the meaning and truthfulness and showed their sincerity and devo MoreBy survey on the stories of Masnavi we encounter with traces of Gnostics and wise men that have gone prosperity and happiness way and experienced lovely real life aspects with Molana poems and surpassed in the meaning and truthfulness and showed their sincerity and devotion and released their sensuality and egotism. This article aims to introduce perfected man as a superior subjective creature of Molana and unique characteristics of the perfected men by referring to examples in Masnavi. The perfected man of Molana is a devotee that releases himself and seeks God and unifies in divine spirit and achieves spirituality in one hand and he is an eager lover that seeks beloved and combines in dive unity. He is manifestation of divinity that attends in the material world; and he places in center of the world and becomes ultimate goal of creation that his accompaniment is accompaniment by God and his abstention leads to deprivation of holiness. Prophets and holy figures are manifestation of perfected men in Masnavi Manuscript profile -
Open Access Article
96 - Relationship between Mystical Sleep and Death in Masnavi
Ali Asghar Halabi Shamsi AliyariSleep, dream, and death are mysterious and wonderful phenomena of human being that constantly have kept the mind preoccupied. Scholars, mystics, psychologists, etc. all have tried to illuminate the unknown worlds from their own perspectives and make a part of it clarifi MoreSleep, dream, and death are mysterious and wonderful phenomena of human being that constantly have kept the mind preoccupied. Scholars, mystics, psychologists, etc. all have tried to illuminate the unknown worlds from their own perspectives and make a part of it clarified and explain it. In religious mentality, both sleep and death are in charge of transferring soul into the heaven thus they look very much alike. The difference is that in death soul is transferred permanently while in sleep that is temporary. Inspired by the Koranic and tradition, Mowlavihas dealt with other kinds of these phenomena mystically in addition to those of sleep and natural death. This paper tries to study sleep and death from mysticism point of view and their relationship are discussed and explained by Mowlana. Manuscript profile -
Open Access Article
97 - Study and Analysis Of Praised and Censurable Ignorance
Ahmad Reza YalamehaIn the majority of mystical literature texts, ignorance is considered with a negative concept and has always been considered as the first step of the mystic's downfall and the cause of deviating from the spiritual journey. Sufis take ignorance as a huge cover which the MoreIn the majority of mystical literature texts, ignorance is considered with a negative concept and has always been considered as the first step of the mystic's downfall and the cause of deviating from the spiritual journey. Sufis take ignorance as a huge cover which the Tariqa devotee come up with on the path of spiritual journey, a coverage on the way of strangers and non-lovers generating and inheriting wickedness and misery. As far as they believe, ignorance is the most significant cause of envy in the Judgment Day Resurrection and one of the devastating calamities of human being, cause of deviation from the right path and refraining from the Almighty. The point of reflection upon which this paper is prepared is the fact that Mowlana as opposed to other mystics takes ignorance as the pillar and basis of the materialistic world and believes that this ignorance is necessary and adequate for the survival and sustainability of this world and makes it developed. What Mowlana tries to prove through allegory and assimilation is what is not mentioned in other mystical and Sufi literature. Manuscript profile -
Open Access Article
98 - Mowlana’s Mystical and Religious Views on the Existence and Reason Of Death in MasnaviManavi
Kazem Dezfoolian Hossein YaseriOne of the things addressed in MasnaviManavi is the amazing, critical, and exciting topic of death. Contributed by Islamic and mystical education, Mowlanahas explained and discussed that and has done his share on time related issue dedicated to those who make a time tri MoreOne of the things addressed in MasnaviManavi is the amazing, critical, and exciting topic of death. Contributed by Islamic and mystical education, Mowlanahas explained and discussed that and has done his share on time related issue dedicated to those who make a time trip. The necessity to that is the fact that the existence, reason, and philosophy of death should be scrutinized mystically and religiously as one of the important passage of the life of human being and it should be clarified for mystics that not only death is not destruction but also it is a birth which is not sorrowful but removing the veil between the lover and the beloved. In other words, death is like linking the lover to the beloved. Death is a test and a benchmark for lovers of God. Mowlana has explained the unknown and obnoxious death in a pleasant way and has emphasized that there is nothing in creation which is made without philosophy. Manuscript profile -
Open Access Article
99 - Common mystical themes in Masnavi and Saebs' Divan
Abdullah Nosrati Homa hooshyarThis article titled by "Comparative study on mystical themes in Masnavi and Saebs' Divan "is review with detailed comparative analysis of the fivethemes such as: oneness, unity, perdition, love and devotion in these two books. At beginning writer try to give a mystical MoreThis article titled by "Comparative study on mystical themes in Masnavi and Saebs' Divan "is review with detailed comparative analysis of the fivethemes such as: oneness, unity, perdition, love and devotion in these two books. At beginning writer try to give a mystical definition for each theme, then, studying mentioned contentsin theMasnavi andSaebs' Divan comparatively. Since the Saebs' Divan has not quoted anecdotes and themes are presented in the form of single bits, whileMasnavi is full story; so researcher has tried to generally accommodate the Masnavicontent without relying on anecdotes.Surly the mystic Rumi's worldview is not comparable with Saebs' worldview because Saeb is poet and Rumi is mystic. However, in poetry of Saeb can be seen wisdom and mysticism that it is undoubtedly influenced by Rumi and Hafiz. The aim of this study is to examine common themes in the Masnavi and the Saebs' Divan. Manuscript profile -
Open Access Article
100 - An overview Of Life and Works Of Anqarwi and his Selection Of Mathnawi entitled Nisab -i Mawlawi
Mahmoodreza EsfandiarMathnawi is undoubtedly one of the most important sources of religious and mystical knowledge in Islamic culture. That is why the commentaries and excerpts from this work in many parts of the Muslim world in various languages are available; one of which is nisab -i Mawl MoreMathnawi is undoubtedly one of the most important sources of religious and mystical knowledge in Islamic culture. That is why the commentaries and excerpts from this work in many parts of the Muslim world in various languages are available; one of which is nisab -i Mawlawi, a selection of Ismaeil Anqarwi, the famous commentator of Mathnawi and the master of Mowlavi Tariqa. Anqarwi in this excerpt, inspired by the great mystical works such as Manazil al-saeirin of Khwaja Abdullah Ansari and Misbah al-hidayah of Izzoddin Mahmoud Kashani, has laid out the most important mystical issues in three types of Tariqat, Shariat and haqiqt. The author then has provided a brief definition of mystical concepts and topics that is often derived from the two works mentioned above - and then has quoted some verses from Mathnavi. At the end of the paper, the manuscripts of Nisab -i Mawlawi kept in different libraries in Turkey and Iran are introduced. Manuscript profile -
Open Access Article
101 - Analysis of Gratitude and Ingratitude in Mystical Literature Exclusively Masnavi Omdatul Ashaar
Hossein Ghorbani Ahmad Reza YalamehaIngratitude, and thanklessness means Mun is invisible thanks to the blessing of having that confession Sugar, Sugar heart knowing God's blessings, and thank beneficent act of obedience to split. Sugar in the field of ethics is checked, and one of the mystical divine ble MoreIngratitude, and thanklessness means Mun is invisible thanks to the blessing of having that confession Sugar, Sugar heart knowing God's blessings, and thank beneficent act of obedience to split. Sugar in the field of ethics is checked, and one of the mystical divine blessings Ast.qasmy GONABADI thanks to the source of the blessings that will be given to Abdul. Therefore, if I am ill province is the biggest blessing of God; believe and be committed, and of arrogance, refuses to harass others, opened his intuition and finds beneficent blessings. and most fundamental is Allah's blessings. Manuscript profile -
Open Access Article
102 - Manifestations of Expansion (Ascend to Heavenly Universe) in Rumi's Masnavi
Naser NaseriSpiritual scholars under the influence of special spiritual inspiration and heavenly devotion gain favor with God and sometimes they are separated from God. While seeking God's favor, they add to the gaiety of their souls and hearts. "Expansion" or gaiety is the state t MoreSpiritual scholars under the influence of special spiritual inspiration and heavenly devotion gain favor with God and sometimes they are separated from God. While seeking God's favor, they add to the gaiety of their souls and hearts. "Expansion" or gaiety is the state that involves Ultimate's blessing and this state is being relegated to the constriction when there is separation from their divine origin. "Constriction" is the state that God imposes on Sufis and by this way they have been chastised and enlightened. Studying the best known materials and books seems necessary in order to we gain more familiarity with the spiritual and mystical states and terms that have grounded the development of two basic terms, "expansion" and "constriction". For this purposes in this study we will consider the concepts of expansion and constriction in .0, which is the most valuable and most influential exposition in verse written by Mulavi in seventh century. To this end this article incorporates a variety of definitions related to those terms that are categorized under the general topics of expansion and constriction. There are also some examples, explanations and interpretations that extracted from other scholars' detailed commentaries and anecdotes illustrating their rich propositions. This study focuses on those states that help Sufis gain insight into their spiritual path as well as their evolution in this journey towards the Ultimate. Manuscript profile -
Open Access Article
103 - Manifestations of Multi-Cultural Trainings in Masnavi-e-Ma’anavi Focusing on Mystical Attitude
Farhad Kakarash Hero KhatooniMolavi, the greatest poet and writer in the 7th century in Persian language and literature, has been an effective character in literal and cultural changes. His works have been the focus of many different research approaches. In the present study, I have tried to conce MoreMolavi, the greatest poet and writer in the 7th century in Persian language and literature, has been an effective character in literal and cultural changes. His works have been the focus of many different research approaches. In the present study, I have tried to concentrate on Molavi’s intellectual and literal works from a different point of view and reflect some aspects of his multicultural training. The general aim of this research is the study of some aspects of multicultural training and the level of their applicability in Molavi’s works. In order to recognize and elicit multicultural training components, I have paid much attention to Masnavi. So I tried to study the theoretical foundations of multicultural training and then identify ten opponents from the most important ones and analyze some samples of Masnavi-e-Ma’anavi according to these opponents. The library research based on content-analysis method along with using the anecdotes and trainings have been used in the current study, but due to the nature and method of the research, it can be considered a kind of descriptive-analytic research as well. The statistical society is the teachings of Molavi. The result shows that paying attention of multicultural training approach in Masnavi-e-Ma’anavi is appeared in all of the ten opponents mentioned in multicultural training and research and they have been emphasized frequently. Manuscript profile -
Open Access Article
104 - Analysis of Celestial Traveling and Sightseeing in Masnawi
Shahriar HassanZadehMaulana's internal circumstances, like the rhetoric of his words and poetry, are full of miracle and charm; so as ascends him to the height of brevity and magic of words in the rank of speech; and with its mental seethings draws him towards the glorious waves of the Mat MoreMaulana's internal circumstances, like the rhetoric of his words and poetry, are full of miracle and charm; so as ascends him to the height of brevity and magic of words in the rank of speech; and with its mental seethings draws him towards the glorious waves of the Mathnawi and he himself is charmed in the appeal of the council of his words. No doubt, journey is one of the most influential discussions in the depth of Maulana's speculations in his noetic culture and was of sensational items in the sociological researches , either customs and science in the foundations of thoughts which appeals the wise and great thinkers' minds. Maulana who is not an exception in this category, has dealt with the itinerary manner, either extrovertly or introvertly in the Mathnawi and has expounded its mystical ranks in the internal and ascersion journey. He also showed his skill in the dignity of spiritual wayfarers of the credo. A part of his mystic traveling and sightseeing is formed in the abstract heaven and poses the ascentation of prophet Mohammad ( p. b. u. H. ) which includes two types of journey: first, specific ascentation which belongs to the prophet and Divine messengers and second, general ascentation which subsumes the spiritual journey of God's aminitrators. Manuscript profile -
Open Access Article
105 - A Survey of Ethical and Rational Epistemology and their Relationship with Mystical Thoughts of Mowlavi Balkhi
Sedigheh SoleimaniSubject of this paper is related to epistemology, ethics and wisdom and its relationship with mysticism and mystical way of thinking of Balkhi Rumi's poetry and thought. This research answers the question of how to train for various reasons and what steps to explain. MoreSubject of this paper is related to epistemology, ethics and wisdom and its relationship with mysticism and mystical way of thinking of Balkhi Rumi's poetry and thought. This research answers the question of how to train for various reasons and what steps to explain. What comes in the mind of researchers as an assumption is the fact that Rumi had a special affinity toward "rationality and its relationship with God and nurturing human being". And since this is a significant part of Masnavi, the book, he strived to reform it into poetic mystic theme. He has designed some chapters, frameworks, and general rules with special subdivisions regarding rationality, its stages, and pioneers in social rationalities. Manuscript profile -
Open Access Article
106 - Mystical Analysis of ‘MasnaviyalMa’naviyalKhafiyah’ by Ibrahim GolshaniBardeyee, 9th Century AH
اکرم کشفی احمدرضا یلمههاMasnaviyalMa’naviyalKhafiyah is one of the treasures in Persian literature typically known to be educational and mystical, that despite the efforts done by researchers to introduce and appreciate the written works of great scholars, it remains unknown as of now. In 922 MoreMasnaviyalMa’naviyalKhafiyah is one of the treasures in Persian literature typically known to be educational and mystical, that despite the efforts done by researchers to introduce and appreciate the written works of great scholars, it remains unknown as of now. In 922 AH, Ibrahim GolshaniBardeyee composed it in couplet titled as Ma’naviyalKhafiyah as long as 40 thousand lines. This literary mystical work of art begins with some lines expressing cane, and just like Rumi using consequent tales and simile and fables, the poet explains his desired mystical themes and concepts. Beign aware of rational and quoted science as well as sufi principles and a good command of Arabic language, the poet has been able to explain and teach mysticism in simple fluent language far from figures of speech and complicated jargons. This paper tries to briefly introduce this handwritten work of art, analysing a few of mystical themes Manuscript profile -
Open Access Article
107 - The Reflection of Worshiping and Praising the Deity in Masnavies of Attar Nishabouri
Bahram Khooshnodi Ahmadreza NazariCharvadeh Bijan Zahirinav Masoomeh NazariCharvadehNormal0falsefalsefalseEN-USX-NONEAR-SA /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-pare MoreNormal0falsefalsefalseEN-USX-NONEAR-SA /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; text-align:justify; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} > Prayer and praise of God, is one of the most spiritual moment of every believer. In all religions, according to the believer's perception of the religion, some methods are prepared for mystery and need of God. The poets, whom have gentle and sensitive spirit, have fine and pleasant chant in their works, which are the most delicate of their works. praises in the Attar's Masnavies; Elahi-Nameh, Asrar-Nameh, Mantegh-o-Teyr and Mosibat-Nameh. Attar's chant, were scattered among the Masnavies, which are expressed through Masnavi's characters or even himself. Audacity, temerity and intimacy of his mystical chant, gave Attar's works a special depth. The pure spirit of Attar, which is existed in every layer of hearty and sincerely dialog with his God, blow a heavenly and pure spirit to his chant.Attar believed that the God's call for prayer and invocation is a great honor for human being; and even, God himself, gave the enthusiasm of prayer to his worshipers and help them. The theme of Attar's invocations is the praise of God, his love to God and expressing requests. The most important of his prayer is healthy oneself and happiness hereafter. By study of the Attar's invocations, it is realized that Attar is a believer who in the spiritual journey, does not exit from Shariat road, and in the Mysticism, he choose moderation. Manuscript profile -
Open Access Article
108 - خوانش حکایت «پیرچنگی» از منظر نظریة لکان
محمدرضا حاجی آقابابایی -
Open Access Article
109 - بررسی تحلیلی داستان عرفانی شیر و نخچیران مثنوی بر اساس نظریة آلبرت الیس
Hamid Reza Kolahie Rostami علی رمضانی نرگس اصغری گوار -
Open Access Article
110 - بررسی حس نوستالژی در مثنوی مولانا با نگرش به توابع(میانجیهای) شوق بازگشت
حوا مرغوب قدمعلی سرامی -
Open Access Article
111 - Instructional Function of Masnavi’s Inter and Outer story On The Basis of Association Theory
Mohamad ali Khazanedarloo Mohamad kazem Yousefpour Hossein YaseriAssociation is one of the mental capabilities.This category as a style in instruction, has got a particular position in literary texts, especially mystical ones. In style of educational association, the nature of education is not predetermined, fictitious.this style mak MoreAssociation is one of the mental capabilities.This category as a style in instruction, has got a particular position in literary texts, especially mystical ones. In style of educational association, the nature of education is not predetermined, fictitious.this style makes the text produce, in other words.It produces writerly.The direction, and educational orientation is determined through the process of teaching and training. The principle and the essence of association is movement and dynamism. The topic of this rserarch is to stady the instructional of function of masnavi’s Inter and outer story based on association theory.our research shows that the association is an educational and instructional style and molavi’style in masnavi. Of the association, features in Masnavi of maanavi are speech processing, thoughtful variation, dynamism, multilayer text and unmonotonousness instruction. Molana’s creativity applied the association which is a compulsory process on the service of instruction, a voluntary one in which the instruction has been used for a change. Manuscript profile -
Open Access Article
112 - تعلیم ناخودآگاه در قصههای مثنوی(با نگاهی به حکایتهای شرح سروری بر دفتر چهارم مثنوی معنوی)
Bita Nourian Alimohammad Sajadi -
Open Access Article
113 - بررسی تحلیلی تأثیر ذهن و زبان سنایی بر مولانا (بر اساس رویکرد بینامتنی)
Katayoun Moradi ali mohammad moazeni -
Open Access Article
114 - An Analysis of Theosophical Prayers and Chants in Masnavi
Reyhaneh Faraji Ali Akbar Afrasiabpour Sourallah Norouzi Davudkhane Mohammad RahimiPrayers and supplications to God are one of the most spiritual moments in the life of every theologian and religious person. The prayers and supplications of Masnavi have special verbal actions that indicate their secondary meaning. The theory of "speech action" as one MorePrayers and supplications to God are one of the most spiritual moments in the life of every theologian and religious person. The prayers and supplications of Masnavi have special verbal actions that indicate their secondary meaning. The theory of "speech action" as one of the most important topics in discourse analysis in the field of linguistics was first proposed by Austin, and after him, Searle proposed a fivefold classification for it. The basis of Searle's theory of speech action is based on the fact that the roles of the verb and the following sentence in the process of discourse can be divided into five categories: expressive, emotional, persuasive, obligatory and declarative actions. In the present study, an attempt has been made to analyze the prayers and supplications of Masnavi based on the method of content analysis, and Searle's theory of speech actions. The results of this research show that each of Rumi's prayers and supplications has a specific speech action among Searle's five categories. The results show that "persuasive action" has higher frequency than the others and "declarative action" is not used. Manuscript profile -
Open Access Article
115 - Mystical Function of Situational and Dramatic Irony in Masnavi Mowlavi
Mohammad Reza Haji-Agha Babaie Amir Hossein PahlavanOne of the literary techniques used by poets and writers is irony. Irony refers to a speech or situation which results in discordance between the audience and the speaker. In such a case, the speaker says something or acts in a certain manner while the understanding of MoreOne of the literary techniques used by poets and writers is irony. Irony refers to a speech or situation which results in discordance between the audience and the speaker. In such a case, the speaker says something or acts in a certain manner while the understanding of the audience differs from what the speaker intended. In irony, we find two elements: first, the element of innocence, and, second, the element of humor. Innocence, or unknowing trust, mostly relates to the victim of the irony who usually puts his/her trust in the ironist, and falls victim to the deception or pretense of the ironist. The element of humor is the other essential feature of irony. In ironic stories, the characters of the story are juxtaposed in a manner to create a humorous effect. The present article investigated the function of situational and dramatic irony in Masnavi. Molavi, drawing on situational and dramatic irony, has attempted to put the audience in a situation where they, while being aware of the ironic nature of the situation, are surprised, and, therefore, gain a better understanding of the rich concepts. Ironic speech has enabled Molavi to adopt an approach in the climax of the story which is unexpected by the audience, thus dealing them the final blow, and he takes great advantage of such an opportunity to present his rich irfanic [=of true knowledge] and didactic concepts. Manuscript profile -
Open Access Article
116 - Rumi's Mystical and Romantic Interpretations of Quranic Stories
Halimeh Deilaminejhad shamsalhajeyah Ardalani Seyed ahmad HoseinikazerooniAs one of the most important mystical works of Persian language, Mathnawi deserves a lot of attention in various aspects. Rumi has used many Quranic verses in Mathnawi, and one of Rumi's most important techniques in dealing with the Qur'anic verses is their interpretati MoreAs one of the most important mystical works of Persian language, Mathnawi deserves a lot of attention in various aspects. Rumi has used many Quranic verses in Mathnawi, and one of Rumi's most important techniques in dealing with the Qur'anic verses is their interpretation of the Holy Qur'an and their lively and romantic interpretation. It goes from appearance to backend. Basically, belief in the essence of things is at the center of Rumi's thinking, so he pays special attention to interpretation. He believes that the Holy Quran has an esoteric hidden under the rhetoric. The interpretation of the verses of the Holy Qur'an in Mathnawi is a way of interpretation that brings out the inner beyond the appearance of the standard of love but does not negate the appearance. One of the most important conditions of interpretation for him is his own interpretation, which necessitates self-knowledge and cultivation of the soul, and it requires avoidance of whim. The second, and perhaps the most important, component of interpretation is Rumi's view of the work and its result, which means that one must hope for God's mercy. The subject of this study is the mystical and romantic interpretation of Rumi's verses. One of the most important conditions of interpretation for Mowlana is the interpretation of self which requires self-knowledge and the cultivation of the soul and the result is prostration; that is, interpretation must lead one to happiness and hope in God's mercy. Manuscript profile -
Open Access Article
117 - A Study of Predestination (Qadha and Qadar) from the Perspective of Verses and Hadiths with Rumi's Viewpoint in Masnavi
Ahmad Soleimani seadhashem GolestaniThe present research uses a descriptive-analytical method to explain Rumi's view on determinism, free will and the positions of agreement and disagreement without preference over each other which leads to a coherent study in accordance with our religious principles betw MoreThe present research uses a descriptive-analytical method to explain Rumi's view on determinism, free will and the positions of agreement and disagreement without preference over each other which leads to a coherent study in accordance with our religious principles between mysticism and verses. The belief in "fate and predestination" stems from the belief in the principle of general causality in the world. According to this belief, in the universe, every phenomenon has a cause and a measure, and nothing comes into being without a cause and without a definite measure. The purpose of this research is to study predestiation (Qadha and Qadar) in verses and hadiths from Rumi's point of view. In Rumi's Masnavi, the relationship between reason and fate is emphasized in a beautiful and appropriate way. Rumi, like his predecessors, does not have a single and tangible idea of reason, fate, and value, so in his famous work, Masnavi Manavi, he explains this issue. Manuscript profile -
Open Access Article
118 - Mystical Psycology of Religion in Mathnawi’s Vol. 6based on Jung’s Theory
mohammad amin Ehsani Estahbanati Maryam Shafiee TabanMystical experience of religion is confrontation with the idea of the Holy and understanding of the presence of God’s existence, which manifests itself individually or collectively within individuals. In psychology, this mystical experience is a kind of inner and MoreMystical experience of religion is confrontation with the idea of the Holy and understanding of the presence of God’s existence, which manifests itself individually or collectively within individuals. In psychology, this mystical experience is a kind of inner and innate tendency. Jung emphasizes that the mystical experience of religion is a kind of Holy and Minovi experience that is institutionalized in the conscious and largely unconscious collective consciousness of man. Carl Gustav Jung (1961-1875) Swiss psychologist and founder of analytical psychology, by proposing the theory of collective unconscious archetypes, tried to open a new window to mysticism; Because it focuses on natural and spontaneous experiences, especially in dreams and fantasies that seem to be reinforced by Islamic mysticism. Rumi also considers mystical faith and experience of religion as love, which is instinctively in human nature, and the attraction of soul to the origin and principle that is proposed in Islamic mysticism is due to this thinking. Rumi sees love as the stimulus of the human soul in attracting the soul to the divine and mystical mood, on the way to the highest experiences of faith. This article is based on a case study of Carl Gustav Jung's Theory on the mystical experience of Rumi's religion and ideas in Mathnawi vol.6. Referring to the mystical psychology of religion from Jung and Rumi's point of view, the article concludes that the issue of the instinct of religion and mysticism is one of the common points of Rumi's thought and Jung's psychology the idea of the Holy. Manuscript profile -
Open Access Article
119 - Analysis of Mohammad Taghi Mozaffar-e-Kermani's Tazmins( Borrowings) from Rumi's Masnavi in Bahr Al-asraar
Mina Khadem Al-fogharaAncient Persian literature and the works of poets and writers of earlier centuries have always been of great interest for those who love literature, poets and writers. In this regard, the works of Zandieh and Qajar eras have received less attention due to their imitativ MoreAncient Persian literature and the works of poets and writers of earlier centuries have always been of great interest for those who love literature, poets and writers. In this regard, the works of Zandieh and Qajar eras have received less attention due to their imitative approach and ignoring them makes many of the teachings of that period remain obscure and unknown. However, in this period, works are found that are important in many ways.One of the valuable mystical works in the Qajar period is Masnavi Bahr Al-Asrar. This masnavi is a mystical interpretation of the Surah Al-Hamd which is based on the view of the existential unity of Ibn Al-Arabi. This masnavi is composed by Mohammad Taghi Mozaffar-e-Kermani, one of the great physicians, scholars, jurists and mystics of the early Qajar period. In this work, Muzaffar-e-Kermani has tried to organize Surah Al-Hamd based on a mystical philosophical view called "unity of existence". This work, which can be said to be a mystical interpretation of Surah Al-Hamd, composed in the similar rhythm of Rumi's Masnavi, which is about five thousand verse. While paying much attention to Quran, hadith, supplications and sermons, we come across many hints as well as Tazmin (borrowings) from Rumi. This article while introducing the poem and its poet, examines the effect of Rumi's Masnavi and the verses that Mohammad Taghi Mozaffar-e-Kermani has used as a Tazmin and at the same time it tries to influence these verses on the purpose of this work. Manuscript profile -
Open Access Article
120 - Analysis of the Story of “Thinking of Imaginary Person as a Crescent” in Masnavi-e- Manavi based on Jungian Components of Individuality
Mina Jaani Touraj Aghdaeie Mehri Talkhabi Nozhat NoohiWith the advent of new literary criticism and its approaches, reading literary texts based on various worldviews became possible and the range of interpretations became wider which in turn helped readers to understand the meaningful similarities between different texts. MoreWith the advent of new literary criticism and its approaches, reading literary texts based on various worldviews became possible and the range of interpretations became wider which in turn helped readers to understand the meaningful similarities between different texts. According to Jung, archetypal criticism and elements of social unconscious have been embedded in human psyche and reflected in human mind and language. The concepts created by Jung, including ancient archetypes like persona, the wise old man, the shadow… and purposeful nature of human psyche leads to the process of individuation. One of the theories that is useful in analysis of these texts is the process of individuation by Carl Jung which examines stages of individual's evolution through scientific method..Rumi and Jung are both trying to paint the human's path to reach perfection. The present study tries to extract archetypes from "The story of the Caliph Omar and the man who thought he saw the new moon" using data analysis and reorganize it by contraposition of elements from story by archetypes and then analyzing it using the process of individuation by Jung. This study was done as a library research with analytic-descriptive approach. Manuscript profile -
Open Access Article
121 - Comparative Study of Understanding Hermeneutics from the Point of View of Gadamer and Rumi
Arezou Boroomandi reza fahimi Malekmohamad FarokhzadGeorg Gadamer offered a unique and remarkable theory which today is named as Hermeneutics or Text Interpretation. Gadamer has investigated the soul of understanding issue of understanding; In other words, for him, ontology, understanding, and conditions are more underst MoreGeorg Gadamer offered a unique and remarkable theory which today is named as Hermeneutics or Text Interpretation. Gadamer has investigated the soul of understanding issue of understanding; In other words, for him, ontology, understanding, and conditions are more understandable than how to understand the text, and that knowledge depends on history, language, and prejudices. In this regard, philosophical hermeneutics is discussed in relation to the principle of the understanding phenomenon, to interpret the rules and methods of understanding, or the bases of understanding and its existential conditions. Therefore, according to this, the Hermeneutics of Rumi should be regarded as a philosophical hermeneutics. According to Molana, understanding and thinking is one of the most important aspects of human differentiation from other beings. Molana’s first exploration of the nature of understanding the subject matter that is supposed to be exchanged between him and the audience, he selects the structure of the story for this. Molana believes human is equivalent to language, precisely the same idea Gadamer suggests in explaining the relationship between thought, understanding and language, that the relationship of thought and language is the relationship between matter and form. This research is descriptive-analytic and based on library data, and seeks to show that Molana, like Gadamer, attaches great importance to the ontology of understanding and its conditions. Manuscript profile -
Open Access Article
122 - کارکرد عرفانی نماد رنگ در مثنویهای عطار نیشابوری
Seied Hasan Seied Torabi -
Open Access Article
123 - Rifts and Escapes in Mathnawi Ma'navi (Based on book 4, 5 and 6)
Ehsan Ansari Mahdi Mahoozi Seyedeh Mandana Hashemi IsfahanThe discovery of the hidden angles of the Masnavi text is not only impressive for the researchers of mysticism and decorative literature, but also a special fascination for fiction.In these years, efforts have been made based on Narrative Science of Masnavi stories, but MoreThe discovery of the hidden angles of the Masnavi text is not only impressive for the researchers of mysticism and decorative literature, but also a special fascination for fiction.In these years, efforts have been made based on Narrative Science of Masnavi stories, but in the field of structural recognition of Masnavi is less spoken Therefore, another look at the discourse structure of Masnavi can be considered as the basis for a variety of researches.The present article seeks to illustrate the Rifts and Escapes of the Masnavi text by relying on the stories of the second three books of Masnavi, and to explain the structure of Masnavi from another perspective. This study is for the first time based on the discourse of Rumi's Masnavi, which has never been investigated independently, of Masnavi rifts and escapes, and the structure of Masnavi has not been explored from this perspective. Three Rifts can be traced in Masnavi stories: narrative discontinuity, spoken discontinuity, and hybrid discord. According to the relation between the main stories and the inner stories, we find that many stories have a semantic link. Therefore, Rifts and Escapes are the basis for the creation of the Masnavi discourse / text, and play a fundamental role in development discourse and realizing Rumi's mystical aims. It must be understood that Rumi, with internal or external motivations, follow up and structure these rifts. Manuscript profile -
Open Access Article
124 - The Dual Image of Woman in Rumi's Poetry: a Parable of the Two Dimensions of Human Existence
Fereshteh Arjmandi ahmadreza keikhafarzane Mostafa SalariIn Rumi's poetry, woman is a symbol of divine love, soul, life, earth, and growth, and it also symbolizes body, soul, world, and greed; the dualistic image of woman is a manifestation of the duality of the human spirit and body that expresses luminous and oppressive dim MoreIn Rumi's poetry, woman is a symbol of divine love, soul, life, earth, and growth, and it also symbolizes body, soul, world, and greed; the dualistic image of woman is a manifestation of the duality of the human spirit and body that expresses luminous and oppressive dimensions of existence. The woman is the symbol of righteousness and at the same time the symbol of the soul, the devil and the earth. Symbols reflect the beliefs of symbolists. Since Rumi's social beliefs and attitudes toward woman have both negative and positive aspects and the woman has different characteristics and dimensions in his works. This symbol appears in Rumi's poems, numerously. In this article we will point out these aspects. Manuscript profile -
Open Access Article
125 - Structure And Content of Animation and Personification in Mullavi´S Masnavi with an Emphasis on Mystical Function
Ebad Rezapour Bahram Khoshnoodi Ahmadreza NazariAnimation is one of the fundamental elements of mythology . Myths give us some truth about belief ,knowledge and worldview of human ancestors. mythology has an inseparable bound with illuminism thoughts and theosophical and also poetic imagination .Mowlavi because of p MoreAnimation is one of the fundamental elements of mythology . Myths give us some truth about belief ,knowledge and worldview of human ancestors. mythology has an inseparable bound with illuminism thoughts and theosophical and also poetic imagination .Mowlavi because of possessing a strong illumination and imaginative ideas in poetry,Mowlavi puts himself in space of Animation unconsciously. He presents lots his theosophical thoughts in Masnavi through animation which is a sub-heading for personification. In this article we have a look at the Animation and personification theories , and outlined their function in Masnavi.Then we have represented them in Mowlavi´s thoughts and emotions through plenty of examples. The most important result of this research is the re-prove of expression and aesthetics role in induction of Mowlavi´s thoughts to his readers. The present research has obtained its data through written document ,books and articles and elaborated them by analytical methods. Manuscript profile -
Open Access Article
126 - Spiritual Distortion, Challenge and Immortality of the Quran from the Perspective of Rumi's Mathnavi
Sedigheh Esfandiary mohammad reza shayegh Mohammad Reza AbueiThe Holy Quran is a book of guidance and a source of mercy and good news for Muslims. Throughout history, verses of Quran and themes have been an artistic tool and a source of inspiration for poets and writers. In Rumi's Mathnavi, the use, martyrdom and recourse of them MoreThe Holy Quran is a book of guidance and a source of mercy and good news for Muslims. Throughout history, verses of Quran and themes have been an artistic tool and a source of inspiration for poets and writers. In Rumi's Mathnavi, the use, martyrdom and recourse of themes and stories of Quran is so wide and varied that it is either not possible to understand most of the Mathnavi except by knowing the concepts of Quran or, if possible, it cannot be comprehensive and complete. On the contrary, it seems more possible to know some esoteric and spiritual truths of the Quran with Rumi's book. In the present study, which has been done by descriptive-analytical method and using library resources, examples of spiritual distortion of the Quran in Rumi's Mathnavi, the poet's challenge in his Mathnavi with the Holy Quran and its meanings and finally the immortality of the Quran in Mathnavi Is mentioned. The results indicate that the spiritual distortion of the Quran in Mathnavi is in the context of the story of not prostrating to the devil, the cases of defiance with the Quran are more than the cases of distortion and finally the clear manifestation of verses of Quran, concepts and stories in Rumi's Mathnavi shows well. This poet, in turn, has a role to play in perpetuating the concepts of the Holy Quran and transmitting its teachings to the people of later historical periods. Manuscript profile -
Open Access Article
127 - مثنوی مولوی، هوش معنوی و لذات فلسفه برای کودک
nizhat noohi -
Open Access Article
128 - Reflection of the Mystical Thoughts of the Chishti Order in Amir Khosro Dehlavi’s Masnavi
Seyyed Taleb Jalali abbas kheyrabadi Hamidreza Soleimanian Mahmood Firoozi MoghaddamCheshti is an influential order within the mystic Sufi tradition in India. It has been established as a prominent mystical system. Amir Khosrow Dehlavi, a prominent Indian poet who was influenced by the teachings of this method, has created his own literary works, using MoreCheshti is an influential order within the mystic Sufi tradition in India. It has been established as a prominent mystical system. Amir Khosrow Dehlavi, a prominent Indian poet who was influenced by the teachings of this method, has created his own literary works, using his Sufi knowledge of the Chishti way, to explain his mystical views. This descriptive study seeks to examine the mystical aspects of Amir Khosrow's fictional Masnavi. Certainly, the most basic doctrines of Cheshti works reflected in this poet's masnavi are: manifestation, unity of existence, revelation, divine providence, love and eternity, emanating of love through the world, virtual love, compassion, lust, Murshid, abandonment, pleasure, and abstraction. Some of these features have been examined in this study e.g., unity of existence, sight, providence, and divine will. The results reveales the fact that the Sufi principles of the Chishti order have had a direct impact on Amir Khosrow Dehlavi’s works and the terms and expressions of this order have been used to teach and promote the Chishti order. Manuscript profile -
Open Access Article
129 - کارکردهای تداعی در بدخوانیِ خلاق حکایت درویش صاحب کرامات
Mehrdad Akbari Gandomani Mehdi reza Kamali Baniani Fereshteh Azadtabar -
Open Access Article
130 - A Study of the Law of Absorption in Rumi's Mystical Thought
Banafsheh Karami Malek Mohammad Farrokhzad Reza Heydari NouriThe law of attraction is the belief that by focusing on positive or negative thoughts and ideas, whatever you think will be achieved. The law of attraction is a universal law that says that after setting a goal and accelerating the effort to achieve it, one should const MoreThe law of attraction is the belief that by focusing on positive or negative thoughts and ideas, whatever you think will be achieved. The law of attraction is a universal law that says that after setting a goal and accelerating the effort to achieve it, one should constantly align one's thoughts, actions and feelings with the desired goal and purpose. We absorb everything we often think about, good or bad. Rumi, centuries before talking about the law of attraction as one of the most successful universal laws and in harmony with the universe in order to achieve the desired goal, consciously and consciously understood many of these laws and this law in full Accuracy has been introduced and applied in a practical and applied way; Throughout Rumi's Masnavi is the presentation of universal laws, each of which encompasses some form of law of attraction. This article discusses the effect of thought and the laws governing it in a descriptive-analytical manner and based on library and document research data, then discusses the examples of this universal law in Rumi's ideas, especially Masnavi. The results and findings of the research indicate that Rumi paid special attention to this law in addition to his mystical thoughts and ideas long before the law of absorption was introduced in psychology and modern philosophy. In Masnavi, Rumi refers to the law of attraction as "common value" and "this identity"; it is so common to find something we think about. Manuscript profile -
Open Access Article
131 - An analytic comparative survey of semantics of conceptual mystical metaphors in first section of the quran and first chapter of masnavi manavi
Maryam amin afshar masuod akhbarizadeh Mehdi mohamadi niaIt is obvious that the Qur'an is the book of the life of Muslims and has had a great impact on all Islamic culture and literature. One of the greatest literary learners of the Qur'an is Maulana Jalaluddin Rumi Balkhi, and his outstanding work, Masnavi, is not so full of MoreIt is obvious that the Qur'an is the book of the life of Muslims and has had a great impact on all Islamic culture and literature. One of the greatest literary learners of the Qur'an is Maulana Jalaluddin Rumi Balkhi, and his outstanding work, Masnavi, is not so full of active concepts and teachings. It is a Qur'an and mysticism called the Persian Qur'an. In this article, we intend to compare and analyze the conceptual and mystical metaphors in the Qur'an and Masnavi. Metaphor is one of the literary arrays in Persian literature and is also available in other languages. Metaphor is examined from a variety of aspects, one of the important aspects of which is the conceptualization of metaphor, which is called "conceptual metaphor". The Holy Qur'an, which has a high level of texts, also has metaphors. Accordingly, in the present study, a comparative study of the semantics of metaphors of the first and the twentieth parts of the Qur'an and the first and second offices of Mashhavi Molavi have been discussed. The method of this research is descriptive-analytical with comparative approach. The results of the research showed that the conceptual metaphors used in the Holy Qur'an in the first part are more than the second part and concern topics such as worldly life and human guidance and the impact of heart. In other words, it can be said that the conceptual metaphors used in the Holy Qur'an focus more on the understanding of human beings and seek to understand this person. In the spiritual Masnavi, conceptual metaphors are in the domain of mystical concepts and paths to reach the beloved, often expressed by concepts related to love, such as fire and hearts, and so on. In sum, the common sense of the Quranic metaphors and spiritual masnavas can be discussed in the "Dell" sections. Manuscript profile -
Open Access Article
132 - Analysis of Mystical Discourse of Disciple's Behavior in Masnavi Based on Fairclough’s Model
Farajullah Nakhaei Sarv Hadi Heydarnia Azizullah Tavakkoli KafiabadiCritical discourse analysis is a branch of linguistics that examines the relationship between text and the production of ideology. In his proposed model for text analysis, Norman Fairclough considers three levels of description, interpretation, and explanation. The pres MoreCritical discourse analysis is a branch of linguistics that examines the relationship between text and the production of ideology. In his proposed model for text analysis, Norman Fairclough considers three levels of description, interpretation, and explanation. The present article tries to examine Rumi's view on the stages of mystical journey through descriptive-analytical method. At the level of description, this study examined the use of nuclear words and semantic lexical relations and processes in Masnavi. At the level of interpretation of discourses of abandonment, the superiority of discovery and intuition, the denial of partial reason and the gradual nature of behavior and the need to obey the guide were identified as dominant discourses. At the level of explanation, it was concluded that Rumi reproduced the dominant discourses of his time in this regard and his view in this regard is in line with the prevailing ideology of his time. Manuscript profile -
Open Access Article
133 - Manifestation of Research and Practice from Rumi’s Viewpoint
Parvin RezaieReflecting on Rumi's thoughts and delving deeper for the mystical researcher, it is renewed every time a new creation is received. In the contemporary era of applied research there is a great deal of interest and this subject is also discoverable in Mathnawi. In this pa MoreReflecting on Rumi's thoughts and delving deeper for the mystical researcher, it is renewed every time a new creation is received. In the contemporary era of applied research there is a great deal of interest and this subject is also discoverable in Mathnawi. In this paper, the author discusses mystical ideas in pragmatics in a descriptive-analytic way. The findings of the study show that what the West and its theorists today speak of and argue as pragmatism has practically made its way into Iranian culture and literature. He has very carefully understood and knows that human interest and even the current generation are those teachings that are consistent with action. Manuscript profile -
Open Access Article
134 - Analysis of Cognitive Metaphor of Love in Mathnavi and Ghazalyat of Bidel-e- Dehlavi
Mehrangiz Azizi Manamen Mohammad Reza Shad Manamen Jahandoost Sabzalipour Hosein Arian Seyed Saeid AhadzadeIn a gnostic look, and specifically an amatory theosophy, love is the column of Creation, the origin of human emergence, and all the universe. “Almighty Allah says: I was a hidden treasure, then I decided to be known, so I created love and I was known” (Raja MoreIn a gnostic look, and specifically an amatory theosophy, love is the column of Creation, the origin of human emergence, and all the universe. “Almighty Allah says: I was a hidden treasure, then I decided to be known, so I created love and I was known” (Rajaee Bokharaee: 591). Allah points to love as the reason for creation and wise poets have expressed the most beautiful and the deepest interpretations for love in different thoughts and terms. Mewlana Jalal Al-din Mohammad Balkhi and Abdolghader Bidel-e- Dehlavi are among the great thinkers representing the deepest concepts and figurative pictures on love. In his cognitive metaphors on love, Mewlana uses such terms as fire, wine, animation, medic, light, voyage, etc. in fact three elements of fire, wine, and animation of love have the highest level of frequency in Mewlana’s Mathnavi, Bidel represents a more abstractive picture of love comparing to Mewlana and uses cognitive metaphors such as flame, speech, written, Sun, treasure, desert, pearl, image, association, secrets, etc. while creating his cognitive metaphors Bidel knowingly inserts some kind of ambiguity in his words that leads to external complication of his poetry. By extending his words and with the help of common terminology he attempts to spread and open his metaphors and make others understand him by giving highly elegant pictures. For him, love is like the sea, sun light, water, desert, king, hero, mirror, path, etc. Manuscript profile -
Open Access Article
135 - Inspection and Analysis of the Role of Command and Prohibition in the Fifth Book of Molavi's Masnavi
masoomeh habibvand Mohammad Sadegh tafazzoliAbstractThis research, titled "Inspection and Analysis of the Role of Command and Prohibition in the Fifth Book of Molavi's Masnavi," intends to employ the analytic-library method to inspect two of the common terms of the Molana's poetics culture, "Command and Prohibiti MoreAbstractThis research, titled "Inspection and Analysis of the Role of Command and Prohibition in the Fifth Book of Molavi's Masnavi," intends to employ the analytic-library method to inspect two of the common terms of the Molana's poetics culture, "Command and Prohibition," by referring to the fifth book of Masnavi-e Ma'navi and Principles of the Meanings Science. Therefore, it shows these terms nature and manner in order to discover the secondary meanings of some verses in the mentioned work. The end of the rules and principles of the meaning science is not to inspect the literal meaning of the sentences, but to inspect the sentences' secondary meanings that can be expressed. In this science, sentences are divided into two categories: declarative and composite (Ensha'i). Declarative sentences are those having truth and falsehood qualities; however, composite sentences are those with no truth and falsehood qualities. According to the results of this research, Masnavi-e Molavi is a mystical and didactic book; therefore, Molana's extensive use of command and prohibition is obvious. We better understand the issue when we know that Molana's mind uses different methods to implant the ethical and mystical concepts into the audience's mind and conscience. Manuscript profile -
Open Access Article
136 - تحلیل جمالشناسانة تقابل مرگ و حیات در مثنوی مولانا
roghayeh pourmoghadamchokami reza heudari nori reza fahimiAbstract Imaginary forms and novel elements are beautiful whenever they act as part of the structure interacting with the word and its semantic structure in any text and on the other hand, when they are created in commitment to meaning and hence, play the role of a reli MoreAbstract Imaginary forms and novel elements are beautiful whenever they act as part of the structure interacting with the word and its semantic structure in any text and on the other hand, when they are created in commitment to meaning and hence, play the role of a reliable guide. As Immortal masterpieces such as Rumi's Masnavi, are created mainly on the basis of the creation of the universe, are undoubtedly the result of an aesthetic approach to the elements and manifestations of this creation. On the other hand, one way to discover the artist's mental world is to study the literary and rhetorical images of the poet's poetry. Masnavi is a kind of revelation and inner enlightenment of the poet in an aesthetic approach to the soul of the universe, that is, the issue of life and death. Unity, diversity and repetition of the category of life and death in the form of artistic contradiction are among the topics caused the dynamism of language and meaning in Rumi's poetry as much as possible; To the extent that this art of confrontation can be considered as a kind of stylistic feature of Rumi, especially rooted in his mystical thought and the issue of opposition of unity and plurality. In this article, the aesthetic contrast between life and death in Masnavi with respect to the process of plurality in the heart of unity and vice versa, with regard to death and life will be studied using a library method by descriptive-analytical manner. Manuscript profile -
Open Access Article
137 - A study of aesthetics in Attar Neyshabouri's Masnavi
eshrat eshanaga Mohammad Fazeli mohammadali sharifianAbstractIn the present article, which is in the field of aesthetics, first the concept of aesthetics is defined and then some of Attar Neyshayuri's theories and the reasons for being artistic and poetry literature through emotional and aesthetic propositions are discuss MoreAbstractIn the present article, which is in the field of aesthetics, first the concept of aesthetics is defined and then some of Attar Neyshayuri's theories and the reasons for being artistic and poetry literature through emotional and aesthetic propositions are discussed. Beauty is relative and can be studied according to historical, geographical and cultural conditions. Aesthetic criteria include a variety of items that differ from one nation to another. Attar Neyshabouri is a teacher of beauty and aesthetics and love in his Masnavi is the manifestation of human attraction to beauty and perfection. Attar considers beauty as two types: one is spiritual beauty in which the world is the manifestation of Hazrat Haqq. Another type of beauty is the apparent beauty in which the earthly lover is the manifestation of divine beauty. The use of aesthetic elements in poetry, the perception of the poet's emotion and perception by the audience and the attention to the ease of refraining from Attar Neyshabouri's Masnavi are some of the factors that have a great impact on aesthetic perception. wo Manuscript profile -
Open Access Article
138 - A Study of Unity-Based Manifestations in Rumi's Masnavi
sedighe hashemi mohammad reza ghari mohsen izadyarMystical literature is the most extensive field of literature in Iran that plays an important role in fostering ethics and culture. Mystical poetry is a poem written by the Lord of Meanings in expressing spiritual principles and truths, and mystical poets have transmitt MoreMystical literature is the most extensive field of literature in Iran that plays an important role in fostering ethics and culture. Mystical poetry is a poem written by the Lord of Meanings in expressing spiritual principles and truths, and mystical poets have transmitted these teachings in the language of symbolism and symbolism. The researcher first refers to the definition of symbol and then introduces Rumi and his place in mystical literature to his view on unity.What can be considered about Rumi's poetry and thought is the development of mystical and moral thoughts in the works of this precious poet.In this research, which has been done in a descriptive-analytical (library) way, by studying the spiritual Masnavi, several stories were examined in which the importance of unity and love for the god and return to the main position is beautifully displayed using various symbols. Has been.Keywords:Mystical poetry, symbol, symbol in Masnavi, unity Manuscript profile -
Open Access Article
139 - A Comparative Study of Image Creation with the War of Tools in the Heroic Section of Ferdowsi Shahnameh and Masnavi Descriptions of MirzaMohammad Taher Vahid Qazvini
mohammad hosain Tashkari Bafghi Fatemeh Ghafouri Mehdiabad Pouran Yousefipour KermaniAmong the literary works of the poets of the world, we come across poems which are called literary masterpieces of the world. Ferdowsi Shahnameh is one of them. One of these topics, in which the important parts of this great book have a significant presence due to its e MoreAmong the literary works of the poets of the world, we come across poems which are called literary masterpieces of the world. Ferdowsi Shahnameh is one of them. One of these topics, in which the important parts of this great book have a significant presence due to its epic nature, is the mirrors, techniques and tools of warfare, about which no research has been done so far. Combat tools play an important role in the creation of artistic images, as they have been used throughout the Shahnameh, both in describing battle and battle scenes and in describing feast scenes. Masnavi "Tools of War", the work of Vahid Qazvini, is one of the poets of the 11th and 12th centuries AH, which has eight hundred verses and is written to describe the tools of war. This research seeks to compare the Shahnameh and Masnavi of Mirza Mohammad Taher Vahid Qazvini's war instruments in a descriptive-comparative manner. The results indicate that there is a significant difference between the creation of imagery and tool warfare in the heroic part of Ferdowsi Shahnameh and Masnavi descriptions of Mirza Taher Qazvini's war tools. Since no research has been done on this Masnavi so far, the author intends to introduce this poet and study this work and compare it with Ferdowsi's Shahnameh and identify their similarities and differences and the extent and how this poet is influenced in describing the war of tools from Shahnameh. Express Ferdowsi. Manuscript profile -
Open Access Article
140 - The rhetorical approach of Musnad in Masnavi describing the instruments of war composed by Mirza Mohammad Taher Qazvini
mohammad hosain Tashkari Bafghi Fatemeh Ghafouri Mehdiabad Pouran Yousefipour KermaniMasnavi "Tools of War" composed by Mirza Mohammad Taher Qazvini is one of the most valuable and poetic works of the 11th and early 12th centuries AH. This work has 800 bits and is composed in the form of Masnavi. In Masnavi, Mirza Mohammad Taher has made the most of his MoreMasnavi "Tools of War" composed by Mirza Mohammad Taher Qazvini is one of the most valuable and poetic works of the 11th and early 12th centuries AH. This work has 800 bits and is composed in the form of Masnavi. In Masnavi, Mirza Mohammad Taher has made the most of his linguistic capacities in describing the tools of war, and has used special structures of speech to induce semantic refinement and rhetorical purposes. Secondary meanings of verses and sentences are one of the most important tools for influencing speech in the audience. In this research, the author intends to study the rhetorical approach of Musnad in this Masnavi in a descriptive-analytical way and library tools while briefly introducing the poet and introducing his valuable work, and to answer the question that the most and the least rhetorical approach (secondary purposes) What is the position in Masnavi "descriptions of war"? The purpose of this study is to express the rhetorical values in Masnavi describing the tools of war based on various topics of semantics, especially the rhetorical approach of Musnad. The results of the research indicate that the poet in his Masnavi has used all the tricks and linguistic capabilities in the structure of semantics well and has adorned his speech in this way and the optimal use of semantics has caused the permanence and effectiveness of the word and its charm. Manuscript profile -
Open Access Article
141 - The use of tazil is one of the methods of Rumi's rhetorical emphasis in the spiritual Masnavi
Farajullah Nakaii Sarv Hadi Heydariania Azizollah Tavakoli Kafi AbadTazil is one of the categories of semantics that is usually used in sentences and semi-sentences and is one of the types of adverbs. Atanab is one of the most important industries that makes speech eloquent, expressive and effective and makes it relevant to the audience MoreTazil is one of the categories of semantics that is usually used in sentences and semi-sentences and is one of the types of adverbs. Atanab is one of the most important industries that makes speech eloquent, expressive and effective and makes it relevant to the audience and appropriate to the situation. Most of the uses of tazil in Masnavi are related to the allegories that Rumi has used to confirm his contents, because his main purpose is to explain and explain a story that each of his series of anecdotes in Masnavi is an argument and confirmation for the same original subject. And in this way, many mystics and Masnavi scholars consider the whole of Masnavi as a single subject that is derived from a sequence of anecdotes. In this research, the author uses a descriptive-analytical method and library tools to study the subject of tazil in semantics based on the book of Masnavi Sharif and also to find out what is Rumi's art in using tazil and why Rumi uses it and its purposes and What were his intended meanings in the application? Manuscript profile -
Open Access Article
142 - تأملی بر سبک مولانا در استخدام جری و تطبیق در استعارههای تأویلی قرآنی
mohammad ebrahim malmir leyla modiri -
Open Access Article
143 - Fish the analysis of spiritual symbol in Mawlana’s Mathnawi
parvin goli zadeh mokhtar ebrahimi afsaneh saadatiFish, one of the proposed images in Mathnawi and poet associated with it subjectivity and internal. Fish is not a simple sense of the word but also expanded image and the world of soul and spirit surrounded. In this paper for attaining image of fish, all applications we MoreFish, one of the proposed images in Mathnawi and poet associated with it subjectivity and internal. Fish is not a simple sense of the word but also expanded image and the world of soul and spirit surrounded. In this paper for attaining image of fish, all applications were reviewed that related literature, language and words. There by providing this image, we will access to the world beyond the image. Fish in the meaning of symbolic is applied variously, such as seeker of truth, a perfect man and a man of paradise, resource by direct and sometimes different semantic meaning, such as the earth and body, terrestrial human. Manuscript profile -
Open Access Article
144 - علم سودمند ازمنظر مولانا در مثنوی
زهرا باباپور محمدرضا صرفی عنایت الله شریف پور -
Open Access Article
145 - بازتاب اصل میان در شاهنامۀ فردوسی ومثنوی مولوی
رضا ساریخانی قدمعلی سرامی عبدالحسین فرزاد -
Open Access Article
146 - تحلیل روانشناختی شخصیتهای داستان پادشاه و کنیزک مثنوی بر اساس نظریه اریک برن
مهدی رضائی علی سینا رخشنده مند مرضیه رستمی -
Open Access Article
147 - ارزیابی و نقد شرح مثنوی رینولد. ا. نیکلسون
راضیه خوش ضمیر -
Open Access Article
148 - زِنای چشم یا رَنای چشم؟ نقدی بر تصحیح بیتی از مثنوی مولوی
بهزاد برهان -
Open Access Article
149 - پیشگفتارهای سوررئالیسم در سیر العباد الی المعاد، منطقالطیر و دفتر سوم مثنوی معنوی
کیمیا تاج نیا مهدی اویسی کهخا اسماعیل اسلامی -
Open Access Article
150 - نماد شناسی رمز« باز» در منطقالطّیر عطار و مثنوی معنوی مولوی
رضا اشرف زاده نسرین قدمگاهی مهیار علوی مقدم -
Open Access Article
151 - A Study of the Narrative Aspects of “The King and the Maid” from Masnavi-e-Ma’navi and Similar Narrations based on Tzotan Todorv’s Model
hosein sadeghi mohammad amir mashhadi abdolali oveysiA Study of the Narrative Aspects of “The King and the Maid” from Masnavi-e-Ma’navi and Similar Narrations based on Tzotan Todorv’s Model ABSTRACT “The King and the Maid” narration is the most fundamental one in Masnavi-e-Ma’na MoreA Study of the Narrative Aspects of “The King and the Maid” from Masnavi-e-Ma’navi and Similar Narrations based on Tzotan Todorv’s Model ABSTRACT “The King and the Maid” narration is the most fundamental one in Masnavi-e-Ma’navi with regard to intra-structural factors as well as Rumi’s thought system. Rumi has undoubtedly taken this narration from similar narrations in Persian literature such as Ferdows-al-hekmat, Nezamie-e-Aroozi, Attar’s MosibatNameh, and Nezami’s EghbalNameh and has reproduced the narration with mystic theme systematically. The present research is an attempt to study these narrations based on Tzotan Todorv’s theory in order to reveal the stories’ intra-structural factors which make the stories expand and move logically, through which the fundamental factors in shaping the stories will be unearthed. Finally, it is tried to find the frequency of the narrative aspects in the stories so as to show the final structure of the narrative. Keywords: Narration, Narrateology, Narrative Aspects, Tzotan Todorv, Masnavi-e-Ma’navi, The King and the Maid Manuscript profile -
Open Access Article
152 - The Comparative Study of Divine trial Tradition in Holly Quran and Moulana Mathnawi
tahereh shakerianThe Comparative Study of Divine trial Tradition in Holly Quran and Moulana Mathnawi Abstract The tradition of trial is one of the legal divine rules that make efficient transfer on human blest and felicity transfer on human blast and felicity the purpose of a comparativ MoreThe Comparative Study of Divine trial Tradition in Holly Quran and Moulana Mathnawi Abstract The tradition of trial is one of the legal divine rules that make efficient transfer on human blest and felicity transfer on human blast and felicity the purpose of a comparative study of divine trial tradition in holly Quran and Moulana Mathnawi notion. The divine trial is a constant due which reminds its extensive frequency in Holly Quran and Moulana Mathnawi. All humans in each stand for evolution and eminence even prophits donot make except from individual, tribal, family and grouping trials. The result depicts that there is a key word that the main plot of all divine trials is in both above mentioned traces and that word is “self”. The purpose of every trial is to recognize ”self” its capacity, evolution and eminence to return to its main origin. Keywords: Mathnawi, Moulana, Holly Quran, Trial, Plight, Sedition, Disaster. Manuscript profile -
Open Access Article
153 - The Ontological Relationship of Language with the Problem of Understanding from opinion of Rumi Based on Georg Gadamer's Theory
Arezoo Broomandi reza fahmi Malek Mohammad FarokhzadLanguage is a mediation or media that the world opens its own sake, language is not the only object in our hands, but the preservation of the tradition and the interfaces which we exist with it and we can understand ourselves. The influence of language on us is such tha MoreLanguage is a mediation or media that the world opens its own sake, language is not the only object in our hands, but the preservation of the tradition and the interfaces which we exist with it and we can understand ourselves. The influence of language on us is such that we are not able to find out the effects .Our interpretation of the world is only linguistic infect language is the real pattern of our limited. Language has always surrounded us Gadamer calls the moment of understanding development as the moment of coincidence, the moment when the interpreter's language becomes intertwined and merged and a common language emerges, Gadamer confronts our text so meaningless that we forget the role of language. As a poet and aristologist, Rumi has spoken more than other people about the language and the poetry, and his understanding of the result is that it is not only because he is a poet, but because he was inevitably a mystic of love. He forced to explain his experiences and his results the results of this research, based on the descriptive-analytical of the library data and the documentary method, show that Rumi is consistent with the hermeneutical theory of Georg Gadamer's understanding of language as unable stuff for transferring the understanding. Manuscript profile -
Open Access Article
154 - Rumi's Mystical Interpretations Of The Qur'anic Story Of Joseph In Masnavi
Ali Hatami malehmohammad farookhzadOne of the reasons for the formation of mystical language is an interpretive approach in Qur'an. because expressed much of the concepts in the form of stories in Qur'an. one of these stories is the story of prophet Yusuf. according to Qur'an, Yusuf Surah, Joseph's life MoreOne of the reasons for the formation of mystical language is an interpretive approach in Qur'an. because expressed much of the concepts in the form of stories in Qur'an. one of these stories is the story of prophet Yusuf. according to Qur'an, Yusuf Surah, Joseph's life is full of bitter and sweet events . Rumi has spiritual harvest various events in the life of Joseph and he has used many of the events and characters in code and allegory in Masnavi. is tried in this research that discover and express these mystical interpretations of symbols and allegories and For this purpose first the story of Joseph in Qur'an were studied and then was written main text based on historical events. Joseph in Masnavi is symbol of a spirit that be caught in the dark well of body then it comes out from this well with God's grace sling and goes toward egypt perfection. dreams and their interpretations are referring to the mystical intuition of Joseph mystic and the perfect man, in Rumi 's opinion dream is a window to the world of intuition and inspiration that liberates the soul from the prison of body and the world. and Zulaykha is symbol of a wayfarer that arrives to true love from virtual love bridge and arrives to the fountainhead of truth from the manifestation of the beauty of God that is Joseph as a perfect human. Manuscript profile -
Open Access Article
155 - Educational points in epic poems based on Haft Lashkar Masnavi
fahimeh gordgiran maryam mahmoodi ahmadreza yalamehaDidactic literature is a genre of Persian literature which includes of its moral teachings and instractor, themed that in didactic literature, the subject is morality and its Excellence. This literature genre that Persian literature grandees have noted from long ago, bo MoreDidactic literature is a genre of Persian literature which includes of its moral teachings and instractor, themed that in didactic literature, the subject is morality and its Excellence. This literature genre that Persian literature grandees have noted from long ago, boast its precedence by Azarbad Mehr Sepandan advises, khosrow Qobadan advise, Bozorg Mehr memorial, and Minooye Kherad story since Ancient Persia and continues with the works of poets such as Ferdosi, Sanaee, Saadi and so on. In the Epic , like other literatures , there are these teachings and following this topic , some works such as Haft Lashkar Masnaviwhich is epic and including moral teachings – has brightness. This work which is written by an unknown poet of 12 century (probably Safavid era); includes some items that are reasons for the writer to study about didactic literature. After some researches, these questions were mentioned: what are the classic factions of didactic literature in Farsi Persian Literature? What are the didactic literature indicators in Haft Lashkar Masnavi? Some cases such as wisdom commemorate, praise of God, Trust, reception of elders advises, blessing for others, and avoid coemistence with women by evangelism and warning, influence of Haft Lashkar by Versed and Traditions, were analysed, and considered. Manuscript profile -
Open Access Article
156 - Reformation of the female character and properties from the perspective of Rumi
hadi abbasnejad korasani reza forsati joibarie hossein parsaieThe literature of any ethnic group reflects the culture of that ethnic group and expresses their attitude towards existence, and in fact, the identity of any society is manifested in its literature. In the literature of different nations and ethnicities, there are diffe MoreThe literature of any ethnic group reflects the culture of that ethnic group and expresses their attitude towards existence, and in fact, the identity of any society is manifested in its literature. In the literature of different nations and ethnicities, there are different views on the personality of women. By reflecting on the type of attitude of the creator of Masnavi, it is possible to understand the type of fusion of cultures and their influence from each other. The study of the role of women in most of the famous mystical stories and their role-playing and reflection of their different faces during the anecdotes is one of the debates that has always been disputed by scholars and researchers. The results show that Rumi's view of women is a relative It is two-sided. Sometimes woman in her works is a bridge from virtual love to real love and shows the manifestation of the beauty and glory of the Almighty, which truly and correctly expresses her purpose in creating woman. Examining the traits and roles of women in Masnavi stories makes them better known, and their actions and reactions during the stories are correctly identified. Therefore, the author of this dissertation, through descriptive-analytical method and gathering information in a library style, has tried to highlight the prominent aspects of women's personality and traits in Masnavi, such as: soul, love, beauty, marriage, chastity and zeal, motherhood, Fear, superficiality and cunning, which is based on analysis. Manuscript profile -
Open Access Article
157 - Intertextual relations between the anecdotes of Rumi in Masnavi in the first book with the texts of Persian poetry and prose (based on the theory of Gérard Genette)
siamak saadatiIntertextuality examines the relationships between texts. Because in every text there are references to earlier works; In other words, new texts are the offspring of earlier texts. Hence, it can be said that there is no new and original text and every writer is inspired MoreIntertextuality examines the relationships between texts. Because in every text there are references to earlier works; In other words, new texts are the offspring of earlier texts. Hence, it can be said that there is no new and original text and every writer is inspired to create his work from the works of his predecessors. In intertextuality, two texts are compared: a text below and a rough text. Gérard Genette has perfected the theory of intertextuality. Genette divides intertextuality into three categories, which can be examined in the form of: the explicit, implicit and implicit presence of one text in another. In this article, the author first explores the roots of Rumi's mystical anecdotes and thoughts in the first book of Masnavi in mystical, fictional, interpretive works, Poetry Courts and Persian historical books. Then he divides these anecdotes into three categories based on Genet's theory of intertextuality. At this stage, the following text of Masnavi is specified. This text below should have both chronological and historical precedence over other texts and should be most similar to Masnavi narration. This study shows that Rumi had read many Arabic historical, interpretive, fiction and mystical books before him and brought them to the margins of Masnavi. However, in all the cases studied, he has changed mystical thoughts and previous anecdotes to achieve his mystical, theological and moral goals. Manuscript profile -
Open Access Article
158 - Ethical themes in the newly discovered Masnavi Zahir Kermani
pari malmoly Ahmadreza yalameha parisa davariAbstractThe works of the past are a valuable legacy to contemporaries and future generations. Cultural and literary works, with their epistemic foundations, are the spiritual food of thought and art, and the reason is that they are a bridge between the past and the pres MoreAbstractThe works of the past are a valuable legacy to contemporaries and future generations. Cultural and literary works, with their epistemic foundations, are the spiritual food of thought and art, and the reason is that they are a bridge between the past and the present and increase our knowledge and knowledge. The Safavid age was not without its benefit Zahir Kermani (1162 AH), whose name is not mentioned, is one of the Shiite followers of the Iranian religion. His iconic Mathnawi, which is 8743 bits in Ramallah, is one of the 12th-century unknown works, the only copy of which is in the Nastaliq line, containing 265 pages, number 9530, in the Library of Tehran.s. This edition includes poetic allegorical stories expressing mystical, moral, religious, romantic, and so on. He has been proficient in a variety of literal and spiritual industries, and with his educational poems has paved the way for ethics for a real and real life. His verses come from the verses, hadiths and lives of the Imams and the elders. It is, therefore, necessary to study carefully and deliberately in the face of today's glorious life the precious word of the exalted, so that it may be a glimpse of the life and experiences of the past over the moral, social and cultural pains which the souls of every free man It annoys.... Manuscript profile -
Open Access Article
159 - The function of Compound Sentences in Masnavi-ye-Ma’navi
zohreh Amani Esmat KhoeiniWithout a doubt, a large portion of the pleasant nature of Rumi’s work is related to his manner of expression and his method of diction. Rumi-researchers have often spoken of the allure of Rumi’s expression, yet many of the charming secrets of this language MoreWithout a doubt, a large portion of the pleasant nature of Rumi’s work is related to his manner of expression and his method of diction. Rumi-researchers have often spoken of the allure of Rumi’s expression, yet many of the charming secrets of this language still remain unknown; it seems there are no solutions in this field but the meticulous analysis and the detailed study of his way of writing. Therefore, the author of this essay was determined to understand the language of Rumi to the best of her abilities; for this reason, compound sentences were chosen from Masnavi-ye-Ma’navi so that by analyzing them she could gather more information about Rumi’s usage of different sentence types that has resulted in the coherence of his work.Because of the large volume of couplets in Masnavi, we chose about 1372 couplets from the first book and obtained substantial results by examining them. Based on the results, in Rumi’s Masnavi-ye-Ma’navi, compound sentences are used considerably more often than simple sentences, and among these sentences, ones that consist of one independent clause and one dependent clause are higher in frequency. In some of these compound sentences, Rumi removes conjunctions, giving the readers freedom to choose the appropriate conjunctions themselves and find the independent and dependent clauses based on that; or, in some compound-complex sentences, one clause can simultaneously be dependent and independent, meaning that depending on the clauses that come before and after it, its role changes. Manuscript profile -
Open Access Article
160 - The Analysis of Realm of Knowledge in the First Three Books of Masnavi
Seyed Mohammad Amiri Neda PazajDrink the wine of divine knowledge is unwieldy and difficult task; but God who is the ultimate of perfection and beauty is not covered from all creatures. He created to be known in the faces of His creatures. In the endless sea of Masnavi, Molana has spoken a lot abou MoreDrink the wine of divine knowledge is unwieldy and difficult task; but God who is the ultimate of perfection and beauty is not covered from all creatures. He created to be known in the faces of His creatures. In the endless sea of Masnavi, Molana has spoken a lot about God’s knowledge. He believed although God is not knowable and stated reasons for this being away, he didn’t rejected Lord of Conduct and counted the ways of recognizing God. He believed that there is no knowledge when God doesn’t allow to smell our souls scent of garden of knowledge secrects. In view of Molana, cognition and knowledge have some consequences for mystic such as: Connecting God’s science to the mystic’s science, closing tongue, fear and achieving absolute happiness. Manuscript profile -
Open Access Article
161 - Effect of Quran and other former texts on Mathnavi Taghdis and Mathnavi Maanavi based on theory of Genette's Periphertextuality
Ramin khosravi Iqbal MirJalaluddin kazazi Farhad tahmasbiMathnavi Taghdis written by Mullah Ahmad Naraghi has imitated Mathnavi Maanavi and abundant subjects have been studied and analyzed from the mystical and religious viewpoints similar to Molana's Mathnavi. In this paper, the effect of Quranic stories and other former tex MoreMathnavi Taghdis written by Mullah Ahmad Naraghi has imitated Mathnavi Maanavi and abundant subjects have been studied and analyzed from the mystical and religious viewpoints similar to Molana's Mathnavi. In this paper, the effect of Quranic stories and other former texts on Mathnavi Taghdis and Mathnavi Maanavi has been analyzed based on Genette’s Periphertextuality theory. Findings of this paper show that Mowlana and Naraghi have utilized Quranic stories, folklore culture, former mystical texts etc. Explaining the form and thought of their narrations, this paper investigates the abovementioned narratives. Therefore, their work is result of intertextual relation in which they have established with other texts according to Genette. Manuscript profile -
Open Access Article
162 - An Analytical Study in First 3 Books of Masnavi
Seyed Mohammad Mehdi Hosseini Mohammad Ali Khaledianthe language is the emergence of thought and human life is vital to speak and to use language that the curtain of human nature and enjoyment of human knowledge of the show and at the same time than the necessity language constitutes the dust that sits on the mirror and Morethe language is the emergence of thought and human life is vital to speak and to use language that the curtain of human nature and enjoyment of human knowledge of the show and at the same time than the necessity language constitutes the dust that sits on the mirror and the man and the man from their main job that is in heaven. Given that man is the only human being able to express his conscience is so language and purposes that emerging language in human existence is very important and about the past, and in the face. in the case of Maulana and hundreds of thousands of articles, and poems written in the book, but there is still a significant part of secret angles character in Rumi's poems Maulana and still Becker and were untouched perhaps popular" one of the major causes "masnavi Maulvi acceptance. of the goals of this research to examine the language of pests, investigating the role of the language and the effects on human life and clarify the role in the evolution of the language or human degradation can be pointed out. what the results of this study in Rumi's spiritual Maulana obtained showed that, in fact, the most important pests language of dishonesty more ethical irony, such as the utmost fault, lying , absence, hypocrisy, deceiving and deceived , flattery , adventitious rude and trickery can be , if not in control of the language, religion and the world. Manuscript profile -
Open Access Article
163 - A Look at the Importance of Noorullah in Genesis of Sufi Knowledge and description of its nature Whit relying on the views of Rumi
Ekhtiar Bakhshi -
Open Access Article
164 - A Comparative Study of Greed in The Holy Quran and Rumis Masnavi
Mahnaz Hasani hamidabadi Mehr Ali YazdanpanahNo doubt that morality is one of the most fundmental topics in social and personal life of every nation. In islam after monotheism nothing has been efforted like morality because of this ethical issues in Persian literature and poetry had a great reflection especially o MoreNo doubt that morality is one of the most fundmental topics in social and personal life of every nation. In islam after monotheism nothing has been efforted like morality because of this ethical issues in Persian literature and poetry had a great reflection especially onrumis poems. Negative and destructive effects and also positive effects of inherent trait of greed in humans life is undeniable for this sake it has a high position in holy quran and masnavi. This paper has sought to study comparatively the meaning of greed. Its frequency different kinds of nation results and solutions for it in holy quran and masnaviwidly and whit influence of holy quran the verses related to greed and it refered to valuable aspects which extermly needed nowadays by our community. In their views, greed has two aspects: negative and positive. The most important negative effects of it includes ,blinding and deafening, depriving from mystical knowledge, depriving fromlords mercy, production of sorrow. useless suffering and unacceptance of praying…. Manuscript profile -
Open Access Article
165 - A Unique Affidavit from the Eighth Century A.H. (Poetry Certification from Baha Al-din Savaji)
Ali Reza Sha’banluCertification is one of old administrative correspondence which is official and conventional and often comprises judiciary value. Certification was often written in prose and in that a group of trusted and swerves and those who were popular in city and country could cer MoreCertification is one of old administrative correspondence which is official and conventional and often comprises judiciary value. Certification was often written in prose and in that a group of trusted and swerves and those who were popular in city and country could certify, deny or confirm something that happened. Apparently some traits such as good certification and bad certification have increased in Persian language and literature. However, Persian language authors and poets writing repeatedly referred to the certifications and historical documents to be seen and recognized. Among the surviving poems by Baha Al-din Savaji, there are poems of certification in from of verse that can be considered rare sample and perhaps unique one for this literary type. Manuscript profile -
Open Access Article
166 - Pantheism, some of the challenges and Mowlavi’s Relation with it
shahbaz MohseniThe paper attempts to answer the following questions; What is pantheism and what are the challenges by mistics in the past? Did Mowlavi have any connections with Moh’yeddin Arabi and has he been influenced? Based on Shamse Tabrizie’s Critical view point r MoreThe paper attempts to answer the following questions; What is pantheism and what are the challenges by mistics in the past? Did Mowlavi have any connections with Moh’yeddin Arabi and has he been influenced? Based on Shamse Tabrizie’s Critical view point regarding Mohyeddin, departure from Mohyeddin because of this fact? Since in many interpertations of Masnavi, Mawlavi has been interpreted based on Ebne Arabi, This is due to Mawlavie’s approach or the interpreters themselves? Some of Mowlavi’s poems may have connection with pantheism but generally Mowlavi is not pantheist. Interpretations that have been indeed are approach and interpretation of Commentators. Manuscript profile -
Open Access Article
167 - A look at meters in Rudaki’s poetry
Seyyed As‟ad Sheikh AhmadiAbu „Abdollah Ja‟far Ben Mohammad Rudaki is one of the rare celebrated literary poets. Owing to the fact that he was very efficient in persian literarure. Among those poems that belongs to him not more than a Thousand co MoreAbu „Abdollah Ja‟far Ben Mohammad Rudaki is one of the rare celebrated literary poets. Owing to the fact that he was very efficient in persian literarure. Among those poems that belongs to him not more than a Thousand couplets remained. The study of his poems shows his skill and important position in poetry. This essay examines and analyzes the metrical and prosodic charactristic of Rudaki‟s poetry in cluding four sections and the result of this research is prepared. Manuscript profile -
Open Access Article
168 - The Reflection of Contradiction in the Mathnavi
Mohammad Reza Hesaraki Mohammad Ali GozashtiDuring successive centuries, human being was tryingo to find out the truth of cosmos and to do this successfully, the philosophers and mystics have taken a new approach. One of the most eminent mystics of the East is Molavi who chose an opposite way for perceiving facts MoreDuring successive centuries, human being was tryingo to find out the truth of cosmos and to do this successfully, the philosophers and mystics have taken a new approach. One of the most eminent mystics of the East is Molavi who chose an opposite way for perceiving facts. The best way to know human, nature and even God is obtained by an opposite way.Without darkness no one can perceive the lightness and this difference is seen superficially.In his idea,the word is composed of opposite and God can appear by every opposite way life is reconciliation of opposites, with its death ,its wars.In other words,the appearance of creatures is only possible in the heads of opposites. He belives that the existence of Cosmos depends on the war between these opposites. On the other hand, in his idea, the synthesis of the world is different from the afore- mentioned facts and the paradise is free from this opposite. The wars of human is for God / The trees without leaves is a sign of paradise Human anger is in the pursuit of peace/Comfortable life is usually uncomfortable The next word is for good, / because it is free of opposites Manuscript profile -
Open Access Article
169 - رRhetorical Analysis and Interpretation of the Image of the Sun in Mathnavi
Parvin Golizade Moxtar Ebrahimi Afsane SaadatiThe article appears in the most central and most legitimate image in the mind of Rumi. The author attempts to analyze the dynamic image in the mind of Rumi. The author attempts to analyze the dynamic mage and ambiguous implications in mathnavi relying on simple linguist MoreThe article appears in the most central and most legitimate image in the mind of Rumi. The author attempts to analyze the dynamic image in the mind of Rumi. The author attempts to analyze the dynamic mage and ambiguous implications in mathnavi relying on simple linguistic and rhetorical statements examine his thought pattern. Rumi what then lived in balkh and fade when exposed to sunlight shams in konya was the most brilliant manifestation was right. The study almosted that the formal features and inherent sun. Rumi also for the expression of non- sensory purposes the occult and the the supernatural world and has become quite evident. Manuscript profile -
Open Access Article
170 - Secondary meaning of rhetorical sentences of the second book of Masnavi Ma'navi (interjection)
Ziba Mosadegh Mehrjardi Azizallah Tavakoli kafiabad Hadi HeydariniaThe role and importance of all kinds of rhetorical sentences in transition of theosophical concepts is very significant, and Molana like the other famous theosophists in order to teach and express theosophical experiences and emotions, has employed various linguistic to MoreThe role and importance of all kinds of rhetorical sentences in transition of theosophical concepts is very significant, and Molana like the other famous theosophists in order to teach and express theosophical experiences and emotions, has employed various linguistic tools like rhetorical sentences with spiritual concepts. It is obvious that rhetorical sentence is one the most important elements of theosophical language. In the present paper, it has been tried to diversify these sentences in great Masnavi through library and analytical methods; by studying the use of interjection methods which are the most important categories of rhetorical sentence. According to each of the spiritual meanings, the view of experts is analyzed and collected. Spiritual meanings of interjection of the second book of Masnavi according to frequency, are as follow: reverence and admiration, punishment and reprehension, guidance and training, praying and praise, supplication and litigation, prohibition and regression, abhorrence and disgust, kindness and affection, wondering and notification. The author also intends to separate various kinds of interjection which have their own spiritual meanings and phrases that come with interjection which contains the secondary meaning. Accordingly, the new categories are presented. Manuscript profile -
Open Access Article
171 - Comparative comparison of the components of love in the thought of Maulana Jalaluddin Balkhi and Ervin Yalom
Masoome Ghasemlo qaidari Morteza Razakpour Mohammad Ismail Ebrahimi Love is one of the most important and fundamental mystical topics that is prominently raised in Islamic mysticism and in the works and thought of Rumi; In the way that in Masnavi, love is one of the ways to reach God's connection and perish in His essence and surv More Love is one of the most important and fundamental mystical topics that is prominently raised in Islamic mysticism and in the works and thought of Rumi; In the way that in Masnavi, love is one of the ways to reach God's connection and perish in His essence and survive in Him. In Rumi's mystical thought, the ultimate goal of love is the unity of the lover and the beloved; But in Yalom's opinion, love is one of the meaningful components of life. He acknowledges the power of love in transforming a person and giving meaning to life. Although he likened love to religious ecstasies; But due to not believing in the supernatural and not paying attention to spiritual matters among the types of love, he has only paid attention to earthly love. Among the types of earthly love, his attention is mostly focused on carnal and somehow moral love. This research aims to investigate the components of love in the thought of Rumi and Yalom in a descriptive-comparative way. The result of the research shows that Yalom believes that love should be mature and developed and believes that love brings with it responsibility and the person in love should be responsible for the physical and psychological needs of the beloved and for his/her uniqueness, be valued Like Yalom, Rumi believes that love gives meaning and warmth to life, and also that love brings responsibility; In such a way that his alignment with Yalom in this theory is clearly visible in his poems. Manuscript profile -
Open Access Article
172 - Narrative analysis of the parrot and merchant story in Masnavi based on the theory of time in the narrative of Gerard Genet
sara javid mozafari mandana alimi One of the new approaches taken from linguistics is narratology; it examines the techniques and structure of narratives and thus seeks out the grammar of the narrative. Narration and its application in Persian literature has not much history. One of the greatest More One of the new approaches taken from linguistics is narratology; it examines the techniques and structure of narratives and thus seeks out the grammar of the narrative. Narration and its application in Persian literature has not much history. One of the greatest storytellers of Persian literature is Rumi; in Mathnawi he used storytelling and narration to achieve his goals and express high concepts. His versatility in applying the precise principles of storytelling techniques and his aristocracy to a variety of storytelling techniques has made Mathnawi a living and enduring world-renowned work. One of these is how to use the element of time in the narrative. One of the scholars who has been discussing the timing of the narrative in recent decades is Gerard French Genet. The purpose of this study is to use the theory of time in the narrative of Genet in three topics: order, continuity and frequency, to analyze the narrative-theological narrative of the parrot and merchant in Mathnawi. The method of this study is analytical-descriptive with narrative approach; also the findings of this study show that Gennett's theory of Genet provides a good model for analyzing Mathnawi stories. Another achievement of this research is the benefit of new approaches to literary criticism and analysis and new knowledge, including narration in the study of classical texts such as Mathnawi. Manuscript profile -
Open Access Article
173 - Investigating the tone of the narrative in the story Arabi -o- Zanash; According to the theory of the center of the narrative of Gerard Genet
hossein ghasemifard hossein seyyediNarratology has in recent decades been more concerned with presenting different theories and has been at least helpful in many ways in fiction literature. In this regard, one of the prominent theorists is Gerard Genet, who has relied on the concept of tone and has made MoreNarratology has in recent decades been more concerned with presenting different theories and has been at least helpful in many ways in fiction literature. In this regard, one of the prominent theorists is Gerard Genet, who has relied on the concept of tone and has made a significant development in narrative. The application of the foundations of Genetic ideas in Persian stories reveals new portions of the writer's work. In the field of classical Persian literature, Rumi is a distinguished figure. In Masnawi he has described many moral, mystical and religious issues at the heart of the story. In the next article, the descriptive-analytical method explores the narrative techniques used in the narrative of Arabi -o- Zanash and its tone with an approach to Genetic ideas. The results show that the dominant time of narration, coincidence and location of high frequency narrative, was the hero. In other words, the inner monologue was the only component not seen in the story. This reflects the extraversion of their personalities and their activism in the real world. Manuscript profile -
Open Access Article
174 - Rumi's trick in the temporal relationship between narration and story in Masnavi manavi
server Beigi's house Dr.Seyyed Mahmoud Seyed Sadeghi Dr.Shams Al-Hajiyeh Ahmadi roknabadiStorytelling has a unique and completely different place in " Masnavi manavi". The aim of this research, which is descriptive-analytical and library method, is to study the temporal communication methods between narration and story in Masnavi anecdotes, through which a MoreStorytelling has a unique and completely different place in " Masnavi manavi". The aim of this research, which is descriptive-analytical and library method, is to study the temporal communication methods between narration and story in Masnavi anecdotes, through which a stylistic model and a list of narrative possibilities for a variety of classical Persian stories can be achieved. It provided the basis for the creation and invention of new methods. To achieve these goals, we must study and analyze the levels of narrative in Masnavi and the relationship between them. To analyze this issue, the method of recent or contemporary narratology has been used, which mostly includes the theory proposed by the second generation of narratologists (contemporary narratology). Like Genet and his commentators. The result is that Rumi's narration is aimed at mystical and moral goals and this purposefulness affects all dimensions and categories of narration and has made Rumi's narrative method special and distinctive. Manuscript profile -
Open Access Article
175 - Sociological Investigation of Rumi's Complaints in Masnavi-ye-Ma'navi with Emphasis on Three Main Themes
Tayebeh Asghari Maliheh Mahdavi Masoud Mahdian Complaint is one of the sub-literary themes and types, which means heartache and complaining about the painful and agonizing events of life and recounting the pain, despair and gloom of its speaker. The important issue is that basically complaints are diverse in t More Complaint is one of the sub-literary themes and types, which means heartache and complaining about the painful and agonizing events of life and recounting the pain, despair and gloom of its speaker. The important issue is that basically complaints are diverse in terms of subject and content, and many factors such as the sensitivities and mental conditions of the poet himself, as well as the social and political factors governing his life environment, affect the variety of themes and concepts in the complaints. In this article authors try to answer this question: "What are the most important complaint themes of the Rumi in Masnavi-ye-Ma'navi?" The hypothesis of the article indicates the existence of three macro themes, cultural, political and religious. The findings of this article by using a descriptive and analytical method showed that cultural complaints include: complaints about the envious, cunning and arrogant, artless imitators, skeptics, ungrateful, cloak-wearers and hypocrites. Complaints with political themes include: complaints against tyrannical rulers, oppressive governments, power seekers, and finally, Complaints with religious themes include: complaints against religious and false claimants, lovers of the world, irreligious people, and religion sellers. Manuscript profile -
Open Access Article
176 - Matching the narration of the common story of the dervish who adorned the slaves of Amid Khorasani in Harry from Masnavi and the mantek Al-Tair
Sorour kanebaigi Seyyed Mahmoud Seyed Sadeghi Shams Al-Hajiyeh Ahmadi roknabadi Narration is one of the most efficient and effective literary and educational methods. Great poets such as Rumi inherited very old cultural and literary traditions, and therefore their stories are rooted in history and the collective human subconscious. Storytelli More Narration is one of the most efficient and effective literary and educational methods. Great poets such as Rumi inherited very old cultural and literary traditions, and therefore their stories are rooted in history and the collective human subconscious. Storytelling has a unique and completely different place in the spiritual Masnavi. Masnavi is an educational work full of stories and anecdotes. This research, in a descriptive-analytical way and library method, seeks to apply the narrative of one of the stories of Masnavi and Al-Tair region entitled "The common story of the dervish who adorned Amid Khorasani's slaves in Masnavi and Al-Tair region". Since allegorical stories form a large part of Masnavi and the best method and technique of Rumi in inducing teachings is his special method of narration, by analyzing this story, we can explain how narration and the role of semantic association in Rumi's method of narration. That is, knowing the narrative style of the text helps us to get closer to the author's mentality, and by identifying the narrative style of Masnavi, we can answer the questions of what is the difference between choosing a particular method of narration in the story of Masnavi and giving meaning to the text or the story of the region. It creates and to what extent has Rumi been able to create new meanings due to the change in the way of narrating the story of Al-Tair region? Manuscript profile -
Open Access Article
177 - A study and analysis of the concept of "Taysir" in the spiritual Masnawi and Ghazals of Shams by Mowlavi And comparing it with the views of Islamic jurisprudence
ALI BAKHSHI farhad edrisi mohammadhosein saieni hosein moradi zanjaniTaysir is one of the jurisprudential concepts that has found its way into the culture of Islamic jurisprudence from the Qur'an and discussions have been held about it. In the field of Persian literature, Mowlana is known as a poet who was first a jurist and a religious MoreTaysir is one of the jurisprudential concepts that has found its way into the culture of Islamic jurisprudence from the Qur'an and discussions have been held about it. In the field of Persian literature, Mowlana is known as a poet who was first a jurist and a religious scholar and after meeting with Shams Tabrizi, he joined the Jirga of Sufis and mystics. In this regard, he has used several jurisprudential terms during his intellectual and personality renaissance in the spiritual Masnawi and Ghazals of Shams. In this article, with a descriptive- analytical approach and library resources, the jurisprudential concept of Taysir from Mowlana's point of view has been studied and explored. It seems that in the words of the poet, such things as: urgency, error, priority of tasks over each other and epistemological issues are mentioned as influencing factors. Jurisprudential beliefs have influenced him and given him a new shape. Also, the propagation of Taysir's discourse is directly related to Mowlana's spirit of tolerance and tolerance. Manuscript profile -
Open Access Article
178 - رفتار و آموزش در مثنوی معنوی ِ مولانا جلال الدین محمد بلخی
جواد طاهری -
Open Access Article
179 - The Effect of Psycho-Social Immunization Based on the Teachings of Masnavi Manavi on the Psychological Well-Being of Secondary School Students in Mahabad City
mansour haji Seyyed Davoud Hosseini-nasab Sholeh LivarjanThe main purpose of this article is to specify the effect of psycho-social immunization training on the psychological well-being of secondary school students in Mahabad city based on the Masnavi e Manavi's principals. The current research is done with a semi-experimenta MoreThe main purpose of this article is to specify the effect of psycho-social immunization training on the psychological well-being of secondary school students in Mahabad city based on the Masnavi e Manavi's principals. The current research is done with a semi-experimental research method and a pre-test-post-test scheme in cooperation with a control group. The statistical population have been all students of secondary schools of Mahabad city. Among the students, 30 students were chosen by prepared sampling method.From this chosen number of students, two groups of experimental and control in equal numbers were separated by random sampling method.The topics to be instructed are (training package of 6 skills :emotional self-awareness, bravery, participation, accountability, self-respect and social relations), which were conducted by 12 live sessions through the Shad virtual education system and sending files to the experimental group'students.In this paper , the psychological well-being scale of Rief and colleagues PWB has been used to collect the demanded information.Shapiro-Wilk test and univariate covariance analysis were used to test the research hypotheses based on the obtained results from the hypothesis testing. The results have shown that the adjusted average scores of psychological well-being in the intervention group are higher than the psychological well-being in the control group after the implementation of psychosocial immunization training based on the the Masnavi e Manavi's teachings.In other words, the psychosocial immunization training based on the teachings of the Masnavi e Manavi had an effect on increasing the psychological well-being of students.By Considering the square of eta, it could be said that about 64% of these alternations are result of the effect of the intervention or psychosocial immunization training based on the teachings of Masnawi e Manavi. Manuscript profile -
Open Access Article
180 - Love and Affection Motif in Family Relationships in Rumi's Works
Ali Rahmanian Fatemeh Taslim jahromi Ahmad Amiri KhorasaniOne of the important fields of lyrical poetry is its social dimension, one of the dimensions of which is family life. His views on the family are in line with Islamic traditions and traditions. Rumi pays much attention to the status of family and women in marital life, MoreOne of the important fields of lyrical poetry is its social dimension, one of the dimensions of which is family life. His views on the family are in line with Islamic traditions and traditions. Rumi pays much attention to the status of family and women in marital life, children and upbringing, family life, parental rights, and so forth in both the doctrines and the rules and it has promoted the dignity of the family system. In his view, men and women are responsible for meeting each other's emotional needs. Love is the basis of family relationships, although the man is responsible for earning a living and paying attention to the welfare and upbringing of children, and housework, childbearing, and the upbringing and education of children are the responsibility of women. Rumi has also made connections between many family relationships and mystical concepts; For example, for him, marital life can be a symbol of the creation system and the relationship between man and God and the creation and maternal attachment of God. In his view, men and women complement each other. This research is a descriptive-analytic study with regard to the verses and hadiths about women and the family and analyzes the Rumi's theories about the family and its rights. Manuscript profile -
Open Access Article
181 - بررسی، تحلیل و معرفی شرح مثنوی سروری
سید مسعود دفتریان سید علی اصغر میرباقری فرد مرتضی رشیدی آشجردی -
Open Access Article
182 - بررسی و تحلیل آیین های مربوط به ازدواج در مثنوی معنوی و غزلیات شمس
وحید رحمانی خلیلی پروین دخت مشهور سید حسین سیدی -
Open Access Article
183 - A Comparative Analysis of Love in the Khamsa of Nizami and the Masnavi of Rumi
narges khani Enayatollah Sharifpour Aliasghar BabasafariLove is the motive of the universe and the foundation and basis of creation, while being present in all the particles of the universe, through which all creatures are moving towards God. Love has different forms, manifesting in the universe in two ways: real and virtual MoreLove is the motive of the universe and the foundation and basis of creation, while being present in all the particles of the universe, through which all creatures are moving towards God. Love has different forms, manifesting in the universe in two ways: real and virtual. True love is just for God, and sufficient for Him who is the origin of all manifestations of the universe, and virtual love is for what is non-God, i.e., love for manifestations of existence and the universe. In the works of Nizami and Rumi, love is a key element that should be given certain attention. This study is aimed at explaining true love in Khamsa of Nizami and Masnavi of Rumi and to do so, content analysis method has been used to investigate the types of love, the difference between true and virtual love, as well as the relationship between virtual love and true love. Based on the results, there are some commonalities between the attributes considered by these two poets for love. The importance of this research is that it expresses the viewpoints of these two valuable lecturers (poets) on love and shows that both Rumi and Nizami believe in love as a current and sublime truth in the universe and the unity factor of the universe. They believe that the true love belongs to God and that virtual love is a means of reaching true love. Manuscript profile -
Open Access Article
184 - review of Rumi's modification in Masnavi lyrical stories with three different.
razie jannesare مهدی نوریان hossein masjedi mahboubeh khorasaniThere is no doubt, Mowlana's poetry beholden of mystical and wisdom texts. However, the answer, to this question, why Masnavi is one of the exquisite masterpieces of Persian Literature, has long considered the mind of researcher's in this area. The genius of Mowlana's t MoreThere is no doubt, Mowlana's poetry beholden of mystical and wisdom texts. However, the answer, to this question, why Masnavi is one of the exquisite masterpieces of Persian Literature, has long considered the mind of researcher's in this area. The genius of Mowlana's tale "is one of the reasons for this effect." Probably no poet like Mowlana hasn't taken modification of story, he sometimes writes a story with brevity and he sometimes writes a story redundance, the answer to this question, why Mowlana, on the structure of stories break down on the basis of it. Is one of the main objectives of this article in paper, the authors analyzed four stories and remark Mowlana's Modification in story of anecdotes with three different approaches, the result has been obtained that brevity and redundance in story conscious and specific goals. Mowlana is thinking in fiction and writes the story. The stories are accurate and no element of it can be omitted. It is finally observed that all anacdotes are inextricably inter twined. Manuscript profile -
Open Access Article
185 - Roman Love to Quranic Verses and its Review in Quranic Stories.
Halimeh Dilaminejad Shams Al Hajieh Ardalani Seyed Ahmad Hosseini Kazerooni Mowlavi is one of the greatest mystics of the storyteller of Persian literature who has turned to the story of the Qur'an, in order to express ethical and mystical points. One of the important elements of Quranic stories, which are used in Mathnavi by Rumi, More Mowlavi is one of the greatest mystics of the storyteller of Persian literature who has turned to the story of the Qur'an, in order to express ethical and mystical points. One of the important elements of Quranic stories, which are used in Mathnavi by Rumi, are the characters and figures of the Quran, especially prophets. Rumi has used many Quranic verses in Masnavi, and one of Mowlana's most important techniques in dealing with Quranic verses is their interpretation and luscious interpretation Interpretation in Islamic culture, especially in mystical literature, is a term that is used as an esoteric interpretation and from the appearance to the backwardness. Basically, believing in the backbone of affairs is at the heart of the Maulana thinking, for which he is paying special attention to the interpretation. He believes that the Holy Quran has an inner one hidden under the appearance of words. The interpretation of the verses of the Holy Qur'an in Mathnavi is a tangible form of exegesis that transcends inwardness beyond appearance and with the standard of love and taste, but does not negate the appearance. One of the most important conditions of interpretation in his view is his interpretation that necessitates self-knowledge and cultivation of the soul, and the result is that it means that the interpretation should hope for God's mercy. Manuscript profile -
Open Access Article
186 - Rhetorical and Literary Innovations of Amir Khosrow in Masnavi Dolarani and Khezr Khan
Maryam Kargar Mandena Mangeli Asieh Zabihnia EmranAmir Khosrow Dehlavi is one of the famous Persian mystics and poets of India, in the second half of the seventh century and the early eighth century AH. He was a disciple of the saints (d. 725 AH) and the education he received from him gave him a special position in the MoreAmir Khosrow Dehlavi is one of the famous Persian mystics and poets of India, in the second half of the seventh century and the early eighth century AH. He was a disciple of the saints (d. 725 AH) and the education he received from him gave him a special position in the field of Sufism. The love poem "Dawelrani and keZrkan " was composed in the form of Masnavi and Bahr-e-Hazj of Muthanm Maqsoor or Mahzouf in 4519 verses. The subject of this romantic Masnavi is in the true story of the love of Khidr Khan, the son of Alaa al-Din Muhammad Shah Shah Khalaji, with "Diwaldi", the daughter of Rajah Gujarat. The present article answers the main question with a descriptive-analytical method that despite the imitation of the lyrical system of Dolarani and Khezr Khan by Khosrow, Shirin, Lily and Majnoon Nezami Ganjavi, what are the most prominent innovations and innovations of Amir Khosrow in this work? According to the research, the most important innovations of Amir Khosrow in this lyrical system are the use of new metaphors and new similes, breaking the norm in using irreplaceable obligation, writing ten letters and executing the schema of ode and lyric in the form of Masnavi Dolarani and Khezr Khan. Manuscript profile -
Open Access Article
187 - Analyzing the Conceptual Metaphors of Light in The Second Book of Masnavi Ma’Navi
Mohammadzaman Lalezari Shabnam Hatampour Farzaneh SorkhiLakoff and Johnson's research in the field of metaphor proved that the uses of metaphor are not limited to the field of literary studies and are rooted in human thought that one of the manifestations of it is language. Conceptual metaphor is a term in cognitive linguist MoreLakoff and Johnson's research in the field of metaphor proved that the uses of metaphor are not limited to the field of literary studies and are rooted in human thought that one of the manifestations of it is language. Conceptual metaphor is a term in cognitive linguistics that explains most of the metaphors around us along with the origin-destination pattern. In Masnavi, Rumi has used the conceptual metaphor of light as a linguistic tool to expand cognitive meanings and concepts. This research answers the question through a descriptive-analytical method: How does the contemporary theory of cognitive linguistics match the conceptual metaphor of light in Masnavi? Finally, we concluded that the conceptual metaphor of light refers to the absolute essence of Hazrat Haqq, the mirror of guidance, the guide of the religion, the sun of truth, and the expression of Ana al-Haqq (I am the Truth) of selected saints. Due to the large volume of Masnavi's hundred verses, a statistical sample was selected from the second book, in which the word "light" is used 122 times. Manuscript profile -
Open Access Article
188 - تحلیل مدح و ستایش در دو حکایت مثنوی معنوی از منظر باورهای غیر منطقی آلبرت الیس
یوسف اسماعیل زاده گیتی همتی راد فاطمه سادات مدنی -
Open Access Article
189 - جلوههای عرفان در مظهرالآثار هاشمی کرمانی
مهرداد چترایی -
Open Access Article
190 - تحلیل ابعاد معناشناختی رنگها در مثنوی معنوی
نرگس انصاری علی صیادانی صدیقه اسدی -
Open Access Article
191 - تحلیل بلاغی و تأویلی تصویر خورشید در مثنوی
افسانه سعادتی -
Open Access Article
192 - ارتباط عقل و ایمان در مثنوی
مسیح الله حیدرپور عبدالرضا باقی -
Open Access Article
193 - تداعی معانی و آفات آن در مثنوی مولوی
محمّدرضا ضیاء -
Open Access Article
194 - بنمایههای ملّیگرایی در مثنوی خسرو و شیرین نظامی گنجوی
محبوبه مسلمیزاده -
Open Access Article
195 - A historical journey in mystical teachings in Rumi's Masnavi
Fatemeh Haj Zain Al-Abedin Kamel Ahmadinejad Farideh Mohseni Hanjani Afsaneh Lotfi AzimiIn Victor Frankl's view, meaning therapy is healing through meaning or healing through meaning. Frankel considers the meaning-oriented will to be the source of all human motives and goals. In meaning therapy, man must have the freedom to choose behavior for his mental h MoreIn Victor Frankl's view, meaning therapy is healing through meaning or healing through meaning. Frankel considers the meaning-oriented will to be the source of all human motives and goals. In meaning therapy, man must have the freedom to choose behavior for his mental health and step into his subconscious spirituality, and in response to his unconscious discovery, discover his transcendent inner truth so that he can give a beautiful definition of the most basic human suffering, namely death. Have. According to Frankel, meaning and finding the meaning of life is in fact the manifestation of humanity, and meaning, like faith, hope and love, can be discovered. Rumi in Masnavi Manavi seeks to create motivation and enthusiasm to live with spirituality. He tries to remove the obstacles to spirituality from the seeker. Tolerance of suffering, responsibility, true love, firm belief in God are the ways to reach spirituality. Rumi's mystical view is consistent with the semantic psychology of Victor Frankl. Therefore, in the present study, based on Frankel's theory of semantic therapy, the concept of meaning and desire for life in the spiritual Masnavi is analyzed. The research method is descriptive-analytical and library type. In this research, the components of suffering, tolerance, responsibility, love and religiosity of Frankel's theory have been explained and interpreted in the spiritual Masnavi. In Frankl's semantic psychology and the practical teachings of Rumi's mysticism, suffering Manuscript profile -
Open Access Article
196 - .
aziz hojaji hosein razifam -
Open Access Article
197 - .
hoseyn razifam ali dehghan hamidreza farzi -
Open Access Article
198 - .
ramin khosravi jalal kazazi farhad tahmasbi -
Open Access Article
199 - .
Zahra Jalili Yoosef Nikrooz Hosein Atrian -
Open Access Article
200 - .
امیدوار عالی محمودی -
Open Access Article
201 - .
seyyed mostafa tayyebi Roghayyeh Sadraei -
Open Access Article
202 - .
susan feizighilandeh -
Open Access Article
203 - .
bita ghasemi seyyed mehdi kheirandish mohammad hadi khaleghzadeh -
Open Access Article
204 - .
mostafa resalat mozhgan mohammadi -
Open Access Article
205 - .
احمدرضا یلمه ها keramat Namjoo -
Open Access Article
206 - .
sudabeh bakhshaei zarrintaj varedi -
Open Access Article
207 - .
حمیدرضا قانونی الهام پهلوان صباغ -
Open Access Article
208 - .
bahman allami محمد حکیم آذر Asghar rezaporian -
Open Access Article
209 - .
mehdi asgari mansour nasiri -
Open Access Article
210 - Analyzing Moral and Didactic Doctrines in Masnavi Titles Sefat-el Ashaqin by Badriddin Hilali
Farshad Eskandari Sharafi Vahid MobarakBadriddin Hilali is one of the brilliant poets of late 9th century A.H. and early 10th century A.H., who in addition to his romantic lyrics, has brilliant romantic and mystical collections. Sefat-el Ashaqin is one of these collections which has been composed of 1237 ver MoreBadriddin Hilali is one of the brilliant poets of late 9th century A.H. and early 10th century A.H., who in addition to his romantic lyrics, has brilliant romantic and mystical collections. Sefat-el Ashaqin is one of these collections which has been composed of 1237 verses in 20 sections. Being a kind of descriptive-analytic one which has been carried out by applying library resources, the current study aims at analyzing Sefat-el Ashaqin and the way it is linked to didactic literature and its applying of didactic and moral doctrines. The findings reveal that Sefat-el Ashaqin is replete with of didactic and moral contents. 893 verses (%72) out of all verses are devoted to praising, advising virtues, refusing and forbidding moral vices, contentment, not sleeping and eating too much, politeness, generosity, patience, isolation from people’s commotion, silence, kindness, loyalty, effort, gratitude, bravery, truth and honesty, humility, modesty, world instability and separation from the world, and moral and didactic doctrines. These are the seventeenth subjects which Badriddin Hilali has discussed in Sefat-el Ashaqin. Mystical attitude is also another notable issue which is seen in some of these subjects. Didactic literature, Persian literature, Moral and Didactic Doctrines, Masnavi Sefat-el Ashaqin, Badriddin Hilali Manuscript profile -
Open Access Article
211 - Maulavi's didactic approach in dealing with language
Mokhtar Ebrahimi Hamed Tavakoli DarestaniIn his Masnavi, through his "poetic", "mystical" and "educational" life and his numerous encounters with "language", Molavi has adopted different approaches and has different views about the understanding, essence, intention and p MoreIn his Masnavi, through his "poetic", "mystical" and "educational" life and his numerous encounters with "language", Molavi has adopted different approaches and has different views about the understanding, essence, intention and purpose of language. is special In Masnavi, Molavi often adopted two "major approaches" in dealing with language: first, the "educational" approach, which reflects his religious, spiritual, and moral attitudes, and second, the "existential" and "ontological" approach, which reflects It gives his mystical, phenomenological, interpretive and interpretive attitude. In the present study, we will show that Maulavi's perception of language is often a "tool" for teaching "ethical" and "mystical" concepts, while there are glimpses of "existential" and "ontological" attitudes through the interpretation and hermeneutic approach. It has also appeared in his thinking and poetry. Based on this, some ontological affinities of Molavi with Heidegger, a prominent German philosopher, can be investigated and sought. Therefore, in the present research, we will show that Molvi and Heidegger have deep and fundamental differences with each other, despite some "verbal" and "apparent" similarities. From Heidegger's point of view, "language" is the house of existence, and it has philosophical dimensions, while in Molavi's view, language is often an "imperfect tool" and the "carrier" of "educational" concepts, and the "predominance" of the "educational" element Compared to philosophical dimensions, it causes "oscillation" between "educational" and "philosophical" dimensions in Maulavi's linguistic theories. Manuscript profile -
Open Access Article
212 - Secularism in the stories of Rumi’sMathnavi
MirJalaledin Kazzazi Zohre Vafayi FardMasnavi of Rumi is the most valuable moral mystical work of Persian literature which seeks to teach the real life and show peoplethe way ofbeing happy. Although the emphasis in this book is on the ultimate perfection of human and creation resource, but in a mutual relat MoreMasnavi of Rumi is the most valuable moral mystical work of Persian literature which seeks to teach the real life and show peoplethe way ofbeing happy. Although the emphasis in this book is on the ultimate perfection of human and creation resource, but in a mutual relationship,it quests for the good life in this world. The subject of this research is that the world and its manifestationshow and from what perspective have beenrepresented in this work. For this purpose, classifying the stories that have secularism components, we investigated the concepts and segmented them on the basis of the considered measures.It also attempts to examine how and why Rumishows tendencies to the world. So doing, after explaining the concept of secularism, all lines of Rumi's Mathnavi in several important areas of the manifestations of secularism,that is,wisdom, tolerance, avoiding prejudices based on morality and notthinking of heavenly reward and avoidance of blind imitation have been investigated and those stories which have explored the idea have beenmademore prominent with the aimof clarifying Maulana’s look at the world and its manifestations. As a result, we found that Maulana validatedworld because it is the way to heaven andperfection, but contrary to the many of reaserchers, Mulana has no negative point view to the world, but he emphasizing on making use of them,directly and indirectly described in the storiescontaining four hundred bits, all areas of secularismto reach the ultimate goal of creation. Manuscript profile -
Open Access Article
213 - The study of structure and content of didactic genre and its different types with emphasis on Mathanvi Molana
Eshagh Toghyani Amrollah MohammadiIn Persian literature, discussing about literary genres like many other (literary) criticisms and theories have been underestimated and considered as cliché. Bedsides, various genres of literature have not been evaluated accurately and deeply. Didactic genre - th MoreIn Persian literature, discussing about literary genres like many other (literary) criticisms and theories have been underestimated and considered as cliché. Bedsides, various genres of literature have not been evaluated accurately and deeply. Didactic genre - the one recognized by scholars and literary critics of Persian language- is no exception; therefore it has been discussed in many books written in the field of literary genres. It should be however noted that definitions and classifications given are puzzling, simplistic and unscientific. In order to explain didactic genre and its various types and also to present a reasonable and comprehensive classification of it, we considered the genre content and structure especially as the later is generally sensible for the purpose- and emphasized those outstanding works in the field. Although the overlapping and combining of literary genres is a challenge for discussing the subject, inevitably we restrict and explain various types. Moreover, for presenting a scientific discussion, we try to determine a defined content and structural framework for each type of didactic genre. In fact, among (didactic) literary texts, Masnavi is an outstanding one. Manuscript profile -
Open Access Article
214 - .
Hassan Ali Bakhtiari Nasrabadi Hossein Doolatdost محمدحسین حیدری محسن محمدی فشارکی -
Open Access Article
215 - Wisdoms of death from Mowlavi's viewpoint in mathnavi
mahmood Barati mansoreh EbrahimiThe phenomenon of death is one of the most mysterious issues related to humanity. No one has been and will be able to decipher the mystery of death through wisdom. The intellectuals of various disciplines have attempted to define and describe it in any way or any form o MoreThe phenomenon of death is one of the most mysterious issues related to humanity. No one has been and will be able to decipher the mystery of death through wisdom. The intellectuals of various disciplines have attempted to define and describe it in any way or any form of expression, but have gained little success in this regard. One of these intellectuals is Mawlana Jalāl ad-Dīn Muhammad Balkhī (Rumi) who has frequently addressed this issue in Masnavi in a meticulous and leading manner. He has raised issues about the nature of death, the types of death, the wisdoms of death, lessons learned from death, fear of death, indicating death, etc. Using allegorical expressions, Mowlavi has made the audiences of Mathnavi familiar with death which signifies his special attention to the topic in the area of “Thinking of Death”. The present study is an attempt to find out Rumi's viewpoints through his layers of expression and deep and creative contemplations of his poetry by reflecting on Mathnavi; in addition to that, the current study is also aimed at present presenting the wisdoms of death in the teachings of Mathnavi. Manuscript profile -
Open Access Article
216 - Didactic functions of myth in Molavi’s Mathnavi
foroogh sahba hosain parizadExpressing moral and didactic teachings is one of the wildly intends and purposes in the Persian poetry. Poets with regard to this have verified, consolidated and developed moral and didactic teachings by using various backings. The aim of the present article is to stud MoreExpressing moral and didactic teachings is one of the wildly intends and purposes in the Persian poetry. Poets with regard to this have verified, consolidated and developed moral and didactic teachings by using various backings. The aim of the present article is to study the functions of myth believes in the Mathnavi Manavi. This has been done by using analytic – descriptive method in two areas of Beliefs and mythical creatures. How Molavi has used them, their characteristics and the way of applying them in line with didactic literature have been investigated.in Mathnavi Manavi , the field of myth in the line with didactic and moral goals is very widespread. Behaviors and beliefs concerning magic myth and its variants, banging on drums during a lunar eclipse and ...are put within the field of beliefs. Molavi made use of their characteristics in explaining the propositions such as self-blame, worldliness; avoid deceiving from them and awaking from negligence. In the field of mythical creatures fairy and giant are among the most frequently used creatures in Mathnavi. Molavi has used them in line with didactic goals and expressing moral propositions such as invitation to consciousness and the necessity of strengthen internal insight. Didactic explication of myth not only deepens this piece of literary work but also relieves it from monotonous nature of didactic text types. Molavi’s didactic mentality causes this field of human thought to be used in line with didactic goals creatively. Manuscript profile -
Open Access Article
217 - A study on concept of Independence and Destitution in Masnaviye Manavi Love fire from Mollana's perspective N. Emami* E.Abdi Makvand** Abstract: Fire is one of the astonishing phenomenon of universe with many characteristics such as giving life, giving death , enthusuiziam, giving warm , making clear guidance movement towards lover and etc….it has always have been attracted the attention of literary men and mysticisms. Mollana has also
eshagh Toghyani hakimeh hadiindependence is one of the behaviour and evolution stages that ascetic who search the way of God, by achieving it feels a kind of independence from everything except God in his/her essence and always know him / her self to need The almighty God. destitution is also amo Moreindependence is one of the behaviour and evolution stages that ascetic who search the way of God, by achieving it feels a kind of independence from everything except God in his/her essence and always know him / her self to need The almighty God. destitution is also among the mystic stages and accounted as one of the highest degrees of behaviour and evolution. Ascetic at this stage reaches to annihilation in the way of God, and this is an extreme stage for saints and mystics. Destitution is the need a creature to God and his/her independence from everythings except God. In this article we try to define and make clear the cocept of independence and destitution and then invetigate these two issues in Masnavi of Molana. Manuscript profile -
Open Access Article
218 - cognitive linguistics, Bostan Saadi, visual schema, envy, longing
Fateme Soltani hojjat allah omidali"Inner education" or "exploratory education" is based on human nature and is one of the purest education methods that has received a lot of attention in the contemporary period. Modern educational psychologists consider this method as one of the most effective edu More"Inner education" or "exploratory education" is based on human nature and is one of the purest education methods that has received a lot of attention in the contemporary period. Modern educational psychologists consider this method as one of the most effective educational methods. Mystics in Persian literature have also paid special attention to education based on nature. Maulavi pays special attention to the principle of "education" in his spiritual Masnavi. Education in the Masnavi is one of the concepts that Rumi wanted to internalize in order to institutionalize it in the existence of humans - along with matters such as God, knowledge, conduct, and acts of worship. This article aims at investigating the dimensions of inner education in Maulavi's Masnawi, and seeks to answer this question: What are the most important components of inner education which the thinkers and psychologists of education have also emphasized in the spiritual Masnawi? In doing so, the authors have analyzed the components of inner education in six books of Mawlawi's masnavis by using a descriptive-analytical method. According to the results of the research, the emphasis on the language of action, the gradualness of education, not imitating, wealth of deprivation, eliminating instead of presenting, anti-habit and paying attention to individual differences are among the most important components of internal education in Masnavi that their details and topics of which are analyzed in separate axes. Manuscript profile -
Open Access Article
219 - A Study of the Moral-didactic Function of Wisdom in Hadiqat-al-Haqiqat and Masnavi
Ali Sina Rakhshandehmand zahra hosseiniHuman wisdom and its power is one of the most basic categories that has attracted the attention of experts and scientists over time and they have studied the issue of intellect from different dimentions. Ethics deserves reflection, analysis and study from different pers MoreHuman wisdom and its power is one of the most basic categories that has attracted the attention of experts and scientists over time and they have studied the issue of intellect from different dimentions. Ethics deserves reflection, analysis and study from different perspectives. Wisdom, religion, and conscience could could be influencial in moral trainings, either in the field of recognizing morality and moral virtues, or in performing them. Among them, however, the role and significance of wisdom and its moral-didactic function could not be neglected. As we know, the connection between wisdom and ethics is one of the special realms of rationalism and ethics, and moral attributes are realized by wisdom. Moral values are of special importance in the poetry of Sanai and Rumi. One of the repetitive concepts in Rumi's and Sanai's thoughts which has a significant function in their worldviews and schools is wisdom in general and its didactic function in particular. This study, which is a descriptive-analytical research, seeks to answer the fundamental question of the study, i.e. what kind of role the moral-didactic functions of wisdom play in human life. Based on the results, it was found that this function of wisdom has epistemological, motivational and disinceptive dimensions. Hence, wisdom in these works helps understanding the facts and the do's and don'ts. Therefore, it guides man to acquire the virtues and happiness and to prevent him from the destruction. Manuscript profile -
Open Access Article
220 - Analysis of the educational function in the Reality therapy approach and Glasser's Choice theory in the story " Lion and Animals " of the first book of Masnavi Manavi
Noushin Derakhshan, Abolfazl GhanizadehBased on the reality therapy approach and selection theory of William Glaser People choose behaviors when they fail to meet their needs. That is, they choose certain behaviors and actions so that they may be able to meet their needs. He believes that all behaviors are a MoreBased on the reality therapy approach and selection theory of William Glaser People choose behaviors when they fail to meet their needs. That is, they choose certain behaviors and actions so that they may be able to meet their needs. He believes that all behaviors are always selected at the moment Are the best choice of person to satisfy one or more needs; However, he may have chosen inefficient and ineffective behavior due to the lack of effective methods. These five needs are embedded in human genes to meet these needs, the person collects images in his mind. The difference between this set of images is the desired world and the perceptual world that leads the person to general behaviors that It is suggested by the creative brain system when struggling and trying to achieve desires Rumi seven hundred years ago in the story of "shir and Nakhjiran" the first book of the spiritual masnavi has arranged a debate between the lion, nakhjiran and the rabbit that Their behavior is consistent with the authors' theory of Glaser theory. In the present article, to prove this hypothesis, after the introduction, the research background and mentioning the theoretical framework are analyzed as examples of behaviors and In the end it is concluded that the behaviors that Consistent with Glasser's theory, according to the animal debate situation Manuscript profile -
Open Access Article
221 - Mathnavi, the ocean of educational and didactic virtues
MOHAMMAD Barani RASHID GolafshaniMolana’sMathnavi is a work in which mood; artistic talent, love, and confusion are expressed within the framework of education. In this work, in addition to the Islamic-mystic concepts and meanings some article are mentioned that show the ways of human purificatio MoreMolana’sMathnavi is a work in which mood; artistic talent, love, and confusion are expressed within the framework of education. In this work, in addition to the Islamic-mystic concepts and meanings some article are mentioned that show the ways of human purification and the position of Allah caliph which the most important of them is good morality. The aim of Mollana is to teach how to arrive at human perfection. Didactic thinking of Molana makes his mystical moods quite different from others which introduce him as mystic, philosopher, and Islamic jurist. Molana with his mystical teachings teach a wayfarer that releasing from human temptations is among important mystical and moral points. Molana considers morality and mysticism as two related categories and believes that unless wayfarer obtains Allah morality he/she couldn't achieve the stages of the path of self-enlightment in Sufism and a true wayfarer unless purifies him from wrong actions he/she couldn’t attain perfection. In this article with emphasis on the analysis of Molana’s verses and analytical-descriptive method consider this important issue to remind the readers the education is the most important approaches in Molana’s work. Manuscript profile -
Open Access Article
222 - Partiality in Molavi's Masnavi Based on the Theory of Ethics of Care
Mohammad Yavari Zeinab RahmanianEthics of care is a new ethical theory that has been defined based on the principles of care and responsibility, which was first proposed by Carol Gilligan in contrast to traditional ethics. In this theory, she used Laurence Kohlberg's method to the development of child MoreEthics of care is a new ethical theory that has been defined based on the principles of care and responsibility, which was first proposed by Carol Gilligan in contrast to traditional ethics. In this theory, she used Laurence Kohlberg's method to the development of children's moral judgment and based it on the three elements of partiality, bias, and emotionalism. In a way that she rejects the traditional ethics of obligation and consequentialism and considers it imperfect and patriarchal. In this article, by descriptive-analytical method and through explaining the theory of ethics of care, partiality of Molavi's principles of moral judgment in Masnavi have been studied. By contemplation on Molavi's poems and stories, it was concluded that this moral mystic, with his religious and mystical ideology rooted in Islamic teachings, has established a moral balance between reason and emotion and has brought the theory of ethics of care into his words. He has gone beyond gender and time and has referred to the most detailed moral principles such as hypocrisy, rape, absenteeism, corruption, hypocrisy, imitation and etc. and has judged the consequences of non-observance of these principles. His main audiences in this category are the political pillars of the government, scholars and jurists, poets, praisers and clowns, the general public, the misunderstood, the Sufis, the false ascetics, and the false personalities who are most frequent in the false Sufi and Zahedan classes and Maulana Criticizes hypocrisy and corruption. Manuscript profile -
Open Access Article
223 - Listen to the Nice Melody of the World Constituents (The Ascetic Analysis of Prayer from Molavi viewpoint)
atamohammad RadmaneshPrayeristhe foundation of religion and the nearest way to approach Allah. Saying prayers with great attention results in the achievement of treasures of secret and divine realities and consequently to the everlasting beloved. Prayer is the best and the most effective de MorePrayeristhe foundation of religion and the nearest way to approach Allah. Saying prayers with great attention results in the achievement of treasures of secret and divine realities and consequently to the everlasting beloved. Prayer is the best and the most effective device to fight against Satan and its deceits. It is the predictor of man and causes him to be relieved from the jaws of the devil of self. It renews the first servitude contract between man and his God. This percept that Prophet Mohammad has called it his “eye sight”- has such a position that saying even two units of it is superior to the entire world and its preferences and leaving it results in the destruction of religion. Molavi, who is one of the most famous eloquent Gnostic speakers, considers an external and an internal appearance for prayers that the person who says the prayers, depending on his own capabilities and the extent he understands its reality can achieve the goal of prayer and approach Allah. He considers the prayer said with love to be superior to the prayer said with asceticism, because while ascetic approaches his beloved very slowly and with his physical foot. The Gnostic man paves this way through love wings and gets closer and closer to his beloved. He considers cleaning the self from preventive thoughts and the idols of carnal desires as a necessity for passing exaltation way, and based on holy verses, he believes that not only human beings and angels, but also animals, plants, and things all praise Allah, however, one need to possess heart ears to be able to hear such a nice melody. This research has investigated the ascetic appearance of prayer in the poems of Molavi based on Masnavi and according to verses of holy Quran, and honorable traditions. Moreover, the speech of ascetic people and especially those of the followers of Molavi have been referred to. Manuscript profile -
Open Access Article
224 - .
عبدالله ولی پور رقیه همتی -
Open Access Article
225 - .
yossofali biranvand قاسم صحرائی -
Open Access Article
226 - A Study of the Conditions and Benefits of Conversation and Companionship in Rumi's Masnavi
Ali soleimaniMolavi uses many associations in the Masnavi and goes from one subject to another. This has caused one of the most frequent and important mystical topics of the Masnavi, that is, "conversation and companionship" and the virtues of seekers and the benefits that Rumi enum MoreMolavi uses many associations in the Masnavi and goes from one subject to another. This has caused one of the most frequent and important mystical topics of the Masnavi, that is, "conversation and companionship" and the virtues of seekers and the benefits that Rumi enumerates for companionship with divine saints, to not be investigated very precisely. In this research, we are looking to investigate this issue by collecting scattered verses on the subject of conversing and companionship in the Masnavi and analyzing them based on the Masnavi itself, relying on intratextual signs and situational context. However, due to the fact that the review of six books of the Masnavi is beyond the scope of this article, only the first and second books are examined. Through this research, we found out that Rumi pursues a certain intellectual and meaningful unity and coherence in the matter of conversation and companionship of seekers with divine saints, despite the "chattering of words" and this is evident from the order of the discussions and the contents of the topic of conversation. Expressing the types of companionship and parting and mentioning several virtues such as patience and surrender, paying attention to the words of parents and acting on them, not holding grudges, continuous effort, expressing need and humility, avoiding the idea of perfection, etc. for conversation and companionship of the seekers with the divines and also bringing many benefits of these companionships -such as transformation of the senses, freedom from appearance, freedom from the confusion of the way of progressing, freedom from the devil, breaking the lust and leaning, freedom from the world and worldly pleasures, freedom from the selfishness and machinations. It is indicative of this order and coherence of thought and meaning could be found in the Masnavi. Manuscript profile -
Open Access Article
227 - Analysis of spiritual intelligence indicators in Masnavi Manavi, with an emphasis on Robert Immons' theory
tahmineh masyalizad fatemeh sheykhloovand mohammad farahmand ozra ghaffariSpiritual intelligence is the basis of all that we believe in. Attention to spirituality is advancing today in a variety of disciplines such as psychology, but in the meantime, the importance of the subject becomes clear when we know that examples of spiritual intellige MoreSpiritual intelligence is the basis of all that we believe in. Attention to spirituality is advancing today in a variety of disciplines such as psychology, but in the meantime, the importance of the subject becomes clear when we know that examples of spiritual intelligence are much more advanced in our mystical literature than in modern psychology. The characteristics of spirituality and religion, especially spiritual intelligence, are of special importance in the field of mystical poetry in Persian literature. This study intends to look at Rumi's poems from a different perspective, i.e. on the basis of the characteristics of the spiritual intelligence of Robert Immons' theory. Faith, peace, altruism and its proper use in life and getting adapted to the adversities of the real world are among the concerns of spiritual intelligence. Therefore, this study tries to answer the following question: what are the most important characteristics of spiritual intelligence in Rumi's Masnavi with emphasis on Robert Immons' theory? The results show that attention to empathy, altruism, love, self-sacrifice, tolerance are common features that have been introduced as prominent components of the spiritual intelligence in mystical literature and Rumi's thought. Manuscript profile -
Open Access Article
228 - The Practical Causes and Motivations of Didactic Themes Based on Islamic-Iranian Lifestyle in Masnavi Manavi
Farzaneh Abad Shabnam Hatampour Farzane Sorkhi Fereidoun TahmasebiThe doctrinal foundations, values, belief systems and government practices in each society determine a certain lifestyle. In fact, every society needs to follow multiple behavioral and interactive patterns at different levels in order to develop and grow. Paying attenti MoreThe doctrinal foundations, values, belief systems and government practices in each society determine a certain lifestyle. In fact, every society needs to follow multiple behavioral and interactive patterns at different levels in order to develop and grow. Paying attention to the lifestyle of a society that is accorded with the Islamic values is one of the necessities that have received much attention in Iranian society. Accordingly, Rumi's Masnavi, which has an important role in didactic and moral literature, has been effective in shaping a kind of lifestyle appropriate to the cultural and specific characteristics of the Islamic-Iranian society. Based upon this, the present article pursues two main purpose analytically: 1) In what ways are the practical causes and motivations of Rumi's didactic themes expressed in Masnavi? 2) How wide has the range of didactic themes in this work been? To achieve these two aims, Rumi's poems were studied in six books of Masnavi. Then, the practical motivations and themes in Masnavi that can be effective in the Islamic lifestyle were studied and analyzed. This descriptive-analytical research, while explaining the causes and motives of Rumi's didactic practices in Masnavi, has also tried to answer the basic question of the research that is " to what extent Rumi uses the methods such as enunciating, warning, reminding, allegory and the like? The most important result is that in Masnavi, Rumi uses the method of enunciation and punishment more to guide humans to perfection. Manuscript profile -
Open Access Article
229 - The meaning of Sare Sofre in the hemistich of CHON SARE SOFRE ROKHE OU TOEY TOEY…. From the sixth book
hadi akbarzadehReporting and explaining of verses of literary works which is known as TALIGHAT has a long history of five hundred years old. In the contemporary period, researchers and investigators have also written explanations on the old Persian literary works in the form of articl MoreReporting and explaining of verses of literary works which is known as TALIGHAT has a long history of five hundred years old. In the contemporary period, researchers and investigators have also written explanations on the old Persian literary works in the form of article or reports. It is necessary to note that the surface structure of important literary texts is the first means for reaching to the deep structure. Therefore, the exact report of verses and literary expressions shouldn’t be neglected. The significant and usefulness of such reports become more obvious when we notice to the reports that M.A. and PhD students are writing. Unfortunately, We see that they are still unable to read the reports of old words and verses in literary texts. This article is one of my unorganized notes which I have written in the margin of Dr.JAFAR SHAHIDI's commentary of MATHNAVI. In fact this research is a marginal writing to the marginal writing of Dr. SHAHIDI for the sixth book of the MATHNAVI. To my opinion, this hemistich needs more attention and analysis. MATHNAVI MANAVI is among those books which consist of huge amount of information about culture of common people as well as valuable literary advices. This masterpiece has special, cultural and literary indexes which is incomprehensible for today's readers. The compound SERE SOFRE which MOLANA has used in hemistch of CHON SERE SOFRE ROKHE OU TOEY TOEY has created a problem for me and other commentator also have had trouble interpreting it .This compound hasn't been recorded in any Farsi dictionary. The writer of this article has tried to explain the different meanings of this compound in literary books and its usage in other literart works. The meaning of the mentioned hemistich is explained by using different sourced. We hope that the present article meant no disrespect to the great commentator, Dr. SHAHADI. Manuscript profile -
Open Access Article
230 - Investigating the educational dimension of Rumi's Masnavi based on the theory of associationism (According to Sigmund Freud and Carl Gustav Jung)
Mahboobeh Shirgardoon Mahmoud SadeghzadehThe scope of this article is literature, mysticism and psychology with the focus of Masnavi Maulavi. With the emergence of literary and non-literary theories, including psychological theories, a multi-faceted relationship between different sciences has emerged; Among th MoreThe scope of this article is literature, mysticism and psychology with the focus of Masnavi Maulavi. With the emergence of literary and non-literary theories, including psychological theories, a multi-faceted relationship between different sciences has emerged; Among them, the interdisciplinary relationship between literature, psychology and mysticism. This incident caused literature to become an application-oriented reading. With the help of psychological theories, literature has increased its scientific and practical appeal in literary and mystical texts; Among the topics discussed in this article is the category of association. Association is one of the mental abilities and as an educational style, it has a special place in literary texts, especially in the mystical genre. In the associative learning style, learning is not predetermined. This style defines the teaching process in the course of teaching and happens unexpectedly. Its other features are the dynamics of the text structure, the richness of speech, diversity of thought, multi-layeredness, and psychotherapy. Another topic of the article is to examine the educational function of Masnavi's stories, as well as individual and collective unconscious knowledge based on association theory. The current research was conducted in a library method and shows how to achieve individual and collective unconscious knowledge based on the theory of Freud and Jung. Another topic of the article was the analysis of the personality structure and dimensions of Freud's mind and Jung's individuation process, relying on the educational and psychological dimension of dreams, centered on spiritual stories. Manuscript profile -
Open Access Article
231 - .
ساسان زندمقدم Mehdi nourian -
Open Access Article
232 - The aspects of teaching in humorous writing of Molavi's Mathnavi
mohammadreza SakiMolana Jalaledin Mohammad Molavi is one of the mystics and great men of this land. He has composed the precious book of Mathnavi for teaching and education of his followers. In this books sometimes we come across with the worst type of humorous writing. This way of writ MoreMolana Jalaledin Mohammad Molavi is one of the mystics and great men of this land. He has composed the precious book of Mathnavi for teaching and education of his followers. In this books sometimes we come across with the worst type of humorous writing. This way of writing caused many researchers reproach him for these expressions and claim that Molavi not to be allowed to use such a humorous writings. In this research paper, first we try to define humorous writing and irony from different researchers' perspectives and then stress that Molana only use them in teaching and education of ethical and mystical points. Manuscript profile -
Open Access Article
233 - Molavi’s Strategies in Masnavi for Confronting with the Reprehensible Fears by Looking at the Psychologists' Views
parastoo Yamini kamel ahmadnejhad farideh mohseni afsaneh lotfiIn his mystical trainings, Molana has considered all aspects of human personality and offers solutions for psychic and mental disorders. One of these mental disorders he has proceeded on in Masnavi Manavi is fear. In his overall outlook, the concept of fear is devided i MoreIn his mystical trainings, Molana has considered all aspects of human personality and offers solutions for psychic and mental disorders. One of these mental disorders he has proceeded on in Masnavi Manavi is fear. In his overall outlook, the concept of fear is devided into two types: reprehensible and praiseworthy fear. The reprehensible fear, which is the focus of attention in this study, is originated from false and fake self. Some mental conditions creating these reprehensible fears are as follows: fear of death, grief of homelessness and loneliness, fear of fate and providence, fear of evil oppositions, fear of choice, fear of sin, and so on. Based on Rumi's view, the ways to deal with and get rid of the reprehensive fear are: religion, repentance, trust on God and submission to his will, discovering the true self (inner treasure), abandoning projection, accepting the internal conflicts, satisfaction in the light of poverty and mystical annihiliation, familiarity with the mechanism of sin to achive growth and sublimity, etc. The present study is a descriptiveـanalytic research using the library studies. In this article, since the category of fear is related to the field of psychology and Molana has been presenting therapeutic concepts (albeit with different approaches and aims) centuries before today's psychologists, (except for the analytical psychology of Carl Gustav Jung) the view points of humanistic and existential psychologists such as Rollo May, Erich Fromm, Viktor Frankl, Irvin Yalom, Abraham Maslow, Soren Kierkigaard, Karen Horney, etc. are used. By doing so, not only the richness of these concepts would be intensified but doing this research also could prove that centuries before, Molana has developed mechanisms and concepts in his stories, either explicitly or explicitly, to deal with the fears useful and applicable for the next generations. Therefore, the trainings of the predecessors of Iranian literature and mysticism should not be neglected. Manuscript profile -
Open Access Article
234 - Investigating the Themes of Social Ethics in the Poems Romi's Masnavi-ye-Ma'navi
Kolsom Tabkhkar Hasan Kiadeh Mohsen Izadyar Shahrokh HekmatRumi is one of the poets living in the Mongol period; a period in which people's social morality and their intellectual and cultural foundations declined. The collapse of social morality and human values in the conquered lands created a spirit of submission among the MoreRumi is one of the poets living in the Mongol period; a period in which people's social morality and their intellectual and cultural foundations declined. The collapse of social morality and human values in the conquered lands created a spirit of submission among the masses. However, in their work, some great Persian-speaking thinkers and poets, paid attention to anti-oppression tendencies and consequently human and social values. Considering the dominant atmosphere of their time, they found a special way to fight against moral and social vices in the society, the unorganized socio-political situation, and the injustices of the rulers. Wherever he has the opportunity, Rumi has also criticized various people in the society, including officials and the common people and their reprehensible behavior in Masnavi. In this research, the authors examined the themes of social ethics in Rumi's poems through investigating them. The results of the research show that he is moderate and has not gone too far in this regard. Manuscript profile -
Open Access Article
235 - Ethical and educational views of jami in Mathnavi of Haft Orang
Maryam MahmoodiEducation and its different dimensions and methods are topics that are under special consideration in Persian literature. Jami, the Famous poet of the ninth century, addressed this topic in a particular way and most of his educational views are in the form of advice to MoreEducation and its different dimensions and methods are topics that are under special consideration in Persian literature. Jami, the Famous poet of the ninth century, addressed this topic in a particular way and most of his educational views are in the form of advice to his son. However, Jami wrote his Baharestan for teaching; most of his educational views have been proposed inMathnavi of Haft Orang. Jami on educational issues have been influenced by the Islamic culture, therefore, with respect to all aspects of human existence, he offers education solutions. His advice is that education should reflect the physical, religious, intellectual, emotional and social attention. Simple living and being away from politics, science, literacy and reading books, learning art, good companionship, adherence to important principles of ethics and compliance training in various aspects of human existence in law of the Prophet can be considered. Manuscript profile -
Open Access Article
236 - معلم در مثنوی
ثریا رازقی خدیجه شیرازی -
Open Access Article
237 - Combining mysticism and meaning therapy in Rumi's Masnavi and reflecting the concepts of the Qur'an in it
Fatemeh Haj Zeinolabedin Kamel Ahmadnezhad Farideh Mohseni Hanjani Afsaneh Lotfi AzimiIn the present study, based on Frankel's theory of semantic therapy, the concept of meaning and desire for life in the spiritual Masnavi is analyzed. The research method is descriptive-analytical and library type. In this research, the components of suffering, tolerance MoreIn the present study, based on Frankel's theory of semantic therapy, the concept of meaning and desire for life in the spiritual Masnavi is analyzed. The research method is descriptive-analytical and library type. In this research, the components of suffering, tolerance, responsibility, love and religiosity of Frankel's theory have been explained and interpreted in the spiritual Masnavi. In Frankel's semantic psychology and the practical teachings of Rumi's mysticism, suffering and hardship are viewed positively, and both endurance and endurance in the face of suffering are the cause of maturity and the means of human perfection. Another component of Frankel's semantic therapy is love. Is what gives meaning and enthusiasm to life. Through the mystical view of Frankl and Rumi on love, life finds a lofty purpose and transcends the materialities and appearances of the material world. It disappears to reach eternal immortality. Meaning therapy and mysticism can only be achieved through religiosity with divine love, and the experience of understanding God is possible only through intuition and the heart. Manuscript profile -
Open Access Article
238 - A comparative study of Rumi's Masnavi and the interpretations of the Holy Quran on the issue of the relationship between the Messenger of God and God and the people
Zahra Hassanvand Mohammad Hossein Tavanaiee Mohammad Reza Movahedi Mohammad Ali AyaziRumi in Masnavi introduces us to the esoteric behavior and personality of the Messenger of God. With the poetry of Rumi; While understanding the Qur'anic teachings more, from the modeling position of the divine prophets (especially the Holy Prophet), a poet can always b MoreRumi in Masnavi introduces us to the esoteric behavior and personality of the Messenger of God. With the poetry of Rumi; While understanding the Qur'anic teachings more, from the modeling position of the divine prophets (especially the Holy Prophet), a poet can always be a model and apply them in material and spiritual life. This article, by studying Rumi's poems and comparing it with Quranic interpretations, while recognizing the personality of the Prophet (PBUH) in the way presented in Masnavi, by referring to Quranic verses and interpretations below the Quranic evidence, similarities and differences in the image of the Prophet (PBUH) in the Qur'an and Masnavi. For this important, he extracted three components of the relationship between the Messenger of God, the relationship of the Prophet with the people and the Prophet in the position of lover and beloved from Masnavi based on the book Sea to Sea by Allameh Jafari, and compared each of these dimensions in Masnavi and Quranic interpretations. Is. The method of the present research is based on the theoretical and analytical library method and has been extracted using first-hand sources (books, dissertations, articles, etc.) and using phishing. Findings of this research: In the Qur'an, the relationship of the Prophet with the people is perceived based on the will, guardianship of the people and the intercession of the Prophet, and the relationship of the Messenger of God with God is based on worship, servitude, obedience and infallibility of the Prophet; But in Masnavi. Manuscript profile -
Open Access Article
239 - Attributes of the Qur'an in Masnavi with reference to the Holy Qur'an
Sayyed Ata' Allah Eftekhari The outward and inward beauties of the Qur'an, the comprehensiveness, novelty, and depth of the Qur'anic meaning have caused Muslim poets and listeners to embellish their writings with the word of revelation and try to analyze and explain it. Unaffected, More The outward and inward beauties of the Qur'an, the comprehensiveness, novelty, and depth of the Qur'anic meaning have caused Muslim poets and listeners to embellish their writings with the word of revelation and try to analyze and explain it. Unaffected, the manifestation of the Holy Quran in Masnavi in various subjects is clear and obvious. The attractiveness of Masnavi is undoubtedly due to Rumi's special attention to the Quran. And its interpretations are not possible. Due to the wide range of topics in Masnavi that is influenced by the Qur'an, in this article only, the attributes of the Holy Qur'an that have been included in the word of revelation and Rumi has referred to those verses have been examined. Research findings show that most verses in Masnavi Which has expressed the characteristics of the Qur'an and has been considered by the poet and interpreted, and Rumi has been able to use the Holy Qur'an and its beautiful verses in the best way to achieve his goals and prove religious ideas. Manuscript profile -
Open Access Article
240 - Recognizing the Position of Imagination in Architecture Based on Masnavi Manavi
Reihāneh Nikravesh Zhāleh SābernejādImaginary perception is one of the perceptual stages that artists rely on it to create works of art. Moreover, imagination helps the artist to realize his ideas and acts as interface between apparent senses and reason. By using descriptive-analytical method and relying MoreImaginary perception is one of the perceptual stages that artists rely on it to create works of art. Moreover, imagination helps the artist to realize his ideas and acts as interface between apparent senses and reason. By using descriptive-analytical method and relying on the thoughts of Jalāl ad-Dīn Rūmī in Masnavi Manavi, the present study attempts to study the various dimensions of imagination and its role in the creation of architectural works. The results indicate that the recognition of the imaginary forms and the imagination of the final form of the works of art are necessary for the analysis of their external effects. An architectural work, as a work of art, relies on the imagination of the architect and comes from the depths of his/her mind. At various stages of the design process including the creation of designs, architect travels in the world of imagination, examines the quality of architectural works and provides the basis for the formation of the physical nature of the design. Manuscript profile -
Open Access Article
241 - Creativity and Problem Solving in Masnavī-ye Ma’navī
abolghasem AmirAhmadiIn humanities, the problem solving and how to deal with problems have many advantages. In today's world of technology and communications, creativity or the ability to generate ideas and provide new and more efficient solutions are seriously discussed by scholars. Jalāl MoreIn humanities, the problem solving and how to deal with problems have many advantages. In today's world of technology and communications, creativity or the ability to generate ideas and provide new and more efficient solutions are seriously discussed by scholars. Jalāl ad-Dīn Muhammad Rūmī has also discussed this issue in Masnavī-ye Ma’navī. Rūmī can be considered as a mystic who understands the depth of human affairs and seeks to analyze them. The findings of the research show that Rūmī, while expressing purely mystical discussions in the form of anecdotes, uses some methods to solve problems that human beings face in their everyday lives. The article tries to study Masnavī-ye Ma’navī to find these methods in humanities. In this way, we get acquainted with the intellectual achievements of Rūmī when dealing the human issues and behavioral problems. Manuscript profile -
Open Access Article
242 - Asceticism in the Worldview of Attar of Neyshaburi
Hadi Dini Mir Jalil AkramiAsceticism is a lifestyle characterized by abstinence from sensual pleasures, for the purpose of achieving servitude. In Islamic mysticism, asceticism does not go beyond the framework of the Islamic law (Sharia). To determine the framework and the limits of asceticism i MoreAsceticism is a lifestyle characterized by abstinence from sensual pleasures, for the purpose of achieving servitude. In Islamic mysticism, asceticism does not go beyond the framework of the Islamic law (Sharia). To determine the framework and the limits of asceticism in mysticism, we study the views of Attar Neyshaburi, one of the three highlights of mystical literature of Iran. The present article attempts to examine the basic concepts and indexes in asceticism in masnavis of Attar by using analytic method. He refers to chelleh-neshini (worshipping for a forty days period), keeping a vigil, silence, patience and control the passions as the important elements of asceticism and believes that they are the best methods to reach the Truth. Very few references to methods of asceticism in his masnavis reflect the political and social complexities of his time. In his masnavis, the frequency of physical asceticism is higher, because this kind of asceticism is a tool for the self-purification. Attar believes that the true asceticism or jehād al-akbar (the greater war and struggle) is to overcome the carnal soul. According to him, when the sālek (the holy traveler) is annihilated from his selfhood, he is united with God and his carnal soul is curbed. Manuscript profile -
Open Access Article
243 - The Comparative Study of a Story in Masnavi Manavi Based on Norman Fairclough's Approach
Zahrā IranmaneshMasnavi Manavi has benefited from the previous mystical and literary works. Based on Norman Fairclough's method of critical discourse analysis, in the present article, the story "how a certain Sheikh showed no grief at the death of his sons" from Masnavi Manavi, Persian MoreMasnavi Manavi has benefited from the previous mystical and literary works. Based on Norman Fairclough's method of critical discourse analysis, in the present article, the story "how a certain Sheikh showed no grief at the death of his sons" from Masnavi Manavi, Persian translation of Risāla Qushayriyya and Attār's Tazkirat-al-Auliyā are examined. In the three works, mystical status has been described. In the story of Masnavi Manavi, the dominant discourse is "the mystic who has united with God", in Risāla Qushayriyya, it is "the station of satisfaction" and in Tazkirat-al-Auliyā, it is "submission". In these anecdotes, the mystical concerns are prominent. So, these topics have been considered: certitude, spiritual power of holy man, real sympathy, attention to the Real (God), power and authority. By synthesizing the dominant discourses of mysticism, in the form of a pre-existing genre, Jalāl al-Din Rūmi, Attār Neishapouri, Abul-Ghāsem Qushairi have re-created a spiritual narrative. The three above mentioned works, as communicative events, are not just a reflection of their authors' thoughts, but they create a special discourse by criticizing materialistic practices and temporary and affluent affections. These works have succeeded in challenging mystical features and strengthening mystical discourse. Manuscript profile -
Open Access Article
244 - The Components of Surrealism in Masnavī-ye Ma’navī; A Comparative Study
Fātemeh Koolivand Gholamreza Salemian Fatemeh KolahchianSurrealism is a school that appeared in France in the twentieth century. It has the principles that most important of them are as follows: dream and imagination, automatic writing, juxtaposition, insanity and magic. Although surrealism was introduced in Europe, its feat MoreSurrealism is a school that appeared in France in the twentieth century. It has the principles that most important of them are as follows: dream and imagination, automatic writing, juxtaposition, insanity and magic. Although surrealism was introduced in Europe, its features have been seen in other cultures, especially in Iranian mysticism. It can be said that before the emergence of surrealism in Europe, Iranian Sufis have created valuable works with surrealist themes. There are deep differences between these works and western ones that indicate the originality of Iranian surrealism. Masnavī-ye Ma’navī of Jalāl ad-Dīn Muhammad Rūmī has proposed surrealistic themes but they have remarkable differences with Western surrealist ones. The present article attempts to show these differences and similarities. The differences show the primacy and superiority of the Iranian version of surrealism. These differences include Divine grace (Karāmat), magic, the Truth, reality and Divine intoxication. Manuscript profile -
Open Access Article
245 - Possible Worlds in the Narrative Structure of Masnavi Manavi; A Case Study: The Story of Dezhe Hooshroba (The Castle of Fortress)
Zeinab Hājabokahaki Ashraf Sheibāni Aghdam Mohammad Ali GozashtiThe theory of possible worlds is one of the theoretical foundations of cognitive stylistics that is rooted in Leibniz's philosophy. Understanding how narratives are narrated is central to this theory; it illustrates the text-reader interactions and the relationship of r MoreThe theory of possible worlds is one of the theoretical foundations of cognitive stylistics that is rooted in Leibniz's philosophy. Understanding how narratives are narrated is central to this theory; it illustrates the text-reader interactions and the relationship of reader with literary narrative. Masnavi Manavi, as one of the largest source of the mystical literature, encompasses the foundations of practical and theoretical mysticism. By using descriptive-analytic method and based on the theory of possible worlds, in the present article the attempt is made to propose a new reading of Masnavi Manavi. Jalāl ad-Dīn Muhammad Rūmī, as the narrator of the stories, speaks subtly about narrative discourses and creates worlds, including epistemic, fantasy and ideal worlds, in the mind of reader. In the story of Dezhe Hooshroba (the castle of Fortress), the theory of possible worlds is mostly portrayed as an epistemic world with the aim of teaching mystical doctrines based on the pattern "if ... so". In the ideal world portrayed in the story, Rūmī uses the conjunction of "or" and terms that include desiring, yearning, and demanding. For him, love is the most important means of discovering, constructing and taking intuition of the ideal world. Love helps the sālek (the holy traveler) in the path of intuitive knowledge. We have access to these worlds in temporal, linguistic and natural way, but the frequency of temporal access is greater. Manuscript profile -
Open Access Article
246 - Knowledge of God and Self-Knowledge; The Influence of the Thoughts of Rūmī on Paulo Coelho's The Alchemist
Nāser Nāseri TāzehshahriAccording to his audience's ability to understand, Jalāl ad-Dīn Rūmī uses allegories and folk tales for expressing spiritual love and mysteries. He believes that folk tales are a means of transcendence for knowledge lovers. Rūmī tells the antecode of "a man of Baghdad a MoreAccording to his audience's ability to understand, Jalāl ad-Dīn Rūmī uses allegories and folk tales for expressing spiritual love and mysteries. He believes that folk tales are a means of transcendence for knowledge lovers. Rūmī tells the antecode of "a man of Baghdad and the hidden treasure" to his disciples to interpret the famous hadith " whosoever knows himself knows his Lord". The story inspired the famous Brazilian writer, Paulo Coelho who wrote The Alchemist and became well-known all over the world. By using descriptive-analytical method, the present article deals with the question to what extent has Coelho been influenced by Rumi's mystical thoughts on the subjects of knowledge of God and self-knowledge? The result of the study shows that Rumi's mystical thoughts about unity of Being, manifestation of the Truth, softness of heart, the hidden treasure and divine knowledge, the language of love, the old wise man, cast a shadow over the whole story of The Alchemist. Manuscript profile -
Open Access Article
247 - Critical Discourse Analysis in the Story of “How Hamza Came to Battle without a Coat of Mail” Based on Norman Fairclough's Theory
Roghayeh Mousavi Alimohammad PoshtdārCritical discourse analysis is an approach that focuses on social, cultural and religious representations to interpret discourses and actions. Based on Norman Fairclough's theory, in the present article, the story of "How Hamza, may God be well-pleased with him, came to MoreCritical discourse analysis is an approach that focuses on social, cultural and religious representations to interpret discourses and actions. Based on Norman Fairclough's theory, in the present article, the story of "How Hamza, may God be well-pleased with him, came to battle without a coat of mail" form book 3 of Masnavi Manavi is described in three stages of description, interpretation and explanation. The purpose of the paper is to clarify the formal and semantic structure of the narrator's speech and the generator of discourse by using descriptive-analytical method. It is through this way that the dominance of the narrator over the audience as well as his discursive interaction in the form of preaching are known. The results show that Jalal al-Din Muhammad Rumi, relying on Qur'an and the religious and moral teachings and using firm and emphasizing sentences, forms a special discourse that its deep-structure is "voluntary death and the worthlessness of worldly life". Manuscript profile -
Open Access Article
248 - An Intertextual Reading of Two Stories from Masnavi Manavi and Decameron
AFSANEH SAADATI Hasan YazdanpanahOne method of gaining a deep understanding of texts is through examining the interactions between different works. Authors are often influenced by each other's writings, whether intentionally or unintentionally. The focus of the essay is to explore the intertextual read MoreOne method of gaining a deep understanding of texts is through examining the interactions between different works. Authors are often influenced by each other's writings, whether intentionally or unintentionally. The focus of the essay is to explore the intertextual reading of two stories: "The Sufi Who Caught His Wife with a Strange Man" from Masnavi Manavi, and the second story from Day Seven of Decameron ("Peronella Hideth a Lover of Hers in a Vat, Upon Her Husband's Unlooked for Return") through the lens of Genet's theory of transtextuality. These two stories share similarities in themes such as unfaithfulness, betrayal, enjoying life, women's cunning, and the fear of scandal. The present research adopts an analytical-comparative approach to compare these two classic works and highlight their commonalities and differences. The research findings suggest that Boccaccio recreated a story from Masnavi Manavi in a remarkable manner within his own tales. The study not only establishes a favorable foundation for comparative analysis but also paves the way for further exploration of Rumi's works. Manuscript profile -
Open Access Article
249 - God in the Stories of Masnavi Manavi: A Narrative Analysis
Afsāneh Saādati Mohsen MohammadiFeshārakiIn their research, scholars have studied the subject of God in Masnavi Manavi from various theological, mystical and religious perspectives, emphasizing the non-narrative or non-fiction elements; but this subject is still hidden in its stories. By using analytical-descr MoreIn their research, scholars have studied the subject of God in Masnavi Manavi from various theological, mystical and religious perspectives, emphasizing the non-narrative or non-fiction elements; but this subject is still hidden in its stories. By using analytical-descriptive method, the purpose of this research is to classify the actions of God in 57 stories of Masnavi Manavi according to the type of His emergence and influence in each story. In fact, the stories of Masnavi, along with the exact mystical points, have been able to draw the audiences to the spiritual life, and through this, to make them aware of the absolute presence of God in all aspects of life. The results indicate that God appears as a leading character in the narratives of Masnavi. Sometimes, He appears directly as a key figure through Divine providence, Devine destiny, inspiration and revelation, and sometimes He has a significant presence in the position of a Hatef (the owner of mysterious voice) symbolically and allegorically. By showing such actions, Rumi has tried to guide his readers. Manuscript profile -
Open Access Article
250 - The Methods of Storytelling in Qur'an and Their Influence on Masnavi Manavi: Prologues and the Methods of Narrative
Hossein FaālArāghinezād Soheilā Mousavi SirjāniThe stories of Qur'an are among the narrative works that can be looked at in terms of structure and method of storytelling; because the art of storytelling in Qur'an, along with the interesting narrative techniques, has given it such beauty that it can be examined from MoreThe stories of Qur'an are among the narrative works that can be looked at in terms of structure and method of storytelling; because the art of storytelling in Qur'an, along with the interesting narrative techniques, has given it such beauty that it can be examined from various angles. On the other hand, Rumi's Masnavi Manavi is one of those narrative works that contains many stories. Since the style of storytelling in any narrative work plays an effective role in configuring the narrative, the purpose of the present research is to compare the methods of storytelling of Quran and Masnavi Manavi with descriptive-analytical method. After examining the two books, it is concluded that the methods of storytelling in Qur'an, including the beginning of stories and narrating them, has a special variety and Rumi has been significantly influenced by these methods, especially methods such as diorthosis praecedens, breaking storyline, reading empty spaces and denarration in narrating stories. The results of the research indicate that Rumi has used the method of storytelling of Quranic tales, as the excellent examples, to cultivate stories of Masnavi Manavi. Manuscript profile -
Open Access Article
251 - Mystical Language in Rumi's Masnavi Manavi
AFSANEH SAADATI parvin golizadeh mokhtar ebrahimiOne of the most important topics among mystics has always been the expression of mystical experiences. It is not possible to study the phenomenological aspects of these experiences outside of language. But language is insufficient in explaining mystical experiences, and MoreOne of the most important topics among mystics has always been the expression of mystical experiences. It is not possible to study the phenomenological aspects of these experiences outside of language. But language is insufficient in explaining mystical experiences, and for this reason mystics have turned to artistic and literary forms of language. Symbol and allegory are two forms of artistic language. By using analytical method, the present research investigates the question of how Jalāl-al Din Rumi used allegory and symbols to reveal his mystical experiences in Masnavi Manavi. Considering the limitations of human language, Rumi has tried to open the way to mystical interpretations for himself and the audience with his special language. To understand the language of Masnavi, it is important to know its symbolic language. The findings of the research show that Rumi has given dynamism to his mystical language by using his own verbal capacities. Attention to language and its defects, semantics, repetition of special words and focusing on a single thought, awareness of mystical experiences with regard to their inexpressibility and the level of understanding of audience are among the effective factors in the mystical language of Masnavi. Manuscript profile -
Open Access Article
252 - The Analysis of the Verses and Narrations of the First Book of Masnavi Manavi Based on Harold Bloom's Theory of Creative Misprision
alieh youseffam Masoume Kazemi NezhadCreative misprision is a theory proposed by Harold Bloom based on intertextuality and the relationships between literary texts and their influence on each other. The theory posits that there is always a conflict between poets and writers of the past and the succeeding o MoreCreative misprision is a theory proposed by Harold Bloom based on intertextuality and the relationships between literary texts and their influence on each other. The theory posits that there is always a conflict between poets and writers of the past and the succeeding ones. In his most important work, The Anxiety of Influence, Bloom emphasizes the two-way but hostile relationship between new writers and past ones. To get rid of the anxiety of influence of the past texts, poets and writers use methods through creative misprision to create new works in an attempt to show their own superiority to their predecessors. In the present research, we analyze the transformations that Jalāl al-Din Rūmi has applied in order to get rid of the anxiety of the influence of past texts , and to study the role of Bloom's creative misprision in Masnavi by using analytical-comparative method. The findings show that Rumi's creative method in the creation of stories and anecdotes to get rid of the influence of past texts is an instance of the creative misprision. For this purpose, he has employed a variety of techniques such as association, using educational, religious and philosophical themes, changing the elements of the stories, and symbolism. Manuscript profile -
Open Access Article
253 - The "Spiritual Man" in the Thoughts of Jalāl-al Din Rumi and Wayne Dyer; A Comparative Study
Maryam Mardani Varposhti Hosein Hasanpur alashti Maseod Rohani Ali akbar Bagheri khaliliAnalyzing human nature is one of the most basic philosophical, religious and sociological issues. Also, knowing the characteristics of spiritual man and the ways to achieve happiness is one of the main topics in mystical schools. Many scholars and mystics - both in the MoreAnalyzing human nature is one of the most basic philosophical, religious and sociological issues. Also, knowing the characteristics of spiritual man and the ways to achieve happiness is one of the main topics in mystical schools. Many scholars and mystics - both in the West and in the East - have addressed this issue and reached different results. In the present essay, by using descriptive-comparative method, the intellectual systems of Jalāl-al Din Rumi and Wayne Dyer are studied on the issue of "spiritual man" and the common thoughts of these two thinkers are explained. The research findings show that the similarities between their views are much more than the differences. This is due to Dyer's great influence from Rumi's teachings and shows that their intellectual source, that is mysticism, is the same. The main point of commonality between the two is the concept of "unity of being" and the most important difference is the issue of "belief in divine punishment". Manuscript profile -
Open Access Article
254 - The Layered Semiotics of "Alast" in Masnavi Manavi
Masoud Ruhani Ahmad Ghanipour Malekshāh Nasrin ShahbaziSemiotics aims to uncover the conventions that give rise to meaning and assigns each word as a sign based on the concepts of the signifier and the signified, as well as signification. This research examines the word "Alast" ("Am I not your Lord?" Quran:7/172) in Masnavi MoreSemiotics aims to uncover the conventions that give rise to meaning and assigns each word as a sign based on the concepts of the signifier and the signified, as well as signification. This research examines the word "Alast" ("Am I not your Lord?" Quran:7/172) in Masnavi Manavi using an analytical-descriptive method and relies on layered semiotics. As an abstract sign, the word carries various meanings. Jalāl-al Din Rumi, like other Quranic words, has undergone semantic evolution and has created innovative interpretations within its context. Whenever he refers to the word, he establishes specific semantic links with a particular concept. This article investigates these specific semantic connections. The research results indicate that Rumi has employed this word in semantic fields with a unique artistic function. By mastering the mystical, philosophical, historical, and psychological content, and most importantly, the Quran and Hadiths, Rumi has effectively expressed profound content through this word. His intention was not merely to use the word as rhetoric. Manuscript profile -
Open Access Article
255 - The Strategy of Moving away from People; A Comparative Study Based on the Views of Jalāl-a-Din Rūmi and Karen Horney
Shahram Mahmoodi Ebrahim Danesh Faramarz JalalatMany of our psychological sufferings are rooted in the way our parents treated us in our childhood. Neo-Freudian psychologist, Karen Horney established the theory of neurosis on the basis of the psychological sufferings and their consequences. Horney believes that a neu MoreMany of our psychological sufferings are rooted in the way our parents treated us in our childhood. Neo-Freudian psychologist, Karen Horney established the theory of neurosis on the basis of the psychological sufferings and their consequences. Horney believes that a neurotic person resorts to "moving toward people" (compliance), "moving against people" (aggression) and "moving away from people" (withdrawal), but these mechanisms are a temporary relief and may lead to the patient's discomfort. Jalāl-a-Din Rūmi, as a mystic who closely monitored the behavior of different classes of people, relying on Islamic knowledge and teachings, has presented solutions for the treatment of neuroticism, which have similarities with Horney's defense mechanisms. The present article, by using analytical-comparative method, examines the different manifestations of "moving away from people" in Masnavi Manavi. The results show that neurotic withdrawal has more manifestations in the behavior of characters of Masnavi. Also, Rūmi attaches great importance to dialogue in the process of human evolution, and considers "moving away from people" as permissible if there is no possibility of dialogue. He considers several types of withdrawal such as mystical, social and neurotic, and considers neurotic withdrawal as a result of factors such as ignorance, jealousy, hatred, lack of understanding of the causes of human differences and lack of mutual understanding. Manuscript profile -
Open Access Article
256 - The Spiritual Journey of the Mystic and the Force Schema in Masnavi Manavi and Nazm-as-suluk; A Comparative Study
Khadijeh Bahrami RahnamaThe force schema is one of the important components in cognitive linguistics that forms the basis of metaphor. Mark Johnson outlines seven types of force schemas which can be used to examine the stages of spiritual journey (suluk) in mystical texts. The present article, MoreThe force schema is one of the important components in cognitive linguistics that forms the basis of metaphor. Mark Johnson outlines seven types of force schemas which can be used to examine the stages of spiritual journey (suluk) in mystical texts. The present article, by using analytical descriptive method, attempts to examine the types of force schemas and the process of their influence on the mystic's spiritual journey in Jalāl-a-Din Rūmi's Masnavi Manavi and Ibn al-Farid's Nazm-as-suluk (The Wine Ode). The results show that the compulsion schema can be studied in two lexical and grammatical categories. Masnavi Manavi and Nazm-as-suluk include a motion schema in which the mystic faces obstacles that act like a barrier and prevent the mystic from entering the stages of spiritual journey (suluk). In the counterforce schema, two forces collide strongly with each other, and the resultant of these two forces leads to the creation of unity. In the restraint removal schema, Rūmi and Ibn al-Farid consider elements such as asceticism, purification and denial of reincarnation to be effective in removing obstacles. In the diversion schema, both poets have considered the exoteric knowledge as an important factor in the mystic's lack of progress. Manuscript profile -
Open Access Article
257 - The Anthropomorphic Images in Rumi's Masnavi Manavi
sohrab khorsand posht masari Hengame Ashoori َAlireza Nikouei bahram ParvinApart from its literary beauty and charm, Rumi's Masnavi Manavi encompasses profound concepts that continue to resonate with today's intellectual standards even after centuries. This timeless nature of the work prevents it from becoming obsolete and keeps it perpetually MoreApart from its literary beauty and charm, Rumi's Masnavi Manavi encompasses profound concepts that continue to resonate with today's intellectual standards even after centuries. This timeless nature of the work prevents it from becoming obsolete and keeps it perpetually fresh. Undoubtedly, one of the most profound concepts in Masnavi Manavi is the concept of human. According to the Masnavi Manavi, man possesses various levels and dimensions, each with its unique characteristics and attributes. Sometimes, he/she may appear weak and humble, but despite these traits, he/she also exhibits pride, rebelliousness, and overbearing nature. Additionally, there are moments when he/she has a god-like presence, portraying dignity, with the entire world being reflected in him/her. But what is important is that these two dimensions form the basis of anthropomorphic depictions of God, the world, divine matters, and natural affairs. The present study reflects on the origins and contexts of humanism and anthropomorphism, and aims to analyze the anthropomorphic images and their themes in Rumi's Masnavi Manavi using a descriptive-analytical approach. The research shows how human knowledge, cognition, language, expression, and imagination are consistently influenced by anthropomorphism, even when talking about "tanzih" (transcendence). Manuscript profile -
Open Access Article
258 - The Analysis of Semiotics of Masnavi Manavi in Baqdadi Man
mahnaz Ravanbakhsh Shahin Oujagh Alizadeh Fatemeh EmamiABSTRACTThe very study aims to investigate the variant discourse approaches which has emerged based on interactive, perceptive, dynamic and innovative relationship with the world. The discourses in adjacent to their former semiotics and in interaction with other semioti MoreABSTRACTThe very study aims to investigate the variant discourse approaches which has emerged based on interactive, perceptive, dynamic and innovative relationship with the world. The discourses in adjacent to their former semiotics and in interaction with other semiotics has found independent entity with a new semantic sense. This research demonstrates new approaches in aspects of communication to open new horizon of meanings for the reader. The researcher investigates the semiotics and their approach in semantic based on “Ganj-e-Baqdadi” anecdote. The research aims to investigate the semiotics not only in singular way but also in relation to collection of other semiotics causing meaning construction in communication meanwhile, the possibility and accessibility of character of the communication in the anecdote is considered. The key point is that semiotics in an interactive process lead to meaning creation, artistic generation and eloquence.This research has answered to the following questions . This research strongly aims to investigate in which circumstance of discourse the process of evolution and chaos in discourse of this anecdote happen? How the discourse change does result in dynamic meanings? Which discourse-base system outperform considering the mythological-based of it? What is the basis of mystical semiotics change ?Considering mystical based of Masnavi-Maanavi, which discourse approach represents it more? The research results in the impossibility of study on meaning regardless of its application in discourse which meaning creation flow is shaped there. Then after, it creates evolution in semantics. Generally speaking, this research aims to investigate different schools of discourse. Manuscript profile -
Open Access Article
259 - فرآیند درونیسازی در مثنوی معنوی
Behzad Amini Alireza Mozffari -
Open Access Article
260 - Formalistic Interpretation of Some Verses of Roomi's Masnav
Farzād Eghbāl Soheila Mousavi SirjaniInterpretation of Roomi's Masnavi has a long historical background. But the important point in the way these interpretations are explained is a kind of mystical tendency in content explanation of the poems. A difficulty that has come up in the interpretive method has be MoreInterpretation of Roomi's Masnavi has a long historical background. But the important point in the way these interpretations are explained is a kind of mystical tendency in content explanation of the poems. A difficulty that has come up in the interpretive method has been resolved in this article. To settle the difficulties, I have made an attempt in this paper to suggest a new interpretive way, based on which, the meaninf of each verse would limited as much as possible to its literal meaning. That is to say, the meaning of verses in this way would be explained correctly on the basis of figures of diction and poetic imagery. This method is called “formalistic interpretation” to challenge the presupposition common among the interpreters of Roomi that the literal and formal aspect of the language has not been important comparing to the precious thoughts of Roomi. In this method, the main criterion for interpretation and explanation of the poems of Roomi is the language of Masnavi and the power of Molana as a poet, a criterion that can be too influential in understanding the mysticism of Molana. Manuscript profile -
Open Access Article
261 - شهر و ده در اندیشة مولوی
عبدالرحیم ثابت -
Open Access Article
262 - Lamentation in Masnavi Manavi
پژمان نبی زاده کتایون شیدایی Lamentation is one of the concepts proposed by Molavi in Masnavi Mavnavi. This concept has two dimensions: blameworthy and praiseworthy. Blameworthy lamentation comes from blameworthy distress and praiseworthy lamentation is a result of praiseworthy heartache. More Lamentation is one of the concepts proposed by Molavi in Masnavi Mavnavi. This concept has two dimensions: blameworthy and praiseworthy. Blameworthy lamentation comes from blameworthy distress and praiseworthy lamentation is a result of praiseworthy heartache. After examining the concepts of distress and heartache in Molavi’s ideas, the present article considers the concepts of blameworthy and praiseworthy lamentation in Masnavi Manavi. Manuscript profile -
Open Access Article
263 - تاثیر مثنوی معنوی در یوسف نامه پیر جمالی اردستانی
عزیزالله توکلی کافی آباد -
Open Access Article
264 - The Analysis of the Second book of Masnavi
mohamad navid bazarganIn Masnavi studies, often explaining the verses and subject researches have been the main concern. Masnavi consists of six books, and so far the principal thoughts on which the books are based, are not usually discussed. The author of the present article, based on his MoreIn Masnavi studies, often explaining the verses and subject researches have been the main concern. Masnavi consists of six books, and so far the principal thoughts on which the books are based, are not usually discussed. The author of the present article, based on his years of teaching experience in master level, and employing qualitative content analysis method, tries to demonstrate the themes that are proposed in the 2nd book of Masnavi. This isto show the principal thoughts this book is based on. Manuscript profile -
Open Access Article
265 - The Influence of Molavi’s Masnavi on Valadnāmeh
امیدوار مالملی Masnavi-e Valadnāmeh, composed by Soltān Valad, is about mystical truths, Quranic commentary, ethical truths, fables, kennings as well as inner states of mystics like Molānā Jalāl Al-Din, Borhan Al-Din Mohagegh, Shamse Tabrizi and Salāh Al-Din Zarkoob. Valadnām More Masnavi-e Valadnāmeh, composed by Soltān Valad, is about mystical truths, Quranic commentary, ethical truths, fables, kennings as well as inner states of mystics like Molānā Jalāl Al-Din, Borhan Al-Din Mohagegh, Shamse Tabrizi and Salāh Al-Din Zarkoob. Valadnāmeh, containing up to 10000 verses, was composed by Soltān Valad in 690 A.D. Soltān Valad was Molānā Jalāl Al-Din’s eldest son, well familiarized with his father’s ways of teaching. Therefore, studing Valadnāmeh for better understanding and interpreting of Masnavi is necessary. The influence of Masnavi on Valadnameh is examined in this article. Manuscript profile -
Open Access Article
266 - مقام تسلیم در مثنوی و گیتا بهاشیه
سعید گراوند سعیده صباحی -
Open Access Article
267 - رابطة شناخت و بینش با عین و ذهن در مثنوی
سیدناصر جابر یاردکانی -
Open Access Article
268 - زبان و مسائل پیرامون آن در مثنوی معنوی
سعید گراوند -
Open Access Article
269 - Mowlānā Jalāl-al Din Balkhi and the Problem of Fate and Freedom
ناصر نیکوبخت The problem of reconciling predestination (jabr) and free will (ekhtiyār) has preoccupied the minds of many Islamic theologians. Shi'ism holds an intermediate position between the Ash'arite and al-Jahmiya predestination and the Mu'tazilite doctrine of fr More The problem of reconciling predestination (jabr) and free will (ekhtiyār) has preoccupied the minds of many Islamic theologians. Shi'ism holds an intermediate position between the Ash'arite and al-Jahmiya predestination and the Mu'tazilite doctrine of freedom (tafwid). Mowlānā Jalāl-al Din Balkhi, the Persian mystic, is an Ash'arite himself, yet his deep mystical inclinations give a different color to this central issue of Kalam (Islamic theology). Considering his ideas about "Love", this article studies Mowlānā's method in solving the problem of jabr and ekhtiyar. Manuscript profile -
Open Access Article
270 - Intiutive and Inner Knowledge
abolazim karimiAccording to Muslim philosophers and sufis, knowledge is divided into two kinds, namely, intuitive (inner) knowledge and acquired knowledge. The acquired Knowledge is attained through external objects and includes all sense perceptions and experimental data. Intuitive ( MoreAccording to Muslim philosophers and sufis, knowledge is divided into two kinds, namely, intuitive (inner) knowledge and acquired knowledge. The acquired Knowledge is attained through external objects and includes all sense perceptions and experimental data. Intuitive (inner) knowledge, however, involves spontaneous conception and instinctive representation, that is neither attained through the senses, nor is the reflection of the external objects. In the present article, by studying the background of intuitive (inner) knowledge in Islamic tradition, esp. Masnavi Manavi, attempt is made to show the role of this type of knowledge in Islamic philosophy and mysticism. Manuscript profile -
Open Access Article
271 - Imam Ali in Molavi’s Masnavi
رقیه نیساری تبریزی There is a kind benevolence as well as affection concerning Imam Ali in Molavi’s Masnavi. The present article displays the portrait of Imam Ali through quotations from him. In his poems, especially in Masnavi, Molavi quotes from Imam Ali’s h More There is a kind benevolence as well as affection concerning Imam Ali in Molavi’s Masnavi. The present article displays the portrait of Imam Ali through quotations from him. In his poems, especially in Masnavi, Molavi quotes from Imam Ali’s hadiths and excerpts of his life story. This is not for reference purpose, but rather it is suggestive of an expression of reverence and admiration towards him. Moreover, in these poems, Molavi’s point of view and his mystical ideas can be traced. Manuscript profile -
Open Access Article
272 - The Outlook of Rūmī and the Function of Quranic Verses and Hadiths in Masnavi Mulavi; a Study Based on the Transitivity System
Ashraf Sheibāni Aghdam Mohammadali Ghozashti Rāheleh GholāmiThe present article focuses on the relationships among choices, linguistic models, ideologies and the power of hidden connections in Masnavi Mulavi. The article considers Jalāl ad-Dīn Muhammad Rūmī’s dealing with values and main thoughts expressed in Quranic verse MoreThe present article focuses on the relationships among choices, linguistic models, ideologies and the power of hidden connections in Masnavi Mulavi. The article considers Jalāl ad-Dīn Muhammad Rūmī’s dealing with values and main thoughts expressed in Quranic verses and Hadith based on critical discourse analysis approach and Michael Halliday’s theory of the transitivity system of functional grammar. So, based on Halliday’s theory of systemic functional grammar, it is analyzed and categorized the couplets of Masnavi Mulavi which refer, implicitly or explicitly, to Quranic verses and Hadiths. The ideological contents of the couplets show that according to this mystical text, God’s will rules in all things. The core and the semantic center of processes used in the verses of Quran and Hadiths are “relational process”. On the other hand, the Verses and Hadiths including one distinct process can refer to several processes, or vice versa, several processes can be reduced to one. Thus, it is emphasized on educational aims. Manuscript profile -
Open Access Article
273 - Mowlānā Jalāl-al Din Rumī and Mystic Tales
ناصر نیکوبخت سعید بزرگ بیگدلی حسن حیدرزاده In Persian Language, the greatest part of mystic literature is presented in the form of tales. The teaching of mystic manners, rules of ascetic disciplines, internal rules and etc. are entertained in these tales. Mowlānā Jalāl-al Din Rumī, in his works, especial More In Persian Language, the greatest part of mystic literature is presented in the form of tales. The teaching of mystic manners, rules of ascetic disciplines, internal rules and etc. are entertained in these tales. Mowlānā Jalāl-al Din Rumī, in his works, especially Masnavī Manavī, has narrated these stories. The present article, by considering the role of the mystic tales in the works of Mowlānā Jalāl-al Din Rumī, tries to show the changes and improvisations that he has made in them. Manuscript profile -
Open Access Article
274 - The Psychoanalysis of Characters and Mystical Symbols in the Story of Romiyan–o-Chiniyan of Masnavi Manavi
Parvin Golizādeh Nasrin GobānchiThe way symbols and characters- as the two important elements of a story- are presented in Masnavi Manavi, comes from Molana’s viewpoints about human. This study intends to investigate some of the mystical and hidden aspects of Masnavi Manavi based on psychologica MoreThe way symbols and characters- as the two important elements of a story- are presented in Masnavi Manavi, comes from Molana’s viewpoints about human. This study intends to investigate some of the mystical and hidden aspects of Masnavi Manavi based on psychological and mythical concepts. Therefore a number of the narrative elements of the story of Romiyan–o–Chiniyan (Romans and Chinese) are studied here regarding psychological concepts provided by psychologists like Jung, Murray, Freud and Adler. Some of these concepts are analyzed in relation to mystical and mythical elements. In this story, Yung theories about characterization, collective beliefs, and archetypes are more visible than the theories of Fraud and Adler. Manuscript profile -
Open Access Article
275 - Allegorical Reflection of the Carnal Soul in MasnaviManvavi
Farhād Tahmāsebi Shahin Ayyāmi Badr-louJalāl al-Din Rūmi insists on recognizing the carnal soul. The soul is an abstract concept and is far from human understanding, so for depicting it, Rūmi uses allegory in which he relates the human soul to the elements of nature. Among the souls, he focuses more on the c MoreJalāl al-Din Rūmi insists on recognizing the carnal soul. The soul is an abstract concept and is far from human understanding, so for depicting it, Rūmi uses allegory in which he relates the human soul to the elements of nature. Among the souls, he focuses more on the carnal soul and tries to express its ugliness by using allegories about animals and the four elements. By this way, he refers to didactic and ethic issues and by an indirect and impressive way warns his readers of the carnal soul. In the present article, the allegories related to the carnal soul have been extracted from first three books of Masnavi Manvavi and have been divided to two groups of allegory: allegories of animals and imaginary beings, allegories of the four elements and inanimate. In order to show the results clearly, the rate of usage of the concept has been presented by diagrams and samples. In the first group, the imaginary beings have the most frequency and in the second group, the most common element of the carnal soul belongs to fire. Manuscript profile -
Open Access Article
276 - The Symbolic Reflection of Fire in Two Stories of Masnavi Manavi: A Comparative Study
mohammad safehiyan zakiye rashid abadiFrom way back, man has paid attention to fire and its place in the man’s life. One of the functions of fire is purification. In spite of burning, fire brings purity and cleanliness. According to mythological beliefs, the flaming fire is a battlefield between clean MoreFrom way back, man has paid attention to fire and its place in the man’s life. One of the functions of fire is purification. In spite of burning, fire brings purity and cleanliness. According to mythological beliefs, the flaming fire is a battlefield between cleanliness and wickedness. In the present article, at first, we consider the symbolic concept of fire in various myths that indicates to passing from fire (the exam of fire) and ascend to a higher stage. Then, after considering the myth of ‘passing of Siyāvash through the fire’ and the story of ‘Abraham in fire’, we compare them with another two stories of Masnavi Manavi of Jalāl al-Din Rūmi. They are the story of ‘casting the child into the fire’ and the fable of ‘reply to the materialist who says that the world is eternal’. We try to show that Jalāl al-Din Rūmi has been aware of the ancient symbolic and mythical concepts and has recreated them. Manuscript profile -
Open Access Article
277 - Divine Birth and Death in Masnavi
mohammad mohammadpour navide bazargan amir hosein mahoziScholars believe that man has two kinds of birth: 1) formal and 2) the second or spiritual birth. The spiritual birth, which is also called divine birth and wedding of eternity, is one of the foundations of mysticism of Mulānā Jalāl-al Din Rumī. Like the mystics who bel MoreScholars believe that man has two kinds of birth: 1) formal and 2) the second or spiritual birth. The spiritual birth, which is also called divine birth and wedding of eternity, is one of the foundations of mysticism of Mulānā Jalāl-al Din Rumī. Like the mystics who believe to expansion and intoxication, he speaks about loving death and considers it as a state of human evolution, in which one moves from realm of multiplicity and world of nature to realm of unity and world of divine. According to Rumī, the spiritual birth depends on faith, spiritual fatherhood and love. On the basis of the anecdotes of Masnavi Manvi, the present article tries to explain different kinds of birth, factors affecting volitional death, state, features, ways and benefits of this kind of death. Manuscript profile -
Open Access Article
278 - The Causes of Disruption in Composing Masnavi Manavi
mahbuobe hemmatiyan One of the most controversial sections of Masnavi Manavi is the opening verses of Book II that about them different views of the interpretation have been suggested. In these verses, Jalāl al-Din Rūmi speaks implicitly of the causes of disruption in c More One of the most controversial sections of Masnavi Manavi is the opening verses of Book II that about them different views of the interpretation have been suggested. In these verses, Jalāl al-Din Rūmi speaks implicitly of the causes of disruption in composing Masnavi Manavi. Also, the commentators of Masnavi Manavi have spoken about this very disruption and analyzed these verses. The present article attempts to propose new ideas about the causes of this disruption. To do this, we consider the prose prefaces of Masnavi and compare them with the final verses of the Book I, the first verses of Book II and Book III. The results indicates that on the one hand, the reason of the delay is due to the mood of the poet and on the hand it is due to the mood which the audiences were and the content of circumstances in general. As the present research is based on interpretation of the text, we believe that this article explains the cause of delay of composing the Book III and the period of inactivity better. Manuscript profile -
Open Access Article
279 - The Reflection of Ghorbat al-gharbiyah in Masnavi Manavi
Elyās Nourāyī Maryam AsadiyānThe issues of separation from higher world, spiritual nostalgia and return to origin have been expressed with symbolic language in allegorical texts of Iranian-Islamic mysticism. One of the most important texts is Sohravardi's Ghorbat al-gharbiyah (the Occidental MoreThe issues of separation from higher world, spiritual nostalgia and return to origin have been expressed with symbolic language in allegorical texts of Iranian-Islamic mysticism. One of the most important texts is Sohravardi's Ghorbat al-gharbiyah (the Occidental exile). Sohravardi proposes the concept of "the Occidental exile" in a utopian and an idealistic geography. By using descriptive-analytical method, the present article tries to study this concept in Masnavi Manavi of Jalāl al-Din Rūmi and to show his hermeneutic and mystical apprehensions with regards to Sohravardi's allegories. The research shows that how Sohravardian terms like ideal east and west, utopia, corps astral, being imprisoned in tenebrous well and mystical journey (suluk) to the east and higher world, all have been manifested in Masnavi Manavi. Doing so, it reveals that the common source of these two scholars, is, Quranic hermeneutic. They interpret the tales and allegories of Quran and indicate that the man can obtain his/her divine and luminous identity and understand that his/her true place is not the material world, and must resort to intuition and purification. Manuscript profile -
Open Access Article
280 - The Analysis of the Story of “the Arab and Pot of Water” in Mosibat-Nāmeh, Masnavi and Daftar-e Haftom-e Masnavi
abdoal majid yuosefi neko hasan haidariThe story of “the Arab and pot of water” has been narrated in some poetry texts, like Mosibat-Nāmeh of Attār, Book I and Book VII of Masnavi Ma'navi. For recognizing power of creativity and storytelling of the authors of these books, the present article trie MoreThe story of “the Arab and pot of water” has been narrated in some poetry texts, like Mosibat-Nāmeh of Attār, Book I and Book VII of Masnavi Ma'navi. For recognizing power of creativity and storytelling of the authors of these books, the present article tries to study some elements of story, such as plot, character, dialogue, verisimilitude and point of view. Some narratologists, like Gerald Prince and Rimmon–Kenan interpret point of view as “focalization”. Based on their views, the analysis of point of view or focalization in the story of “the Arab and pot of water” shows that the numbers of focalized characters in Book I of Masnavi Ma'navi are more than other books. It seems that Jalāl-al Din Rumī expands the plot, increases the numbers of characters and prolongs the dialogues, and on this way, he fascinates the story. The authors of present article attempt to show which poets have successfully acted; the unknown poet of Book VII of Masnavi Ma'navi, despite having the Book I of Masnavi Ma'navi, has not been able to use the ways of storytelling of Jalāl-al Din Rumī. Manuscript profile -
Open Access Article
281 - The Functions of Recognition and Heart Emotions in Mowlavi’s Masnavi and Nezami’s Makhzanaolasrar
fatemeh ahmadi masoumeh sadeghiHeart is considered as one of the most important conceptual phenomena in Gnosticism literature and it is the human principles and truth from which the human level originates. This research with descriptive and analytical method and comparatively contrasts of these two I MoreHeart is considered as one of the most important conceptual phenomena in Gnosticism literature and it is the human principles and truth from which the human level originates. This research with descriptive and analytical method and comparatively contrasts of these two Iranian poets. Mowlavi and Nezami and their great works Masnavi and Makhzan –al- Asrar deals with the cognitive and emational Functions of the heart and explain the similarities and differences between them. The findings of this research indicate that they Mowlavi and Nezami have been affected by Imam Mohammad Ghazali’s doctrines. In the discussion of the heart which is the truth of human existence. The discussed certainty in expressing the cognitive Function of the heart. Mowlavi pondered certainty until the stage of hagholyaghin, while Nezami contemplated it until Elmolyaghin. In emotional functions, both poets have pored over grief, devotion and love, whereas concepts like fervency, expansion and astonishments have also been considered in Masnavi. Manuscript profile -
Open Access Article
282 - Rumi’s Structure of Thought in Masnavi Manavi (Based on the Stories of Books 4, 5 and 6)
Ehsan Ansari Mehdi Mahouzi Seyedeh Mandana Hashemi IsfahanWhat makes Rumi’s an expression immortal is his deep knowledge of "God, man and the world." Rumi, with his self-knowledge and understanding of transcendent pleasures, tried not only to benefit from them, but also to share these experiences with others (students, d MoreWhat makes Rumi’s an expression immortal is his deep knowledge of "God, man and the world." Rumi, with his self-knowledge and understanding of transcendent pleasures, tried not only to benefit from them, but also to share these experiences with others (students, disciples and future generations). The present study tries to become better acquainted with the principles of the school of thought, which are the spiritual horizons and mystical goals of the creator of the Masnavi, by reflecting on the better understanding of Rumi's thought structure in Masnavi. Deepening in the stories of Masnavi and how to realize the mystical perspectives of Rumi is one of the aims of this article, which has been studied and shown in a descriptive-analytical way in the stories of Masnavi (Books 4, 5 and 6). By analyzing the subject in this article, it was revealed for the first time that for Masnavi stories, a structure derived from Rumi's thought can be drawn, which creates a mental and semantic unity for the dynamic reader and diligent researcher who expresses each story and allegory in accordance with narrative levels.. Manuscript profile -
Open Access Article
283 - بررسی مبانی دعا از منظر مولوی با تأکید بر مثنوی
بخشعلی قنبری طیبه مکی آبادی -
Open Access Article
284 - بررسی و نقد اطناب در مثنوی مولوی با تکیه بر ابیات دفتر اول و دوم
مهناز جعفریه نیره منتظری -
Open Access Article
285 - The language Style and the Study of its Semantic Representation in Characterization of Two Stories of Masnavi Based on the Metafunction of Transitivity System
Raheleh Gholami ashraf sheibaniaghdam In this study, the main question is how to achieve the mystical style and the distinctive linguistic-semantic features in Masnavi based on the Halliday`s Functional Grammar. The perception of Rumi’s methods in the expression of spiritual matters More In this study, the main question is how to achieve the mystical style and the distinctive linguistic-semantic features in Masnavi based on the Halliday`s Functional Grammar. The perception of Rumi’s methods in the expression of spiritual matters and its linkage with the material and concrete experiences could express the properties of the context. To this end, the main purpose of this research is to investigate the characters of two stories of Masnavi with a focus on Pir (Sufism) character according to the transitivity system. Therefore, the linguistic and stylistic features of the studies context is identified after presenting the frequency of the processes associated with each character in each story; so, initially, the verses related to the original story plot is separated and then qualitative analysis along with statistical and quantitative frequency is presented by specifying the percentage and frequency of processes used. Applying a variety of processes in order to teach mystical issues and the position of Pir (elder) shows that induction of Rumi’s attitude using various processes within verbal and sometimes mental processes reflects a distinctive feature of mystical style and induce the superiority of the verbal process and dialogue method from the point of view of the poet of this eternal work. Manuscript profile -
Open Access Article
286 - غربت روح در مثنوی مولوی
سهیلا سلطانیان عالیه یوسف فام -
Open Access Article
287 - بررسی رابطهی فرهنگشناسی وزارت با اوج و فرود متون ادبی با تکیه برحکایتی از مثنوی
ملوک محمودی مجید سرمدی -
Open Access Article
288 - Description and allegory of the world from the perspective of the Holy Quran and Masnavi Ma'navi
Mohammad Hossein Sadeghi Darvishi yadollh malekiIn the transcendent school of the Holy Quran, like other schools of human thought, including the school of Molana (Rumi), there are many discussions about the world, the allegory of the world and its examples. The Holy Quran as the most complete school and also Molana ( MoreIn the transcendent school of the Holy Quran, like other schools of human thought, including the school of Molana (Rumi), there are many discussions about the world, the allegory of the world and its examples. The Holy Quran as the most complete school and also Molana (Rumi) in Masnavi Ma'navi by referring to Quranic school have dealt with this issue. This research has studied the allegories of the world from the perspective of both the Holy Quran and Masnavi simultaneously, using descriptive-analytical, statistical and technical methods, and using Quranic and literary articles along with interpretive explanations and databases. It was found that the use of allegory in theology is a basic way to explain and clarify abstract teachings in a tangible way. Moreover, this article is an answer to the question of how Molana's (Rumi's) works are compared with the Holy Quran in explaining the world and allegory of the world and how he is influenced by the Holy Quran. Studies show that the Holy Quran has praised and blamed the world in several verses. Molana has been inspired by the Qur'anic descriptions of the world in many stories and anecdotes and has presented the world in a symbolic way. The results show that the frequency of allegorical condemnations of the world in these two valuable sources is far more significant than the allegorical praises of the world, the invitation to the world and worldliness to the extent that the world and worldly blessings fade beside the blessings of the hereafter. Manuscript profile -
Open Access Article
289 - تحلیل ارتباطهای غیرکلامی در منظومۀ تحفهالاحرار از مثنوی هفت اورنگ جامی
فاطمه علیمرادزاده حسنعلی عباسپور اسفدن کبری نودهی طواق گلدی گلشاهی -
Open Access Article
290 - بررسی اهداف تعلیمی بازنویسیهای مثنوی مولوی در کتابهای کانون پرورش فکری کودکان و نوجوانان با تکیه بر نظریّة فلسفه برای کودکان (فبک)
فاطمه ستاری کامران پاشائی فخری پروانه عادل زاده -
Open Access Article
291 - Studying the Conceptual Contrast in Maulana's Mathnavi ( relying on external and internal senses ) Based on the Anthropological Theory of Claude Levi-Strauss
Robabeh Abbasi Sahebi Hossein Mansoorian Sorkhgarieh Reza Forsati jooybariAbstract The bipolar and the contrasting theory of structure has been affected from constructional theory and Claude Levi-Strauss is the most significant theorist of this domain who by the analysis of the corners and dimensions of man's e MoreAbstract The bipolar and the contrasting theory of structure has been affected from constructional theory and Claude Levi-Strauss is the most significant theorist of this domain who by the analysis of the corners and dimensions of man's existence confronts the surrounding world. He believes that the structure of human mind, to understand the phenomena, puts every continuum in the dual opposite poles and this comprehensive mental action, ultimately, leads to dual contrasting. This approach is also seen in our mystical literary tenets. Since Maulana himself is a the founders of Islamic mysticism, his Mathnavi is a very valuable resource to talk about the mystical teachings which are overfilled with contrasting relations of apparent and internal senses together with allegorical language in the mold of fiction and by analyzing them one can illustrate Maulana's ideas in the field of anthropology. In this research, by descriptive-analytic method, and dual relations of Levi-Strauss, contrasting senses of external and internal ideas in the Mathnavi of Maulana as two opposing interactions, which have impact on each other have been studied. Manuscript profile -
Open Access Article
292 - Studying and Analyzing the Narrative Elements in The Mathnavi of Farhad and Shirin from Wahshi Bafghi
Ma'sumeh Assadzadeh Farhad Falahatkhah Najibeh HonarwarThe mathnavi of Farhad and Shirin from Wahshi Bafghi is one of the masterpieces of Persian literature. Structural analysis of the narrative elements in this poetry, is of the axial questions of this research. In this research which has been accomplish by descriptive &nd MoreThe mathnavi of Farhad and Shirin from Wahshi Bafghi is one of the masterpieces of Persian literature. Structural analysis of the narrative elements in this poetry, is of the axial questions of this research. In this research which has been accomplish by descriptive – analytic method, besides presenting clear and comprehensive descriptions of the structural components of the story, other elements such as plot, perspective, characterization, intermediators, decoration themes, incidents, and dialogs have been analyzed. The findings showed that the story elements, in this poetry, have been conscientiously set in the service of the development of the story. Wahshi's skillfulness in combination of these elements and making connection between them has caused the plot of the story to have a relatively cause and effect relationship. This has endowed the story stability and firmness. All of which are appealing to the reader to read the story to the end. Manuscript profile -
Open Access Article
293 - Relationship Between the Mundane World and the Life After from the View Point of Maulana ( based on The Mathnavi )
Ahmad MoneereeAbstract One of the most extensive and polemic discussions that human societies have had since the ancient times is whether this world is limited or there is another world after this one; and suppose there is such a world, how MoreAbstract One of the most extensive and polemic discussions that human societies have had since the ancient times is whether this world is limited or there is another world after this one; and suppose there is such a world, how is the relationship between them? A group of scholars believe in the aftermath world and agree that there is relationship between them ; on the contrary there are others who reject the doom's day. Maulavi has talked about the world and the day of judgment and its relevant problems in the Mathnavi of Ma'navi.He considers the dream and wakefulness as s passage to the other world, and believes that by arbitrary death and overcoming the vicious desires one can see the quality of the dooms day in this world. He thinks that the other world is much better than this one and says that there must be a balance between them because each has its own stance and it is not to man to have discrimination between them. Though most people believe that Maulana was a Hanafi and obeyed the Ashaereh tenets, by precise looking at his ideas we can conclude that he had extensive verbal discussion about this world the world after and had not limited himself to one theory. Maulana believes that there are profound relationship between this world and dooms day. This research is based on point-finding approach and has been ended through a collection of evidence and library research. Analytical approach is also its qualitative concept. Manuscript profile -
Open Access Article
294 - تحلیل داستان طوطی و بازرگان مثنوی براساس نظریّه روانکاوی ژاک لاکان
زهرا باقری لطیفه سلامت باویل علیرضا صالحی -
Open Access Article
295 - Manifestations of Surrealism in Maulana's Mathnavi of Ma'navi
Zahra Vahidi Shahin Ojagh AlizadehAbstract Exploration in classical Persian texts with a fresh look can have profound accomplishment for literary criticism and bring the real understanding in both domains. Surrealism is one of the most influential schools in t MoreAbstract Exploration in classical Persian texts with a fresh look can have profound accomplishment for literary criticism and bring the real understanding in both domains. Surrealism is one of the most influential schools in the West, which tries to reduce the role of reason and logic; instead with its own methods such as automatic writing, sleep and dream, etc. to achieve its goal in reaching an upright point. This school has not been unprecedented in Persian literature with all its effects in the world of literature. Many of its features can be seen in Rumi's Mathnavi of Ma'navi. In this article, based on first three branches of Mathnavi, a plan is presented in which the surrealistic features of this striking effect on two axes of stories and abstractions are considerable. At the same time, despite some apparent similarities, it cannot be regarded as mere surrealistic effect. In this essay, the power of Rumi's poetry and the relationship of the literary school that was formed in the twentieth century is shown with the poetry of this competent poet. These two experiences have many common points, but the position of the approach of each one is different. Manuscript profile -
Open Access Article
296 - علل و انگیزه اعتراض در مثنوی مولانا بر اساس روانشناسی اعتراض مانوئل اسمیت
کلثوم طبخ کار حسن کیاده محسن ایزدیار شاهرخ حکمت -
Open Access Article
297 - Nostalgia for the homeland in the 1st and 2nd volumes of The Mathnavi Ma'navi
maryam Jalali Kondelaji Parvindokht Mashhoor Akbar Sha'baniAbstract Nostalgia for the homeland, as an instinctive, natural and psychological state, appears in man when he loses some of the things that he possessed and yearns to regain them. Maulana Jalaloddin Balkhi was of the mystics MoreAbstract Nostalgia for the homeland, as an instinctive, natural and psychological state, appears in man when he loses some of the things that he possessed and yearns to regain them. Maulana Jalaloddin Balkhi was of the mystics who elaborated the remoteness of his beloved and homeland more profoundly in the first and second volumes of Mathnavi. In his speculation the descent of man and his strangeness in this world has several reasons. For this nostalgia, Maulana takes advantage of allegorical fables and makes the story more tangible. The mystic, ultimately finds his lost proprietorship which is the main home and land and spiritual world and attaining the real beloved. Manuscript profile -
Open Access Article
298 - The Mathnavi of " Shahnameh " , a newly found epic work, in the twelfth century A. H.
Hamid Reza Dehghanpour Ahmad Reza YalamehaAbstract Correction of the texts left in handwriting is one of the most important literary researches. One of these texts, the Mathnavi of Shahnameh with 8156 distiches, is from an anonymous poet with the pseudonym of Sharar. Th MoreAbstract Correction of the texts left in handwriting is one of the most important literary researches. One of these texts, the Mathnavi of Shahnameh with 8156 distiches, is from an anonymous poet with the pseudonym of Sharar. The poet has not been mentioned in any literary annals. No information is available on his birth and death. Only from a few lines in the same source it turns out that his pen-name was Sharar and his home city was Bukhara and was forced to live in India. According to several other passages, the Mathnavi of Shahnameh is about the wars of Mohammad Shah of India. The poetry of Shahnameh was written in the twelfth century and was transcribed in Indian calligraphy. In the manuscript catalog, there is only one handwriting of this system which is also in the library of Ayatollah Golpayegani in Qom, registered with the number 2612. But the compilers of this system managed to find another version of this mathnavi which was in the later section of the same version. This correction is based on those two copies. Manuscript profile -
Open Access Article
299 - تربیت عرفانی از دیدگاه مولوی با تکیه بر مثنوی
محمدرضا مشمول حاجی آقا محسن فرمهینی فراهانی سینا فروزش -
Open Access Article
300 - Adaptation of allegorical and symbolic concepts of cow in epic, lyrical and mystical works
hamid ayaz Reza KeshtgarThe target of research has been written by library method and analytical-comparative method and its aim is to study the symbolic And allegorical concepts of cow in epic, lyrical and mystical works (based on Ferdowsi'sShahnameh, Nezami’s Khamseh (The Quintuplet) and Rumi MoreThe target of research has been written by library method and analytical-comparative method and its aim is to study the symbolic And allegorical concepts of cow in epic, lyrical and mystical works (based on Ferdowsi'sShahnameh, Nezami’s Khamseh (The Quintuplet) and Rumi's Masnavi) and wants to answer these questions: What is the attitude towards cows in Avesta and Pahlavi texts? In what symbolic and allegorical terms is cow used in each of the studied works? Is there a correspondence between the symbolic and allegorical concept of cow in the studied works? Which concept has an epic theme, which one has a lyrical theme and which one has a mystical theme Manuscript profile -
Open Access Article
301 - An Analysis of the Sociological Concept of Love in Jalāl ad-Dīn Muhammad Balkhī‘s thoughts (Mowlānā)
Amir Rahimi Dadmarzi Habibollah AhaghabakhsiAbstract In recent years, the study of social problems have been seen as one of the most important parts of Persian literature texts which culminated in valuable works written in this field. The aim of this study was to analyze the sociological concept of love in Jalāl MoreAbstract In recent years, the study of social problems have been seen as one of the most important parts of Persian literature texts which culminated in valuable works written in this field. The aim of this study was to analyze the sociological concept of love in Jalāl ad-Dīn Muhammad Balkhī‘s thoughts (Mowlānā). In this study, content analysis was used to analyze the data compiled. The research method involved analyzing the works of Mowlānā and his thoughts were then compared and contrasted in terms of sociological viewpoints with other sociologists’ comments. The statistical population consisted of famous works of Mowlānā from which three important works (Masnavi, Divan-e Shams-e Tabrizi and Fihi Ma-Fihi) were selected as this study’s sample through targeted sampling. The results of the analysis suggests that Mowlānā is informing us that without love our social life would have no purpose or destination. Manuscript profile -
Open Access Article
302 - Introducing and investigating the stylistics of Haft Lashkar Masnavi
Fahimeh Gordgiran maryam mahmoodi ahmadreza yalamehaAbstract Haft Lashkar in the form of Masnavi is an epic tale which was composed in the twelveth and thirteenth centuries. Since its first and last pages had been omitted, there is no information available about its author, yet it is assumed that its composer coul MoreAbstract Haft Lashkar in the form of Masnavi is an epic tale which was composed in the twelveth and thirteenth centuries. Since its first and last pages had been omitted, there is no information available about its author, yet it is assumed that its composer could have come from the Indian subcontinent. In view of its’ stylistics features and according to manuscripts studies criteria this work enjoys the characteristics of the style common in the Safavid era. This Masnavi is a verse narrative of a tale which appeared in the naqqali scrolls under the name of Haft Lashkar. The most considerable part of this Masnavi is devoted to the tale of Borzu and his son Tamur or Taymur who intends to place Borzu on the throne instead of Kaykhosrow. It appears that in composing this Masnavi, its composer had looked up to Shahnameh to a great extent but the poems are weak and unstable and at times meter is not respected. The composer employs feast and epic in feast and combat scenes. Applying documentary and library approach to the only copy left from the Haft Lashkar Masnavi, this research aims to assess it in terms of stylistics which involves examination of the every aspect of the language, its content and usage of literary devices. Manuscript profile -
Open Access Article
303 - Comparison and analysis of women’s language in eight tales taken from Ferdowsi’s Shahnameh and Moulana’s Masnavi
leila mirzaii Abdolhosein Farzad Amirhosein MahooziFerdowsi’s Shahnameh and Moulana’s Masnavi are among the most influential works in Persian literature. Having narrative structure they could well be compared with one another. Bakhtin, Russian theorist introduces the concept of multilingualism in the d MoreFerdowsi’s Shahnameh and Moulana’s Masnavi are among the most influential works in Persian literature. Having narrative structure they could well be compared with one another. Bakhtin, Russian theorist introduces the concept of multilingualism in the domain of narrative as a substructure of polyphony, however does not include epic and poetic meter in this category. The main question of this research is that if there were linguistic layers in these two versified narrative works, to what extent each employed polyphony and what had been the impact of this feature on the two works. The study of women’s language in the above tales seen from the perspective of polyphony show that although some of Bakhtin’s linguistic genres are found in women’s certain language, however women in Shahnameh share this characteristic far more than their Masnavi counterparts, and therefore Ferdowsi had surpassed Moulana in employing polyphony for characterization of women in the tales. Moreover, this study further differentiates between the outlook of these two great poets regarding women and the origin of the tales. In Shahnameh women are dialogue orientated whereas in Masnavi they mostly remain silent. Manuscript profile -
Open Access Article
304 - Blasphemy from Moulana’s perspective
Aghdas MoghadamBlasphemy is a keyword in Koran whose extension and concept has been greatly changed throughout history and in different areas of Islam and found different significance. In this article attempt has been made to draw and present Moulana’s beliefs and viewpoints reg MoreBlasphemy is a keyword in Koran whose extension and concept has been greatly changed throughout history and in different areas of Islam and found different significance. In this article attempt has been made to draw and present Moulana’s beliefs and viewpoints regarding blasphemy expressed in different verbal situations and from different angles with emphasis on Masnavi Maanavi and Divan Shams. Manuscript profile -
Open Access Article
305 - Mystic and Commoner in Dance and Sama
Abdul Hossein ZarrinkubAmong the paintings and works found in historical places one can get familiarized with the ancient Persian culture and traditions. What catches the eyes among such paintings are ceremonies where one witnesses dances. The purpose of this article is to investigate v MoreAmong the paintings and works found in historical places one can get familiarized with the ancient Persian culture and traditions. What catches the eyes among such paintings are ceremonies where one witnesses dances. The purpose of this article is to investigate various aspects of such dances. Then Sama which is regarded as a Sufi dance is dealt with. In the course of history these two styles of dances had some significance and by tracing ceremonies and feasts given by Royalties and the Sufis one can infer subtle points, but in Masnavi also there are some references to this subject. Mowlana had particularly held high regard for Sama in sufi ceremonies. Manuscript profile -
Open Access Article
306 - Sepahsalar and his Resale onManaqebKhodavandgar
Mohammad Ali MovahhedThis article is concerned withFeridun B. Ahmad Sepahsalar and his famous treatise about the life of Moulana Jalal al-Din Mohammad Balkhi. Sepahsalaris the only biographer who according to his own words has spent 40 years in Moulana’s presence and among his c MoreThis article is concerned withFeridun B. Ahmad Sepahsalar and his famous treatise about the life of Moulana Jalal al-Din Mohammad Balkhi. Sepahsalaris the only biographer who according to his own words has spent 40 years in Moulana’s presence and among his contemporaries, he alone undertook the task of writing life occurences of his master. Apart from introducing the owner of Resale and finding the origin of the title Sepahsalar and his other title Chalabi, and searching for evidences in Persian and Turkish poetry as to his true character, this article concentrates on the content of Sepahsalar’s Resale. Manuscript profile -
Open Access Article
307 - Hosam al-Din Chalabi and his position
Towfiq SobhaniMoulana, the most eminent Iranian mystic of the seventh century, before frequenting extraordinary figures such as Shams Tabrizi, Salah al-Din Zarkoub and Hosam as-Din Chalabi, among people like his father, BahaValad, enjoyed a wide reputation and had a high stature amon MoreMoulana, the most eminent Iranian mystic of the seventh century, before frequenting extraordinary figures such as Shams Tabrizi, Salah al-Din Zarkoub and Hosam as-Din Chalabi, among people like his father, BahaValad, enjoyed a wide reputation and had a high stature among people. People have taken part in his sermons and were obedient to his commands. However after meeting Shams he was transformed and following the death of Shams his past temperament never returned nevertheless later SalahedinZarkoub and Hosam al-Din to a certain extent filled his place. The main focus of this article is the great service made by Hosam al-Din to Persian literature and Iranians. His pivotal role and influence in composition of Masnavi is further exemplified by bringing evidence from Masnavi. Manuscript profile -
Open Access Article
308 - The interrelationship of subjects in fihe ma fih with Masnavi and Divan Shams
Karim ZamaniMowlana Jalaloddin Mohammad Balkhi, the outstanding mystic poet, composer of such noble works as Masnavi, Divan Shams, and fihe ma fih is an extraordinary figure in the Persian language and literature. Fih ma fih is a record of talks, and lectures given by Mowlana in va MoreMowlana Jalaloddin Mohammad Balkhi, the outstanding mystic poet, composer of such noble works as Masnavi, Divan Shams, and fihe ma fih is an extraordinary figure in the Persian language and literature. Fih ma fih is a record of talks, and lectures given by Mowlana in various occasions. The purpose of this article is to give a brief introduction to the discourses, sermons given by Mowlana. Also the interrelationship of subjects in fihe ma fih with Masnavi and Divan Shams is dealt with. Manuscript profile -
Open Access Article
309 - The Reign of Hosam al-Din Chelebi
Towfiq SobhaniMowlana, the most eminent Iranian mystic of the seventh century, before frequenting extraordinary figures such as Shams Tabrizi,Salah al-Din Zarkub, and Hosam al- Din Chelebi enjoyed a wide reputation and had a high stature among people. He had many disciples dedicated MoreMowlana, the most eminent Iranian mystic of the seventh century, before frequenting extraordinary figures such as Shams Tabrizi,Salah al-Din Zarkub, and Hosam al- Din Chelebi enjoyed a wide reputation and had a high stature among people. He had many disciples dedicated to him heart and soul. However, after meeting with Shams he was transformed and never recovered to his normal self, although later on Salah al-Din Zarkub, and Hosam al-Din Chelebi to a certain extent filled his place. This article is mainly concerned with the impact of this spiritual figure on the richness of the Persian Literature drawing upon Mowlana’s words regarding him interesting points worth contemplating are illustrated. o:p> Manuscript profile -
Open Access Article
310 - Love rode in on two steeds
Hassan AnvariThis article provides a brief introduction to the story of creation of man. God commands the angels to bring some dust from the earth and that among them only the angle of death succeeds to grant God’s command by deceiving the earth. This story i MoreThis article provides a brief introduction to the story of creation of man. God commands the angels to bring some dust from the earth and that among them only the angle of death succeeds to grant God’s command by deceiving the earth. This story is included in the fifth book of Masnavi and Najm Razi’s Mersad-al-ebad for two entirely different purposes. Mowlana first speaks of the issue of good and evil and concludes that the earth’s refusal of the God’s command was for the reason not to be involved with the issue of good and evil whereas Najm Razi believes the reason to be the fear of close proximity to God stating that I have chosen the ultimate distance in order to be safe from the fear of closeness. In this narrative, interesting subtle points from both Mowlana and Najm Razi on subjects such as virtues of heart and soul, and characteristic features of angles are presented. Manuscript profile -
Open Access Article
311 - Molaana a saint and beyond
Hassan Jafari TabarMaybe it is not going to be possible to find a man more knowledgeable and wise than Molaana lalaledin in the past nor in future. He was blessed and he wanted to share that with us in his own brilliant uniql'~ way. his poems which have let us know that he bared being MoreMaybe it is not going to be possible to find a man more knowledgeable and wise than Molaana lalaledin in the past nor in future. He was blessed and he wanted to share that with us in his own brilliant uniql'~ way. his poems which have let us know that he bared being not only a human but a saint as well. this essay is focusing on the first thirty verses of his first book along with some of their explantion and interpretation and some possible suppositions about Molaana's own interpretation on the subject. Manuscript profile -
Open Access Article
312 - Mowlana’s Masnavi
Iraj ShahbaziAct alongside solemn belief and verbal acknowledgement constitutes one of the three pillars of Religiosity and in fact without it the spiritual path of man comes to a halt. Mowlana is among the eminent mystic thinkers who has paid much attention to the issue of &l MoreAct alongside solemn belief and verbal acknowledgement constitutes one of the three pillars of Religiosity and in fact without it the spiritual path of man comes to a halt. Mowlana is among the eminent mystic thinkers who has paid much attention to the issue of ‘Act” throughout his noble oeuvre Masnavi. His accounts in this regard are so vast and deep that presenting them is beyond the scope of this article but since a large part of Mowlana’s sayings is concerned with the rewards of act and he has analyzed this issue at length from different angles hence the present article concentrates on the relationship between deed and its reward attempting to compile, classify, and analyze his ideas on this issue. In general, he puts forward the following concepts: Indestructibility of deeds, definite reward in return for deeds, unity of deed and reward, the relationship between suffering and spiritual seizure with misconduct, visualization of deeds, dreadful mistaken deeds, inadequacy of deed for attainment of the truth (non-action), the inevitable spreading of traces of deeds, and finally an act without expectation of a reward. Manuscript profile -
Open Access Article
313 - Hadith Moulana and his Masnavi in gatherings andspeeches of the Indian mystics
Sharieef Hossein GhasemiThe great Indian mystics have always been in contact with the Persian mystics. Migration of the mystics to India and coming of Moslems from the old Khorasan to this land has greatly helped the development of these relations. Indian mystics have always had el MoreThe great Indian mystics have always been in contact with the Persian mystics. Migration of the mystics to India and coming of Moslems from the old Khorasan to this land has greatly helped the development of these relations. Indian mystics have always had elders and relatives in Khorasan and this bondage has continued for some time. One of the most distinguished eminent Persian mystics is Moulana Jalal al-Din Mohammad Balkhiwhose mystical and spiritual identity remained unrecognized in India in his time, however he was always praised by the poor and the Indian mystics and his Masnavi and Ghazaliat were reverberated in gatherings and speeches of the Indian mystics. Mystics such as Bu Ali Qalandar, SheykhAmanallahPanipat, shaykh Hassan Badakhshi for the confirmation of their mystical sayings especially about unity of being have drawn upon the verses from Masnavi. In this article the manner in which the Indian mystics came under Moulana’s spell is studied, and where appropriate examples are provided. Manuscript profile -
Open Access Article
314 - Moulana, Koran, and Hadith
GholamHossein HeydariDepth and vastness of Moulana’s thought is due to the strong bond he has with koranic sciences. A glance at the frequent occurrences of the koranic concepts demonstrates that Moulana seeks redemption and salvation of man in the realm of prophetic revelation MoreDepth and vastness of Moulana’s thought is due to the strong bond he has with koranic sciences. A glance at the frequent occurrences of the koranic concepts demonstrates that Moulana seeks redemption and salvation of man in the realm of prophetic revelation (wahy). Moulana has creatively incorporated the meanings and themes of koranic verses in his anecdotes thus focusing on these stories is expressive of the interpretative methods that have been employed in Mathnavi. Manuscript profile -
Open Access Article
315 - The influence of Moulana on the world thinkers especially thinkers in the Subcontinent
Reza MostafaviSabzehvariThe sublime thoughts of Moulana are considered as the most illuminating manifestation of spirituality in the east and it is such pure spirituality which finds utmost importance in the world today where humanity is threatened by the materialism from every direction.  MoreThe sublime thoughts of Moulana are considered as the most illuminating manifestation of spirituality in the east and it is such pure spirituality which finds utmost importance in the world today where humanity is threatened by the materialism from every direction. In fact, the phenomenal talent and grand and heavenly thoughts and profound soul of Moulanahas been the greatest treasure ever presented by any nation to the literature, culture, and civilization of the world to the extent that the illuminating light of his spirituality has captured the heart and soul of great thinkers and poets from all over the globe from AllamehIqbal in the subcontinentto Professor Nicholson the famous English orientalist and commentator of Masnavi in the west. They are all under the influence of Moulana’s profound humane thoughts. It is therefore the purpose of this article to illustrate instances of such influence particularly focusing on the mystics and literary figures of the subcontinent. Manuscript profile -
Open Access Article
316 - Suffering from Mawlana's point of view
Iraj ShahbaziImagining life without suffering is certainly contrary to the common sense, hence the concept of suffering and pain has always preoccupied the mind of thinking men however differently expressed. Mawlana contemplated this idea profoundly. In this article Mawlana's views MoreImagining life without suffering is certainly contrary to the common sense, hence the concept of suffering and pain has always preoccupied the mind of thinking men however differently expressed. Mawlana contemplated this idea profoundly. In this article Mawlana's views on different kinds of suffering, the reasons for it, and its revelating outcome has been investigated. Mawlana divides suffering into two major groups: First the kind of suffering man himself brings upon himself, and the second is the one God the beneficent bestows on man for his perfection, and growth. He regards the first kind arising from man's ignorance and his egoism, hence he rejects it. However, he accepts the suffering of the second kind for they emanate from God's grace with revelating outcomes in man's life. Manuscript profile -
Open Access Article
317 - Moulana and the concept of Self
Amir Hossein MahooziOn exploring Moulana’s poetry one encounters two distinct type of selves; one is the false self which is merely an image and a shadow of the self in contrast with the other self which is a true one and constitutes the true concept of man’s being. The purpose MoreOn exploring Moulana’s poetry one encounters two distinct type of selves; one is the false self which is merely an image and a shadow of the self in contrast with the other self which is a true one and constitutes the true concept of man’s being. The purpose of this article is to enumerate the features of the two kinds of selves, find similarities and differences between them and finally show the transition from the false self to the true self. In view of the fact that the manifestation of the false self is seen specifically in a kind of personality disorder called Narcissism the role of psychologyin this regard, has been significant. Moulana strongly resists to such approach towards the world and mainly bases his concentration more than any other subject on the fight with the egoisticfeeling which is nothing but a mirage like effect. Moulana warns man for his need to be praised and by showing man’s true value to him through love takes away the inferiority feeling of man which leads him to egotism. He regards love the remedy for all the maladies and a secret to conquer egoism in a world which is unstable in terms of affection. On the other hand arriving at his true self, in a rapture of ecstasy and compassionMoulana achieves a godlike state whose differentiation from a claim based on sheer narcissism and its false image is absolutely essential and often difficult. In the peak of his ecstatic experiences at the unconscious level, Moulana finds strength, wisdom and absolute presence, and becomes indestructible and unchallenging. The difference between these two realms and the two personality types which have the same appearance is illustrated and alsoMoulana’s deliberate insistence on distinguishingthis difference are dealt with in this article. Manuscript profile -
Open Access Article
318 - Frequency Analysis of themes in the third Book of Masnavi
Mohammad Navid BazarganMasnavi is a grand oeuvre filled with a variety of meanings and multiplicity of ideas that drowns and bewilders the reader in the perpetual turbulence of its waves. For this reason and for the repeated hesitation and reflection of the reader in every turn of the c MoreMasnavi is a grand oeuvre filled with a variety of meanings and multiplicity of ideas that drowns and bewilders the reader in the perpetual turbulence of its waves. For this reason and for the repeated hesitation and reflection of the reader in every turn of the couplets of Masnavi, the main directions of thought and the general purpose of the book remains usually hidden and the reader is incapable of grasping the grand thoughts of this literary masterpiece. In this article attempt is made to first specify the themes in the third book of Masnavi, using the frequency analysis approach, and second to present schematically anecdotes employed by the poet in the form of interconnected lyrics to induce one common theme and finally to analyze the results drawn from them. Manuscript profile -
Open Access Article
319 - The Image of Hosam al-Din Chalabi in Masnavi
Mohammad Behnamfar Mousa al-Reza RabbanikhahHosam al-Din Chalabi is a close disciple and companion ofMoulana, and had a significant role in creation of Masnavi, its orientation and development. His influence upon HazratKhodavandegar was vast enough that in his absence Moulana felt no inclination to compose. MoreHosam al-Din Chalabi is a close disciple and companion ofMoulana, and had a significant role in creation of Masnavi, its orientation and development. His influence upon HazratKhodavandegar was vast enough that in his absence Moulana felt no inclination to compose. The attention and love of Moulana towards his disciple is to such a degree that it is difficult to distinguish master from disciple. Moulana repeatedly refers to Hosam al-Din as (zia al-haqq) or the life of the heart, Mirror of the soul, Sultan al-Hoda, and host of other titles, a testimony to his special position in Masnavi, since the entirety of Masnavi was composed at his request. This article presents a brief description of Hosam al-Din’s life, then his role in creation of Masnavi is explained, and finally the spiritual image of Hosam al-Din and his influence on Moulana in between the lines of Masnavi is revealed. Manuscript profile -
Open Access Article
320 - The study of reason and its subgroups in the fourth Book of Masnavi
Mahbubeh Golmohammadi mohammad navid bazarganThe fourth Book of Masnavi like other five Books in a series is filled to the brim with variety of themes. It is known that in each Book there are thousands of concepts hidden in phrases and Moulana’s stream of consciousness constantly vacillates from one co MoreThe fourth Book of Masnavi like other five Books in a series is filled to the brim with variety of themes. It is known that in each Book there are thousands of concepts hidden in phrases and Moulana’s stream of consciousness constantly vacillates from one concept to the other. The reader of this great voluminous book is usually lost in between its profound verses and in the labyrinths of Masnavi’s anecdotes and cannot follow Moulana’s fleeting mind and seldom finds time to cast a look from the above at Masnavi. The attempt has been made in this article to analyze the content and the themes of the fourth Book of Masnavi in terms of frequency using the holistic approach in order to present the most significant and dominant thoughts in this Book. Manuscript profile -
Open Access Article
321 - Criticism of Power from Mawlana’s point of view in Masnavi
Maryam Mohammad zadehMowlana as a social critic is a subject which has seldom been dealt with. Also rare, is searching after political and critical ideas in his mystical and lyrical works, however his understanding of Gnosticism and philanthropic humane thought leaves no doubt in acce MoreMowlana as a social critic is a subject which has seldom been dealt with. Also rare, is searching after political and critical ideas in his mystical and lyrical works, however his understanding of Gnosticism and philanthropic humane thought leaves no doubt in accepting his all encompassing character and ideology. Therefore, it seems only natural when he speaks of human salvation and peaceful life based on consciousness and spirituality should he reproach oppressive power, cruel dictatorship as major obstacles on the way. In this article attempt is made to investigate and analyze Mowlana’s critical stance with respect to the problem of power and government in Masnavi. Manuscript profile -
Open Access Article
322 - Moulanalogy in India The outstanding commentators of MasnaviManavi
Chender SheekarWithout a doubt, MasnaviMoulana is one of the masterpieces of the world literature which has gained extraordinary popularity among different nations. Among countrieswhich have looked at Masnavi from different perspectives is India which holds particular regard for MoreWithout a doubt, MasnaviMoulana is one of the masterpieces of the world literature which has gained extraordinary popularity among different nations. Among countrieswhich have looked at Masnavi from different perspectives is India which holds particular regard for Persian literature and culture. Over the past years, MasnaviManavi has been published repeatedly and different commentaries have been written on it. These works have been undertaken by such great scholars and literary figures as Abdul latifGojarati, Seyyed Abdul fatah al Hosseini, AfzalAllahabadi,… In this article attempt is made to present an outline of these commentaries and to introduce a movement towards Moulanalogy in India. Manuscript profile -
Open Access Article
323 - A glance at reproductions of MasnaviMaanavi for children and young adults
Farzaneh OkhovatOld Persian language and literature is a rare treasure of stories and anecdotes whose conveyance to children and young adults is the responsibility of devoted writers of this land. Without a doubt the manner to convey this treasured legacy demands thorough underst MoreOld Persian language and literature is a rare treasure of stories and anecdotes whose conveyance to children and young adults is the responsibility of devoted writers of this land. Without a doubt the manner to convey this treasured legacy demands thorough understanding and familiarity with works and the audience it is addressed to, employing new and creative methods. In this article after examining the works published in the last fifty years, attempt is made to analyze the degree of attention paid to this subject and how the author of children’s books has tackled the tales of Moulana to retell the tales of Masnavi . Manuscript profile -
Open Access Article
324 - Moulana this sudden resurrection
Daryush SabourMoulana Jalal al-din Mohammad Balkhi is the most distinguished thinker and poet of the 7th century AH whose two grand oeuvres MasnaviManavi and Ghazaliat Shams are ranked among the greatest in the world. Although about these two masterpieces till present numerous MoreMoulana Jalal al-din Mohammad Balkhi is the most distinguished thinker and poet of the 7th century AH whose two grand oeuvres MasnaviManavi and Ghazaliat Shams are ranked among the greatest in the world. Although about these two masterpieces till present numerous commentaries, and books have been written, studies been made yet from all aspects particularly regarding their wonderful themesthe works are forever open to researches. This article is a study of Moulana’s grand thought, imagination, compassion, and feeling and also his poetics and his language which has captured the world with his genius. Manuscript profile -
Open Access Article
325 - Body language from Moulana’s perspective in MasnaviManavi
Ali Akbar Farhanghi Hossein FarajiThe purpose of this article is to study and classify certain linesfrom Moulana’s poetry in particular from MasnaviManavi which has bearing on the movements, states, and signs and also to study Moulana’s perspective regarding the manner by which the message i MoreThe purpose of this article is to study and classify certain linesfrom Moulana’s poetry in particular from MasnaviManavi which has bearing on the movements, states, and signs and also to study Moulana’s perspective regarding the manner by which the message is conveyed through these movements.Accordingly, Koranic tales and poetry of other poets relevant to the subject have been employed. Since a great deal of human communication is concerned with the body language, and there is a close relationship between the human soul with the subconscious movements and signs emanating from the person makes body language a more sinceremeans of communication, hence Moulana’s attention to this form of communication is analyzed. The conclusion proves that Moulana finds body language a more sincere mode of expression than verbal communication. Manuscript profile -
Open Access Article
326 - Masnavi and Ghazal two arenas for manifestation of Persian Poetry and Moulana’s mastery in these two realms
Manouchehr DaneshPajouhIt is known that in Persian poetry 10 verse forms have been used by the outstanding composers of the Persian poetry for more than a thousand year, but in terms of volume and quantity, and also in terms of quality and pleasantness they are not of the same rank and some m MoreIt is known that in Persian poetry 10 verse forms have been used by the outstanding composers of the Persian poetry for more than a thousand year, but in terms of volume and quantity, and also in terms of quality and pleasantness they are not of the same rank and some more than others reveal the true value of Persian poetry. Masnavi and Ghazal within all verse forms are of particular importance. Moulana acquired his fame in these two realms and with the composition of Masnavi and Ghazaliat Shams in these genres, gave special credit to them. Manuscript profile -
Open Access Article
327 - The Study of the history of scholarship on Masnavi in Iran
Khosrow GhasemianAmong Moulana’s works the eminent book of Masnaviin many countries particularly Iran, turkey, Indian subcontinent has been the main interest of many groups and around it many works were created yet till present a codified report has not been presented. Producing s MoreAmong Moulana’s works the eminent book of Masnaviin many countries particularly Iran, turkey, Indian subcontinent has been the main interest of many groups and around it many works were created yet till present a codified report has not been presented. Producing scientific and statistical reports on the history of the state ofscholarship on Masnavi in different countries on one hand cast light to the standpoint of Moulana and Masnavi in that land and on the other hand reveals the importance of Persian language and culture more than the past and also it paves the way for other scholars working in this domain. For this purpose, attempt is made in this article to divide the record of Masnavi scholarship into two periods. All works produced from the past till 1383 aboutMasnavi in the form of compilation, commentary, and translation published are examined, and classified according to the subject. Manuscript profile
Sanad
Sanad is a platform for managing Azad University publications
Links
Related Centers
Technical Support
Official pages
The rights to this website are owned by the Raimag Press Management System.
Copyright © 2021-2024