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Open Access Article
1 - The impact of cultural institutions on the institutionalization of modern Islamic civilization
غفار zarei soleyman ghasempor Ali Mohammad HaghighiThe role of culture as a spiritual aspect and civilization as a material aspect are two important topics in the field of identity and national identity of the Islamic Republic of Iran. These two inseparable and reinforcing elements have been of great importance in the h MoreThe role of culture as a spiritual aspect and civilization as a material aspect are two important topics in the field of identity and national identity of the Islamic Republic of Iran. These two inseparable and reinforcing elements have been of great importance in the history of Iranian civilization. In the Islamic Republic of Iran, due to the explanation and emphasis on civilization based on the discourse of the Islamic Revolution, the issue of civilizational identity has been considered as a main issue in cultural policy. Based on this, the main question of the research is, what effect did cultural institutions have on the institutionalization of modern Islamic civilization in the Islamic Republic of Iran? The main hypothesis is that cultural institutions, knowing the goals and nature of different layers of modern Islamic civilization based on educational, media and cultural and political socialization components, should act in the direction of institutionalization and reproduction of modern Islamic civilization. According to the nature of the discourse of the Islamic Revolution and the viewpoint of the Supreme Leader, as well as the programs formulated in the field of cultural policies, it is possible to achieve the civilizational identity and its development and deepening. The research method is a qualitative method, and the method of collecting information in a library and analyzing the collected data is qualitative analysis. Manuscript profile -
Open Access Article
2 - Challenges facing Islamic civilization with emphasis on Richard Slater's votes
Monireh Basirati Abdolhosein kalantariThroughout history, civilizations have experienced three periods of advent, growth, and prosperity. Islamic civilization has spent these periods in different times. To understand the factors of decline and the challenges facing each civilization, one must recognize the MoreThroughout history, civilizations have experienced three periods of advent, growth, and prosperity. Islamic civilization has spent these periods in different times. To understand the factors of decline and the challenges facing each civilization, one must recognize the dominant discourse of that era. Since modern times we are in modern times, and dominant discourse is modernity, we must understand the challenges of modern civilization, in order to plan, in addition to imagining possible future, for the desired future; therefore, in this By analyzing descriptive methods after defining civilization and expressing the importance of foresight and devising affairs in verses and narratives, five of the challenges of civilization have been cited using contemporary futurist ideas, Richard Slatter, including these challenges. The two-dimensional industrial or flutter world, the ideology of economic growth, the future of technological decline, the impact on the global system and the thinking of Ku Long time aaaaa aa aa Manuscript profile -
Open Access Article
3 - Elements of Culture and Civilization in Works of Ikhwān-al-Ṣafā
سمانه عسکری سید عباس ذهبیThe age of Ikhwān-al-Ṣafā, was the age of introduction to andinteraction of different cultures and civilizations with each other.Ikhwān-al-Ṣafā noticed this variety; as that in their mental systemfactors such as variety of climate conditions, difference of naturalresour MoreThe age of Ikhwān-al-Ṣafā, was the age of introduction to andinteraction of different cultures and civilizations with each other.Ikhwān-al-Ṣafā noticed this variety; as that in their mental systemfactors such as variety of climate conditions, difference of naturalresources and wealth, method of exploitation of these resources, typeof food, clothing and variety tendencies toward industries, moralvariety of humans – that due to expectorant mater and health, effectsof months and stars, way of education – and also difference of varietyreligions – as a effective factor in social order and relation and moral– and too variety of political system of relative to religions anddifference of languages and words, different tendencies toward musicand finally science; Cause distinction between different societies andcreation of different cultures and civilizations. All of these factors areconnected to each other and affect each other. In the course of theseeffects what is more influential is the religious system. Manuscript profile -
Open Access Article
4 - First Abbasid Caliphs, Philosophy and Theology
محبوب مهدویانThe advent of Abbasids resulted in fundamental changes ingovernment. The development of knowledge and thought acceleratedin a new background which was formed by Abbasids, and itsmanifestation was “translation movement”. Therefore, philosophy andtheology as t MoreThe advent of Abbasids resulted in fundamental changes ingovernment. The development of knowledge and thought acceleratedin a new background which was formed by Abbasids, and itsmanifestation was “translation movement”. Therefore, philosophy andtheology as the important indicators of thought experienced importantchanges due to the new situation.In this article, the attitude of first Abbasid Caliphs to philosophy andtheology; their motivations in challenging with them; their influenceon the development of these knowledges; the interaction oftheological sects and theologian with caliphate; and the process ofthese interactions in the development of philosophy and theology, areconsidered Manuscript profile -
Open Access Article
5 - The Functions of Genealogy in the Studies of Islamic History
mehdi Bigdeli Seyed Abolfazl razavi Reza ShabaniDue to political, social, and cultural causes, consideration of lineage was important among many nations. The Arab need for recognition of its descendants and the intellectual and cultural foundations of the common traditions in Islamic lands provided the prosperity of MoreDue to political, social, and cultural causes, consideration of lineage was important among many nations. The Arab need for recognition of its descendants and the intellectual and cultural foundations of the common traditions in Islamic lands provided the prosperity of writing the lineage, especially from the 3rd century AH, among Muslims, and created the independent knowledge known as ’ilm al-Ansab (genealogy) that held its specific status and function in Islamic civilization. Genealogy and its relationship with history can be a useful research in the field of interdisciplinary studies. The present paper, with a descriptive-analytic approach, addresses this fundamental question about the place and function of genealogy in historical studies. Accordingly, by explaining the historical place of genealogy, the functions of this knowledge in Islamic history will be analyzed Manuscript profile -
Open Access Article
6 - The Fātimīd Period and the History of Islamic Civilization: A Theoretical Study
Zeinab FazliWhat is the position of the Fatimid period (297-567 AH) in the history of Islamic civilization? Although this historical period is considered more or less as an important period in the political and religious history of Islam, but in the studies of Islamic civiliz MoreWhat is the position of the Fatimid period (297-567 AH) in the history of Islamic civilization? Although this historical period is considered more or less as an important period in the political and religious history of Islam, but in the studies of Islamic civilization, it is not given a bright and prominent position to it. In fact, focusing on a specific period and territory in the civilization studies, specifically Iraq in the Abbasid era, has overshadowed the significance of other contemporary centers or important sub-civilizations under Islamic civilization, including the civilization of the Fatimids. Therefore, it is necessary to be re-examined and re-explain the relationship between this period and the history of Islamic civilization. To do that, the method of historical explanation with the theoretical-conceptual approach of the pluralism of the centers of civilizations has been used. Due to the adaptation of the Fatimid era to the most important requirements of a civilizational period, such as the establishment of a powerful government as the administrator and provider of community security, a vast political territory, from the Maghrib to the Shām including Hijāz and Yemen, with the centrality of Egypt as a favorable geographical base, as well as an active and productive human society of material and spiritual wealth, we can talk about a period known as Islamic civilization in the Fatimid period. Also, due to the efforts of the Fatimid rulers in upgrading the position of Egypt in terms of culture and civilization in the Islamic period, we can even mention the Civilization of the Fatimid era or the Civilization of the Fatimids. Manuscript profile -
Open Access Article
7 - An introduction to Ibn Khaldūn’s Viewpoints on the Islamic Civilization Decline
یوسف جعفرزادهDespite the whole ontological and epistemological paradigms which believethat the Essence and Attributes of God transcends this world andconsequently seek knowledge in metaphysics, Ibn Khaldūn as a TunisianMuslim philosopher and sage, in 8th century A.H., presents an in MoreDespite the whole ontological and epistemological paradigms which believethat the Essence and Attributes of God transcends this world andconsequently seek knowledge in metaphysics, Ibn Khaldūn as a TunisianMuslim philosopher and sage, in 8th century A.H., presents an interpretationof Islam religion that accordingly, despite the Divine Essence beingtranscendental, His Attributes as ‘Umrān (civilization) has an eternal processin society and history. Thus “knowledge” and “power” are symbols andfables of truth at society level.So he established a new paradigm by the name of ‘ilm al-‘Umrān (science ofcivilization). Because of Divine Presence and His Everlasting Creation insociety and history, through causes and effects, the paradigm is based onpost-essentialism. In this paradigm, the realm of intellectual activity, isneither mere matter nor absolute and abstract metaphysics, but anindeterminate and moderate realm between material and a supernatural one,in history.Islamic rationality and philosophy lagged behind the history, also the Islamiccivilization lost its fluidity and balance, because of rationality’sconcentration on “imperceptibly metaphysical-spiritual essence”, IbnKhaldūn thought. In this manner, the Islamic civilization was involved instiffness and deterioration. Therefore the Muslim’s material and spiritualimprovement require their epistemological attention to society and history,and at the same time keeping the balanced gap between truth-bestowingsociety and identity-bestowing social cohesion (asabiyya). According to histhought, in Islamic states, religion is the origin of this gap and a moderatelysocial structure. Nevertheless, in his thought development, determining ofruler’s will as the agent of fulfilling religion’s role in society, was replacewith “law” -that is based on intellect and narration. Manuscript profile -
Open Access Article
8 - Review of Ali Akbar Velayati’s Islamic Culture and Civilization
اسماعیل چنگیزی اردهاییIslamic Culture and Civilization written by Dr. Ali Akbar Velayati would beauthored and proposed as a text book for graduate students. This book, notonly has structural, methodic and contextual mistakes, but also involvescomposing, formal and editing errors too, because MoreIslamic Culture and Civilization written by Dr. Ali Akbar Velayati would beauthored and proposed as a text book for graduate students. This book, notonly has structural, methodic and contextual mistakes, but also involvescomposing, formal and editing errors too, because of its expanded scope ofthe subject and author’s lack of sufficient expert in many topics and itsvarieties; and also author’s confidence and trust on less authentic andimportant– i.e. second hand - resources, and inaccurate translations of somenon-Persian resources.The work has also a few controversies, incorrect analyses and invalidinferences which I would show them hereby a few evidences Manuscript profile -
Open Access Article
9 - One Civilization and Two Interpretations: Rereading Two Works by Abdulḥusayn Zarrinkub: Du Qarn Sukut and Karnami-yi Islam
سیاوش ShohaniIslamic historiography has been full of ups and downs, and has beenaffected by many social and historical parameters, to such an extentthat some of these parameters, in the same way as a historicaldiscourse, have created a historiographical era. AbdulḥusaynZarrinkub&rsq MoreIslamic historiography has been full of ups and downs, and has beenaffected by many social and historical parameters, to such an extentthat some of these parameters, in the same way as a historicaldiscourse, have created a historiographical era. AbdulḥusaynZarrinkub’s works on the history of Iran at first centuries of Islamicperiod were of great importance and authority in academies in Iran.Du Qarn Sukut, written in thirties (Persian calendar), his most famouswork, presents a different account in comparison with Karnami-yiIslam, written in fifties. In his first account, Zarrinkub attacks theachievements of Islamic civilization in two first centuries, andconsiders Arab conquest as the reason of Persian’s misfortune; whilein his second account, admires this civilization, and considers thisencounter as a reason for flourishing and fruitfulness of bothcivilizations. This article tries to compare these two accounts ofIslamic civilization, and examine the aforementioned contradictionhermeneutically. Manuscript profile -
Open Access Article
10 - An approach to civilization and Islamic civilization from Seyyed Hossein Nasr's view
سید علیرضا عالمیNasr's standpoint on civilization implies at a new paradigm in defining of it. He maintains that the constitution of all civilization and also their demarcation is based upon the inner culture of every civilization and its dependent nature.So He categorizes all civiliza MoreNasr's standpoint on civilization implies at a new paradigm in defining of it. He maintains that the constitution of all civilization and also their demarcation is based upon the inner culture of every civilization and its dependent nature.So He categorizes all civilizations based on their cultural content into traditional and modern. According to this view, every thing in traditional civilization is based on the relation with the sacred or the spiritual, while human being is secular, independent and autonomous in modern one. Considering this attitude, Islamic civilization is a traditional civilization; according to him, Islam brings forth Islamic civilization; so its fundamentals- prophet, k and faithful Muslim- are constituents of Islamic civilization. Being faithful to traditionalism leads him to regard the university of Islamic civilization and neglect its particulars, however, his opinion hasn't come to neglect and lose his interests to inner transformations of Islamic civilization. His traditionalist view results in some useful, comparative studies in his works which shall help us knowing our actual world and comprehending Islamic civilization more accurate and complete. Manuscript profile -
Open Access Article
11 - The Relationship Between Religion and Civilization Malek Binnabi's Thought
محسن الویری سیدرضا مهدی نژادThe relationship between religion and civilization and the role of religion in the creation or development of civilizations have been echoed among many civilization historians and theorists. and even some of religiousscholars, produced a diverse range of pro- and counte MoreThe relationship between religion and civilization and the role of religion in the creation or development of civilizations have been echoed among many civilization historians and theorists. and even some of religiousscholars, produced a diverse range of pro- and counter-views. This article attempts to analyses the ideas of Malek Ben Nabi, an Algerian prominent thinker, about the relationship between religion and civilization. He is one the few Muslim thinkers whose studies and works focus on civilization, the role of religion in civilization and the relationship between them. In his perspective, the constituent elements of a civilization are: man, soil and time. But what is important as an underlying point is that existence of these elements solely will not create a civilisation.It needs to a synthesizer, which influenced the combination of those three elements. Historical analysis shows that the only thing which always has been followed by constructing a civilization is “religious thought”. Religious thought stimulates spirit of these elements and by combining them together, extract a production called civilization. Although creation of a civilization is subject to human civilizational zation will, this doesn’t happened but by human’s faith which calls for attempts and motivations. The civilization is the result of human’s interaction with soil in a specific period of time and in the light of religious thought Manuscript profile -
Open Access Article
12 - The effects of social change on accounting development
Maryam Karami Ghale Seyedi Allahkaram SalehiSocial change in human life is not a new issue, but it is important that the new human knowledge generation encompasses all past knowledge, transforms and evolves. Many problems stem from the transformation, the growth of understanding, the skill and the power of mankin MoreSocial change in human life is not a new issue, but it is important that the new human knowledge generation encompasses all past knowledge, transforms and evolves. Many problems stem from the transformation, the growth of understanding, the skill and the power of mankind. This is where people have to plan for social change. Accounting is an interdisciplinary science, and according to its classification in the field of social sciences, it is not possible to analyze all its dimensions, regardless of the scope of value that expresses man, his behavior and his personal and social characteristics. Accounting indicators have evolved over time, and this knowledge is about utilizing humanity. In this research, we have tried to examine the implications and effects of social and civic changes on professional and accounting knowledge. The purpose of this study was to promote and improve the position of accounting knowledge based on the method of historical recognition through reviewing archival documents and scientific library materials, studying the relationship between accounting and civilization indicators and finally concluded that various indicators of civilization development, such as evolution, dissemination, culture, urbanization and industrialization have affected accounting development and ultimately changed the way in which financial events are measured and reported. Manuscript profile -
Open Access Article
13 - Studying the role of cultural managements of broadcasting network for globalization of culture
ابوالفضل صمدیان سید بلال سید علویIntroduction and objective : in any history, there are special words indicating the nature and essence of that era. Globalization is a word that is the bed forming the nature of various human fields in current century and because culture is a sensitive and important MoreIntroduction and objective : in any history, there are special words indicating the nature and essence of that era. Globalization is a word that is the bed forming the nature of various human fields in current century and because culture is a sensitive and important concept, indicating the fate of a society, for this reason, culture governing on a society may be controlled and guided and on the other hand be managed. This study aims to investigate whether cultural managers may play role in globalization trend? Methodology: the methodology of this study is descriptive of field and library type and there was used library and questionnaire for data collection and it was used Lickert model by assessing the view and for data analysis there was used Z‐test according to two kinds of tests, comparative test and percentage test for standardization. Results: According to the results, in the first hypothesis, Ho is rejected and H2 is accepted and by con fidence level of 99%, cultural managers have posive view for globalization and in the second hypothesis also, H o is rejected and H1 is accepted that by con fidence level of 99%, globalizaon may enforce its route on country’s managers and in the third hypothesis also H 1 is accepted and in confidence level of 99%, we conclude that cultural managements of country may in fluence on globalization. Conclusion: culture globalization is the inevitable result of social common structures and individual and collective needs and in this field, cultural management and planning may play important role for maintaining the culture. Manuscript profile -
Open Access Article
14 - Management Geometry in Culture & the Shiite Civilization (Using the Right & Left Brain Hemisphere)
دکتر عماد افروغ دکتر علی نوری مطلقThis research studies the management geometry of Shiite societies and recognizesthe elements and relation & interaction process among management elements existingin the Shiite culture and civilization as a system by using the behavioral models of theRight & Left MoreThis research studies the management geometry of Shiite societies and recognizesthe elements and relation & interaction process among management elements existingin the Shiite culture and civilization as a system by using the behavioral models of theRight & Left Brain hemisphere. The researcher uses the mathematical model makingmethod to present the management geometry existing in the Shiite culture andcivilization and to recognize the base convergence process and moderation point ofthe system. This research is a basic research and has been done through the case-fieldmethod. An open-ended questionnaire and a closed questionnaire were used to collectthe opinions of 15 professors and prodigies teaching different fields in variousuniversities. Finally, after analyzing the information given, hypotheses were provedand a management model was presented. Manuscript profile -
Open Access Article
15 - The Development of Islamic Studies in the West
raoof nosratian Shahram PazoukiThis article examines the tumultuous history of Islamic studies in the West, which sheds light on current views and interactions between Westerners and Muslims. It explores the legacy of past encounters and interactions, which have shaped contemporary perspectives. The MoreThis article examines the tumultuous history of Islamic studies in the West, which sheds light on current views and interactions between Westerners and Muslims. It explores the legacy of past encounters and interactions, which have shaped contemporary perspectives. The article investigates the history of Western thought about Islam from its emergence to the present, and it offers a new perspective for Persian-speaking audiences. Rather than investigating specific historical periods or geographic schools, the article aims to identify significant paradigms in Islamic studies. Five paradigms are introduced: the biblical, polemic, historical-scientific, phenomenological, and cosmopolitanism paradigms. The article highlights how each paradigm influenced the formation of the next and describes the most prominent representatives and their works. By examining these paradigms, the article provides Islamic studies researchers with new ideas and may serve as a starting point for future articles. Manuscript profile -
Open Access Article
16 - A Glance at the History of Śaivism: Its Origins, Developments and Different Schools
فتح الله مجتبایی پریا الیاسیŚaivism, a major sect of Hinduism, enjoys many devotees in India.Śiva, a god with paradoxical attributes, is devotionally worshiped inŚaivism. Śiva is, in fact, a pre-Vedic god which developed in arelatively long period, from pre-Vedic civilization to later Hinduism,and MoreŚaivism, a major sect of Hinduism, enjoys many devotees in India.Śiva, a god with paradoxical attributes, is devotionally worshiped inŚaivism. Śiva is, in fact, a pre-Vedic god which developed in arelatively long period, from pre-Vedic civilization to later Hinduism,and finally became a prominent god of India. This development istraceable in the Hindu scriptures. Besides, the remnants of the gloriouspre-Vedic civilization, especially in Mohenjodaro and Harappa, castsome light on the study of this development. Some scholars believe thatpre-Vedic teachings and religious practices survived among the lowerclasses of the Hindu society and was gradually transmitted to otherclasses. These pre-Vedic beliefs mingled with the Vedic religion andfinally brought forth the Yoga school and Śaivism. Therefore, in laterHinduism, we can see several Śaiva sects with their specific beliefs andpractices. Manuscript profile -
Open Access Article
17 - Framework model for the development of ecological and environmental civilization in sport with a hybrid approach
Poneh Ghanbari Mina Hakakzadeh Mohsen Manochehri NegadBackground: The purpose of this study was to develop a framework for modeling ecological and environmental civilization in sport using a hybrid approach. Studying Method: The research method was a two-stage instrumental exploratory combination. The qualitative research MoreBackground: The purpose of this study was to develop a framework for modeling ecological and environmental civilization in sport using a hybrid approach. Studying Method: The research method was a two-stage instrumental exploratory combination. The qualitative research method, the qualitative case study, and the potential participants included 14 faculty members. The sampling approach was purposeful and the method of sampling was key. The data collection continued until theoretical saturation. The research tool was a semi-structured interview. In the quantitative part of the descriptive-survey research method, the head, vice chairman and secretary of sport federations were 153 persons with 51 active federations in the country. According to Morgan sample size table, 113 individuals were selected as the research sample according to available sampling method. Finally, after distribution and collection of research questionnaires, 89 questionnaires were analyzed. Descriptive statistics and structural equation modeling were used to analyze the data. Findings: The results showed that the respective T values of each factor had a significant impact and the whole framework of ecological and environmental civilization development model in sport was approved. The results also show that the development of ecological and environmental civilization in sport includes causal conditions, contextual conditions, intervention conditions, consequences, strategies. The results of this study also showed that the research model has a good fit. Conclusion & Results: As the results of this research showed, the activities of sports organizations have a great impact on the development of ecological and environmental civilization in sports. Manuscript profile -
Open Access Article
18 - TIME (AGE), WISDOM AND IGNORANCE FROM THE VIEWPOINTS OF NASSER KHOSRO QOBADIANI AND AHMAD SHOGHI
Mohammad Goodarzi Mohammad Reza SaakiNasser Khosro Qobadiania Persian poet, philosopher, scholar and atraveler was born in Qubadyan, a village in middle-age Bactria (modern day Balkh and died in Yamagan, a village in Badakhshan province. He is considered as one of the great poets and writers in Persia MoreNasser Khosro Qobadiania Persian poet, philosopher, scholar and atraveler was born in Qubadyan, a village in middle-age Bactria (modern day Balkh and died in Yamagan, a village in Badakhshan province. He is considered as one of the great poets and writers in Persian literature, the Safarnama, an account of his travels, being his most famous work. Ahmad Shoghiwas is the great Arabic Poet-Laureate, an Egyptian poet and dramatist who pioneered the modern Egyptian literary movement, most notably introducing the genre of poetic epics to the Arabic literary tradition. Although Nasser Khosro Qobadiani and Ahmad Shoghi have lived in times and places far away from each other and belong to two different cultures and civilizations, they have very similar themes in their works. The present article compares their works on time (age), wisdom and Ignorance. Manuscript profile -
Open Access Article
19 - Human civilizations from the perspective of the Holy Quran
ali zakeriAbstract The civilization we are the inheritors today is the result of thousands of years of labor in different nations, and each has been in charge of keeping the torch of civilization for a short or long time, and has handed the helm to another, and according to the MoreAbstract The civilization we are the inheritors today is the result of thousands of years of labor in different nations, and each has been in charge of keeping the torch of civilization for a short or long time, and has handed the helm to another, and according to the poet everyone came to build a new building, and after a while became the stage for the artist and the other roles. What man has been missing in all times is the true meaning of eternal bliss that is the purpose of the creation of man in the Qur'anic teachings. Recognition the factors of backwardness of Islamic civilization can be of the main tasks of the researchers in the society and the introduction to re-conquest the lofty peaks of human civilization. In this article we have tried to introduce these civilizations briefly and to express the attitude of the Qur'an towards the concept and evidence of the true civilization, and to practice the teachings of the Koran, the human-making civilization of Islam. Manuscript profile -
Open Access Article
20 - The Impact of Quranic and Hadith Instructions on the Civilization of Buyid Dynasty and its Influence on Aḍud al-Dawla’s Practical Measures
Ramezan RezaeiThe historical documents of Baghdad in the fourth century, as well as the analyzes obtained by narrators, commentators, historians, civilizations, philosophers of history, and others, indicate the intellectual and religious growth and expansion of Islam in comparison wi MoreThe historical documents of Baghdad in the fourth century, as well as the analyzes obtained by narrators, commentators, historians, civilizations, philosophers of history, and others, indicate the intellectual and religious growth and expansion of Islam in comparison with other periods. Therefore, this study intends to promote the unique development of various civil engineering areas such as the construction of medical and cultural sites, urban planning and restoration of ruins, attention to the restoration of holy observation, collection of hadith and the growth and expansion of interpretations and finally security in this era. ; Which has Quranic and hadith roots; Using original sources and texts and side analyzes, to discover the development motives of this ruler (Aḍud al-Dawla) and the motives that determine the why and how to direct his activities to some extent. For this reason, the main question is what has been the effect of Quranic and hadith teachings on the flourishing and brilliance of Shiite and Iranian thought? Manuscript profile -
Open Access Article
21 - The Problematique of Legitimacy in Islamic Civilization
Mohammad AhmadiThis article claims that up and down of Islamic civilization, more than whatever, are dependent upon power struggles and problem of political legitimacy of the Islamic states. While Islamic civilization peaks during the Abbasid, the golden era of Islamic civilization sh MoreThis article claims that up and down of Islamic civilization, more than whatever, are dependent upon power struggles and problem of political legitimacy of the Islamic states. While Islamic civilization peaks during the Abbasid, the golden era of Islamic civilization shows down side in the same state. However, origins of such up and down find shape in political culture and socio-political developments during the previous Umayyad and Nabavi states. The Abbasid state won the political struggles by further having full control of jurisprudence and theology knowledge and achieves supremacy, in continuity, over its archrivals that are the Shiites and the Khwarijites by making changes in legitimizing power knowledge. As a result, Islamic civilization had been fundamentally dependent on weakness and strength of the Islamic states and such weakness and strength originate from formation of political legitimacy problem. This article firstly explains theoretical framework of legitimacy of political justice-based state and secondly it deals with contraction and expansion of problem of legitimacy during the Umayyad regime and the Abbasid’s, afterwards. Manuscript profile -
Open Access Article
22 - Different approaches to culture and civilisation
Mohammad TorabiIt has been difficult to define concepts such as society, culture, civilization, nation, etc. from a long time ago and many works have been written about these two concepts. The intellectuals and theorists have been researching and analyzing different and different angl MoreIt has been difficult to define concepts such as society, culture, civilization, nation, etc. from a long time ago and many works have been written about these two concepts. The intellectuals and theorists have been researching and analyzing different and different angles from different angles, and they have come up with various interpretations. Different writers and scholars from each point of view have had their hands on it and they have had an interesting passage from it. In such a way Sometimes it is synonymous and sometimes two independent and independent concepts. This research focuses on the concept of culture and culture, and aims at identifying and defining different thoughts and beliefs. The main question is what kind of relationship or relationship between these two concepts exists. The research hypothesis emphasizes the separation and independence of these two, and considers this independence to be favorable to the developments of the world system. In this paper, we examine the relationship between these two concepts using the documentary and library method. Manuscript profile -
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23 - A Reflection upon the Concept of Political Development in the Principlist Discourse of Mahmūd Ahmadī Nizhād
Reza Mohammadain Hossein Tafazoli Seyed Ismail Hosseini GoliMahmūdAhmadī Nizhād is the head of the 9th and 10th government in the Islamic Republic of Iran who launched his work with an approach to revive the principles and ideals of the Islamic Revolution. The purpose of the present study is to represent a distinct analysis of t MoreMahmūdAhmadī Nizhād is the head of the 9th and 10th government in the Islamic Republic of Iran who launched his work with an approach to revive the principles and ideals of the Islamic Revolution. The purpose of the present study is to represent a distinct analysis of the concept of political development in the discourse of MahmūdAhmadī Nizhād that in contrast with the western conception of political development, is accompanied with some requirements such as establishing Islamic civilization by the Islamic Republic Government and improving Islamic culture and civilization in the international level. Using descriptive analysis, this study deals with the main research question that: what does the concept of political development mean in in the priciplist idea of MahmūdAhmadī Nizhād? This research delves deep into the principlist discourse of the parties and democratic organizations as well as the role of people in achieving the goals of the revolution and then represents a new interpretation of the concept of political development. This interpretation recognizes the establishment of Islamic civilization and justice by the Islamic Republic of Iran throughout the world as the center of this concept in the intellectual discourse of MahmūdAhmadī Nizhād. Manuscript profile -
Open Access Article
24 - The Role of Science and Technology in the Development of Islamic Civilization in the Globalization Age
Hosein Marzbani Ali ShirkhaniThe purpose of the present study is to review the role of science and technology in the development in the age of globalization. The objective of this study is developmental-practical and its method is descriptive-analytic. In this regard, a mixed method along with the MoreThe purpose of the present study is to review the role of science and technology in the development in the age of globalization. The objective of this study is developmental-practical and its method is descriptive-analytic. In this regard, a mixed method along with the Delphi technique which is a great approach for managerial studies and better and deeper recognition of phenomena was used. For data collection, the field methods of interviewing the experts as well as document and library study methods were used. According to the research results, Islamic civilization during the globalization age has passed the appropriate path of growth and development in the best way possible using the potential of science and technology in society and that science and technology are the contributing factors of solidarity in Islamic civilization. Manuscript profile -
Open Access Article
25 - Islamic Civilization in the Eyes of Imam Khomeini (ra)
محمد صادقیReligion of Islam, after being established, could abruptly found the wonderful civilization in the universe in such a way that have other civilizations including western civilization be indebted to itself. While paying attention to spiritual and material dimensions of c MoreReligion of Islam, after being established, could abruptly found the wonderful civilization in the universe in such a way that have other civilizations including western civilization be indebted to itself. While paying attention to spiritual and material dimensions of civilizations and criticizing western civilization and underlining its uni-dimensional and material aspect, Imam Khomeini called Islamic civilization as the most exhaustive civilization that has a spirit replete with faith and where this spirit flows across all of its organs. On the other hand, Imam underscored the spiritual aspect and man-making capacity of Islamic civilization as its most important element. Manuscript profile -
Open Access Article
26 - Revolutionary Seminary and Leadership of Modern Islamic Civilization
علی شیرخانیSeminary is recognized as a forerunning and pioneering institution in Islamic education. Since early Islam, Seminaries have been formed for “education” and somehow leadership of Muslim community for better recognition of religion and its practice; this role, MoreSeminary is recognized as a forerunning and pioneering institution in Islamic education. Since early Islam, Seminaries have been formed for “education” and somehow leadership of Muslim community for better recognition of religion and its practice; this role, as a matter of time, has been widely expanded particularly when the Islamic Revolution came into existence. Seminaries are included among the effective institutions in the Islamic Republic of Iran; therefore, it is expected that it plays a civilization-making role. Considering the increased responsibilities of seminaries, after the victory of the Islamic Revolution, this institution must revolutionarily appear at the campaigning scene and in addition to learning role, it shall move towards teaching, ethics and knowledge-orientation and present strategies to achieve this aim. If it fails to do so, it will be disintegrated because man has experienced ideological and mental gap after humanism, which has provided seminaries with opportunities in this regard. This article mainly raises the question that “what qualifications should revolutionary seminary have to achieve the Islamic civilization and its leadership”? In response, it can be said that revolutionary seminary, as an important and rooted institution in Islam and Iran which has been origin of the Islamic Revolution of Iran and considering the gap humanism faces can appear at the scene with triangle of knowledge, ethics and revolutionary action and present strategies for reaching modern Islamic civilization. This paper is being prepared based an analytic-descriptive methodology, library and documentary sources. Manuscript profile -
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27 - The Feasibility of a Civilization Battle in the Syrian Crisis: the Causes and Consequences
Mehdi Hedayati Shahidani danyal rezapoorIn the Syrian crisis, there is an increasing spread in the territorial geography of the conflict, and the manner in which violence is perpetrated is more and more different than in other contemporary conflicts. However, alongside these two inner dimensions, an exterior MoreIn the Syrian crisis, there is an increasing spread in the territorial geography of the conflict, and the manner in which violence is perpetrated is more and more different than in other contemporary conflicts. However, alongside these two inner dimensions, an exterior feature also gives this distinctive chaotic environment a clash of several different civilization systems. The direct and indirect presence of a large number of regional and international actors is one of the most important features that makes the analysis of why and its implications in different dimensions essential. For this reason, the main issue of research is to analyze and analyze the causes of the collision of several civilizations in the Middle East and specifically in the Syrian crisis. This article focuses on fundamental research and has utilized documentary, library, and online resources that have been written using inferential analysis in the context of a descriptive and analytical approach.The findings of the research have shown us that today we are witnessing a full-blown civilization war involving three civilizations (Islam, Orthodox and Confucius) in the field of civilization battle with Western civilization. The battlefield is the world of Islam, and Syria is now the main testing ground for these four civilizations. Given the structural decline of the Western world's ability to contain global chaos and instability in various economic, social and military spheres, and with the increasing progress of Eastern civilizations such as Slav-Orthodox and Confucian civilization, what is now happening in Syria and Iraq can be He considered the latest efforts of Western civilization to maintain its former status and the resistance of Eastern civilizations to its demands in the battle of civilizations. In addition, in these conflicts, a new culture, with the emergence of Islam, advocates movements of Islamic resistance influenced by this new cultural geography, thereby expanding Western influence from its security and cultural environment while expanding its sphere of influence. The ultimate goal of this crisis for the Muslim world is to liberate and liberate all the oppressed nations of the Islamic world and the world from the oppression and domination of the oppressors. Hence, the bloody conflict in Syria is a reflection of the civilizations' war and the changing geopolitical status of the region and the birth of a new order on the international scene. Manuscript profile -
Open Access Article
28 - Role of Revolutionary Seminary in Modern Islamic Civilization with an Emphasis of Ideas of Hazrat Ayatollah Khamenei (May he Have Increasing Honor)
غلامرضا ضابط پور کاریModern Islamic civilization is in fact a macro-strategy that is situated within deep awakening and Islamic movements, particularly the Islamic Revolution and the Muslim world has the capacity and pure Islamic thought has the competence to keep this civilization with all MoreModern Islamic civilization is in fact a macro-strategy that is situated within deep awakening and Islamic movements, particularly the Islamic Revolution and the Muslim world has the capacity and pure Islamic thought has the competence to keep this civilization with all dimensions and angles established. The main question of this paper is that “what role does seminary play in forming and dynamic shaping of modern Islamic civilization?” the article hypothesizes that it up to seminary to engineer modern Islamic civilization, educate managers and agents involved. In other words, revolutionary seminary and perspective ahead is materialization of modern Islamic civilization which is not made possible without seminaries having a part to play. The most significant role of seminary in achievement of modern Islamic civilization obtained in this research are: 1. Efficient and conceptual elucidation of frameworks, goals and models monitoring modern Islamic civilization based on which its achievement demands an epistemological system which has Islamic learnings in focus; 2. Paving the ground for emergence of Imam of the Age (may Allah hasten his emergence); 3. Providing capacities and cherishing efficient forces in proportion to revolutionary mission are included among other requirements for materializing the modern Islamic civilization. Hence, establishment of modern Islamic civilization and as a result, transformation of the western material culture into Islamic civilization remain collateral to resolution of civilization, Islamization, society and Islamic state, which with no doubt will be bridged through seminaries and government provided they remain revolutionary. Manuscript profile -
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29 - A Study About Some of Important Sources of Reformist Thoughts at Qajar Era
Shahin pahnadayan -
Open Access Article
30 - Comparing the Life of Sadegh Hedayat and the Works of Sohrab Sepehri
Farhad TahmasebiDDOODDOO Manuscript profile -
Open Access Article
31 - Western Teachings in the poems of Simin Behbahani
masomeh salehi taregh ahmad zakeri “West and Westoxification “are words that intellectuals and freethinkers have used in their works following the colonization and exploitation of our country the airm of which was to clarify peopls More “West and Westoxification “are words that intellectuals and freethinkers have used in their works following the colonization and exploitation of our country the airm of which was to clarify peopls mindset about this ominous phenomenon of the 20 century .The western cultural imperialism becomes more threatening when the native poets and writers become their talking voice and out of the mouth of the friends the speech and demands of the enemy be heard. By investigating the works of the contemporary poets and writers we find that some poets have deliberately changed their stylistic and ethical methods in favor of the Westerns and some others have pursued western patterns unintentionally being influenced by the dominant social priorities . Among them Forough FARROkhzad and Simin Behbahani are among those in whose works a combination of these two methods can be found. In this descriptive –analytic paper we are to evaluate some of the western teachings pervading the poems of these two poets . Manuscript profile -
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32 - Islamic Civilization and urban structures in sa’di’s works
Ali Zakeri -
Open Access Article
33 - Mysticism and Civilization: Exploring the Political Participation of Mystics and Sufis Focusing on Critique of Power
Mohammad Nasiri bagher mokhtari Ramezan Rezaei Alireza Khajehgir Seyed Mohammad Reza Mosavi FarazDespite some reports of mysticism and Sufism's distance from politics and its generalization to the main point of view of this movement, the existence of a discourse of critique of power and development and the completion of this discourse in the form of a complete mess MoreDespite some reports of mysticism and Sufism's distance from politics and its generalization to the main point of view of this movement, the existence of a discourse of critique of power and development and the completion of this discourse in the form of a complete message that has precise content, clear audience and logical means of transmission. It shows the activism and political participation of mystics and mystics. Criticisms that sometimes lead the analyst to the political participation of Sufism in the existence of a deep socio-political base. Utilizing the model of analyzing the message of critique of the power of this effective institution, this study tries to examine and analyze the role of pure heart Sufis in the heart of political events during historical and literary propositions. One of the only achievements is the constant presence of morality and sharia alongside power and politics. Based on historical evidence and authentic mystical sources, mystics, as one of the most influential sections of society and at some times spiritual leaders in various forms, direct and indirect, oral and written, have criticized the pillars of power. As for the critics of the critics, the caliphs, the kings of the ministers, the local rulers, the rulers who have been criticized by the mystics. The appointment of incompetent people to government positions has opened the door to criticism Manuscript profile -
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34 - رویکرد دولت مشعشعیان در توسعه علوم دینی و آموزشی
سید محمد احمدی مقدم امیرعباس مهدوی فرد -
Open Access Article
35 - بررسی و تحلیل هستیشناسی در فرهنگ و تمدن نوین اسلامی
روح اله پورآسیاب دیزج سید حسین واعظی محمد رضا شمشیری -
Open Access Article
36 - نقش میرسید علی همدانی در انتقال و تثبیت مظاهر فرهنگ و تمدن ایرانی – اسلامی درکشمیر
احمدرضا بهنیافر -
Open Access Article
37 - بررسی تاریخی جایگاه امام صادق (ع) در مهندسی فرهنگ و تمدن اسلامی
عباس رهبری حسین خسروی سهراب اسلامی -
Open Access Article
38 - Cultural and Intellectual Consequences of the Western Civilization Invasion with Emphasis on Iranian Women
Tahmasb Alipouriani Mina Nazari Seyed Samer PoordaneshThe recent research purpose was to investigate the cultural and intellectual consequences of the western civilization invasion with emphasis on Iranian women. The statistical universe of the study included all cultural and intellectual consequences of the western civili MoreThe recent research purpose was to investigate the cultural and intellectual consequences of the western civilization invasion with emphasis on Iranian women. The statistical universe of the study included all cultural and intellectual consequences of the western civilization invasion. The sample embraced the subjects associated to the impacts of the western civilization invasion on Iranian women. A descriptive-analytical method was applied in the research. The data was collected via the library texts and note taking on the index cards. Then the mutual relationship of the western civilization with culture and thought and western civilization invasion consequences on culture and worldview of Iranian women was analyzed. The results revealed that the thought, culture and western civilization were correlated. And it was not necessarily a liner and longitudinal. On some cases the civilization transition of a pattern to another civilization pattern, would also transfer the latent thought of one to the other one. By western civilization accumulative transition, on the primary step, the Iranian women encountered changes on cultural context through virtue, hijab and Islamic identity and…fadedness. On the next step changes on worldview domain was observed. The impacts of western civilization spread were not merely included Iranian culture and caused the values and Islamic and Iranian traditions to be faded but in the further steps the Iranian worldview was also targeted. Manuscript profile -
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39 - Women position in Sassanian civilization based on historical and archaeological evidence
Milad BaghsheikhiThe present paper studied is to examine the position of women in Sassanian civilization from the perspective of historical and archaeological evidence. The present research includes women's role in cultural relics from the Sassanian era. The sample studied is the role o MoreThe present paper studied is to examine the position of women in Sassanian civilization from the perspective of historical and archaeological evidence. The present research includes women's role in cultural relics from the Sassanian era. The sample studied is the role of women in cultural materials left over from the Sassanian era based on archaeological evidence. The method was descriptive -analytical. Data collection It was done in the form of a library and through a receipt. And after that, study archeological evidence from the position of women in Sassanian cultural Iran was examined and the information was analyzed qualitatively. The results showed that the role of women in the arts related to architecture such as painting, plastering, weaving, mosaic, etc is evident and in terms of political position, women had good power in society and historical sources and archaeological evidence, such as coins, confirm that. On the other hand Finding the image of women among most archeological cultural materials shows that Respect for women and the spread activities of political, economic and etc art Another special of the court and in the hands of royal members But also by improving social laws women have a better position and freedom of action Along with the class society, they were patriarchal. Manuscript profile -
Open Access Article
40 - Women's Financial Rights In Ancient Civilizations And Monotheistic Religions
Zeinab Soodi Fariba HajialiThe aim of this study was to investigate the financial rights of women in ancient civilizations and monotheistic religions. The research population was the registered financial rights in the civilizations of ancient times and monotheistic religions. The studied sample i MoreThe aim of this study was to investigate the financial rights of women in ancient civilizations and monotheistic religions. The research population was the registered financial rights in the civilizations of ancient times and monotheistic religions. The studied sample included women's financial rights in preceding civilizations, post Islam, and monotheistic religions. The research design was descriptive. Documentary and library methods were used to collect data. The data analysis performed qualitatively. The findings showed that women's financial rights in different historical periods was not stable and specified. And it differed from one civilization to other civilizations and in different religions, there were a lot of rises and falls. In pre-Islamic civilizations, women enjoyed certain rights and were deprived of some. But in monotheistic religions, including Judaism, a woman loses her property by marriage. In Christianity, both the woman and her property were owned by the man, and the woman had no control over her property. But with the emerge of Islam, women's economic independence and the right to own property became official and the economic system of the family was formulated in such a way that from the beginning of birth to the death of the woman, the source of financing for the woman and the enjoyment of her property became very clear and determined by her humanity. And over time, women had been able to secure their financial and economic rights. Manuscript profile -
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41 - The Psychological Status of Women in Islam and Western Civilization Based on the Ideological Paradigm of the Supreme Leader
Ali AhmadpourThe current research was intended to investigate the psychological status of women in Islam and western civilization based on the ideological paradigm of the supreme leader. The statistical universe of the research included all texts concerning the psychological status MoreThe current research was intended to investigate the psychological status of women in Islam and western civilization based on the ideological paradigm of the supreme leader. The statistical universe of the research included all texts concerning the psychological status of women in Islam and western civilization based on the ideological paradigm of the supreme leader. The sample subsumed all topics related to women included in Islam and western civilization based on the ideological paradigm of the supreme leader. The research was processed by analytical-descriptive approach. The data was collected via document reviewing and library method through note taking on index cards from printed references concerning the ideological paradigm of the supreme leader and psychology. The data was analyzed by applying content analysis procedure. The results indicated that The family is one of the most important institutions in society, and it provides the strongest foundations for the spiritual and intellectual upbringing of individuals. Within such institution, women play a central role, but Western political and advertising systems seek to undermine their status. According to the Supreme Leader's perspective, Western civilization focuses solely on the sexual and feminine aspects of women while ignoring their human dimension and status. In the West, women are exploited under the guise of freedom, which is a form of slavery and insult to women. In contrast, Islam honors women and considers being a woman a source of pride and glory. Therefore, the Islamic perspective, and consequently that of the Supreme Leader, regards women with a comprehensive view that takes into account both divine values and human logic. Manuscript profile -
Open Access Article
42 - Elamite Stone Inscription
Saeid GanjaviThe brilliant civilization of Elam is still one of the oldest unknown civilizations in the world, which continues with the efforts of archaeologists and historians to identify it as much as possible. The discovery of any inscription or written source can shed light on t MoreThe brilliant civilization of Elam is still one of the oldest unknown civilizations in the world, which continues with the efforts of archaeologists and historians to identify it as much as possible. The discovery of any inscription or written source can shed light on the glorious history of this civilization. In 1972-1973, during the investigation of the ancient mounds of the Khuzestan plain along the Dezful-Shushtar road, we managed to discover an Elamite stone inscription. This article deals with the discovery of this inscription and its translation. Manuscript profile -
Open Access Article
43 - Elamite Inscription
Saeid GanjaviElamite civilization is considered one of the oldest human civilizations. This brilliant civilization is still not as well known as it should be and the efforts of archaeologists and historians continue to identify it as much as possible. In the meantime, the lack of wr MoreElamite civilization is considered one of the oldest human civilizations. This brilliant civilization is still not as well known as it should be and the efforts of archaeologists and historians continue to identify it as much as possible. In the meantime, the lack of written sources left over from this civilization has a great impact on this ignorance, and the discovery of any inscription or writing can be a light on the history of the civilization of Elam. During the investigations of 1971-72 in Khuzestan plain, Dezful and Haft Tepe region, an inscription was discovered on a hill called "Pomp" which contains important information and details of the history of Ilam civilization. This article will deal with the discovery of this inscription and its introduction and translation. Manuscript profile -
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44 - A Clay Jar Decorated with Quranic Verses and a Metal Key Discovered from Tepe Nargeh
Saeid GanjaviThe excavations at Tepe Nargeh, located in the south of Takestan county, began in 1998. These excavations are carried out every year for the purpose of teaching practical courses for archaeology students of Islamic Azad University, Abhar branch. So far 39 trenches with MoreThe excavations at Tepe Nargeh, located in the south of Takestan county, began in 1998. These excavations are carried out every year for the purpose of teaching practical courses for archaeology students of Islamic Azad University, Abhar branch. So far 39 trenches with dimensions of 10 x 10 m and seven stepped trenches have been excavated in different parts of it. The artifacts that were found during these years and in different trenches, mainly belong to the Islamic era, among which a jar with inscription was found during the excavation of 2005 from trench 14K. This jar is decorated by Quranic verses, which this article introduces and describes. Manuscript profile -
Open Access Article
45 - Effective and Effective Factors in the Flourishing of Islamic Civilization in Islamic Spaniards of the Umayyad
abbass vaziry ahmad ashrafi mohammad nabi salimAfter the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civ MoreAfter the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civilization entered a new stage. Therefore, further efforts were made to flourish, develop and transfer Islamic civilization. Before the Muslims arrived in Islamic Spain, they were not in a good position in terms of culture and civilization. With the establishment of the Umayyad rule (138-242 AD), the Umayyad rulers sought to flourish Islamic civilization in this area with deception, tolerance and civilian rationality.What is emphasized in this paper by relying on the historical method is: what factors influenced the flourishing of Islamic civilization in the Islamic state of the Umayyad era? Research findings indicate that the secret of success in the Umayyad period is religious teachings, rational governance, scholarly endeavors and tolerance of rulers that have led to the growt of.Islamic..civilization. Manuscript profile -
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46 - The role of Islamic civilization in intellectual developments in Europe in the Middle Ages
ebrahim bavafadalivandThanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day MoreThanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day Brphnh , extended the frontiers of science and culture so that, radical changes occurring in the world Vrdkh can not ignore the magnitude of its impact on other civilizations Grft.dr this article, we explain the major factors that play a role of Islamic civilization in Europe was the awakening? Islamic philosophy and how its going to affect the philosophy of medieval Europe during the Renaissance intellectual groundwork for Europe and its transition from the Middle Ages to the modern era provided? Secondary research questions are: - What factors are driving the growth and flowering of Islamic civilization was at that time? - What is the status of Europe in the Middle Ages? - How the translation movement in Europe could familiarize them with the work and achievements of Islamic thinkers? It looks and it is assumed that during the Crusades and business travel and cultural exchanges and scientific Muslims and Europeans offering information and scientific achievements between the two civilizations was provided. This research method to validate data collection, library and the credibility of the fundamental objective and the nature and method validation, Ali - historical and analytical. Manuscript profile -
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47 - The impact of Safavid sultans' policies on the migration of Iranian scientists to India
احمدرضا بهنیافرMigration, as an influential social phenomenon in the communities of origin and destination, has several contexts and factors. This phenomenon, which existed in pre- and post-Islamic Iran, intensified during the Safavid period due to the wrong policies of some kings in MoreMigration, as an influential social phenomenon in the communities of origin and destination, has several contexts and factors. This phenomenon, which existed in pre- and post-Islamic Iran, intensified during the Safavid period due to the wrong policies of some kings in various political, religious, cultural and social dimensions, and along with the attractions in India, led to migration. Many Iranian scientists came to this land. The purpose of this research, which was done by descriptive-analytical method and using new resources and new research, is to answer the question of what effect the actions and policies applied by Safavid sultans had on the migration of Iranian scientists to India? The main findings of the article show that the repulsive factors that resulted from the policies and actions of some Safavid sultans led to the migration of the country's great scholars to India, and the growth and development of Iranian-Islamic culture and civilization in that land. The main source of many dissatisfactions was the religious policy of the Safavid kings, which had an impact on other areas and led to the emigration of a number of Iranian scholars and thinkers to India. Attractive factors in India also played an important role in guiding the migration of Iranian scientific, literary and political greats to this land. Manuscript profile -
Open Access Article
48 - Study of Cultural and Traditional Situation of Qom City in Safavid and Qajar Periods
Zahra SaeiditabarThe purpose of this study is to investigate the cultural and civilian status of Qom city in two periods of Safavid and Qajar and related works and related examples. With the advent of the Safavid regime, due to the socio-political conditions that arose, Shi'ism increase MoreThe purpose of this study is to investigate the cultural and civilian status of Qom city in two periods of Safavid and Qajar and related works and related examples. With the advent of the Safavid regime, due to the socio-political conditions that arose, Shi'ism increased sharply, as during the Safavid period, the Iranian population changed in favor of the Shi'ites, and the Shi'i religion first became formal. During this period, the city of Qom reached the peak of flourishing in the political and economic fields, as most of the historical monuments and schools of Qom are related to the same period. In fact, after the capture of this city by Shah Isma'il Safavi, most of the kings of this dynasty came to Qom and remained for a while, which has led to growth in various cultural and civilian dimensions. In the Qajar period, progress in some of the cultural and civilization characteristics of schools, such as schools, is slowing down, and more is limited to the restoration or restoration of works and historical buildings. Manuscript profile -
Open Access Article
49 - colors and motifs in Iranian fabrics of Islamic civilization: the first seven centuries
Afsaneh Heydari Amin Meftahi siamak nazemiTextile is one of the most important strategic arts-industries among Islamic cultural economic activities. During different eras, the beautiful combination of art and industry has led to the weaving and production of textile of different application and with the advent MoreTextile is one of the most important strategic arts-industries among Islamic cultural economic activities. During different eras, the beautiful combination of art and industry has led to the weaving and production of textile of different application and with the advent of Islam, there has been a lot of evolution in the characteristics of Iranian textiles, including colors and motifs. Hence the textile of the first seven centuries AH have got a special position. Iranian textiles of these eras, under the influence of religion, beliefs and political, social and economic conditions, have benefited from the features and characteristics that made them unique. Accordingly, the extraction and study of these features in the fields of color and motif can provide a high capacity for a better and deeper knowledge of Iranian – Islamic textiles for the development on the country’s clothing and textile industry. For this purpose, this research which is carried out using descriptive – analytical method, studies and analyzes the colors and motifs of Iranian fabrics from the advent of Islam to the end of the seventh century AH to provide the necessary theoretical foundation in terms of Islamic beliefs, for designing and producing modern Iranian textiles. Manuscript profile -
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50 - In the fourth century the two capital cities in the World of Islam i.e.Baghdad
maryam baihi nezhad naser jadidiAnd Cordoba.grately flourished in termes of Cultur and civilization.In both capeital cities of the Word of Islam a set of factors set the eground for the de MoreAnd Cordoba.grately flourished in termes of Cultur and civilization.In both capeital cities of the Word of Islam a set of factors set the eground for the development of culture and civilization .Some of factors in their development include erudite and knowledge supportive rulers their establishing civilizeation centres their supporting the scientists and providing negligence which indicate the similarities between the two.so that the result indicate the development of Baghdad in almost all the branches of science more than Cordoba. Some of the affecting factors in such a difference are Baghdad enjoyment of the inheritance of Iranians rich civilizeation its centrally of the World Islam Cordoba distance of the center of islam and Cordoba smallness in comparison to Baghdad . In other issues of cultur and Civilzion such az the ceremonies and civilization centres there were similarities and differences as well. Manuscript profile -
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51 - srt
rasul abbasi babak Duniqete -
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52 - d
amir akbarity -
Open Access Article
53 - Three Nasiruddin Shah Court’s Women and European Civilization
taherh azimzadehAmongst Qajar’s court men, Abas Mirza, Ghaem Magham and Amir Kabir were pioneers in Modernism and paying attention to European civilization. However, the extent of the familiarity of Qajar court’s women to western ideas is not clear. The research investigate MoreAmongst Qajar’s court men, Abas Mirza, Ghaem Magham and Amir Kabir were pioneers in Modernism and paying attention to European civilization. However, the extent of the familiarity of Qajar court’s women to western ideas is not clear. The research investigates the level of women’s acquaintance with the knowledge and Western Colonialism to lean on three women of Nasiruddin Shah’s Court like Mahd Oliya, Ezatodolleh and Tajosaltane who were Nasiruddin Shah’s mother, sister and daughter. It seems they did not try to improve Western civilization symbols such as schools, newspaper etc. Furthermore, they did not pay attention to the aspects of Western Colonialism Manuscript profile -
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54 - Divine traditions and Rise and Fall of Civilizations
Hasan HosayniThis article is a survey of the factors of disintegration and the pride of society or the role of divine traditions in falling and rising of the civilization and the communications which well be discussed. Along with divine traditions, there are different phenrmen as t MoreThis article is a survey of the factors of disintegration and the pride of society or the role of divine traditions in falling and rising of the civilization and the communications which well be discussed. Along with divine traditions, there are different phenrmen as tools for testing human beings and the Muslims to be tested in order to associated with happenings and problems and reap pious The reasons for falling of some people in the past such as: Noah’s, Ad, Samood, lat, Saba, and so on … are dealt with in its proper place, as well. And then the most important factors which had basic roles in the rise and fall of civilizations are discussed. Attention to the point that some of the factors in falling all the civilisutions are common and some others are specific to a civilization an human gathering, in the article can be praiseworthy help for recognizing the causes of the falling and rising of civilizations. At the end after getting the conclusion from the discussion and presenting some suggestions. There will be a list of sources used in preparing this article. Manuscript profile -
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55 - The role of Islamic civilization in intellectual developments in Europe in the Middle Ages
ebrahim bavafaThanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day MoreThanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day Brphnh , extended the frontiers of science and culture so that, radical changes occurring in the world Vrdkh can not ignore the magnitude of its impact on other civilizations Grft.dr this article, we explain the major factors that play a role of Islamic civilization in Europe was the awakening? Islamic philosophy and how it's going to affect the philosophy of medieval Europe during the Renaissance intellectual groundwork for Europe and its transition from the Middle Ages to the modern era provided? Secondary research questions are: - What factors are driving the growth and flowering of Islamic civilization was at that time? - What is the status of Europe in the Middle Ages? - How the translation movement in Europe could familiarize them with the work and achievements of Islamic thinkers? It looks and it is assumed that during the Crusades and business travel and cultural exchanges and scientific Muslims and Europeans offering information and scientific achievements between the two civilizations was provided. This research method to validate data collection, library and the credibility of the fundamental objective and the nature and method validation, Ali - historical and analytical. Keyword: Islamic civilization, tolerance, Ibn Sina. Manuscript profile -
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56 - A Comparative Study of the Relationship between Knowledge and Power in the Thoughts of Philosophers in the West of Islamic Civilization (Ibn Bâjja, Ibn Tufail, Ibn Rushd)
Garineh Keshishyan Siraki Mahdi Ahmadi Garineh Keshishyan Siraki[1] Mahdi Ahmadi[2] Abstract: The role of political thinkers and political philosophers in the West of Islamic civilization in its socio-political origin, despite the disorders of that era, has special credibi More Garineh Keshishyan Siraki[1] Mahdi Ahmadi[2] Abstract: The role of political thinkers and political philosophers in the West of Islamic civilization in its socio-political origin, despite the disorders of that era, has special credibility in the formation of political knowledge. Political philosophy and its role and relationship with the production of thought, knowledge, its impact and effectiveness on the political structure of Muslim societies in the West of Islamic civilization should be seen in the special view of Ibn Bajah in his work "Tadbir al-Mutawahid", Ibn Tufail in the sample of "Hayy Ibn Yaqzan" and Ibn Rushd searched philosophy with his methodology. Using a comparative method, in this paper, we have studied the relationship between knowledge and power in the minds of the above thinkers. The results of the paper were based on the precedence of knowledge over power in the thoughts of Ibn Bajah and Ibn Tufail. By supplementing the shortcomings in their philosophical concepts by confirming of Sharia and philosophy, Ibn Rushd emphasizes the special position of the philosopher in his desired political structure and the preference of the philosopher over the jurist in this structure. [1] - Assistant Professor ,Department of political science , South Tehran Branch, Islamic Azad University, Tehran, Iran [2] - M A, Department of Political Science, South Tehran Branch, Islamic Azad University, Tehran, Iran Manuscript profile -
Open Access Article
57 - Marginalization, Continuity in Strategic Culture and Formation of the Historical-Civilizational Bloc of the East in the International System
Alireza Masoud Mehdi Zakerian Abdolali Ghavam Hamid AhmadiAlireza Masoud,[1],MehdiZakerian[2]*,AbdolaliGhavam[3],Hamid Ahmadi[4] Abstract: With the domination of the International System and Western civilization since 1500 AD, the ancient Eastern Civilizations have had similar experiences of marginalization.The repro MoreAlireza Masoud,[1],MehdiZakerian[2]*,AbdolaliGhavam[3],Hamid Ahmadi[4] Abstract: With the domination of the International System and Western civilization since 1500 AD, the ancient Eastern Civilizations have had similar experiences of marginalization.The reproduction of similar elements in the Strategic Cu­lt­u­re of these civilizations has led to a common demand to return to their former role and place in the International System. The main question is what factors led to the rapprochement of the ancient revisionist Eastern civilizations and the formation of the Eastern Historical-Civilizational Bloc in the international system?The overall result of the study shows that the war of ancient civi­li­z­a­ti­o­n, marginalization and similar strategic culture between Iranian, Chinese and Russian civilizations has led to the formation of the historical-civ­iliz­a­ti­o­n­al bloc of the East, which seeks to create Eastern and Western Bounded Order against the Western International Order. The method used in this paper is de­s­c­­riptive-analytical and its theoretical framework is based on the theory of the C­lash of Civilizations by Samuel Huntington and the Critical Theory of Robert Cox. [1].PhD Student in International Relations, Faculty of Theology, Law and Political Science, Science and Research Branch, Islamic Azad University, Tehran, Iran [2].Associate Professor International Relations, Faculty of Theology, Law and Political Science, Science and Research Branch, Islamic Azad University, Tehran, Iran, Corresponding Author [3].Professor,Department of Political Science,Faculty of Economics and Political Science, S­h­a­hi­d Beheshti University, Tehran, Iran [4].Professor, Department of Political Science, Faculty of Law and Political Science, University of Tehran, Tehran, Iran Manuscript profile -
Open Access Article
58 - Designing and explaining the model of performance evaluation and reward system based on knowledge-based organizational civilization in medical universities
sima kazemi mohammad mohammadi nourmohammad yaghobi jalil jarahi frizThe main purpose of this study was to design and explain the model of performance appraisal and reward system based on knowledge-based organizational civilization. Qualitative research approach and research paradigm of interpretive type and research based on purpose, ap MoreThe main purpose of this study was to design and explain the model of performance appraisal and reward system based on knowledge-based organizational civilization. Qualitative research approach and research paradigm of interpretive type and research based on purpose, applied and descriptive from the branch of grounded theory, data foundation. The statistical population consisted of professors of health services management, directors of medical universities across the country and professors of public administration who were selected by purposive sampling of 16 people to theoretical saturation. Semi-structured interviews were used to collect information. After the interview, the information was coded openly and centrally. The results of the research after thematic analysis showed that open source includes 44 concepts and 8 components (organic performance appraisal and reward system, knowledge-based performance appraisal and reward system, fair performance appraisal and reward system, motivational performance appraisal and reward system, modeling and Performance appraisal, value-based performance appraisal and reward system, creative and innovative employee-based reward system, 360-degree evaluation system) were identified. Therefore, improving the performance appraisal and reward system improves the competitive advantage and increases creativity and innovation in the organization, thereby improving the organization's performance. Manuscript profile -
Open Access Article
59 - Sociology of living styles (production – consumption culture)
Ayoub Youssef Pour Nezami Human living style(s) has material and immaterial origins. Sociology using analytical tool of culture, studies both material and immaterial components. One of the elements of immaterial cultural life style is epistemic. This article reviews civilization and urba More Human living style(s) has material and immaterial origins. Sociology using analytical tool of culture, studies both material and immaterial components. One of the elements of immaterial cultural life style is epistemic. This article reviews civilization and urbanization process paying briefly to the characteristics and epistemological foundations of traditional, modern and post-modern lifestyles. In civilization process, human lifestyle has changed. These changes were examined in production and consumption and also it is discussed about the civilized human’s unskillfulness in daily life and housekeeping, his alienation and captivity in an iron cage or global jungle. Production-consumption craze of modernism and consumerism and forging of post modernism are among cases which have been criticized as destructive consequences of those two philosophies (modernism and post-modernism). Manuscript profile -
Open Access Article
60 - Obstacles and Requirements For the Implementation Of the Revolutionary Civilization System
ali mohseni shanbeh bazari saeed eslamee kamal pooladieGreat revolutions in order to build civilization need long-term strategies and plans in order to achieve the set goals and ideals, therefore, recognizing and analyzing the problems and obstacles facing revolutions along with the requirements for realizing these goals is MoreGreat revolutions in order to build civilization need long-term strategies and plans in order to achieve the set goals and ideals, therefore, recognizing and analyzing the problems and obstacles facing revolutions along with the requirements for realizing these goals is one of the important prerequisites for building civilization. Thus, investigating and understanding these obstacles and requirements, emphasizing the Islamic Revolution of Iran, is one of the goals of the present research. What are the obstacles and requirements in the civilization process of the Islamic Revolution of Iran? The hypothesis of the research emphasizes the existence of internal structural obstacles and external cultural obstacles in the path of civilization of the Islamic Revolution of Iran. In this research, a qualitative method with a descriptive-analytical approach was used in order to present a pathological writing about the obstacles and requirements facing the goals of the Islamic Revolution, based on the theory of Spragens Research Method" based on documentary and library methods, and the collection of materials through Many books and articles have been scanned. The findings have confirmed the claim of the research hypothesis and have shown that the Islamic revolution is facing various internal and external obstacles to achieve its civilizational goals.Keyword: Islamic revolution, civilization, civilization, obstacles, requirements, Manuscript profile -
Open Access Article
61 - The Role of Education in the Formation and Promotion of the Organizational Civilization
Naser MersepasiAddressing the topic "organizational civilization" in the era of transition from the issue of quality and entrance to the age of innovation and entrepreneurship, which I have put forward as a model broader than the other existing models for evaluating organizational pro MoreAddressing the topic "organizational civilization" in the era of transition from the issue of quality and entrance to the age of innovation and entrepreneurship, which I have put forward as a model broader than the other existing models for evaluating organizational promotion, does not have a long history in the existing literature of different areas of management. Along with the introduction of organizational civilization, which looks at the organizational promotion from a different perspective, the following question is addressed: "How can we present a practical definition of organizational civilization in such a way that it is not only acceptable, but it can also measure organizational civilization so that we can put forward the question of how education can affect the formation and promotion of it?" In this paper , in addition to presenting some definitions of organizational civilization and its role in comparison with other aspects of success factors for organizations, the role of education and developing human resources in the formation and promotion of organizational civilization has been discussed. Manuscript profile -
Open Access Article
62 - Location of the Kufa Mosque in Islamic Civilization
Abbas Ali farahati Mahboubeh saterComprehensive mosques of some cities, since the early days of Islam and beyond, have been very active not only in the field of worship but in all aspects of educational, cultural, political, social and economic dimensions. All these dimensions and functions led to the e MoreComprehensive mosques of some cities, since the early days of Islam and beyond, have been very active not only in the field of worship but in all aspects of educational, cultural, political, social and economic dimensions. All these dimensions and functions led to the emergence of Islamic civilization in Muslim mosques, and mosques, especially comprehensive mosques, were the first base for the growth and development of this universal civilization. The most important function of the mosque is its scientific and educational function as the most important pillar of the birth and uplift of a genuine civilization, and this article deals with it more than other functions. The mosque is the most elementary and most important center for the dissemination of various sciences and has played an important role in the formation of Islamic civilization. Meanwhile, the Grand Mosque of Kufa is also due to its scientific comprehensiveness and the perception of the presence of such professorsAmir al-Mu'minin Imam Ali-Uq, Imam Baqer-e-Um and Imam Sadeq-u and their followers and students of these Imams Hemam, the center for the dissemination of science and education, have played an unquestionable role in the flourishing of the sciences and the flourishing of Islamic civilization. And its significance, it's enough to bring the city of Kufa, after Mecca and Medina, to the third scientific-Islamic centerThe present study seeks to prove the position of the Kufa mosque and its key role in Islamic civilization Manuscript profile -
Open Access Article
63 - Local history of Helwan up to the Ottoman period
soltanmorad mahaki mohammadreza shahidi pak mohammad dardashti.AbstractLocal history of Halvan. The customs and achievements of civilization based on written and oral sources were studied by descriptive and analytical methods and field studies. And these developments have been depicted with reference to reliable sources. Helwan, o More.AbstractLocal history of Halvan. The customs and achievements of civilization based on written and oral sources were studied by descriptive and analytical methods and field studies. And these developments have been depicted with reference to reliable sources. Helwan, one of the eight ancient cities of the world, the gateway to Islam in Iran, which became the center of Islamic civilization, the existence of abundant natural resources, strategic location and the Silk Road route attracted the attention of the powers. Halwan was a large city in the fourth century AH. This city was abandoned for a long time after its conquest by the Seljuks and the historic earthquake (544 AH). The seventh century with the Mongol invasion accelerated the destruction of the city and a collection of several tens of incomes. Qazvini at the end of the seventh century and Hamdollah Mostofi in the middle of the eighth century describe it as an abandoned city.Keywords: Halon, local, civilization, Islam Manuscript profile -
Open Access Article
64 - Investigating how the myth of the sun affects the animals associated with this myth in ancient Iran
masoomeh rahnama haratbar mohammad karim yosef jamali Feyzollah Boushasb gousheh Ahmad KamranifarIn this research,how the myth of the sun affects the animals related to this myth in the period of ancient iran is investigated.The main question that has been raised and studied in this regard is how the myth of the sun has affected the animals related to this myth and MoreIn this research,how the myth of the sun affects the animals related to this myth in the period of ancient iran is investigated.The main question that has been raised and studied in this regard is how the myth of the sun has affected the animals related to this myth and what factors have been involved in this matter?This article is a historical research and the method of collecting data is library and the method of compiling and writing is a descriptive-analytical.The results show that the myth of the sun is a symbol of the sun is a symbol of kingship and the animals associated whit this myth also show that power and kingship and a clear victory over darkneaa and light and life is the basis of the sun,which along with different religions of ancient iran.It plays an important role in determining the effect of the myth of the sun on solar and royal animals. Manuscript profile -
Open Access Article
65 - Interaction and confrontation between East and West and its representation in the transfer of medical knowledge from Islamic civilization to Europe
Mahmoud Akbari ahmad ashrafi Mohammad Nabi SalimDuring the confrontation between the two Islamic civilizations and Western civilization in the 5th and 6th centuries AH, a favorable opportunity was provided for the transmission of civilizational heritage and cultural and scientific achievements. Even the Crusades, aim MoreDuring the confrontation between the two Islamic civilizations and Western civilization in the 5th and 6th centuries AH, a favorable opportunity was provided for the transmission of civilizational heritage and cultural and scientific achievements. Even the Crusades, aimed at infiltrating the Orient, introduced Europeans to the radiant face of Islamic civilization and culture. In the transition from the confrontation to the interaction of civilization, medical knowledge also spread from the field of Islam to Western civilization and reminded Europe of the need to increase the level of health and scientific dynamism.Relying on a descriptive-analytical method based on library data, the present study aims to address the unspoken angles and factors affecting the process of transfer of Islamic medicine to the Western world along the cultural interactions of the Middle Ages. One of the important aspects in the process of civilization convergence between the two fields of East and West was borrowing science and attracting innovative techniques of Muslim scholars, especially in the field of scientific adaptation. Thus, the innovations and teachings of Muslim physicians and the progress of the Islamic world in the field of health and paramedics attracted the attention of Europeans and, by translating the works of Muslims, fueled the wave of the Renaissance in the West. Manuscript profile -
Open Access Article
66 - Medicine in The Abbasid Period and Its Impact on Western Civilization
Batool Rabiei Boshra Delrish Elham malekzadeh Koorosh FathiOne of the important works of civilization influenced by Islam is medicine in the form of teachings called Islamic medicine. The Abbasid period, as the golden age of the Islamic world, witnessed major changes in various sciences, including medicine. As a result of the s MoreOne of the important works of civilization influenced by Islam is medicine in the form of teachings called Islamic medicine. The Abbasid period, as the golden age of the Islamic world, witnessed major changes in various sciences, including medicine. As a result of the success of the Abbasid Caliphate to medicine, the use of medical texts in various scientific languages of the time, including the medical heritage of Greece and Rome, led to a significant leap in Islamic medicine in the form of numerous translations.On the other hand, in the efforts of the Islamic Caliphate to expand its sphere of influence, it gradually dominated Islamic medicine in European countries by teaching and translating the works of Muslim scholars such as Razi and Ibn Sina. The present article tries to examine the influence of Islamic medicine of the Abbasid period on the western civilization of the earth. By asking the main question, what are the characteristics of Islamic medicine of the Abbasid period and how has it exerted its effects on the western civilization of the earth? The research method of the article is based on descriptive and analytical research with a library method. The result of the research also indicates that the period of Islamic Caliphate is not only one of the bright periods of growth of this field of sciences, but also the culmination of the influence and vast scientific realm of the Islamic world in the West. Manuscript profile -
Open Access Article
67 - The views of contemporary Iranian thinkers on the decline of Islamic civilization
Jahanbakhsh SavaghebThe category of stagnation and decline of Islamic civilization, such as its rise and prosperity and greatness, has been considered by many Muslim and non-Muslim thinkers, and each of them has discussed the causes and factors in the study of this decline. Some have explo MoreThe category of stagnation and decline of Islamic civilization, such as its rise and prosperity and greatness, has been considered by many Muslim and non-Muslim thinkers, and each of them has discussed the causes and factors in the study of this decline. Some have explored these factors intra-structurally; That is, the factors that negatively affected it from within Islamic society; And some have paid attention to extra-structural factors; That is, the events that entered the Islamic civilization from outside and caused its decline. In this article, descriptively-analytically, by asking the question, what factors have considered contemporary Iranian thinkers to affect the decline of Islamic civilization? Has raised the views of some of these thinkers in response to this question.Research findings show that these thinkers did not attribute the decline to Islam; Rather, it has been linked to the various doctrinal, behavioral, and moral deviations that have occurred in Islamic society among rulers and Muslims. External factors have also been considered effective in this decline, which has been due to the favorable internal conditions of Islamic society. Manuscript profile -
Open Access Article
68 - سیری در فرهنگ و تمدن ایران دوره ساسانی و روم شرقی (بیزانس) و تاثیرشان بر یکدیگر
دکتر نادر میر سعیدی رقیه مردانی -
Open Access Article
69 - نقش مدارس موقوفه در توسعه فرهنگ و تمدن اسلامی
مصطفی فقیه اسفندیاری -
Open Access Article
70 - تأثیر امام موسی کاظم(ع) برتمدن اسلامی
دکتر امیر تیمور رفیعی فاطمه حسین خراسانی -
Open Access Article
71 - نقش متقابل فرهنگ و تمدن درشهر کاشان (مطالعه موردی مسجد آقابزرگ)
محمد جعفر حسام محمدی دکتر عبد الله موحدی محب دکتر محمد اکبری نصرآبادی -
Open Access Article
72 - جایگاه و نقش مکتب کوفه در بنیانگذاری و شکوفایی علمی در تمدن اسلامی ( از ورود امام علی (ع) تا تاسیس حوزه علمی بغداد )
احمد رضا بهنیافر -
Open Access Article
73 - سیری در فرهنگ و تمدن ایران دوره ساسانی و روم شرقی (بیزانس) و تاثیرشان بر یکدیگر
دکتر نادر میرسعیدی رقیه مردانی -
Open Access Article
74 - مبانی نظری تمدن مدرن غرب
دکتر علی بیگدلی مهدی حاجیوند -
Open Access Article
75 - The historical approaches of the Prophet's migration (pbuh) in explaining the social and political components of the civilization of the Qur'an
saeid HamidiExamining the historical approaches of the era of the Prophet with the aim of explaining the civilization-building components of the Quran, puts the most stable social and political requirements of Islamic societies before the thinkers and the ruling policies. Acceptabl MoreExamining the historical approaches of the era of the Prophet with the aim of explaining the civilization-building components of the Quran, puts the most stable social and political requirements of Islamic societies before the thinkers and the ruling policies. Acceptable progress and desirable civilization, which are the implicit or explicit aspirations of Islamic reformers and benefactors, without re-examining the civil values emanating from the Prophet's migration period, will be a fruitless and sometimes ineffective effort.So, this descriptive-analytical research tries to answer this main question, which of the historical approaches parallel to Prophet's emigration play a role in explaining the social and political components of the civilization of the Qur'an?Citing divine verses and referring to library sources show the results; Parallel to the emigration of the Messenger of God (pbuh), the need for a fundamental change and in line with the social and political components of the civilization of the Qur'an became inevitable in the realization of the Prophet's (pbuh) society; Therefore, in a short period of time, developments such as the abolition of Arabization and the strengthening of social belonging by relying on urbanism and abolishing the privileges of tribes brought a new life based on the system of urbanization. Manuscript profile -
Open Access Article
76 - Investigating the Effects of Zainab's 40-Day Jihad on Civilization
Maryam Rezaee Akram Khalili NooshAbadi ʿĀshūrā and its aftermath, the Arbaʿīn, is one of the most important and influential events in the history of Islam and Shia history, in such a way that the Islamic civilization, which will almost certainly become the most powerful opponent of the W More ʿĀshūrā and its aftermath, the Arbaʿīn, is one of the most important and influential events in the history of Islam and Shia history, in such a way that the Islamic civilization, which will almost certainly become the most powerful opponent of the Western civilization, was influenced by these two events and rather its roots. It has deep implications in the history of these Islamic and Shiite developments. In this research, we will discuss the 40-day explanatory jihad of the family of Aba Abdullah (as), especially Ḥaḍrat Zainab (as), after the incident of Karbala, which marked a significant trend in the history of mankind. In this 40-day Jihad, Zainab (as) explained the nature of history, which is indeed suffering for the helpers of the truth, and introduced them to the world by raising the issue of the guardianship of the Ahl al-Bayt (as). The present study collects data in a library manner and describes and analyzes the data and concludes that the greatness of Islamic civilization is due to the activism of Zainab (as) and his 40-day jihad after the Karbala event. Manuscript profile -
Open Access Article
77 - The Role of Religion in Human Relations and International Relations
Javad DehghaniAbstract Following the developments of recent decades, once again religion as an important and effective factor has entered social affairs and as a result secularism’s authority has been challenged in all spheres. This important development, not only focused the MoreAbstract Following the developments of recent decades, once again religion as an important and effective factor has entered social affairs and as a result secularism’s authority has been challenged in all spheres. This important development, not only focused the attention on the role of religion in political relations of human societies, rather many believe that despite the prevailing notion, religion has always been present in human societies and has acted in human life in different ways. This role can be positive and negative, positive in order to achieve peace and negative by fueling tensions. In response to the fact that how religion is continuously acting in public sphere in general and in international relations in particular following hypothesis is propounded. Religion is an old institute, as old as human’s creation and it provides a framework within which man can think and live and it affects his life in a variety of ways. Therefore, secularism cannot deny the authority of religion in man’s life and in practice secularism is directly and indirectly under the influence of religion. In a way following changes in circumstances and human societies it again affects all aspects of human life and revives its authority. Manuscript profile -
Open Access Article
78 - Structural Complexity and Modern patterns in hegemonic war
Abomohammad Asgarkhani omid asiabanHegemonic wars have transformed their essence due to systemic changes. The concept of structural complexity has been utilized as a theoretical framework for research to explain the new patterns of hegemonic warfare. Structural complexity includes principles such as emer MoreHegemonic wars have transformed their essence due to systemic changes. The concept of structural complexity has been utilized as a theoretical framework for research to explain the new patterns of hegemonic warfare. Structural complexity includes principles such as emergent properties, nonlinear dynamics, adaptation, downward causality, network diffusion, non-equilibrium order, and self-regulatory mechanism. In the present study, the question was addressed as what the effects of structural complexity are on new patterns of hegemonic warfare in the modern international system. This research method consisted of two steps; in the first step, a theoretical and analytical model of structural complexity based on deductive inference was presented; in the second step, the time series analysis method was used to examine the historical trend of hegemonic wars as experimental data. According to the hypothesis of this research, the situation of structural complexity in the international system has caused profound changes in an important variable such as international order. The intellectual hegemony of the United States with the dimensions of productive, institutional, structural, and compulsory power in the war against the networks of civilization and identity is challenging in Russia, Iran, and China. Hence, hegemonic wars occur in the discourse, military, economic, and technological dimensions. Manuscript profile -
Open Access Article
79 - Modernization of Islamic civilization in the international arena, Based on the mystical views and ideas of Imam Khomeini In the formation of the Islamic Revolution of Iran
mohammad reza shamshiri Mansour ShafizadehImam Khomeini, tried to present a model of Islam and Islamic rule, an oppressive, epic and justice-based school, relying on his mystical thoughts. The Islamic Revolution of Iran was an ideological revolution in which religion was considered the same as politics. This id MoreImam Khomeini, tried to present a model of Islam and Islamic rule, an oppressive, epic and justice-based school, relying on his mystical thoughts. The Islamic Revolution of Iran was an ideological revolution in which religion was considered the same as politics. This ideological transformation is the beginning of the Imam's path to reach a world full of light and purity and to remove the world from filth and darkness. This article has tried to use a descriptive-analytical method while paying attention to Imam's mystical principles in the formation of the Islamic Revolution and the formation of the Islamic government, and what is the role of Imam Khomeini's mystical ideas and thoughts in the modernization of Islamic civilization on a global scale? In this way, citing his views on Islamic civilization and the universal view of Islam in establishing the rule and requirements of the Islamic civilization-building thought, it reaches the point that the Islamic Revolution of Iran was a prelude to the revival of modern Islamic civilization in the late Imam's lofty thought. If the requirements are met, it has the power and capacity of transnational supply and can be the basis for the world government of the Imam Mahdi. Manuscript profile -
Open Access Article
80 - Terrorism from the View Point of Islam
Mohammad Reza HatamiThe subject of “terrorim” in the discipline of politicl science and especially in international relations has been of importance and lot of attentions have been paid to it. After the September 11 terrorist events more attentinos have been focused on it and t MoreThe subject of “terrorim” in the discipline of politicl science and especially in international relations has been of importance and lot of attentions have been paid to it. After the September 11 terrorist events more attentinos have been focused on it and this topic became the main issue in political conferences and mass media. The September 11 events became an important historical and unforgetable incident and a milestone in international system and it gave a new meaning and attitude towards terrorism. Since the terrorist who participated in September 11 events were all Muslims and from the Arab countries، the Western mass media which have been under the influence of Jewish and Zionist circles tried to substantiate that Islam is having a terrorist nature and the Muslims and Arabs are participating in suicide attacks. The Western media in their interpretation and analysis considered Islamic Jihad sysnoymous with terrorism. As such، many people in the Western countries are of the view that Islamic contermporary civilization is related to terrorism and the terrorist events are having the backing of Islamic thinking and beliefs. Thus in the present article an attempt has been made to give a historical introduction about terrorism and define it، then the article discusses the issue from the view point of Islam. The article while defining and clarifying the meaning of terrorism from the view point of Quran verses، traditions، customs and the prophet’s way of life it tries to reject the allegation that Muslims are terrorist and it acquit Islam from terrorist beliefs. It also distinguishes the difference between terrorism and legitimate defence. Manuscript profile -
Open Access Article
81 - Conceptual Comparison of the Three Doctrines of the Islamic Republic of Iran's Foreign Policy
Mohsen khalili Amir Abbas khoshkarAbstract: The purpose of writing the present paper is to study the Umm al-Qura, Iranian Civilization and the coalition and alliance doctrines. Which one of the above doctrines is related to foreign policy of Iran? Why among the three said doctrines, the doctrine of Umm- MoreAbstract: The purpose of writing the present paper is to study the Umm al-Qura, Iranian Civilization and the coalition and alliance doctrines. Which one of the above doctrines is related to foreign policy of Iran? Why among the three said doctrines, the doctrine of Umm-al-Qura can better explain the foreign policy of Iran and shaping of the post Imam Khomeini era foreign policy behavior? The underlying hypothesis is that taking into consideration the universalistic and Islamic feature and objectives and also prescriptive discourse of Iranian foreign policy, prevalence of Islamic culture in foreign policy, based on idealistic Shiite Islam, the doctrine of Umm- al-Qura has a better capability for explaining and interpreting Iran’s Foreign policy. The finding of the study shows that the other two doctrines are not suitable to explain Iran’s foreign policy due to their lack of attention to role of Islam in foreign policy and undervaluing the Islamic idealistic Shiite interest in connection with national interests. The method of data collection is library materials and analyzing data is explanative-comparative. Manuscript profile -
Open Access Article
82 - Genetic and relational science in Islamic civilization; Opportunities and challenges
mehdi bigdeli sayed Abolfazl Razavi Reza Shabani samgh abadiOne of the sciences that has a profound impact on archeology, history, anthropology, and anthropology, and which presents 'anthropology' with serious opportunities, contexts, or challenges, is 'genetics'. Genetic science and DNA discovery are the beginning of a major br MoreOne of the sciences that has a profound impact on archeology, history, anthropology, and anthropology, and which presents 'anthropology' with serious opportunities, contexts, or challenges, is 'genetics'. Genetic science and DNA discovery are the beginning of a major breakthrough in the fields of life sciences and related sciences. The paper evaluates the approaches and opportunities for advancing genetics in the face of genetics, with the question of how genetics can be useful and helpful in relativistic research. Using empirical in vitro methods such as DNA on the chromosome y and mitochondria to determine ancestry with new ways of identifying anthropologically-based identities by complementing and refining data to better understand our history or to help better identify communities. Research has shown that genetics can be used in the future, and new relationships will emerge in accurate understanding of history based on relational knowledge. Key words: Genetics, Religion, Y chromosome, Di. Ann. DNA (Archeology), Archeology Manuscript profile -
Open Access Article
83 - Physical structure - the atmosphere of the historical city of Aleppo and dealing with Civilizations
Reza Hormehr Mohammad Ibrahim ZareiAleppo is one of the most important cities in the Near East region with its history of thousands of years. Evidence shows that this city has been located at the intersection of several trade routes since the second millennium BC and was successively ruled by tribes and MoreAleppo is one of the most important cities in the Near East region with its history of thousands of years. Evidence shows that this city has been located at the intersection of several trade routes since the second millennium BC and was successively ruled by tribes and dynasties such as Hittites, Assyrians, Arabs, Mongols, Mamluks and Ottomans. Elements such as the fort, bazaar, mosque, schools, palaces, caravanserais, and baths are all part of this coherent and unique urban fabric. This ancient city was registered in the UNESCO World Heritage List in 1986 despite its special architectural and urban development values and its unique features. Aleppo Citadel is one of the most prominent examples of medieval Islamic architecture that has been preserved until the 21st century. Parts of the old stone walls of the city are still intact, along with several of its gates. During the Syrian war, the city of Aleppo's historical fabric, including the citadel and the Grand Mosque, suffered a lot of damage, so that UNESCO declared it among the world heritage sites at risk, and therefore, efforts are being made to restore this fabric and its structural elements after recapture. The capture of the city is underway. The most visible landmark of Aleppo is the medieval citadel, which is located on a semi-man-made hill in the center of the city at a height of about 40 meters. The old part of the city, which extends outwards from the perimeter of the hill, covers approximately 1.5 square miles (4 km2). To the west of the citadel is one of the largest covered markets in the Middle East, which stretches for kilometers in narrow streets. Vendors are grouped by trade in the market, forming specialized alleys for goods including clothing, textiles, leather, soap, and spices. Many khans, mosques and houses were built with limestone materials and many of them date back to the 16th and 17th centuries. However, this would also be too simple. Despite the occurrence of various religious and ethnic wars and the occupation of this city by various dynasties throughout history and sometimes extensive damage to the physical structure and body of the city, the cohesion of the social structure has still been preserved and perhaps this cultural confrontation has turned into interaction, although The extent of the collapse of this historical city after the incredible invasion of the so-called Islamic State (ISIS) will be very extensive and lasting. Manuscript profile -
Open Access Article
84 - Conformity of Shahid Chamran's biography in jihadi management with the indicators of Islamic civilization
sayyedehsan pishva sayyedazim hosseiniCivilization In the supposed definition of civilization based on the good socialization of society, requires requirements such as achieving social order as a product of government, laws and the perception of the people of society of themselves and their relations with e MoreCivilization In the supposed definition of civilization based on the good socialization of society, requires requirements such as achieving social order as a product of government, laws and the perception of the people of society of themselves and their relations with each other and with the government. In particular, the necessity of creating an Islamic civilization is based on the nature of the emergence and emergence of each civilization, in the form of a process overseeing the foundation and care to achieve growth and ultimately maturity and care and maintenance. According to the statement of the second step of the revolution, the Supreme Leader of the Revolution addressed to the Iranian nation, now the Islamic Revolution has entered the second stage of self-construction, socialization and civilization, and considering that scientific progress and jihadi management are important tools to achieve this, in this article An attempt has been made to apply the prominent characteristics of Martyr Chamran in Madari province, to fight against tyranny and his way of acquiring knowledge and jihadi management, with the characteristics of Islamic civilization based on guardianship, insight and enjoining the good and forbidding the evil. Manuscript profile -
Open Access Article
85 - Statement by the second step of the revolution, the charter of Mahdism and the field of realizing the new Islamic civilization
morteza molaeiThe statement of the second step of the Islamic Revolution as a roadmap and the prism of the revolution in the second is its life, and includes many overseas to address each of them and must initiate a new season in the history of the Islamic Revolution. To explain the MoreThe statement of the second step of the Islamic Revolution as a roadmap and the prism of the revolution in the second is its life, and includes many overseas to address each of them and must initiate a new season in the history of the Islamic Revolution. To explain the more favorable statements of this strategic statement, what is the question of what is the prism of Mahdism based on a strategic statement of the second step of revolution? Answered. From the perspective of Ayatollah Khamenei, as an Islamic thinker, the ultimate goal of the Islamic Revolution is to achieve modern civilization in the logical and continuous chain, and to realize it, the five stages of the Islamic Revolution, the Islamic State, the Islamic State, Islamic Community and Civilization Islam is left behind to prepare for the emergence of Imam of Age (Aj). In this research, the research method of the Foundation data has been used. Discovering what and how the new Islamic civilization is in accordance with the second step statement of the revolution in the direction of the emergence of Hojjat (AS) can be found. Manuscript profile -
Open Access Article
86 - The intellectual and civilizational system of the Supreme Leader in the four decades of the Islamic Revolution
mahmoud sharafi hadi abdolmalekiThe Islamic Revolution emerged as a civilizing revolution by creating a fundamental change in the goals and values of Iranian society, as well as influencing the developments in the countries of the region and the Islamic world. A development owed primarily to the rol MoreThe Islamic Revolution emerged as a civilizing revolution by creating a fundamental change in the goals and values of Iranian society, as well as influencing the developments in the countries of the region and the Islamic world. A development owed primarily to the role-playing of its civilizing leaders. Imam Khomeini (RA) and the Supreme Leader have played a significant role in creating a civilizational discourse by creating metaphors and words of civilization during the four decades of the Islamic Revolution. It has also been repeatedly emphasized that one of the important concerns of the Supreme Leader and the content of his discourse is the protection of the fundamental values of the Islamic Revolution. Therefore, the empirical and practical role-playing of the Supreme Leader in building the discourse of civilization and examining the stages of formation and maturation of civilization in the blinds of events and confrontation with the enemies of civilization has a special prominence. This article reviews the discourse-building metaphors of the leadership to explain the new Islamic civilization in the three stages of "civilization-building, civilization-building and civilization-civilization" by review method and using the technique of poststructuralist discourse "Laclof Moff". Manuscript profile -
Open Access Article
87 - The Dignity of the Beginning in the Thoughts of Sohrab Sepehri
ali asghar zareiIn the realm of mythological criticism in contemporary literature, there is a noticeable trend among writers and poets who are captivated by the idea of exploring the lifestyles of prehistoric people. They believe that as mankind has moved away from its 'pre-social' sta MoreIn the realm of mythological criticism in contemporary literature, there is a noticeable trend among writers and poets who are captivated by the idea of exploring the lifestyles of prehistoric people. They believe that as mankind has moved away from its 'pre-social' state, it has descended into immorality. Additionally, upon progressing towards civilization, a sense of self-love emerged, which they perceive as highly artificial and rooted in excessive boasting and jealousy. In this context, the concept of "returning to the origin" emerged, with its proponents demonstrating a strong inclination towards going back to the initial world. This concept is also referred to as "returning to the roots" and "building upon the roots". Sohrab Sepehri, a leading figure in this field among contemporary poets, calls his audience to return to the origin in his works. Using a descriptive-analytical method, this research aims to examine the prevalence of this "returning to the origin" pattern in contemporary literary criticism. The pattern holds significant importance and has been utilized by writers, mystics, and poets worldwide. The results of the research indicate that Sohrab Sepehri actively sought to capture the dreamlike essence of beginnings and eternal memories. He endeavored to transcend the confines of the "corrupted contemporary man" and experience the state of primitive man to the fullest extent possible – a human who "sleeps in the text of the elements" and "is happy in his azure philosophies". Manuscript profile -
Open Access Article
88 - Le Clézio and The Myth of "Noble Savage"
الهام سجادی The myth of "Noble Savage" was shaped with the discovery and conquest of America. Although the phrase first appeared in the sixteenth century, it became identified with the idealized picture of "nature's gentleman". The term "Noble Savage" refers to the concept More The myth of "Noble Savage" was shaped with the discovery and conquest of America. Although the phrase first appeared in the sixteenth century, it became identified with the idealized picture of "nature's gentleman". The term "Noble Savage" refers to the concept of the natural man, unencumbered by either civilization or religion. After a lengthy sojourn with Indians in the rain forests of Panama, Jean-Marie Gustave Le Clézio (born 13 April 1940), French author and the 2008 Nobel Prize Laureate in Literature, portrayed the Indians and criticized modernity and mechanized Western civilization. The present article, by analyzing the origin of the myth of "Noble Savage", studies the works of Le Clézio. Manuscript profile -
Open Access Article
89 - The function of General Principles of Law recognized in civilized nations in The jurisprudence of arbitrations tribunals
Seyed Bagher Mirabbasi seyedeh zahra saadatiField and Aims: General Principles of Law recognized in civilized nations, as one of the main sources of international law, has played an important and effective role in international arbitration tribunals compared to other parts of international law. So far, no article MoreField and Aims: General Principles of Law recognized in civilized nations, as one of the main sources of international law, has played an important and effective role in international arbitration tribunals compared to other parts of international law. So far, no article has been done that independently examines the function of this source of international law.Method: This research was done using descriptive analytical method.Finding and Conclusion: Applicable law, Protection of legal order, the basis for law making, interpreting the rules of international law, and a rule in international law are the functions of this main source of international law. Manuscript profile -
Open Access Article
90 - تأثیر ادیان و فرهنگ ها بر اندیشه و افکار میخائیل نعیمه
سعید عبداللهی لیلا قاسمی حاجی آبادی -
Open Access Article
91 - The religious and cultural consequences of the migration of Iranian Shiite bureaucrats to the Deccan Peninsula with an emphasis on the role of the Persian language (Bahmanian rule with an emphasis on the role of Khwaja Mahmoud Gavan)
ramezan hasanvand Seyyed Mahmood sina foroozeshThe Bahmanians were the first independent Muslim government in South India, who ruled this region from 748 to 932 AD. The founder of this family had Iranian ancestry. For this reason, he and his successors showed great attention to Iranian culture and civilization and t MoreThe Bahmanians were the first independent Muslim government in South India, who ruled this region from 748 to 932 AD. The founder of this family had Iranian ancestry. For this reason, he and his successors showed great attention to Iranian culture and civilization and the employment of Iranians in various political and social positions such as the ministry and chancellery. The migration of Iranian Shias to the Deccan increased significantly from the middle of the 8th century and reached its peak in the 10th and 11th centuries. A large number of elites and nobles moved to the Bahmani court in the Deccan. Bahmani kings also encouraged this migration. The migration of these scholars, political men, poets and doctors had many consequences in the religious and cultural fields of Deccan. The findings of the current research were done using library sources and descriptive-analytical method. It shows that these migrations caused the spread of Shiism and the spread of Iranian-Islamic culture and civilization in the Deccan. Manuscript profile -
Open Access Article
92 - International Approaches to theClash or Dialogue of Civilizations In the Light of the Impact of Globalization
Ahmad HakimipourWith the breakdown of the Soviet Union and its collapse which interpreted as the defeat of communism and also the defeatof credibility ofWestern theories and aftermaththe Cold Warended.Followingtheideas ofvariouspolitical theories and in orderto explain thesituationchan MoreWith the breakdown of the Soviet Union and its collapse which interpreted as the defeat of communism and also the defeatof credibility ofWestern theories and aftermaththe Cold Warended.Followingtheideas ofvariouspolitical theories and in orderto explain thesituationchangedandthe newinternational andglobal changemonitoringprocessemerge.The analysisofferedbythe new situation,allofthiswasthestarting point that theSoviet collapsemeantthe Western victory.Amonganalysispresented,twotheorieshaveattractedmore attention:Onetheorywasoptimistic by Francis Fukuyamathat considered futuremilitaryunipolarworlddominated by theliberal democracies ofthe West andthe secondtheory belongedtoHuntingtonthat believednew world has achieved to a stagewhere nocountriesandpolicymakers, butcivilizationandculturemakerswill be as key players.Huntington'stheoryis thatbythe end ofthe Cold Wareraideologicalbattleendsand a new erabegins as themainconflict is betweencivilizations.Althoughhistheoryabout manyimportant issues in the worldis notresponding,but formany events, such ascivil war inYugoslavia,the rise ofreligious fundamentalism, civil strife in Russia,businessescalation between AmericaandJapan, etc.has shownaremarkable ability. Americansforarchitecture"new order" and "world leader" in the"post-Soviet" done a lot ofeffortandhighcostswerealsoincurred.Theories such as "new internationalorder", "end of history" andor"clash of civilizations" can be studied andanalysedinthispaper.The paper alsodiscussestheglobal situationafter the Cold War. In this study, on the one handglobal trendsin the post-Cold War, deals especially afterSeptember elevenand on the other side,theoriesto explainthesituationanalysisiscritical. Manuscript profile -
Open Access Article
93 - تعلیم و تربیت در ایران باستان
محمد اجاق زینب واعظ شهرستانی -
Open Access Article
94 - Reviewing the methodology of the book Humanities Issues; Methodological challenge (Emphasizing the methodology and epistemology of the theory of modern Islamic civilization)
Kazem AzimiThe purpose of this article is to review the methodology of the book "Qadaya Uloom al-Ensaniyyah; Eshkaliyato Al-Manhaj" (Issues of Humanities; Challenge of Methodology) with emphasis on methodology and epistemology of the theory of modern Islamic civilization. This boo MoreThe purpose of this article is to review the methodology of the book "Qadaya Uloom al-Ensaniyyah; Eshkaliyato Al-Manhaj" (Issues of Humanities; Challenge of Methodology) with emphasis on methodology and epistemology of the theory of modern Islamic civilization. This book was published in 2014 under the supervision of Dr. Yousef Zidan and contains an introduction and eight articles about research methodology in some fields of humanities. The method of collecting and analyzing information in this article is an argument that after the general extraction of the content of the articles, the most important problems of the epistemology of the specific articles and the outstanding statement of the methodology of each article have been criticized with reference to the relevant sources. The main question: in terms of methodology and epistemology, what criticisms can be made on the content of the book with emphasis on the theory of modern Islamic civilization? Results: The results obtained in this article show that the design and development of the methodology of human sciences and the examination of its various aspects in the Islamic discourse is the introduction to the design and development of the theory of modern Islamic civilization. Manuscript profile -
Open Access Article
95 - Nobert Elias: sport and the process of European civilization
kamal javanmardThe following article explores the ideas of Norbert Elias, a vanguard in the sociologist of sport. A philosopher who saw "sport" as the key to understanding societies and a tool for analyzing the governing structures of society, and saw it as a vehicle for self-control MoreThe following article explores the ideas of Norbert Elias, a vanguard in the sociologist of sport. A philosopher who saw "sport" as the key to understanding societies and a tool for analyzing the governing structures of society, and saw it as a vehicle for self-control and moderation of violence in the civilizing process. In this article, we first explain the life and application of the theories of this tireless sociologist who sought to provide a model for discovering the causes of change in European behavior and how modern Western civilization originated, and the role of sport and games in this valley. Then, a look at the basics of "Elias" views in the sociology of sport is taken and his positive view of sports and verification of games. Then, the functions of sport are analyzed from his perspective, which considered sport beyond sport. In another paper, the game is described as a social process and its models for sociological explanations, because "Elias" likened the world to a big game and believed that the game and its models govern social life. And constitute human relations. Finally, in the final part of this article, the evolution of this phenomenon was examined and its change process from traditional and violent games to modern and peaceful sports was analyzed. The process in which sport influences the behavioral patterns of Europeans and the process of "sportization" process in society as a whole to provide the basis for the creation and expansion of Western civilization. Manuscript profile -
Open Access Article
96 - Sectarianism, Clash of Civilizations and Crisis Management in the Islamic World
Najmeh Malekian Borujeni nozar shafie Mohamad reza Dehshiri The crisis in the Islamic world has several aspects and would be analyzed as the origin of the sectarianism. Somehow, the sectarianism either active or inactive was considered to be the most significant crisis in the Muslim world. The main purpose of this study i More The crisis in the Islamic world has several aspects and would be analyzed as the origin of the sectarianism. Somehow, the sectarianism either active or inactive was considered to be the most significant crisis in the Muslim world. The main purpose of this study is to investigate the origin of the activation of sectarianism at the strategic level. Thus, the international political order requires the activation of the sectarianism in order to achieve their goals. This research is applied and analytical-explanatory type. The note-taking and questionnaire method used for collecting the information and quantitative and qualitative used to analyze this information and is based on the theoretical framework of the clash of civilizations and the Likert scale. The theoretical findings of this research are that domestic, regional, and international phenomena can be manipulated and managed, and applied results also suggest that the Islamic world should be divided and distributed according to the political power of countries depending on the social structure of countries, which seems to be the explicit solution, In order to eliminate this complication. Manuscript profile -
Open Access Article
97 - The Marine Silk Road and its role in cultural-civilizational dialogue of Persian Gulf residents
mohamadmahdi mazaheri azam molaeiPersian Gulf waterway that runs along the Gulf of Oman and the Arabian Peninsula, located between Iran and the Gulf of Mexico and Hudson Bay is the world's third largest bay. Persian Gulf because of its oil and gas rich, important and strategic international and regiona MorePersian Gulf waterway that runs along the Gulf of Oman and the Arabian Peninsula, located between Iran and the Gulf of Mexico and Hudson Bay is the world's third largest bay. Persian Gulf because of its oil and gas rich, important and strategic international and regional level regarded and can give strength and strategic position to promote the coastal countries. However there are some differences in identity and political orientation with the rest of the countries, due to aggressive and interactive approach they have been in the area. The present study sought to examine ways to increase collaboration among Persian Gulf countries and seeks to assess the influence of the revival of the Marine Silk Road on the cultural and civilizational cooperation among Persian Gulf states. The findings suggest that the revival of the Silk Road in the sea can increase economic relations, communications and tourist region, and by changing our inter subjective images of nations and states in the region, it promotes the level of cooperation and relations between them in terms of political and cultural issues. Manuscript profile -
Open Access Article
98 - Analysis of effective civilizing components by the Idrisian government in the early centuries of Islam on non-Muslim countries and cities
feyzolla boushasb azam mozafari alireza abtahiThe Idrisians were the first Shiite sect to gain political power in the Islamic world. They managed to rule for about three centuries, first completely independently and then as agents of the remaining Umayyad caliphate based in Spain. The results of this establishment MoreThe Idrisians were the first Shiite sect to gain political power in the Islamic world. They managed to rule for about three centuries, first completely independently and then as agents of the remaining Umayyad caliphate based in Spain. The results of this establishment and consolidation of political forces gradually manifested themselves in the fields of culture and civilization to the point that many researches on Idrisi culture and civilization testify. But the unspoken point in this regard is their influence on Muslim and non-Muslim neighbors who gradually became fascinated by the civilization and cultural thought of the Idrisians. The present article has dealt with the most important examples and components of civilization that have emerged and spread during the rule of the Idrisians and in addition to them were exported directly to other countries, countries and tribes directly or indirectly. According to the results, if we consider civilization as a source of two factors of unity and religion and recognize it on the basis of principles such as architecture, bureaucratic system and trade-political relations, then we can see how many achievements of the civilization of the Idrisian period from countries. Africa has spread to Spain and Portugal. Although the form of this expansion has not been balanced and homogeneous, eventually the profound effects of the structure of the Idris civilization can be seen in all these geographical and political spheres. Manuscript profile -
Open Access Article
99 - Ethics of war in Muslim Culture: A critical and comparative perspective
M.J. MahallatiThis article is a summary of the fifth chapter of a book with the above title written by Mohammad Jafar Mahallati. It is under print by HarvardUniversity. This article is a search in the Persian-Islamic culture in order to find the roots of Medieval thoughts on internat MoreThis article is a summary of the fifth chapter of a book with the above title written by Mohammad Jafar Mahallati. It is under print by HarvardUniversity. This article is a search in the Persian-Islamic culture in order to find the roots of Medieval thoughts on international humanitarian regulations in war. With reference to legal writings in the early centuries of Islam, then focusing on the Persian culture before Islam, and bringing facts from Avesta, Shahnameh, Mowlana's Masnavi, the author attempts to show that Persian culture in essence, has delicately considered the concept of ethics in war be it the cause of war, or the quality of war. Manuscript profile -
Open Access Article
100 - A comparative study of the components of civilized Islam in the thought of Hossein Nasr and Ayatollah Khamenei
ali mohseni shanbeh bazari saeid Eslami kamal pouladiThe aim is a comparative study of Ayatollah Khamenei's thought as a political jurist and Islamic ruler and as an Islamic traditionalist philosopher; It is in the field of pathology of Islamic civilization. The similarities and differences between these two; In pathology MoreThe aim is a comparative study of Ayatollah Khamenei's thought as a political jurist and Islamic ruler and as an Islamic traditionalist philosopher; It is in the field of pathology of Islamic civilization. The similarities and differences between these two; In pathology, what are the conceptual components of Islamic civilization? The hypothesis claims; The wisdom of both; There is a high level of sharing of opinion with the focus of critical reading of the conceptual components of civilization, with emphasis on the damage in the internal factors of Islamic civilization. For this purpose, Spriggan's research theory and qualitative research method using a descriptive and comparative approach were used, and the material was collected using library, document and book scanning methods. And many articles, done. The findings indicate; The two main factors, internal and external, are the main damage to the realization of Islamic civilization, and from the point of view of both civilizations; Paying attention to the dimensions of religion, returning to the traditions, referring to the Qur'an and the way of the innocents, and opposing secularism have played a role in the category of pathology of external factors involved in Islamic civilization; There are harmful factors such as Muslim differences, promotion of secularism and Western lifestyle. As a result, regardless of the difference between the cultural position of Nasr and the political position of Ayatollah Khamenei, there is a high level of similarity and sharing of opinion regarding the damage of Islamic civilization in the opinion of both. Manuscript profile
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