Prison in the Qur'an and its evolution and structure in the periods of Islamic civilization
Subject Areas : Quarterly Sabzevaran Fadak
Hossein Barshan
1
,
ابراهیم خراسانی
2
,
Iraj Jalali
3
1 - Islamic Azad University, Faculty of Theology and Islamic Studies, Department of History and Islamic Civilization
2 - گروه الهیات، دانشکده ادبیات، دانشگاه آزااد اسلامی واحد بافت
3 - Assistant Professor, Department of History, Buffet Branch, Islamic Azad University, Buffet, Iran
Keywords: Prison, Quran, periods of Islamic civilization, evolution and structure,
Abstract :
This research aims to answer the main research question of what is the Qur'an's view on imprisonment and how has its evolution and structure been during the periods of Islamic civilization. The research method in this research is historical. Findings show that 5 words are used as prison in the Quran. Hesr Amsak Nafi, which indicates that prison is a place of punishment and imprisonment, in the beginning of Islam, the work of imprisonment was done in mosques or houses, but since the time of Caliph Umar, the need for an independent building for prisons was felt. He established a fixed method and established a prison system. During the Marwanian period, prisons with torture gained a large and important place in the government. The coming of the Samanids in Iran and the Ismailis in Basra, the construction of prisons in the form of castles and kohandej became common. From the Ghaznavid period, the prison was under the supervision of the Diwan and the revenue judiciary. During the Akhshidian period, the phenomenon of temporary detention was created and expanded. In terms of the physical structure of prisons in Islamic civilization, the environment of most prisons was in the form of dark, cold dungeons without windows and deep in the ground. The spread of diseases, overcrowding, and the lack of necessary equipment for cleaning, torture and suicide were among the characteristics of prisons. Prison and its evolution and structure in the periods of Islamic civilization (based on Quranic principles and legal, social, cultural,
الجوهری ابونصر دارلعلم
ابن مسکویه
طبری محمدبن جریری
