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Open Access Article
1 - -Qurān and Akhbār ad-Dawla al-Ābbāsīyya: An Intertextual Study
zeinab izadi Masoud SadeghiAkhbār ad-Dawla al-Ābbāsīyya is a new work from an unknown writer which had an important role in changing researchers view on the Abbasid revolution and the principles of Caliphate. In this book, Qur’ânicization and the Citation from the Qur’an have fo MoreAkhbār ad-Dawla al-Ābbāsīyya is a new work from an unknown writer which had an important role in changing researchers view on the Abbasid revolution and the principles of Caliphate. In this book, Qur’ânicization and the Citation from the Qur’an have four methods: literary use of the Qur’an, putting verses in the new historical context and presenting a different interpretation of them, historization and legitimization by using Quranic terms. According to the intertextuality studies, we can say that the Qur’an has certainly affected this book. The various goals of the Citation from the Qur’an are improving of the writing style of the text, creation of religious space and giving the authenticity to a narration or even legitimization to the Abbasid Caliphate. Moreover, Akhbar ad-Dawla al-Abbasiyya shows that the writer knew the Qur’an well, used it skillfully and his mind is too familiar to words, terms and verses of the Qur’an Manuscript profile -
Open Access Article
2 - The concept of “byword” in the Glorious Quran
Soosan Ale Rasool Parvin BardabardQuranic terminology is of the knowledge thatto deal with it in a scientific correct waycan be very useful in the Qur’an science and its interpretation.For this purpose, wehave selected the word “byword”that is very used in The Holy Quran MoreQuranic terminology is of the knowledge thatto deal with it in a scientific correct waycan be very useful in the Qur’an science and its interpretation.For this purpose, wehave selected the word “byword”that is very used in The Holy Quran and in the infallibletradition, peace be upon them.The reasonfor thischoice is the divine mandatetothe peoplein different words and phrases.The certitude and thecontemplationthat arehiddenin theQuranicversesare only revealedand fall in theheart of wise men by learning from them.The present article is a result of the researchon this term andinaddition tothe extraction ofits meaningfrom the Quranicand the Arabicdictionariesitssemantic domain amongits similar wordsand itsapplicationin thestyleof verseshas been studied. Manuscript profile -
Open Access Article
3 - Investigation on the concept of Debate and its Importance in the Light of the Holy Quran’s Verses According to Contemporary Translators
Masoumeh Sadat Hoseini MirsafiThe divine prophets, as well as the innocent Imams who are the successors of the great mission of guidance, have used various methods during their glorious life in order to invite toward Lord and lead human beings to good behaviors, each of which has left a great impact MoreThe divine prophets, as well as the innocent Imams who are the successors of the great mission of guidance, have used various methods during their glorious life in order to invite toward Lord and lead human beings to good behaviors, each of which has left a great impact on the personality and behavior of human beings. Propaganda is done in different ways, according to verse 125 of An-Nahl Surah, "best dispute and "argumentative debates away from misleading" are among its types. Best dispute in the religion of Islam, like other heavenly religions is a vital aspect of religion and an effective means of dispelling and revoking the doubts created by the (some) religious men and deviants. As we know, dialogue and dispute are the human life’s phenomena, so considering the urgent and crucial need in the contemporary era to spread false beliefs and practice them in the light of the verses of Holy Quran, the present study is entitled "Study of the concept of controversy and its importance in the light of Holy Quran verses according to the opinions of contemporary translators is examined. Manuscript profile -
Open Access Article
4 - A Jurisprudential Explanation and Analysis of the Meanings of Ta’wil (Hermeneutics) in the Qur’an
Mohammad Hossein Zaeri Jafar Nekoonam Mehrdad AbbasiThe purpose of the present study is to review the different meanings of Ta’wil (hermeneutics), based on exegetical, jurisprudential, and legal resources. The method of study is descriptive-analytic and the results indicate that the meaning of Ta’wil is mostl MoreThe purpose of the present study is to review the different meanings of Ta’wil (hermeneutics), based on exegetical, jurisprudential, and legal resources. The method of study is descriptive-analytic and the results indicate that the meaning of Ta’wil is mostly derived from discussions in the Qur’anic sciences, especially the subject of Muhkam (established) and Mutashābeh (allegorical). This term, in addition to explanation, dream interpretation, and exegesis of the verses of Mutashābeh and even Muhkam, has a special meaning. The special meaning of this term is the onset of the Doomsday and seeing Godly punishment therein which is also mentioned in some other verses. Manuscript profile -
Open Access Article
5 - Principles of the Qur’anic and Political Ideology of Imam Khomeini
Arash Daneshmehr Reza RamezaniThe purpose of the present article is to research about the principles of Imam Khomeini’s political ideology. The method of study is descriptive analysis and the results showed that in his doctrine, every political attempt is divided into Godly and non-Godly. He h MoreThe purpose of the present article is to research about the principles of Imam Khomeini’s political ideology. The method of study is descriptive analysis and the results showed that in his doctrine, every political attempt is divided into Godly and non-Godly. He holds that if the attempts of administrators, leaders, social planners and reformers target people’s prudence, spirituality, and convenience, their politics would be recognized as Godly. Therefore, if the leaders adhere to the political traditions of Ahl al-Bayt, their decisions would be for God; otherwise, it would be for evil. Imam Khomeini in some of his speech emphasizes that the main mission of the holy prophets and saints has not been the establishment of a government because they have verily come for the ethical and spiritual treatment and purification of human being. Yet, he acknowledges social administration and political order in human society as a serious and inevitable issue such that he recognizes the Qur’an as a combination of spiritual gnosis and plans for human being as well as a comprehensive book for the governments. He holds that the relation between social verses compared to religious verses in the Qur’an is even more than 10 to 1. Imam Khomeini who considers the Qur’an as the book of law, asserts that the nature of Qur’anic instructions implicitly emphasize the need to government and hence he believes in the necessity of political system and social order for the gnosis growth and spiritual progress of humans. Manuscript profile -
Open Access Article
6 - The Political Interpretation of the Holy Qur’an: Methodological Considerations
Mohammd  PezeshgiThe present article deals with a number of the methodological issues in the political interpretation of the Holy Qur’an. It seeks to clarify the most  MoreThe present article deals with a number of the methodological issues in the political interpretation of the Holy Qur’an. It seeks to clarify the most prevalent methodological assumptions which are necessary for the political interpretation of the Qur’an. To this end, the article appeals to the means of the “interpretational” methodology and the documentary research method. The article claims that the explanations of the interpreters of the Qur’an about the political subjects follow a number of meta‐commentary assumptions, which have been clarified through the article. The results of this article can facilitate the studies concerning the political interpretation of the Qur’an, methodologies of the sacred texts and the Qur’anic sciences. Manuscript profile -
Open Access Article
7 - Freedom in the Qur’an: Exploring Possibility or Impossibility
Sharif Lakzai Najmeh KeikhaSome people believe that freedom is a modern concept and there is no track to be found in the Islamic texts concerning this concept. According t MoreSome people believe that freedom is a modern concept and there is no track to be found in the Islamic texts concerning this concept. According to these people, the freedom in the world today, has originated from the thinking of the modern Western society, and it has been absent in the Muslim community. Moreover, even if it is assumed that it is possible to discuss the concept of freedom in the Holy Quran, there is extreme scarcity in this regard in the Islamic literature and teachings.Therefore, we cannot provide literature concerning the issue of freedom and discussing freedom in such texts as the Qur’an remains impossible. Meanwhile, there are other viewpoints in this regard which state that it is conceivable to talk about freedom in the Qur’an, without looking for counterparts among the modern discussions. . On the one hand, the concept of human freedom has always been the most important concept for human being and therefore the most central text in Islam could not be silent about it; on the other hand, if the meaning and purpose of freedom is determined in the religious texts, we can reflect on the religious texts and investigate aboutthe presence of the elements and principles of freedom in the Qur'an. Freedom has been considered as a modern phenomenon and an achievement different from the former thoughts and world because the forms and manifestations of freedom has changed but the theme of freedom has always been important. The present article deals with the possibility and impossibility of freedom in the Qur’an and tries to discuss some of the main points in this regard. Manuscript profile -
Open Access Article
8 - An Ontological Approach to Jacques Derrida’s Reading of Rum Surah: Benefited from Ayatollah Javdi Amuli’s Persian Exegesis
Maryam Sultanbeyad Rouhieh Naziripour Muhammad Hassan BorhanifiarTo present a democratic reading of The Qur’an, Derrida introduces it as a book of hospitality and unconditional forgiveness. However, he considers The Prophet (PBUH) an exemption from this rule of hospitality. His reading of The Qur’an has not yet been exami MoreTo present a democratic reading of The Qur’an, Derrida introduces it as a book of hospitality and unconditional forgiveness. However, he considers The Prophet (PBUH) an exemption from this rule of hospitality. His reading of The Qur’an has not yet been examined by the scholars. The aim of this study is to investigate the reason for Derrida’s reading of The Qur'an and its separation from The Prophet (PBUH). In this descriptive-analytical- comparative method, the concepts considered by Derrida in the text of The Qur'an are examined and the epistemological status of The Prophet is analyzed on the base of the text itself. In this regard, "ontological" reading of the text of The Qur'an is used, which considers the text independent of the reader and writer. This reading is comparable to Derrida’s “deconstructive” reading since deconstruction emerged from ontological approach. This approach is similar to Allameh Tabatabai’s “Quran to Qur’an” approach which is suitable for Qur’anic studies. To avoid reducing the text of The holy Qur’an to a literary text the findings of the study in compared with the learned exegesis of Ayatollah Javadi Amuli. The findings of this study demonstrates that Derrida has ignored evidences in the text contradicting his reading, and as a result he has found the actions of The Prophet (PBUH) contrary to The Qur’an. Manuscript profile -
Open Access Article
9 - Register and its Function in EstablishingVisual Imagery (Case Study: Qur’an visualizing Words)
Mahmud Shakib Ansari Qolamreza Karimifar Mohammad KabiriThe literary art of visualization rooted in Islamic and Arabic Studies of ancient times has been proposed as a literary theory in the contemporary literary criticism. Examining the scientific principles and its mechanisms, this theory can be introduced as an Islamic-lit MoreThe literary art of visualization rooted in Islamic and Arabic Studies of ancient times has been proposed as a literary theory in the contemporary literary criticism. Examining the scientific principles and its mechanisms, this theory can be introduced as an Islamic-literary theory across the world. This study attempts to examine the register and the function of this theory in Qur’an visualizing words and take a step forward in proving and strengthening this theory. The results show the fundamental role of register in the selection of visualizing words in Qur’an and also its linguistic role in highlighting the pictorial aspect of the words. Manuscript profile -
Open Access Article
10 - A study of the methods of translating secondary meanings of prohibitive verbs in the Holy Quran translated by Tabari and Saffarzadeh
Shahrbanoo Mahini Ali Saberi Seyed Ebrahim Dibaji One of the important sub-branches of Ilm ul-ma'aani (Science of meanings) is the ‎study of secondary meanings in declarative and imperative sentences. Of course, ‎rhetorical sciences play an important role in the comprehension of the Holy Qur’an &lrm More One of the important sub-branches of Ilm ul-ma'aani (Science of meanings) is the ‎study of secondary meanings in declarative and imperative sentences. Of course, ‎rhetorical sciences play an important role in the comprehension of the Holy Qur’an ‎and its wisdom. In this paper, by using a descriptive-analytical method, and by ‎studying the methods of the expression of secondary meanings in the Persian ‎language, we achieved two practical methods for the translation of these terms, and ‎in order to test them, we analyzed and criticized the translations of Tabari and ‎Saffarzadeh. Then, in order to grasp the precise meaning of the studied terms, we ‎used Qur’anic Commentaries and rhetorical books to compare the two translations ‎with four other translations so that we could judge them rightly, without any ‎mistake.‎ We are to present two methods for the translation of prohibitive terms of the ‎Qur’an which have secondary meanings, thus we can analyze the translation of the ‎Qur’an based on two translations of Tabari and Saffarzadeh. First method includes some verses that convey the secondary meaning of a verse to the Persian ‎reader: The readers have to grasp the secondary meaning of the verse by ‎themselves, and there is no need for equivalent, interpretive addition, and ‎explanation. And second method includes the verses that their Persian translation does not express the secondary ‎meaning of the prohibition and the translator must use an equivalent, ‎explanation, or interpretive addition to communicate the meaning.‎ Based on these methods, we tried to understand that in which cases and by what ‎methods, these translators of the Qur’an have translated the prohibitive verbs and ‎to what extent they have succeeded.‎ Manuscript profile -
Open Access Article
11 - An Inquiry into the Qur’anic Components of Teaching Manners and Its Role in the Growth and Honoring of the Teacher
Mohammad Sharifani Mohammad Marefat -
Open Access Article
12 - The History of the Concept "Ḥamd"; Investigating Semantic Changes from the Pre-Islamic Period to the Holy Qur’an and Islamic Culture
Mohammad Hosein Akhavan Tabasi amirhosein hoseinzadeIvary Morteza Ohadi"Ḥamd" is a key concept in the Quranic theology that underwent fundamental changes in meaning upon entering Islamic culture. The lexicographers and commentators have considered ḥamd to mean praise (madh) or thanksgiving (shokr). In traditions and Islamic culture, the sa More"Ḥamd" is a key concept in the Quranic theology that underwent fundamental changes in meaning upon entering Islamic culture. The lexicographers and commentators have considered ḥamd to mean praise (madh) or thanksgiving (shokr). In traditions and Islamic culture, the same meaning for ḥamd has been reflected. Meanwhile, in its pre-Islamic history and in semantic languages, ḥamd had two meanings: first, it means "fire, heat" and second, "desire, interest and pleasure"; that the second meaning is constructed from the first meaning. These semantic evidences show that ḥamd has undergone a fundamental change in its meaning through its life. in this research, by the historical method, the concept of ḥamd is investigated at the pre-Islamic era, age of Qur’an and the period of Islamic culture, and its semantic changes through the history, by the approach of history of concept. This research has reached the conclusion that the meaning of ḥamd in the Holy Qur’an is along its pre-Islamic meaning (desire, interest and attention) and it should not be carried over the changed meaning that evolved in the Islamic era (praise, thanks). Manuscript profile -
Open Access Article
13 - Study and Critique of Anal Historicism Approach in Arkoun’s Quranic Opinions
Ali Sharifi Abolfazl khoshmaneshMohammad Arkoun is one of New Mutazilites who follows Anal historical school. Those who follows this school believe that in order of presentation of a commentary from a text, we should be aware of social, historical conditions and other cultural elements that have influ MoreMohammad Arkoun is one of New Mutazilites who follows Anal historical school. Those who follows this school believe that in order of presentation of a commentary from a text, we should be aware of social, historical conditions and other cultural elements that have influence on the text.This approach hasn’t accepted the liner-traditional historiography and consider the history as a complicated relation among various social, political, cultural discourses and one of the problems of Islamic intellect is lack of historical view. Historicity of Quranic text and differences between written and oral Qur’an are some of Arkoun’s opinions. In this research with analytic-descriptive method, the negation of Arkun's opinion that the revelation was not written in the Prophetic period is a part of Arkun's extreme vision and his lack of holistic analysis, disregarding the history-making role of the Holy Qur’an from Arkun's point of view, is one of the findings of this research and we have numerous critical points against arkouns opinions in this article. Also, accepting the claims of the Anal school is far-fetched, because it requires a rational and narrative proof that this school does not accept, and the change in the Qur'an from speech to writing, which is the claim of Arkun, has been rejected for various reasons. Manuscript profile -
Open Access Article
14 - Historical Semantics of the Word "Rizq" in the Holy Qur’an
Mohammad Hosein Akhavan Tabasi Morteza Ohadi hossein shojaeiThe word Rizq is used one hundred and nine times in the Holy Qur’an. Lexicographers and commentators have considered a wide range of material and spiritual meanings for this word; some of them have applied rizq to a material meaning only, others only to a spiritua MoreThe word Rizq is used one hundred and nine times in the Holy Qur’an. Lexicographers and commentators have considered a wide range of material and spiritual meanings for this word; some of them have applied rizq to a material meaning only, others only to a spiritual meaning, and some to both material and spiritual meanings. This division of opinions among lexicographers and commentators has arisen while, based on linguistic evidence, rizq carried a limited and specific meaning in the pre-Qur'an era and in the era when the Qur'an was revealed. The authors of this article, with the aim of achieving the original meaning of this word in the Qur'an and using the historical etymology of this word, have shown that in the pre-Qur'an era, sustenance had a material meaning such as "food", "interest and share", "daily being"a And "giving to others" is considered its most important component. During the revelation of the Qur'an and with the transfer of this word from Persian to Arabic, the same range of meanings was also introduced into the Arabic of the era of revelation. For this reason, in understanding and interpreting the verses in which the word sustenance is used, one should focus on the material meaning of this word. Manuscript profile -
Open Access Article
15 - Analyzing the Meaning of Faḍaḥikat in the Verse 71 of Surah Hūd in Interpretations and Persian and Latin Translations Based on a Historical and Comparative Study
mohammadali hemati vafadar keshavazi mehdi abdollahipourThe word Faḍaḥikat in the Qur’an (Hud: 71) is one of the words that commentators and translators of Persian and Latin have not provided the same meaning for it.. The commentators have expressed various meanings such as laughed, menstruated, surprised, etc.; but th MoreThe word Faḍaḥikat in the Qur’an (Hud: 71) is one of the words that commentators and translators of Persian and Latin have not provided the same meaning for it.. The commentators have expressed various meanings such as laughed, menstruated, surprised, etc.; but the translators have given only 4 meanings for faḍaḥikat, which are: laughed, menstruated, surprised and scared. Among these meanings, the two meanings "laughed" and "menstruated" have the highest frequency in interpretations and translations. Narratives have also been narrated in the meaning of faḍaḥikat which has become the basis for a group of commentators and translators. This research was carried out with the analytical method and comparative historical approach, with the aim of finding the causes and origins of the difference in the meanings of this word in the process of time and presenting a meaning that is close to correct. Examining the lexical sources and poems of the Jahili, Mokhazramin, and Islamic eras, as well as the historical course of interpretations and analysis of the traditions, and the examination of this issue in the Old Testament together with the etymology of the word "ḍ ḥ k" in Hebrew shows that the philologists, commentators and the translators were not careful in the meaning of the word and did not provide an accurate translation. The results indicate that of the two common meanings, "laughed" is closer to the correct meaning, and the meaning "menstruated" is the result of a wrong adaptation from the Old Testament. Manuscript profile -
Open Access Article
16 - Polygamy: A Critical Approach to the Reports of Qājār Period Travel Writers from the Perspective of the Holy Qur’an and Hadiths
ali balvardiThe Qajar period is one of the most prominent periods in the history of Iran and the peak of the presence of missionaries and travel writers in Iran. In this historical period, European travel writers visited Iran as personal tours and sometimes as delegations from Euro MoreThe Qajar period is one of the most prominent periods in the history of Iran and the peak of the presence of missionaries and travel writers in Iran. In this historical period, European travel writers visited Iran as personal tours and sometimes as delegations from European superpowers. Travel writers, each with a special motivation and insight, investigate the social, political and cultural situation of their travel destination, according to their spirit and cultural and social aspect, and while carrying the culture of their land with them. In their reports, they have pointed out the violation of women's rights due to polygamy, for example, they have reported reports of polygamy among the Muslim community of Iran during the Qajar period. This research aims to answer the question, is this accusation and misrepresentation of travel writers of violating women's rights true? This hypothesis is followed that the travel writers, first of all, have expressed these reports with malicious purposes. Secondly, by reviewing the history in the past periods in Iran and the rest of the world, especially Europe, it becomes clear that polygamy was prevalent among many nations before Islam, and it is Islam that organized this phenomenon through laws such as establishing justice among spouses. To prevent women's rights and dignity from being violated. The purpose of the author in this research is to clarify the purposes of travelogue writers in distorting Iranian and Islamic culture through Islamic foundations, especially the verses of the Holy Quran. The method of writing this article; Descriptive, based on the reports of Qajar period travel writers, and then analytical method, based on Islamic principles in response to misconceptions. Manuscript profile -
Open Access Article
17 - Adapting Servant Leadership to the Quranic Life of the Prophet (pbuh) in School Management
Mohammad Hossein Sadeghi Darvishi Ahmadi , Reza Amina Afshar,Access to the realization of purposeful management, the need for a successful and committed management or in other words "servant leadership" is felt as a necessity. The upcoming research, using the achievements and experiences of the world's management knowledge, has d MoreAccess to the realization of purposeful management, the need for a successful and committed management or in other words "servant leadership" is felt as a necessity. The upcoming research, using the achievements and experiences of the world's management knowledge, has discussed the adaptation of the indicators of servant leadership in schools from the point of view of the scholars of this approach, with the Qur'anic management style of the Holy Prophet (pbuh) and the indicators of servant leadership in schools. specifies The method of investigation in this research is descriptive-analytical method and by examining the sources of world and Islamic management knowledge, it has addressed the main and common indicators. Besides, he has compared the management model of an ideal Islamic society with one of the management theories in the world. The purpose of this research is to compare the type of view and managerial experiences of the contemporary world in expressing the indicators of servant leadership in the context of schools with the indicators of servant leadership with the Quranic management of His Holiness. The findings indicate that the ten characteristics and commonalities of servant leadership have been seen in the Quranic management of the Prophet (pbuh). In addition to this, the Qur'anic management of the Prophet (pbuh) is expressed in the most beautiful way, in the divine word, so that the leadership and management, in an absolute way, does not become captive to the thoughts of exclusivity, personal, group and utilitarianism of the societies. Manuscript profile -
Open Access Article
18 - Quranic and Hadithic Intertextuality in the 9th Ode of Adibol-Mamalek Farahani
hamidreza jadidiIntertextuality is a way of criticism in literary explains that no context is original and pure; but every context is a reflection of previous ones. Bakhtin, Julia Kristeva and Gérard Genette are great researchers who worked on interconnection between related wor MoreIntertextuality is a way of criticism in literary explains that no context is original and pure; but every context is a reflection of previous ones. Bakhtin, Julia Kristeva and Gérard Genette are great researchers who worked on interconnection between related works of literature. Genette divides intertextuality into three large categories: implicit or explicit; covert or overt; hidden or open. The Holy Quran is the most effective book to create Farsi texts and many poets were influenced by it and by Infallibles’ narratives. About ritual literature, obviously, the results should be clear in order to approach a deeper understanding of poems. Adib al-Mamalek Farahani, the remarkable poet of Constitutional Time, who was quietly familiar with Arabic literature, Quran and Infallibles’ narratives, used these sources especially in his political and social poets. He had poetical picture of Quranic contents sometimes; and offered new examples of misreading. In this article, by analytical-descriptive method and by looking at Gérard Genette’s criticism method, writer tried to summarily express rhymes of Adib al-Mamalek’s ninth ode, inspired by Intertextuality. These rhymes show his complete ability to comprehend Quran’s characters and words, and Infallibles’ narratives; mostly gained explicit way for better stimulus. Manuscript profile -
Open Access Article
19 - Islamic Lifestyle with the Focus on Verse 34 of Surah al-Nisá
Seyed Mohammad Razavi Marziyeh SaemiLifestyle in Islamic culture is a set of beliefs, values, dos and don’ts that originates from the two sources of the Qur'an and ʿItrat. The general principles and characteristics of an Islamic culture that helps the transcendent lifestyle are generally stated in t MoreLifestyle in Islamic culture is a set of beliefs, values, dos and don’ts that originates from the two sources of the Qur'an and ʿItrat. The general principles and characteristics of an Islamic culture that helps the transcendent lifestyle are generally stated in the verses of the Qur'an and its details have been explained by the infallible Imams and with its divine centrality gives direction to all aspects of life, the end of which is the individual and social transcendent of the community. The most controversial verses of the holy Qur’an is: “Men are the protectors and maintainers of women”, which in the legal system of Islam has been cited as a significant criterion in expressing the legal rules; the present study is based on the descriptive-analytical method acquiring a lifestyle based on holy verse, the author after examining the meaning of guardianship and expressing other points with regard to this holy verse, and the expression of the Islamic view (Qur'an and narrations), it has concluded that Qawwāmiyat means to have the right to manage, to protect, to be the head of the family, and it doesn’t include the meaning of Wilāyat and to have authority, in the lifestyle, especially the Islamic lifestyle, because, men have priority over women in intellect and tact, and they have more endurance in severe hardships and problems and women are emotional and emotional, so due to these bestowed and acquired virtues, men have priority over women in protecting them, and this becomes the cause of the transcendent lifestyle, while Many verses of the Holy Qur'an considers the men and women peers and remind the perfection and imperfection of both them at the same time and explicitly describes their unity, so Islam considers no difference between them in moving and traveling to God and the path to God is possible by pious thinking and acting. Manuscript profile -
Open Access Article
20 - انشا
Alireza Salehi -
Open Access Article
21 - Rhetorical Elegance of the Omission in the Elements of Conditional Procedures in Some Verses of the Holy ur’an
Hamdollah Ja’far pour Ali Rezaee Kahnamuee Mohammad Ali Rabbi PourRhetorical omission in the conditional procedure is of higher importance because of its frequency in the Holy Qur’an; since knowing the aim in conditional sentences without knowing the omitted element and having the predestination looks difficult, in fact, by omis MoreRhetorical omission in the conditional procedure is of higher importance because of its frequency in the Holy Qur’an; since knowing the aim in conditional sentences without knowing the omitted element and having the predestination looks difficult, in fact, by omission a part of conditional pillars, we get shorter structure and have short time and clarity of the omitted text and the addressee consider the distance between the verses and the reason for the omission of next verb and the other instances for which no reason has been offered so far which are rhetoric aims for it. Therefore, the omission of conditional elements have higher value than in understanding in special elegance of rhetorics. We have dealt with the rhetoric of the omission of conditional elements with emphasis on the verses in descriptive analytic approach. It was revealed that this method was a kind of destructuring and causes the rhetorical aims of the condition of what omitted and its consequences; because without that procedure, understanding the correct meanings of the verses will be impossible. Therefore, the rhetorical omission of conditional elements have higher value and special elegance in comprehension of the verses. Manuscript profile
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