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        1 - The comparative of Saadi's Golestan and Magamat of Badia-Al-Zaman Hamadani
        Rasoul Ebadi maryam mohammadzadeh
          Badia-Al-Zaman Hamadani one of the greatest authors in Abbasids age, innovated a new technonogy which is attended by other authors of that age, even by the authors and poets of the next ages. The interest in innovative technology Badia-Al-Zaman not limited to the More
          Badia-Al-Zaman Hamadani one of the greatest authors in Abbasids age, innovated a new technonogy which is attended by other authors of that age, even by the authors and poets of the next ages. The interest in innovative technology Badia-Al-Zaman not limited to the Arabic language but some of the authors and poets in other languages follows him  and wrote valuable works Including Saadi's Golestan book. Saadi influenced in compiling this book from the Arabic Magamat, to the point that some critics consider the introduction of Golestan in a composed way it's a perfect Maqameh. This article seeks to adapt to the Sa'di's Golestan into Magamat Badia-Al-Zaman compare the similarities and differences between them and to clearly express. Based on the results obtained, Shared cases between Magamat and Saadi's Golestan are twelve and difference cases are seven. Thus, with regard to cases more common than differences, Saadi follow style of Magamat, but this influence is not merely imitating Saadi in Golestan genius is clearly visible. Manuscript profile
      • Open Access Article

        2 - A Comparative Study of the Honor of the Mazd Religion in Ferdowsi's Shahnameh and Sassanid Pahlavi Texts
        farzad dolatkhah ramin sadeginejad Rasoul Ebadi
        Hospitality and welcoming a guest is one of the most distinguished characteristics of Iranians, showing their personal and social identity. The term Myazad means hospitality and setting table for the guest with specific traditions. Honor of setting table for the guest i More
        Hospitality and welcoming a guest is one of the most distinguished characteristics of Iranians, showing their personal and social identity. The term Myazad means hospitality and setting table for the guest with specific traditions. Honor of setting table for the guest is one of the most distinguished symbols of hospitality among ancient Iranians. This has been mentioned in the Sasanid and Pahlavi writings and some chapters of most writings of those eras have been dedicated to such tradition and honor. On the other hand, Ferdowsi’s Shah Nameh is a highly valuable work in which one can study old and ancient traditions of Zoroastrians including setting table. The aim of the present study is to show valuable aspects of guest and honor of the tradition thorugh comparative study of Mayzad ancient tradition in the Pahlavi writings and Ferdowsi’s Shah Nameh. Happy face of the host with the guest, sacrificing animals specially lamb and sheep to the guest, boiling vegetable seeds in milk with the aid of Harkareh stone, spreading bread in table, respecting the guest, taking Barsam at hand and chanting Baj or praying next to the sacred fire, eating food with closed mouth, washing hands thanking God after having meal (Zamzam) are among the main symbols of honoring the guest in Mayazad ancient tradition, shown in different parts of Shah Nameh and Pahlavi Sasanid writings. Manuscript profile