mohammadnabi Salim Articles List

List of Articles mohammadnabi Salim

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1 - Effective and Effective Factors in the Flourishing of Islamic Civilization in Islamic Spaniards of the Umayyad
abbass vaziry ahmad ashrafi mohammad nabi salim

After the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civ More

After the formation of the Islamic state by the Prophet in Yathrib, Islamic civilization also became a symbolic foundation. Following the spread of Islam in the Arabic, Mesopotamian, Iranian, Roman, Egyptian, North African and, eventually, southern European, Islamic civilization entered a new stage. Therefore, further efforts were made to flourish, develop and transfer Islamic civilization. Before the Muslims arrived in Islamic Spain, they were not in a good position in terms of culture and civilization. With the establishment of the Umayyad rule (138-242 AD), the Umayyad rulers sought to flourish Islamic civilization in this area with deception, tolerance and civilian rationality.What is emphasized in this paper by relying on the historical method is: what factors influenced the flourishing of Islamic civilization in the Islamic state of the Umayyad era? Research findings indicate that the secret of success in the Umayyad period is religious teachings, rational governance, scholarly endeavors and tolerance of rulers that have led to the growt of.Islamic..civilization. Manuscript profile
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2 - Take a look of Mozaffar al-Din Shah trip to Vienna and Budapest
mohamad nabi salim Duman Riyazi

Undoubtedly, one of the events that makes the Iranian shows up to date and makes iranian theater enter to the western world, is happend and started with the visit of the kings and courtiers of the Qajar period. What is certain is that Nasser-al-Din Shah, was the first More

Undoubtedly, one of the events that makes the Iranian shows up to date and makes iranian theater enter to the western world, is happend and started with the visit of the kings and courtiers of the Qajar period. What is certain is that Nasser-al-Din Shah, was the first king who stepped into the Christian lands, and he has a major role in transfering the new theater culture to Iran. The young king was heavily influenced by Iranian art so the relationship he had with both iranian and foreign artists, made him a king with a special political and artistic character. It was clearly undrestood from Shah's interest in watching a play, his behavior with the actors and his way of caring and helping in construct theather builindgs. These happenings did not end there, with his death and transfering the kingdom to his son Mozafar al-Din Shah,he continue his father's way by the journeys that his minister provided. Atabak,his minister, provided the basis for the king's journey to three diffrent parts of Europe by increasing taxes and taking numerous loans from the Russian and British governments. The first trip of Mozaffar al-Din Shah was to Russia, Austria, Switzerland, Germany, Belgium, France in 1900. The king, like his father, had a special intrests in music and various forms theater. In this section i will study one of Mozaffar al-Din Shah's journeys to Austrian Empire between two cities of Vienna and Budapest. Manuscript profile
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3 - Mosque-building in Teheran during the Qajar period
zamzam sadat razavi mohamad baghestani mohammad nabi salim

Mosque is the most outstanding religious building in Islam and although its most important function is worshiping God, it becomes bold in the field of art and its building is an honor for political systems. In Qajar era, constructions of mosques had two forms: restorati More

Mosque is the most outstanding religious building in Islam and although its most important function is worshiping God, it becomes bold in the field of art and its building is an honor for political systems. In Qajar era, constructions of mosques had two forms: restoration of Grand mosques & constructions of modern, multi-functional mosques, especially in Tehran. This procedure was influenced by Iran’s entry into the stage of modernity and therefore intrigued in architecture, decorations and mosques’ functions. This research based on theoretical studies not only mentions the procedure of building mosques in Qajar era of Tehran, but also tries to study effective terms and conditions in building mosques and its subsequent development. The consequences of this study indicate that in Qajar era, while Safavid art was following, appropriate styles to transition period were used in the construction of religious buildings, especially mosques.In the section of religious places, mosques are the most important ones, so because of the growth of spirituality, tendency for religious demonstrations and services, urban development, Tehran expansion and also art and honesty that were supported by kings and nobles, some mosques were built for ritual-educational functions and integrated arrays. Manuscript profile
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4 - social status of women In the transition from pre-Islam to Umayyads
mahmood rezvanikia Mohammadnabi Salim, Ahmad Ashrafi

According to historical evidences, women in pre-Islamic Arab society enjoyed the same status and rights as other women in ancient tribal societies. When the light of Islam shone on the Arab society, the ground was set for the promotion of the social status of women, but More

According to historical evidences, women in pre-Islamic Arab society enjoyed the same status and rights as other women in ancient tribal societies. When the light of Islam shone on the Arab society, the ground was set for the promotion of the social status of women, but with the rise of the Umayyads, ignorant thoughts promoted and women were once again threatened and harmed by the patriarchal and traditional society.The present study is based on the hypothesis that "the revival of ethnic and pagan values in the Umayyad era was effective in changing the status of women from the ideal of Islam to the status of the pre-Islamic era" Historically valid to discuss how and why the revival of ethnic and pagan values in the Umayyad era and its impact on the status of women in the change from the ideal of Islam to the status of the pre-Islamic era.The result of the research shows that although Islam and were something beyond ethnic and tribal issues, but in the traditional Arab society, it was understood within the framework of tribal values and rules and became the basis of social, political and economic action. With the coming to power of the Umayyads, the pagan Arab prejudices became more apparent. The return of last era in aspects of Muslim life, especially the decline of women's status in society and the family due to the disruption of the deepening process of Islamic culture after the Prophet (PBUH) was one of its consequences. Manuscript profile
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5 - From Fararod to Tabaristan: Continuity of the Islamic conquest in the northern front
BEHROZ CHOKAN mohammadnabi Salim mirzamohammad hasani
10.30495/hstr.2023.1988564.1855

One of the reasons for the tendency of the Muslim Arabs to conquer Trans-Nahar and Khwarizm was that they were not able to conquer Tabaristan in the beginning of the conquests, and when they realized that the Chinese were connected with Tabaristan through Farad, and als More

One of the reasons for the tendency of the Muslim Arabs to conquer Trans-Nahar and Khwarizm was that they were not able to conquer Tabaristan in the beginning of the conquests, and when they realized that the Chinese were connected with Tabaristan through Farad, and also, the presence of the Turks in the northeastern and southern regions of Tabaristan. Khwarazm doubled the difficulty of the conquests, they decided to seize the area of Suq al-Jishi of Tabaristan in order to prevent the advance of the Chinese and Turks. But the geographical conditions of this region, such as: impassability, dense forests and swampy area, high humidity and continuous rains, as well as the resistance of the people, made the work of conquest difficult.This research, using the descriptive-analytical method and relying on library studies, tries to answer the question that the process of occupying the north and northeast of the Iranian plateau took place based on what process? Studies show that due to the threat of non-Muslim influence in strategic areas of Iran and the necessity of connecting the conquered areas to the route of conquests and emphasizing the territorial integrity of Iran, the Islamic Caliphate was able to control Fararod and Tabaristan areas by sending numerous troops and attracting the target areas. In a symmetric time frame, he took possession. However, despite the Umayyad campaigns, the Abbasids gained the fruits of their conquest of Tabaristan and tied the fate of this region to Khorasan and Mavarlanhar. Manuscript profile
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6 - Black coup and transformation of Iran’s society
mostafa laleshateri mohamadnabi salim

3 Esfand 1299 coup (coup black) which was designed by Britain and applied by the associated factors to them, Caused by changes of Britain’s foreign policy in Iran after the First World War.The Britain which had to evacuate their forces from Iran and on the other h More

3 Esfand 1299 coup (coup black) which was designed by Britain and applied by the associated factors to them, Caused by changes of Britain’s foreign policy in Iran after the First World War.The Britain which had to evacuate their forces from Iran and on the other hand required the presence of an assured military force in Iran, first adjusted a contract known as 1919, but thought of coup for realization of its goals, when was disappointed of its final approval. The study aims to answer this question by descriptive-analytical method and based on documents and new research what were the impacts of 1299 coup in transformation of Iran’s society especially the process of Iran’s dependence on the West colonialism? In this regard, black coup was an act which happened for the formation of an authoritarian state in the late Qajar. The other hand, the coup was not only a displacement in power, but was the beginning of extensive plans for identity changes in Iran which first were effected the political system and finally Iran’s society.   Manuscript profile

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List of Articles mohammadnabi Salim