List of Articles Saeed Mohammadi kish

• Open Access Article
  • Abstract Page
  • Full-Text
  
  1 - Investigating and analyzing the similarities of Mazdisna wisdom and Friedrich Nietzsche's self-founded attitude
  Saeed Mohammadi kish
  20.1001.1.26454882.1401.6.19.2.5
   The religion of Mazdisna is one of the oldest religions in the world, which, despite the abandonment of the Avestan and Pahlavi languages and scripts, has long been considered by human schools and teachings. The German philosopher Friedrich Nietzsche was not depri More

   The religion of Mazdisna is one of the oldest religions in the world, which, despite the abandonment of the Avestan and Pahlavi languages and scripts, has long been considered by human schools and teachings. The German philosopher Friedrich Nietzsche was not deprived of the philosophy and wisdom of Zoroastrianism even after many centuries and extensive social changes in the life of mankind, and it seems that many of his words are influenced by this religion. The present study examines the similarities between these two rituals and philosophical methods in a descriptive-comparative way. The result of this research strengthens the possibility of the connection and influence of Mazdisna's religion on Nietzsche's views, so that in representing the self-founded subject of Nietzsche, the will in an anonymous inner vision is focused on power. The interpretation which in Mazdisna is called Emshaspandan sale, and just as they are the spiritual forms of the world of creation, in Nietzsche's world, objects are manifestations of the truth of their essence. The main focus of Nietzsche's thought is to create and build a world free of long-standing presuppositions and superstitions.As heresy has been the highest desire of the Prophet Mazdista in Avestan Iran.One of Nietzsche's approaches is the emergence of new ideas and the sinking of incompatible ideas. Also, from the Zoroastrian point of view, the Fravehars of the living are stronger than the Forouhars of the dead. In two approaches, the superman or Sushyant is the immortal and last creation who will make the world free from the evil of lies and man immortal. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  2 - Analysis of similarities between the nature of wisdom in Friedrich Nietzsche's perfect man and divine insight in Islamic mysticism
  Saeed Mohammadi kish Farah Niazkar
  10.30495/rpcl.2022.697259
  One of the most fundamental pillars of Islamic mysticism, which is called the chosen principle of Sufism, is the perfect human being. The perfect human being is the manifestation of the divine names, which was created in the midst of the grace of truth. In this research More

  One of the most fundamental pillars of Islamic mysticism, which is called the chosen principle of Sufism, is the perfect human being. The perfect human being is the manifestation of the divine names, which was created in the midst of the grace of truth. In this research, the wisdom of Friedrich Nietzsche's perfect man in the work "So Said Zarathustra" is discussed from the perspective of divine insight in Islamic mysticism in a descriptive-comparative way. This work is a philosophical and poetic narrative in which Nietzsche recounts his views in the language of Zoroaster.The results of the research show that there are similarities between Nietzsche's perfect man and the vision of the perfect man in Islamic mysticism. Nietzsche considers the will and the inner insight directed to power as the only approach to truth. As in Islamic mysticism, the divine vision of the perfect human being is the manifestation of the absolute truth in the form of names and attributes. From Nietzsche's point of view, now the imitative and petrified reality of humanity has become the present God in the world and considers the suffering world to be the same in front of him based on the surrounding of old thoughts.With the help of independent will, Nietzsche calls this field to be recreated. From his point of view, man is not affected by the freedom and choice and analysis of his thoughts and has lived among other beliefs and false evaluations. Therefore, human life has a higher mission than fruitlessness and passive obedience, just as in Islamic mysticism, man turns his back on the world of matter and its appearances with the efforts of the soul and discovers the truths of existence in divine vision and attains its existential knowledge. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  3 - A comparative study of Ameshaspandan in Zoroastrianism and the standing property in theoretical mysticism
  Saeed Mohammadi kish
  10.30495/rpcl.2023.708770
  The fixed nobles in theoretical mysticism are the forms of divine knowledge that have entered into the body of the world in holy grace, the fixed nobles in divine knowledge are limited only once in eternity and have become the manifestation of the essence of the Almight More

  The fixed nobles in theoretical mysticism are the forms of divine knowledge that have entered into the body of the world in holy grace, the fixed nobles in divine knowledge are limited only once in eternity and have become the manifestation of the essence of the Almighty in the guise of names and attributes. This research is a theoretical study that examines the descriptive-comparative interpretation of the synonyms of Ayan Thabiteh in the ancient Zoroastrian religion through the method of library research and description and comparison of data. The purpose of this research is to investigate the fundamental similarities between these two religious and mystical attitudes. Referring to the findings of the research, it can be said that the spiritual forms of the universe in Zoroastrianism are called Amshaspandan Farvashi, which, like the nobles, were created before the creation of existence and were placed in the Gita body, they are the manifestation of the names and attributes, the manifestations of Ahura Mazda in They are the Gita world. In both attitudes, the first covenant and acknowledgment of the mission of servanthood are mentioned. Divine knowledge is fixed in them, and in the scientific facts of beings, they have the same definitions. Manuscript profile