hasan shadpoor Articles List

List of Articles hasan shadpoor

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1 - The process of Islam entering Hamadan in the first century AH
behrooz sadeghi sayah hassan shadpoor mahboobeh esmaeili

Hamadan, as one of the oldest cities in Iran, and the center of the Median state, which undoubtedly has been the "heart of Iran" in popular thought since the Achaemenid era in terms of geography. In the late Sassanid era, it was easily subjected to invasion, and with it More

Hamadan, as one of the oldest cities in Iran, and the center of the Median state, which undoubtedly has been the "heart of Iran" in popular thought since the Achaemenid era in terms of geography. In the late Sassanid era, it was easily subjected to invasion, and with its conquest by the Muslims, Islam came to this city. This study attempts to examine the process of forced or compulsory entry of Islam into the city of Hamadan and attempts to reject the theory of forced acceptance of Islam by Hamadan people on the one hand and to criticize the idea of easy acceptance of Islam by Hamadan people. This study examines the following: (a) The people of Hamadan have shown strong resistance to the Arabs, but this does not mean that Islam has also been forced into the Hamadan culture. B) The Islamisation of the Hamadans has not been rational and deliberate everywhere, but other psychological, social, economic and political factors have also influenced their Islamization. C) Adoption of Islam did not necessarily mean acceptance of Arab culture, but the core of Islam as a text (Qur'an) penetrated among the Hamadans, and they were able to understand this revelation, and finally to fit it with their human possessions and to mix it with the truth. Heavenly Islam, cultural objectification. heavenly truth of Islam a cultural object. Manuscript profile
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2 - Political-economic strategies of Umayyads and their agents towards Iranians
Ahmad abasinia hasan shadpoor mohammad salim

With the domination of the Umayyad dynasty over the political system of Islam, many Islamic values such as; Equality, justice and human dignity were ignored. The policy of the Umayyad caliphs was based on the sovereignty of the Arab people and the humiliation of other s More

With the domination of the Umayyad dynasty over the political system of Islam, many Islamic values such as; Equality, justice and human dignity were ignored. The policy of the Umayyad caliphs was based on the sovereignty of the Arab people and the humiliation of other subordinate nations; In such a way that they did not treat other citizens of the Islamic Caliphate fairly, except for the Arabs, who knew all the social and economic advantages. This research intends to answer the question with descriptive-analytical method, what kind of economic policies did the Umayyad caliphs use in dealing with the Iranian people and what were the consequences? The research findings indicate that the economic policies of the Umayyads based on the implementation of the policy of economic sanctions, confiscation of property of Iranian dissidents, as well as the occupation of private lands and the collection of unfair taxes that imposed great economic pressure on Iranian citizens. Therefore, in response to legal inequality and the violent and boastful policies of the caliphate, the Shuabiyah movement was formed by the Iranian element and reacted differently to the wrong practices of the caliphs in various political, social and economic dimensions. Manuscript profile
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3 - Equal thought in the Qarmatian movement
Maryam Ashoori hasan shadpoor ahmad ashrafi

AbstractUsing descriptive-analytical research method and with the help of reliable historical sources, this research has raised the question: to what extent and how were the Qarmatians able to establish social equality among the masses? In answer to this question, it sh More

AbstractUsing descriptive-analytical research method and with the help of reliable historical sources, this research has raised the question: to what extent and how were the Qarmatians able to establish social equality among the masses? In answer to this question, it should be said that the ideological approach of some scholars and the neglect of the various dimensions of the Qaramat movement have led to the ignorance of the fact that only in a part of the Qarmatians' activity did egalitarian thought come to the fore in a limited way. And the extremism and secondary inefficiency of Qaramata and the destruction of their image in the Islamic world prevented the implementation of a policy of social equality on a large scale. In fact, the misconceptions of Islam scholars about the democratizing aspect of the Qarmatian society are based on the notion that it has raised the issue of taste and assimilation and, in general, a lack of sufficient and deep understanding of the Qaramteh dissident movement. Manuscript profile
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4 - Areas of tolerance of Samanids with Ismailis
mohammad najafi hasan shadpoor mahbobeh esmaeili

The Ismailis who have been given various names are an extension of the Shiite religion and believe Ismael and his son are righteous for Imamate after Imam Jafar Sadegh. Through its ups and downs, this dynasty had interactions and confrontations with the incumbent govern More

The Ismailis who have been given various names are an extension of the Shiite religion and believe Ismael and his son are righteous for Imamate after Imam Jafar Sadegh. Through its ups and downs, this dynasty had interactions and confrontations with the incumbent governments among which their interaction with the Samanid, as one of the most Iranian government of the history, is significantly important. Therefore, based on the necessity of explaining and recognizing the history of the Samanids and the type of their interaction with the Ismailis, in this descriptive-analytical study, we will examine the most important social contexts of the Samanids' tolerance of the Ismailis and explain its consequences. In addition, rooting out the causes and factors of the Ismaili's influence and expansion, especially among the Samanids and the role and policies of the political and cultural leaders of the two sides in the results of these ups and downs, is another case that this study intends to explain. The results of this study indicated that areas like the Iranian origin of the Samanids, their open religious policy, the influence of Shiite ideas on the Samanid rulers and the relative economic, social and security stability in Khorasan and Transoxiana were among the factors that paved the way for positive Samanid interaction with the Ismailis which , in consequence, made the Ismailis able to take advantage of this opportunity to succeed in their invitation and to expand the realm of their invitation. Manuscript profile
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5 - Factors of Conflict Between The Ismailis And The Seljuks: Results and Outcomes
mohammad najafi hasan shadpoor mahbibeh esmaeili

The main opposition of the Ismailis' government and thought were the Abbasid Caliphate and the Seljuk monarchy. The Ismailis didn't stop to react and utilized any opportunity to harm them, especially the Seljuk government which was accessible for the Ismailis. The outco More

The main opposition of the Ismailis' government and thought were the Abbasid Caliphate and the Seljuk monarchy. The Ismailis didn't stop to react and utilized any opportunity to harm them, especially the Seljuk government which was accessible for the Ismailis. The outcome of such conflict was confrontation, positions based on conflict a between the Ismailis and the Seljuks. Thus, studying the background of this continuous and pervasive conflict is an undeniable necessity which will reveal a part of Iran's political and intellectual history. Therefore, the current research investigates the Ismailis movement and its ties and conflict with the Seljuk government by using an analytical- descriptive method. Also, their positions will be studied in different viewpoints. The results of the current research indicated that the relationship of the big Sunni government of the Seljuks with the Ismailis was established as based on the attitude of jurisprudence school of the Sunni scholars. In addition, the lack of a peaceful solution to express dissatisfaction was one of the main reasons for the violence of the Ismaili sect and its conflict with the Seljuk government, the most important result and consequence of which was the radicalization of the political atmosphere and the Ismailis' resorting to terror. The opposite point of this situation was the neglect of the opportunity for dialogue, the use of force to suppress the opposition and the application of social, political, religious and cultural pressures, discrimination and social restrictions by the Seljuks. Manuscript profile

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