Today, the culture and actions of individuals are very different from those of the past. We are skeptical of the functioning of political institutions and parties, of traditions and ideologies, of inherited intellectual and philosophical schools, and the lack of new con
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Today, the culture and actions of individuals are very different from those of the past. We are skeptical of the functioning of political institutions and parties, of traditions and ideologies, of inherited intellectual and philosophical schools, and the lack of new concepts and methods in political theorizing is strongly felt. do. In this article, it is written that the discussion begins with the nature of the subject, then shows the role and presence of the "other" in its subjugation, and finally proposes Rancière's policy and aesthetics for the liberation of the subject democracy must go beyond philosophical and sociological boundaries. For him, aesthetics are areas that pave the way for living as equals in society. In this regard, along with describing the key concepts of Rancière's theory such as the distribution of the tangible, police order and equality, how aesthetic theory is transcended by philosophical and discourse topics and theories.
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