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        1 - An Investigation of the positive role of the demons in Great Khorasan Folk Myths
        Mostafa Saadat
        Before the advent of Zoroastrians, the Iranians believed in two groups of gods (Ahuras and demons). The publication of Zoroastrian’s doctrines is the cause of the sanctification of demons in Iran. Folk legends are an important treasure for identifying cultural cha More
        Before the advent of Zoroastrians, the Iranians believed in two groups of gods (Ahuras and demons). The publication of Zoroastrian’s doctrines is the cause of the sanctification of demons in Iran. Folk legends are an important treasure for identifying cultural characteristics and finding how many beliefs and attitudes develop in societies. The purpose of the present study is to answer the question whether the collected folk legends from Khorasan of Iran and its partner countries Afghanistan and Tajikistan can show the evolution of Iranian society's attitude towards demons? In some folk legends, demons have a moral character; for example, they have a grateful personality, help the protagonist, they are good and kind, and they do specialized work. In some folk tales, human being oppresses the demons and even kills them for no reason, while the demons refuse to kill anyone. In many stories, by the influence of religion, negative role has been attributed to the demons, but the stories in which the demons play a positive role show the triumph of the worship of demons over the teachings of Zoroastrians. Manuscript profile
      • Open Access Article

        2 - Dhāl Mojama in dialect of Nasāg region-of Gerāsh
        Mostafa Saadat Katayon Namiranian
        During the life of Persian language, from Ancient Persian to Dari Persian the changes of the phonemes to each other has been frequently occurred. An example for such an evolutional change is conversion of phoneme “t” to “dh” and thereafter to &ld More
        During the life of Persian language, from Ancient Persian to Dari Persian the changes of the phonemes to each other has been frequently occurred. An example for such an evolutional change is conversion of phoneme “t” to “dh” and thereafter to “d”. The Phoneme “dh” which is specific to Persian words is called “dhāl mojama” or “Persian dhāl”. There are some rules to pronounce it such as: the previous letter in this case was soundless and of course not one of vowels “a,w” and “y” will be pronounced “d”, otherwise it must be pronounced “dh”. In the present article, it is indicated that “dhāl mojama” occurs in many words of Nasāg dialect. In addition, it is discussed that, though, in most cases, “Persian dhāl” is settled in the middle or end exceptions in which “dh” appears at the beginning or after a soundless letter. This result is not compatible with the claimed rules for “dhāl mojama”. Manuscript profile