-
Open Access Article
1 - Historical Settlements in Shah Kouh, Nehbandan County, South Khorasan (Fire Temple, Kalate Bal Batu, and Taska Cemetery)
Mohammad Farjami Ali Asqar Mahmoodi NasabNehbandan County is considered one of the important areas in the archaeological research of the historical and Islamic period of South Khorasan. The eastern region of Shah Kouh in the west of this county, due to the existence of suitable and favorable climatic and land MoreNehbandan County is considered one of the important areas in the archaeological research of the historical and Islamic period of South Khorasan. The eastern region of Shah Kouh in the west of this county, due to the existence of suitable and favorable climatic and land conditions, contains important and spacious settlements, which shows their importance in intra- and extra-regional interactions in historical times. Among these unique monuments, there are the remaining parts of the building known as Atashkadeh (Fire Temple) in the village of the same name, but unfortunately, only a few parts of this structure are left. According to the results of the excavation project to determine the core zone and suggest the buffer zone of the building as well as the existing architectural evidence and the current architecture in the context of the village, it is believed that this structure was founded with a cruciform pattern and four stone walls and a dome cover. The study shows that this building was built in the Sassanid period and was still standing in the early Islamic centuries as a religious place and in connection with the surrounding sites. Here, some of the nearby sites such as Kalate Bal Batu and Taska Cemetery were introduced and their surface cultural remains were also discussed and analyzed. This research aims to recognize the Fire Temple building according to the archaeological evidence and also to introduce other sites of the historical era such as Klate Bel Beto and Taska. Collecting the findings has been conducted in the field and analyzing them through Library research has been done with a historical-cultural approach and descriptive-analytical method. Manuscript profile -
Open Access Article
2 - Nizamabad: its position in the end of the classical period of Iran to the beginning of the Islamic period
Ali Hozhabri Mohammadreza Nemati Mohammad Mortezayi Mohsen SaadatiPassing from the Sasanian era to the Islamic era, the culture and art of Iran continued in its previous way and few changes occurred in it. One of the key archeological sites next to Tepe Hisar and Chal Tarkhan (and some other sites), which shows the transition from Sas MorePassing from the Sasanian era to the Islamic era, the culture and art of Iran continued in its previous way and few changes occurred in it. One of the key archeological sites next to Tepe Hisar and Chal Tarkhan (and some other sites), which shows the transition from Sasanian to the early Islamic era, is Nizamabad. Despite this importance, the location of this hill has been shrouded in mystery and most researchers have noted it near Varamin or Ray. However, according to the photograph taken by Ernst Herzfeld in 1925 of Nizamabad, it can be identified by morphology. Nizamabad is located in the southwestern of the Tehran. In this article, by introducing this hill, we are trying to show its importance so that proper planning can be done for future research activities. Fortunately, there has been minimal encroachment on this hill -in the southeast of Islamshahr- and although it has been registered in the list of national monuments of Iran, the area and boundaries have not been determined. Considering the importance of the unique plaster casts of this hill in museums, measures should be taken to protect the hill. Manuscript profile -
Open Access Article
3 - The Effect of the Arab Muslim Conquest on the Administrative Division of Sasanian Persis / Fars
Touraj DaryaeeSymbolically , Fars appears to have been the most important province of the Sasanian empire between the third and seventh centuries AD. The survival of the Zoroastrianism and it’s vigour in Fars after the Arab Muslim Conquest in attested by various accounts of Mus MoreSymbolically , Fars appears to have been the most important province of the Sasanian empire between the third and seventh centuries AD. The survival of the Zoroastrianism and it’s vigour in Fars after the Arab Muslim Conquest in attested by various accounts of Muslim historicans and geographers . Further , the redaction of many of the middle Persian text in the early. Islamic centuries in the province attests of the strength of Zoroastrianism In this essay attempts to delineate the changes that took place in the administrative geography and the administration of the province of Fars in the late Sasanian/early Islamic period. Manuscript profile -
Open Access Article
4 - Sasanian Pottery of Western Chaharmahal & Bakhtiari Based on Archaeological Survey Samples of Farsan County
Hossein Habibi Yadollah Heydari Baba KamalPottery is the most abundant and one of the most important archaeological materials, which can be used by Archaeologists for the purposes like dating, specifying the technological and socio-political complexity level of various human groups, artistic transitions and stu MorePottery is the most abundant and one of the most important archaeological materials, which can be used by Archaeologists for the purposes like dating, specifying the technological and socio-political complexity level of various human groups, artistic transitions and study of economic and cultural interactions between past societies. Therefore making acquaintance with this material culture and presenting more and more exact classifications is a basic, but of high importance work to be done in the archaeological recognition of past societies. Yet, unfortunately our archaeological knowledge of the Sasanian ceramics is negligible. Finding a large number of Sasanian shards from the archaeological survey of Farsan County in Chahar-mahal & Bakhtiari province, the present paper deals with description, typology and comparison of Sasanian ceramics from this county. Based on that, it has been specified that Sasanian Pottery of Farsan has the clear similarity with acquired samples from the neighboring cultural zones of Khuzestan and Fars which according to the dynastic character of Sasanian political system, geographic specifications of the region and the prevailing livelihood mode of nomadism of these societies make sense. The results of this research gave a new sight to the interaction between the under study region, which is lying at the crossroad of southwest, west and central plateau routs of Iran, and neighboring regions during Sasanian era. Manuscript profile -
Open Access Article
5 - Bishapour City Changes in Sasanian to Islamic Period Transition
Zeynab Afzali Sattar KhaledianWith the rise of Islam and the conquest of Sassanid cities by Muslims, the fate of political, economic, religious and physical structure of these cities were greatly changed. This article explains spatial changes created with the rise of Islam in Sassanid cities based o MoreWith the rise of Islam and the conquest of Sassanid cities by Muslims, the fate of political, economic, religious and physical structure of these cities were greatly changed. This article explains spatial changes created with the rise of Islam in Sassanid cities based on the case study of Bishapour. The results show the breakdown of the Sassanid class system in the social structure of the city. That means in the early centuries of Islam, because of equality and Islamic brotherhood, texture of the city was changed and in quantitative terms, there was strong growth in housing of the poor class and lower class accede to elite spaces that previously belonged to upper class in Sassanid city. Social discrimination derived from Zoroastrianism disappeared largely from Bishapour in Islam period. With the increase in Muslim population and the power of rulers and the establishment of Islam in the country and relative security, Islamic thinking and worldview shows itself clearly in the urban spatial structure in the late third and fourth centuries. Arrangement of buildings in urban spaces and the urban spatial structure in Islamic period changed according to Islamic ideology and necessities. At the same time buildings such as Grand Mosque, Madrasa (school), Caravansary and Bazaar entered the urban context. In conclusion it must be said, urbanism in Islamic period, is created from transformation of the urban spaces of Sassanid period under the influence of Islamic thought. Manuscript profile -
Open Access Article
6 - Bridge Construction Activities in Bistun Area during Sasanian Period
Mozhgan KhanmoradiThe holiness of Bisotun Mountain (Baghistan), Geopolitical position of Bisotun in western Iranlocated along the one of the main ancient trade routes in western Iran linking the high plateau of Iran to Mesopotamia- existence of permanent spring and rivers such as Gamasi MoreThe holiness of Bisotun Mountain (Baghistan), Geopolitical position of Bisotun in western Iranlocated along the one of the main ancient trade routes in western Iran linking the high plateau of Iran to Mesopotamia- existence of permanent spring and rivers such as Gamasiāb and Dinavarāb and proximity to the Ctesiphon play a key role in attention of Sasanian kings to Bisotun specially at the end of this period. As mentioned, Bisotun is located along an important military and trade route connected the western and eastern parts of Sasanin Empire. Obviously it is necessary to build huge bridge on two permanents Rivers of the area (Gamasiāb and Dinavarāb) for military and trade proposes. Pol-e Bisotun, Pol-e Khosrw and Pol-e Ghozivand are Sasanian bridges in Bisotun that left unfinished without clear reason at that time. At this paper, the author trying to survey 3 mentioned bridges and also bridge construction activities of Sasanian king in Bisotun region based on archaeological evidences. Manuscript profile -
Open Access Article
7 - Investigating the structure of the family institution in the Sassanid period based on the book of Ardavirafnameh
ALI RABIZADEH Mirzamohamad HasaniArdavirafnameh is a Pahlavi text ‘ that written in the Sassanid period between 1400 or 1700 years ago .This book is about one clergyman that went to paradise and hell by eating the kind of drink. This person came back from the paradise and heel after 7 days later MoreArdavirafnameh is a Pahlavi text ‘ that written in the Sassanid period between 1400 or 1700 years ago .This book is about one clergyman that went to paradise and hell by eating the kind of drink. This person came back from the paradise and heel after 7 days later and told his story about what he seen. His name was Ardafiraf and his story written in the book that’s name is Ardavirafnameh. Ardavirafnameh is one of the famous books in Zoroaster religion. . Ardavirafnameh has 101 parts and 26 parts of them is about the family In this article' we study about The family’s character in Ardavirafnameh And we found The gravity of family in Ardavirafnameh and the best place of women’s in this book ,according this research family’s character in Ardavirafnameh is match with family’s character in sasanian period . ‘for this research we used straps and library re searching . Manuscript profile -
Open Access Article
8 - Analysis of human motifs associated with the myth of the Iranian Sassanid metalwork
zahra mohseni aboolghasem dadvar aliasghar mirfattahIt is unknown if the material symbols have manifested. Symbols that express the belief that people relate to what is happening around him. To understand the thoughts and analysis on the information they need sufficient knowledge is interpretation. Sassanid era as iconic MoreIt is unknown if the material symbols have manifested. Symbols that express the belief that people relate to what is happening around him. To understand the thoughts and analysis on the information they need sufficient knowledge is interpretation. Sassanid era as iconic artists on metal objects look into the mystery that is based on the philosophy of culture and civilization have emerged Sassanid. In terms of content and data gathering practices librarid era as iconic artists on metal objects look into the mystery that is based on the philosophy of culture and civilization have emerged Sassanid. In terms of content and data gathering practices library services.id era as iconic artists on metal objects look into the mystery that is based on the philosophy of culture and civilization have emerged Sassanid. In terms of content and data gathering practices library services.id era as iconic artists on metal objects look into the mystery that is based on the philosophy of culture and civilization have emerged Sassanid. In terms of content and data gathering practices library services.y services. Manuscript profile -
Open Access Article
9 - Persian Gusan - Indian Krishna
Duman RiyaziThroughout history, there were several nations forced to speak other languages and to learn about other cultures as a result of war, migration, religious beliefs, and so on. This fusion of language and culture has led to the emergence of many artistic styles and forms. MoreThroughout history, there were several nations forced to speak other languages and to learn about other cultures as a result of war, migration, religious beliefs, and so on. This fusion of language and culture has led to the emergence of many artistic styles and forms. This was a reciprocal influence on the culture and art of both countries or all the countries involved in the specific historic event such as war, migration, etc. Archaeological excavations carried out by Professor Ed Keele and a Canadian archeological team at Yazdgerd castle before the revolution of Iran revealed a critical column that contained a number of motifs. After a while, the column was moved to the ROM Museum in Toronto.In this article I provide reference to evidence and documents form pasts centuryes to present, and I would make this argument that one of these motifs can be an obvious representative of a dancer or a singer. This paper includes a piece from my lifelong research in the field of theatre and show form.The article explains how the carved details in the form and cover of this excavated motif are very similar to Gusan and maybe Krishna, the Indian god. There are several historical Books that talk about Gusans as pioneers of acting in the world. The hypothesis explains how this mural can be perceived as a typical role of a Gusan. A proposed explanation is provided as to how the prominence of a Gusan can adorn the palace of a king. Manuscript profile -
Open Access Article
10 - Examining the sentences of paying the debt of the deceased (tōzišn) and debt settlement (pēš-tōzišnīh) in Sassanid times from the Mādayān ī hazār dādestestān
zahra hisseiniMādayān ī hazār dādestestān or Book of a Thousand Judgment is the only manuscript of the imperfect from the legal collection of the Sassanid period. This article is studying a legal term tōzišn means paying the debt and paying the debt of the deceased and compena MoreMādayān ī hazār dādestestān or Book of a Thousand Judgment is the only manuscript of the imperfect from the legal collection of the Sassanid period. This article is studying a legal term tōzišn means paying the debt and paying the debt of the deceased and compenasting of the warranter and pēš-tōzišnīh the meaning of repayment and how the debtor's debt is settled and its purpose is to explain the legal rules to pay of the debt of the deceased and how to settle the debt in the civil society of the Sassanid period. For this purpose, a question arises: What did the legislators envisage in the issuance of Judgments tōzišn and pēš-tōzišnīh to pay the debt and settle it? Based on the existing laws, we find that, Legislators with awareness predicted possible disputes of survivors in the death of the deceased and the debtor's possible evasion of payment and even the debtor's financial poverty and issued rulings for pay the debt of the debtor and pay the debt of the deceased, duties of survivors, the debtor and guarantor are know; and disagreement is eliminated between the family and the legal creditor and by adopting legal solutions, does not exist way to avoid fulfilling the obligations. This article is theoretical and has been done with historical-analytical method. While interpreting the legal term tōzišn and pēš-tōzišnīh, we find its social function in the Sassanid period. Given the lack of documented research in this area, the need to address it is obvious. Manuscript profile -
Open Access Article
11 - Analysis of the Character Mazdak and Movement of Mazdkiyeh
mohammad taghi fazli mohammad hosen moghadas jafariMost researchers believe before that , Mazdak will be a religion creator who is as a social reformist who fight against unfavorable situation and with influence in the Sasanian s MoreMost researchers believe before that , Mazdak will be a religion creator who is as a social reformist who fight against unfavorable situation and with influence in the Sasanian state could gathere many followers by himself . His main purpose has been the setting up Mazdak ,s movement against unjust laws Sasanian government and the Destroy of the deformed ,social tradition of the same periode.Mazdak will create Reforms in the social relations of Zoroastrianism with the moral teachings According to his faith, With this reformations,he can restabilish the Equality and social justice Because of it which go to waver and laxity, apparently the influence of Mazdak, made the Sasanian priests horror And the priests saw their power in danger. So, they decided to mislead and deceive young Anushiravan who imamture and they made him stimulate again Mazdak. Until. Anushiravan can reconnoiter with ruse and deceit and called Mazdak.s followers and his party and kill them all of them because of fear from the influence of Mazdak,s followers In the year 528 or early 529 AD. But Mazdak.s religion did not disappear.but the followers of this. Manuscript profile -
Open Access Article
12 - Estimation Sasanian Government Tax Incoming
hasanali arab hosein sadeghiStudy on ancient economics based on modern economic theoretical is deficiency because these have fundamental differences and we have to do with more attention. Aim of this article is estimation of tax income of Sasanian government. Poll and land tax are most important i MoreStudy on ancient economics based on modern economic theoretical is deficiency because these have fundamental differences and we have to do with more attention. Aim of this article is estimation of tax income of Sasanian government. Poll and land tax are most important incoming resources of Sasanian government cited by historical resources and archeological evidence. The Sasanian up and down economic, had influence on coins of this period and historical resources confirm with diagrams based on these. Each of taxes studied on three sections include size, value and process of taxation. We valuate quality and quantity of tax pattern and in conclude we recognize that substructure of Sasanian economic based on agriculture, and Kowad is founder and continuator of economic reforms. At least we are showing uplift process taxation system with historical resources Manuscript profile -
Open Access Article
13 - Survey of Position of Woman in family institution of Sasanian Period
Karim Golshani RadIn sasanied period,zoroastrianism identified frame work of relations between all members of family . father as kad khoda or leader of family was in head . all family members should obey from he. The lower of the rank, was woman or kadbanw .she was obliged to do wo MoreIn sasanied period,zoroastrianism identified frame work of relations between all members of family . father as kad khoda or leader of family was in head . all family members should obey from he. The lower of the rank, was woman or kadbanw .she was obliged to do works of inside the house , supervision from children and other familiy members, and participate in Economy of family includig workin family farms and kept animals. Because the family system in sassanied period was based on patriarchy , women must be obedient to her husband, but woman in family had authority such:when marriage they asked opinion of girl and they couldn’t toforce to marry off she , she could do Economice activities, she received inheritance from family she could be leader of house when her husband death and woman could diverce from her husband . Manuscript profile -
Open Access Article
14 - The family’s character study in Ardavirafnameh
ali rabizadeh میرزا محمد حسنیArdavirafnameh is a Pahlavi text ‘ that written in the sasanian period between 1400 or 1700 years ago .This book is about one clergyman that went to paradise and hell by eating the kind of drink. This person came back from the paradise and heel after 7 days later MoreArdavirafnameh is a Pahlavi text ‘ that written in the sasanian period between 1400 or 1700 years ago .This book is about one clergyman that went to paradise and hell by eating the kind of drink. This person came back from the paradise and heel after 7 days later and told his story about what he seen. His name was Ardafiraf and his story written in the book that’s name is Ardavirafnameh. Ardavirafnameh is one of the famous books in Zoroaster religion. . Ardavirafnameh has 101 parts and 26 parts of them is about the family In this article' we study about The family’s character in Ardavirafnameh And we found The gravity of family in Ardavirafnameh and the best place of women’s in this book ,according this research family’s character in Ardavirafnameh is match with family’s character in sasanian period . ‘for this research we used straps and library re searching . Manuscript profile -
Open Access Article
15 - Analysis and Consideration of Sociological Effect in Sasanian Period and its Relation with Symbolic Motifs in Sasanian art
Nafiseh Sedaghat Gholamali Hatam Ali Asghar Mirfatah Reza Shabani Samghabadi -
Open Access Article
16 - The process of Islam entering Hamadan in the first century AH
behrooz sadeghi sayah hassan shadpoor mahboobeh esmaeiliHamadan, as one of the oldest cities in Iran, and the center of the Median state, which undoubtedly has been the "heart of Iran" in popular thought since the Achaemenid era in terms of geography. In the late Sassanid era, it was easily subjected to invasion, and with it MoreHamadan, as one of the oldest cities in Iran, and the center of the Median state, which undoubtedly has been the "heart of Iran" in popular thought since the Achaemenid era in terms of geography. In the late Sassanid era, it was easily subjected to invasion, and with its conquest by the Muslims, Islam came to this city. This study attempts to examine the process of forced or compulsory entry of Islam into the city of Hamadan and attempts to reject the theory of forced acceptance of Islam by Hamadan people on the one hand and to criticize the idea of easy acceptance of Islam by Hamadan people. This study examines the following: (a) The people of Hamadan have shown strong resistance to the Arabs, but this does not mean that Islam has also been forced into the Hamadan culture. B) The Islamisation of the Hamadans has not been rational and deliberate everywhere, but other psychological, social, economic and political factors have also influenced their Islamization. C) Adoption of Islam did not necessarily mean acceptance of Arab culture, but the core of Islam as a text (Qur'an) penetrated among the Hamadans, and they were able to understand this revelation, and finally to fit it with their human possessions and to mix it with the truth. Heavenly Islam, cultural objectification. heavenly truth of Islam a cultural object. Manuscript profile -
Open Access Article
17 - Investigating the religious factors of the defeat of the Sassanids against the Muslim Arabs.
Ali Chegeni sholouhsadat arabi hashemi Fez allal Bushasb GushehIn the Sassanid era, religion became the government and political and social structure was one-sided, religion was completely at the service of politics. The corrupt system of Mobdan justified the actions and behaviors of the oppressive kings, the class system and the s MoreIn the Sassanid era, religion became the government and political and social structure was one-sided, religion was completely at the service of politics. The corrupt system of Mobdan justified the actions and behaviors of the oppressive kings, the class system and the shortcomings of the Sassanid era society. They faced a comprehensive and complete religion that emphasized equality, justice and equality. This research aims to investigate the religious factors of the defeat of the Sassanids against the Muslim Arabs with a critical approach using a descriptive-analytical method and using library sources and existing documents. Therefore, based on the results of the research, the religious factors that were effective in the defeat of the Iranians from the Arabs can be pointed to the chaotic conditions of the Sassanid era, the influence and power of the clerics or Mughans in the Sassanid era. Regarding the religion of Zoroastrianism in the Sassanid period, it should be known that this religion revolved around one axis of the Avesta book. This book was not a book containing mere religious rules, but had the status of a large encyclopedia, which included various sciences and also the clergy of the Zoroastrian religion. They were removed from the initial state. Iranshahri thought, the occurrence of wars such as Dhi Qar, religious policies of Sassanid clerics against Jews and Christians, and the emergence of Islam, are among the religious and religious factors effective in the defeat of the Sassanids from the Arabs. Manuscript profile -
Open Access Article
18 - The Role and the Position of Ctesiphon in the Political and Economic Transactions of Sasanian Empire
Soltan Ali Karimi Feizollah Boushasb Gushe Ahmad KamranifarBy the Sassanid government, Ardeshir Babakan chose Ctesiphon as the capital. This city played a significant role in creation of the country’s political unity and turned it into a political, economic, and social center. Due to locating on important commercial and t MoreBy the Sassanid government, Ardeshir Babakan chose Ctesiphon as the capital. This city played a significant role in creation of the country’s political unity and turned it into a political, economic, and social center. Due to locating on important commercial and trade routes, such as the Silk Road and the Persian Gulf Sea to the Indian Ocean, Ctesiphon was politically and strategically of particular importance in Mesopotamia. At the end of the Sassanid government, given the turbulent political, economic, and social situation, Ctesiphon lost its initial prosperity. In terms of trade and commerce, the Sassanid capital played the key role in international relations since the Iranian cities were the trade and industry center during the Sassanid era. Given the kings’ frequent comings and goings in the last years of the Sassanid government, political and military instability in Ctesiphon led to turmoil in the capital and other subordinate states as well as revolts of the states’ governors and rulers in various parts of the country. Research method: In the present paper, based on its theoretical nature, the historical, explanatory, and analytical research method is employed and library method is used for collecting data. The present paper is aimed at explaining the Ctesiphon’s role and position in the political and economic equations of the Sassanid era. Manuscript profile -
Open Access Article
19 - The Situation of Architecture in Sasanian Era and Its Difference with The Architecture of Achaemenid Era
Mehdi Ramezani amirteymour rafiei hossein mohammadiThe architecture of Sasanian era is, in fact, continuation and development of Parthian architecture and, at the same time, reminiscent of Achaemenid architecture. By the formation of Sasanian empire, Iran’s society began to thrive, and by articulation of a precise MoreThe architecture of Sasanian era is, in fact, continuation and development of Parthian architecture and, at the same time, reminiscent of Achaemenid architecture. By the formation of Sasanian empire, Iran’s society began to thrive, and by articulation of a precise, effective plan regarding urban development, architecture, and industrialization of the society, it absorbed the attention of civilized Roman and Hellenistic world. The culture and art of Sasanian followed those of Achaemenid and Parthian. Sasanians tried to catch up with the Achaemenid culture. They showed their hegemony relative to prior eras in the arts of architecture, sculpture, plastering, and building domical arches as well as pillarless, vast halls. In architecture, reliefs, and sculptures of Sasanian era, differences and similarities, particularly in the topic and content, are seen compared to those of Achaemenid era. Sasanian dynasty founder, Ardashir I was the governor of Darabgerd, Pars before taking the throne and founded it and Gaur city, also known as Firuzabad, circularly based on the traditional architecture of Parthian era. In this article conducted with analytical-descriptive method, questions like “what were the building method, materials, and functions of buildings in Sasanian era?” and “what was its difference with Achaemenid architecture?” will be answered. Manuscript profile -
Open Access Article
20 - Iranshahri Culture Thought
Elham Kia Allahyar KhalatbariThe present study, by explaining some concepts, principles and theories contained in Iranian culture and thought in the pre-Islamic period, has tried to show the collection of Iranian thought as a coherent and interactive system. Accordingly, the geometry of Iranian tho MoreThe present study, by explaining some concepts, principles and theories contained in Iranian culture and thought in the pre-Islamic period, has tried to show the collection of Iranian thought as a coherent and interactive system. Accordingly, the geometry of Iranian thought is compose of three components: the belief system, the moral system, and Iranshahri culture was more prominent in Iran. the political system.» Shahriari »Iranian for the ake of theoretical coherence as a fixed paradigm has been transferred to the period after the arrival of Islam in Iran and with the transformation of the caliphate model to monarchy has become the basic method of Iranian governance. Hence, it reached the Islamic period and influenced it. The central question of the present study is what are the components and elements of Iranshahri thought culture framework? According to the hypothesis, the political and religious system are very important and significant components and determinants of the thought structure of Iranshahri culture. Manuscript profile -
Open Access Article
21 - Explanation and analysis of the Economic, Political, and social situation of the eastern states of the Sasanian Empire and its relationship to the conquest of the Arabs (590-651 AD)
kaykhosrow Khosravi Nejad Soheila Torabi Farsani Esmaeil SangariBeyond the central deserts of Iran, Sistān and Khorāsān formed the eastern states of the Sasanian Empire, which were considered rich and economically prosperous states at the time. On the other hand, although the neighborhood with the eastern nomadic tribes the dangers MoreBeyond the central deserts of Iran, Sistān and Khorāsān formed the eastern states of the Sasanian Empire, which were considered rich and economically prosperous states at the time. On the other hand, although the neighborhood with the eastern nomadic tribes the dangers it posed to their inhabitants but had given them a strategic aspect. Besides, it affected the events of these states extremely. Hence, the Economic, Political, and social situation studies of this region, particularly in the last half-century of the Sasanian dynasty, which finally ended in the downfall of their dynasty, can be considered important. The present study intends to find out the effects that the Economic, Political, and social situation of the Sasanian eastern states had on the fall and conquest there by the Muslim Arabs based on library resources using a descriptive-analytical research method. The research findings suggested that the invasion of nomads and forced migrations to the eastern Sasanian states caused diversity in the demographic composition; there. This factor, along with their lack of political and economic dependence on the central government, doubled the incentive for achieving power among local rulers; Eventually, they caused the fall of the Sasanian dynasty. Manuscript profile
Sanad
Sanad is a platform for managing Azad University publications
Links
Related Centers
Technical Support
Official pages
The rights to this website are owned by the Raimag Press Management System.
Copyright © 2021-2024