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      • Open Access Article

        1 - Imminence- Transcendence- Isfahan's school- Architecture body of mosque.
        hosein moradinasab mohamadreza bemanian Iraj etesam
        lief and faith are key factors in architecture, whether in forming the human beings lives or its role in their spiritual dimension. Thus, architecture is the body that belongs to human's thoughts and beliefs; therefore where ever a major artistic creation with tradition More
        lief and faith are key factors in architecture, whether in forming the human beings lives or its role in their spiritual dimension. Thus, architecture is the body that belongs to human's thoughts and beliefs; therefore where ever a major artistic creation with traditional nature has been observed, there should exist a live traditional thinking. So in order to recognize the mystical and philosophical ideas that their peak was represented in Safavid era which is known as the golden age of art, we have to enter through the gate of Islamic arts philosophy. Transcendence and imminence as the subject matters are one of the ways to find out and comprehend the philosophy of art and the beauty of Islam, but the important point about these subjects is the dual structure of transcendence and imminence. Due to the dialectic between these two - transcendence and imminence- (Throughout the history of Islam) and while they have separated features, only it can be possible to figure out their complementary feature through their unitary vision. Of course, such duality that the universe is made up of one whole which is composed of two obvious and inseparable elements, has been seen in different religions, like "Yin and Yang" in China. As mentioned in Islamic sciences and in an initial classification about God and the universe, two words are in common; Transcendence and imminence. The transcendent philosophers do not consider any human traits for God and in contrast there are imminent mystics who define imminence as the attribution of human traits to God. Going out from this conflict is only possible through unitary vision of transcendence and imminence. This vision which is attributed to Muhiddin Ibn Arabic, considers the summation of transcendence and imminence in order to God's cognition. Since mosques (central) are the most effected places by beliefs and thoughts of their time, they are chosen as the typical examples for reloading the transcendent and imminent ideas. For this purpose, first quantitative and qualitative criteria of transcendent and imminent shapes in architecture were extracted. On the other hand this means that in architecture, components of imminent shapes correspond to transition, dynamism, transparence, transfer, static, sublime and establishment; and components of transcendent shapes correspond to void, centripetal, symmetric and balanced spaces. Then in order to recognize the transcendent and imminent aspects, all the skeletal shapes of Imam Mosque, like the system of entrance, yard, porch and dome were measured and evaluated with these criteria. The results of this measurement were the dominant imminent aspects for transitional and motional shapes like entrance and porches, and the dominant transcendent aspects for mosque's yard as the static, void and centripetal space. But the balance of transcendent and imminent ideas can be searched comprehensively in the architecture of dome, where the void atmosphere (negative) and the tangible positive atmosphere (surrounded the environment) have been defined and the static and centripetal and in a same time dynamic, connected and transitional atmosphere (vertical) toward the God can be understood, observed and perceived. Manuscript profile
      • Open Access Article

        2 - Exploring the components of presentational in relation to culture and architecture based on the opinions of critical and non-critical thinkers
        Somayeh Nouraie Hero Farkisch Ahmad mirza koochak Khoshnevis Mohammad Taji Hosein Moradinasab
        Today’s chaotic and disturbed changes in the field of architecture in Iran have more dependent variables on cultural elements and sociology, rather than from aesthetics or necessity-based requirements of architectural engineering. In this paper, the relation betwe More
        Today’s chaotic and disturbed changes in the field of architecture in Iran have more dependent variables on cultural elements and sociology, rather than from aesthetics or necessity-based requirements of architectural engineering. In this paper, the relation between the form of the house and architecture with the elements of sociological and cultural is examined. One of the factors that affect the cultural-social aspects of the architecture is the "presentational" variable that is facing a lack of cultural considerations in our country. For the first time, the presentational variable entitled as "Dramatic Cultural" in 1959 AD was the use of the concept of the show as a metaphor of cultural demonstrations in societies. This issue in architecture, as part of material culture, defines architecture in relation to another, which reflects a wide range of meanings that are dependent on its supporting philosophy of thought. However, it covers that part of the architectural necessities that are not actually generated by the user themselves, but in response to the other, the user either requires or has to respond to the architecture. Therefore, understanding the relation of the presentational variable with architecture is part of the understanding of the relation of culture and architecture. Nowadays, the dramatic architecture in society as a public affair is a barrier to policy-making with a cultural challenge in the field of architecture. From the point of view of culturalism, presentational variable has associated with cultural while culture affected from time and field, can be derived from each of the cultural layers or areas; ideological culture (Culture of specialist forces, books and articles), custom culture (Common culture), elite culture (Imported culture) or foreign culture (Religion and Nationality). The purpose of this research is to identify the various components of the presentational variable in relation to culture and architecture. The research method in this study is an analytical-interpretative one. At first, the concepts of the Presentational variable are extracted from the texts and views of the relevant scholars (influenced by the views of the thinkers of the critical and uncritical pole), and then the components of the Presentational variable are presented in the form of a conceptual model, and finally, in a comparative view, it has been discussed and concluded. The results of the research show that the presentational variable is related to today’s cultural view, due to the "loyalty" affected by "the deepening growth of the media". On the one hand, as a reality based on power, wealth, media, and modern technologies, imposes a distinction on society. On the other hand, this issue contrasts with the traditions and customs of our society, such as simple life.  The evidence available in the architecture of today's Iranian society, shows that the presentational variable in architecture follows popular culture more than any other culture. Of course, proving this claim can be a question for future research. In conclusion, it is certain that architecture derived from customary culture was inadequate in terms of value, and in today's Iranian society, art and architecture should be supported by elite and ideal cultures. Manuscript profile
      • Open Access Article

        3 - Examining the changes in the pattern of housing quality indicators related to the space syntax method(from the Qajar period to the present day)
        atefeh jabbari Maryam Ghalambor Dezfuly hosein moradinasab Mahmoud Nikkhah Shahmirzadi
        The lifestyle of the people of a region is introduced as the identity substructure of the native architecture of that region, which is derived from human needs at any time and place. In this study, the qualitative method of semiotics is used with the help of Space Synta More
        The lifestyle of the people of a region is introduced as the identity substructure of the native architecture of that region, which is derived from human needs at any time and place. In this study, the qualitative method of semiotics is used with the help of Space Syntax software. which uses evaluation based on standard models to determine the main factors of housing quality, and then by simulating and examining visible graphs in Space Syntax software, it is possible to have a comprehensive understanding of how Changing the pattern of space arrangement in the local archetypes was achieved in the studied houses. The Saman region of Mashhad has provided a suitable platform for this study with the abundance of native houses in it. The results of this research showed that by specifying the signs in the qualitative patterns of the housing, it is possible to provide a quantitative reading of them by Space Syntax software.Culture and design in environmental designs and artefact architecture, which targets the audience, has been considered as a cultural image in a way that theorists believe is culture. Its manifestations appear not only in the perception of people, beliefs, values, norms, customs and behaviors, but also in the design of objects and the artificial environment, including houses and neighborhoods, may be influential and overshadow them. put put into question the effectiveness of the project (Isai Ghasemian Asl and Tahereh Nasr, 2017; Amirreza Sheikh Bahai, 2018). The spatial configuration of the house, its interior design (spatial organization), and the shape of the house in an area can support or hinder the culture of the residents (Ozaki, 2002; Rapaport, 1969). Rappaport Vallior recognizes cultural contexts as a factor in the formation of local architecture and as Rappaport states, space has meaning, Grote and Wang also emphasize the need for environmental designers to pay attention to the socio-cultural aspects that they are in. (Raphaport), 1969; Oliver, 2006). Therefore, the model of spatial organization and its configuration should be investigated in order to understand the relationship between the built spaces and the subsequent cultural design (Napadon, 2001). Dwelling culture (the way of life and manners resulting from it), and social culture (social relations, kinship relations, family structure, etc.) tells how the form and spatial organization of native houses are formed, which explains how architectural designers and planners work. . It deals with the continuity of cultural-social values of native built environments.Therefore, the purpose of this research is to study the semiotics in the housing quality section by benefiting from the data evaluation model based on the standard models in a multiple and hierarchical format and with the help of the Space Syntax software, a new reading of the native houses of Mashhad that are narrating. . The effect of lifestyle on the change and continuity of the spatial organization of houses is presented in order to be able to purposefully explain the reading of housing qualities, which can be used to improve the quality of today's housing. Manuscript profile