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Open Access Article
1 - Investigating the position of man before the world in the semantic system of monotheistic lifestyle with emphasis on the thoughts of Imam Khomeini and Allameh Tabatabai
seyyed mohammad taghi mosavifar mohammad hadi mofattehExplaining the semantic system of monotheistic lifestyle is a big and necessary project. This article intends to explain the position of man before the world. In this regard, the Holy Qur'an tells the stories of life before the human world, such as being the caliph of G MoreExplaining the semantic system of monotheistic lifestyle is a big and necessary project. This article intends to explain the position of man before the world. In this regard, the Holy Qur'an tells the stories of life before the human world, such as being the caliph of God, being a teacher in the name of God, being a mosque of angels, bearing the divine trust and To be in the nature of God; Each of these cases is an important part of the semantic system of lifestyle, which is also the surest way to achieve the goals of monotheistic lifestyle. This research has studied the verses of this field with the library analytical method and relying on the opinions of Imam Khomeini and Allameh Tabatabai and has argued the fundamental role of these meanings in the monotheistic lifestyle. He considered it to be the highest human description and according to some narrations, he introduced the Manhiyeh family as the authorities of Ahl al-Bayt, in order to achieve it, one has accepted the hardships of life in this world. He considered the divine nature as the nature of knowledge, monotheism and guardianship, which seeks the attainment of absolute perfection and the appearance of all divine names and attributes. Manuscript profile -
Open Access Article
2 - Language and Verbal Models in Quranic Stories
Yousef Moqaddasi Jamal Talebi Qarehqeshlaqi Asgar Babazadeh AqdamIf the language of religion and verbal models is mysterious and enigmatic, the aims which are leading, selection, development and evolution would be cumbersome. The present article seeks for permanent depth of Quranic models during long periods by Quranic data and philo MoreIf the language of religion and verbal models is mysterious and enigmatic, the aims which are leading, selection, development and evolution would be cumbersome. The present article seeks for permanent depth of Quranic models during long periods by Quranic data and philosophical analysis of elements; the aim is enjoying ideal using of discovered models of Quran in today’s texts. The applied method is librarian and the method of using Verses of Quran and noble religious texts is descriptive and qualitative. Doctrines of knowing language of Quran generally may play key role in semantics and linguistics principles. Manuscript profile -
Open Access Article
3 - Islamic Awareness from Holy Quran’s Point of View
Seyyedeh Saeedeh Mir Haghjoo Langroudi Fatemeh Alinezhad ChamazaktiThe present research attempts to express and study the Islamic awareness goals by the aid of Holy Quran as the first and the most important source in this field with descriptive – analytical method. The result of the research is to achieve an ultimate goal which i MoreThe present research attempts to express and study the Islamic awareness goals by the aid of Holy Quran as the first and the most important source in this field with descriptive – analytical method. The result of the research is to achieve an ultimate goal which is Divine Approach, stability and creating Islamic fair system which Muslims should make it true. Recognizing rights and wrongs is the first step towards Islamic awareness and the only tool is Holy Quran. The aim of the Islamic awareness is to move parallel with Islamic rules. The rules determined by Holy Quran. The necessity is to emerge and create a system in which Divinity and Towhid ideas become true and human can grow. Thus to achieve the abovementioned goal we should search the aims of Islamic awareness in Holy Quran to determine the final goal and destination. Manuscript profile -
Open Access Article
4 - Ego, Nature and Ethics in Shams Surah
Mohammad Reza BehzadpourThe present article tries to clarify the knowledge and natural fundamentals of ethics by emphasizing the Quran verses especially in Shams Surah. In order to understand the nature it is necessary to know the ego as an eternal and everlasting existence. The present articl MoreThe present article tries to clarify the knowledge and natural fundamentals of ethics by emphasizing the Quran verses especially in Shams Surah. In order to understand the nature it is necessary to know the ego as an eternal and everlasting existence. The present article has been done based on egoism and ethics brought in Shams Surah. The mentioned surah introduces self-purism as the most important goals of human being and says that the nature of human ethics is to purify him. Manuscript profile -
Open Access Article
5 - Spiritual Role of Pain and Suffer from Holy Quran and Narrations View Point
Ramezan Mahdavi Azadboni Seyyedeh Maryam AlizadehThe present paper tries to express the spiritual role of pains and difficulties in human lives by citing Holy Quran verses as well as the narrations by Ahl –e Beit. The assumption of this article is that if a human distracts of his Creator is because if his own ne MoreThe present paper tries to express the spiritual role of pains and difficulties in human lives by citing Holy Quran verses as well as the narrations by Ahl –e Beit. The assumption of this article is that if a human distracts of his Creator is because if his own negligence and inattention. The role of the mischievous thinking in human lives is to remind human's nature and his Lord. According to this assumption a human could harm his nature because of some behaviors or social conditions and the Divine tradition is to suffer the human in order to wake him up and remind him his capabilities by considering his authorities. Manuscript profile -
Open Access Article
6 - The Political Role of “Refq” (Tolerance) and “Khorq” (Ignorance) in the Political Idea of Imam Khomeyni
Rashid Rekabian Homayoun Rahabaran Hassan Reza AryairadThe purpose of the present study is to review the political role of “refq” (tolerance) and “khorq” (ignorance) in the political idea of Imam Khomeyni. The method of study is descriptive-analytic and the model under discussion is presented based o MoreThe purpose of the present study is to review the political role of “refq” (tolerance) and “khorq” (ignorance) in the political idea of Imam Khomeyni. The method of study is descriptive-analytic and the model under discussion is presented based on the theory of two natures and with an emphasis on the theoretical framework of the four causes. The research relies on the hypothesis that since “refq” is related to makhmourah nature and is considered as one of the soldiers of reason and belongs to the transcendental philosophical school; and “khorq” is related to Mahjoubah nature and is considered as one the soldiers of ignorance and belongs to the mundane philosophical school, they can lead to the formation of an either transcendental legitimizing or mundane society. The results showed that based on the viewpoint of Imam Khomeyni, the actualization of moral politics refers to opening of hearts and that the governments and societies need to actualize tolerance and avoid violence. Therefore, such governments consider power as a means to serve the society and make it achieve prosperity. Manuscript profile -
Open Access Article
7 - Man and Generality Of Mysticism inShahabadi’s Perspective
Seyyed Nader MohammadzadehAyatollah Shahabadi’s views in terms of various issues are expressed through mystical perspectives. In his views, mankind is made up of two dimensions: internal and external. The internal aspect is of seven layers, all parallel together and potential in human instincts. MoreAyatollah Shahabadi’s views in terms of various issues are expressed through mystical perspectives. In his views, mankind is made up of two dimensions: internal and external. The internal aspect is of seven layers, all parallel together and potential in human instincts. The overall divine recognition is intertwined in it which is impeccable and inclusive. However, they are veiled by covers but through Shariah and wisdom one can return to the primary instinct. Mysticism is also just travelling through the obstacles out of the human’s instinct and reality and their realization that makes human being the mirror to the whole universe and in an accurate interpretation he is the all-around mirror of God himself. Believing in the primary instinct of human being, Shahabadi was prone to explaining mysticism to everyone so that anyone could make the best out of it to whatever extent. The path toward every stage of mysticism is soul refinement through Shariah. It can be concluded out of the study that religion is multifaceted present internally and their truth is mysticism. The necessity of introducing the internal aspect of religion is out of the fact that recognition thirst of the truth is something real and internal to human being so that it causes the return of thirsty persons to that as well as the dynamism and livelihood. Manuscript profile -
Open Access Article
8 - Comparative Study of Human Nature in Imam Khomeini’s and Ayatollah Shah’abadi’s the Analytical Views
Firuzeh Ebrahimi Farajollah Barati Maryam Bakhtyar Ali Akbar AfrasiabpourNature and mysticism are two topics that have different structures and can be studied with different formulations. In this research, we try to analyze the analytical views about mystical nature and behavior in the intellectual and epistemological systems of Imam Khomein MoreNature and mysticism are two topics that have different structures and can be studied with different formulations. In this research, we try to analyze the analytical views about mystical nature and behavior in the intellectual and epistemological systems of Imam Khomeini (RA) and Ayatollah Shah’abadi (RA). In order to identify their intellectual and epistemological attitudes, we must first identify the ontological and anthropological mystical foundations of human nature and then, the characteristics of natur and mystical path, dimensions of nature, the relationship between intellectual knowledge and intuitive knowledge (mystical behavior), love and human nature. We analyzed Imam Khomeini’s and Ayatollah Shah’abadi’s perspectives and finally compared their epistemological intellectual foundations. The results of the research indicate that Ayatollah Shaha’abadi (RA) is a turning point in the historical evolution of the theory of human nature. His remarkable innovation in relation to human nature shows the prominence of his work because he linked the theory of human nature to the topics of psychology and practical wisdom, and has relied on the requirements of human nature to abstract the soul and provide a practical solution for life. Imam Khomeini formulated a systematic theory regarding mystical nature and behavior. He has linked human nature to the position of absolute governor. The research method is descriptive-analytical. Manuscript profile -
Open Access Article
9 - Mystical Theism and Eschatology from Ayatullah Shahabadi’s Viewpoint
Seyed Nader mohammadzadehFrom the standpoint of Ayatullah Shahabadi, the mystical viewpoint is superior to Kalam and jurisprudential perspective. The basis of his thoughts in all is stemmed from instinct teaching. The Almighty is in love with Himself, His perfectionism, universe, shining, and p MoreFrom the standpoint of Ayatullah Shahabadi, the mystical viewpoint is superior to Kalam and jurisprudential perspective. The basis of his thoughts in all is stemmed from instinct teaching. The Almighty is in love with Himself, His perfectionism, universe, shining, and providence. Exhibition and statement of perfection are the source of His deeds. He is entitled for the two fold scientific and practical emergence that cause the emergence of various universes upon the descending arch while they are parallel to one another. The end point and purpose of the act of God is the Almighty Himself. In his opinion, instinctively there is another world in which there is a perfect and eternal life. Death is the process of transferring from this world to the limbo and eternal life. Limbo is characterized with the worldly and heavenly features, and mankind will witness the divine features of his actions in the afterlife. Finally, it is concluded that with his axial teaching, i.e. instincts, he can respond to a host of ambiguities in terms of vice, satan, embodiment of God, returning and so on in addition to his mystical approach toward God and afterlife. Manuscript profile -
Open Access Article
10 - Examining the concept of successology in Islamic literature focusing on the well-being of citizens
Mohammadali NejadianObjective: One of the challenges in today's world is that each generation defines success differently based on their current circumstances and advancements in science and technology. However, studying human beings and their success solely through the lens of psychology MoreObjective: One of the challenges in today's world is that each generation defines success differently based on their current circumstances and advancements in science and technology. However, studying human beings and their success solely through the lens of psychology is insufficient due to the complexity of human nature. Therefore, a comprehensive investigation of various teachings, including religious and philosophical doctrines, is needed for the study of success. This article aims to provide an accurate and all-encompassing definition of success, taking into account the common nature of humans, so that it can serve as a guiding principle for all generations.Method: This analytical review article employs a library research method to gather qualitative data. The content analysis technique is used to analyze textual materials.Findings: Through written sources, relevant information regarding the concept of success in Islamic literature is collected. Content analysis is conducted to define and determine its dimensions, resulting in a comprehensive and precise identification and definition of success based on Islamic literature. Additionally, the sections of success analysis are delineated in terms of objective, subject, and methodology.Conclusion: By considering the aforementioned points in Islamic teachings, this study addresses the subject of success at three levels: foundations, theories, and philosophy, with the aim of achieving a proper understanding of success. Ultimately, a proposal is presented, titled "Citizen Social Profile," which utilizes individuals' positive and negative backgrounds through the Fada System (Voluntary Social Activities) as a means to promote the well-being and happiness of the population. Manuscript profile -
Open Access Article
11 - Comparative Worship and its genetical position in the Hafez poems and Plato's thought
azam etemadifard There are so many matters and topics, among indelible literary works of different nations, that if their contents would be studied, we will get opportunities of their challenges and debates that make their study rational. Worship and its genetical po More There are so many matters and topics, among indelible literary works of different nations, that if their contents would be studied, we will get opportunities of their challenges and debates that make their study rational. Worship and its genetical position, also, is a topic that is ignored in Hafez poems and Plato works. This topic is referred to the topic of love and based on creation and Man’s nature considering the Human nature and Alast promise (the promise that was given to God by his creatures in the world before this world), in the Hafez words, and considering the ideas before The descent of the Spirit in the Flesh, in the Plato’s words. By the importance of these topics in Iran’s literature and Western philosophy and necessity of clarifying of concerned issue to bring man to eternal bliss, this research tries to study these two kinds of works in an analytical-comparative manner. Findings show that the similarity, synonymy, and same meaning, in spite of long time between them, show that they ask to Man’s nature by intrinsic seeking prosperity and they say that love is integrated to Huma’s spirit and help him to pass spiritual levels toward God till eternal Companionship to him. Manuscript profile -
Open Access Article
12 - a
محمدحسین جمشیدی محمدحسن جمشیدی داود سبزی -
Open Access Article
13 - Legal explanation of human identity as a social variable
mohammadali azarshab zahra gohariThis article with the topic of "legal explanation of human identity as a social variable" deals with the difference in the view of human powers in Islamic civilization compared to material civilization with a descriptive, analytical and library-documentary approach. Pay MoreThis article with the topic of "legal explanation of human identity as a social variable" deals with the difference in the view of human powers in Islamic civilization compared to material civilization with a descriptive, analytical and library-documentary approach. Paying attention to the place of man in Islamic civilization, taking into account the five powers of sense, imagination, illusion, intellect and super intellect and perfections corresponding to these powers including: physical, plant, animal, intellectual and super intellectual perfections that man can to achieve, it justifies the great difference in performance between two Islamic and material civilizations. The result of the investigation is that God gave man the authority of caliphate, authority, dignity, reason and trust, along with a nature equipped with the divine spirit and the ability to change and transform; whose sum is not available in other creatures; So that with knowledge and practice, he can reach the goal of creation, which is the worship of God, and be worthy of receiving a reward. The ability to change in humans is such that with other powers that are deposited in humans, they can change their conditions and the society. Manuscript profile -
Open Access Article
14 - Comparison of women's rights in Islam and the Convention on the Elimination of All Forms of Discrimination against Women
Masumeh Akhlaq Pasand Maryam Ibn Turab Sayyed Husayn SadjadiThe drafting of the Convention on the Elimination of All Forms of Discrimination against Women is one of the results of Western studies on the issue of women. The main tool of the drafters of the Convention is the elimination of discrimination in order to eradicate the MoreThe drafting of the Convention on the Elimination of All Forms of Discrimination against Women is one of the results of Western studies on the issue of women. The main tool of the drafters of the Convention is the elimination of discrimination in order to eradicate the existing traditional gender stereotypes and to deny the differences between men and women and thus to create equal rights. In this case, the provisions of this convention are not in full compliance with Islamic law, and this has caused challenges in various social, legal and cultural fields. The purpose of this study is to compare the rights arising from the articles of the Convention and Islamic law, in order to provide an appropriate response to address the challenges in this field. Based on descriptive analytical studies, it was concluded that in addition to the common human and male commonalities, the two are inherently and evolutionarily different from each other, so it is natural from a social point of view and in the field. The regulation of legal rules should not be expected to be similar to them. In many of its rules and laws, Islamic law complies with the provisions of the Convention. The right to life, the right to liberty, human dignity, the right to employment and political rights such as the right to participate in elections, social rights, the right to education and health are some of the issues that have long been considered in Islam. But in some cases, men and women have different rights and rules based on the characteristics of creation and the responsibilities based on it. Therefore, equality in the Convention on the Elimination of All Forms of Discrimination against Women, contrary to Islamic law, is not based on justice and nature, and this is a form of discrimination. Manuscript profile -
Open Access Article
15 - The spiritual frequency of the narrations of the underworld
Masumah Azarakhsh Mahdi Eizadi Mehryar Shababi Jawad Ala' Al-MuhaddethinThe issue of obtaining a covenant and covenant from human beings based on accepting the Lordship of the One God Almighty before their worldly creation is one of the important issues of the Qur'an, which is raised in verse 172 of Surah A'raf - known as the verse of the C MoreThe issue of obtaining a covenant and covenant from human beings based on accepting the Lordship of the One God Almighty before their worldly creation is one of the important issues of the Qur'an, which is raised in verse 172 of Surah A'raf - known as the verse of the Covenant of Elst. The narrations that are known as "the narrations of the particle world" in narrative societies confirm the existence of the particle world in the mentioned verse. The problem is that some thinkers have considered these narrations as individual news items and some as consecutive news items. With the collection of the hadiths of the underworld, which are sometimes scattered and sometimes coherently quoted in narrative sources, and the elimination of repetitions and cases of overlap, it became clear that although these hadiths can not be considered verbal continuity, but their comprehensive spiritual value can be considered as spiritual frequency. . In this way, the problems of those who have considered the acceptance of hadiths in the field of beliefs to be conditional on their frequency are answered. The method for doing this article is library.worldlyˈwərldlēTranslations of worldlyAdjectiveFrequencyدنیویworldly, mundane, secular, temporal, terrestrial, earthyمادیmaterial, physical, materialist, corporeal, worldly, somaticاین جهانیworldly, mundane, terrestrial, sublunar, sublunaryخاکیearthen, earthy, earthly, terrestrial, khaki, worldlyجسمانیphysical, bodily, corporeal, material, sensual, worldlyDefinitions of worldlyAdjective1(of a person) experienced and sophisticated.she was much more worldly than Nora and dismissed the slurSynonyms:having been aroundsophisticatedexperiencedworldly-wiseknowledgeableknowingawareenlightenedshrewdastuteperceptivemedia-savvymatureseasonedcosmopolitanurbanecultivatedculturedunprovincial2of or concerned with material values or ordinary life rather than a spiritual existence.his ambitions for worldly successSynonyms:sublunaryterrenelaicearthlyterrestrialtemporalmundanemortalhumannonspiritualunspiritualmaterialmaterialisticphysicaltangiblecarnalfleshlybodilycorporealgrosssensualbasesordidvileprofanesecularlaynonchurchnonreligiousExamples of worldlyhis ambitions for worldly successshe was much more worldly than Nora and dismissed the slurSynonyms of worldlyAdjectivehaving been aroundsophisticatedsublunaryearthly44 more synonyms Manuscript profile -
Open Access Article
16 - The Concept of "Radical Creation" in Shāhnāmeh and Masnavi Manavi
reza sarikhani Ghadamali Sarami abdolhosein FarzadOne of the key issues in epic and mystical literature, especially in Shāhnāmeh and Masnavi Manavi, is the manifestations of altruism. These two works show that the different views on the origin of creation refer to different images of man and the "radical creation" in S MoreOne of the key issues in epic and mystical literature, especially in Shāhnāmeh and Masnavi Manavi, is the manifestations of altruism. These two works show that the different views on the origin of creation refer to different images of man and the "radical creation" in Shāhnāmeh and Masnavi Manavi by using analytical-descriptive method. According to the concept, the universe and man emerged from the fusion of hidden forces in a "root". The findings of the research show that the ultimate goal of life of people who consider themselves as creatures of love is kindness and connection. In their poems, Ferdowsi and Rumi depict this love and try to get a new Iranian concept of creation, a concept whose essence is "popular" and "universal". The attribute of being "popular" gives meaning and life to the individual and the society, without destroying their personality; and the attribute of being "universal" fosters diversity and harmony for all. Manuscript profile -
Open Access Article
17 - An Analysis of the Epistemological Value of Divine Innate Knowledgee
Seyyed Jaaber MousaviradFinding an epistemological basis divine for innate knowledge of God is an important issue which various theories have been proposed on. The most important theories about the nature and epistemological basis of this divine innate knowledge are: A: Innate knowledge means MoreFinding an epistemological basis divine for innate knowledge of God is an important issue which various theories have been proposed on. The most important theories about the nature and epistemological basis of this divine innate knowledge are: A: Innate knowledge means the clarity of the theoretical argument for the existence of God. B: There is a correlation between the desire for God and the objective existence of God. C: The concept of God is one of the innate concepts. D primordial natural knowledge is a logical self-evident proposition. E: Innate knowledge is an obvious affirmation that arises from the quality of human creation; F: Innate knowledge means knowledge in presence of God. In this article, these theories are examined and finally it is proved that only on the basis of knowledge in presence an epistemological basis for innate theology can be found and the rest of the theories and foundations have their own drawbacks. The base of the innate knowledge is that just as man finds his own existence, attributes, and subjective states, so he intuitively will be able to find the existence of God. However, this epistemological basis can also be accepted only if we say that the knowledge of God in presence does not require the unity of the knower (man) and the known (God). Manuscript profile -
Open Access Article
18 - Investigating the role of human nature in creating knowledge from the perspective of French Descartes and Ayatollah Javadi Amoli
ebrahim abarsajiThe existence of nature in humans and its role in knowledge have been discussed. Some scientists have taken its existence for granted and have talked about its extent and nature, while others have denied it. Among Islamic scholars, the existence of nature is considered MoreThe existence of nature in humans and its role in knowledge have been discussed. Some scientists have taken its existence for granted and have talked about its extent and nature, while others have denied it. Among Islamic scholars, the existence of nature is considered almost certain and the talk is aimed at the influence and how it affects. Among Western,ers Descartes fully emphasizes the place and role of innate concepts in epistemology and its scope. In a brief comparison between what these two philosophers have said, we find out their differences and possibly their commonalities.From Descartes' point of view, man understands the existence of God, man and nature in a clear and distinct way that is characteristic of natural concepts. According to Ayatollah Javadi, human nature also knows the existence of God and his attributes such as monotheism, prophethood, and resurrection, and in general the principles of belief, morality, and even behavior.It has been objected to both philosophers that we do not find these natural concepts at the beginning of our life. By accepting the lack of innate concepts at the beginning of human creation, Javadi considers this type of knowledge to be intuitive based on the existence of nature and the single soul of man, but Descartes, without emphasizing on intuitive knowledge and merely mentioning intellectual intuition, found these innate concepts at the beginning of human creation. they know, but in a latent form that is revealed with the emergence of the background and discovers their intellect. Manuscript profile -
Open Access Article
19 - "Survey of the epistemological requirements of primordial nature in explanation of moral propositions"
Einolla Khademi Ali HeydariPrimordial nature, is the basis of Islamic anthropology. According to the principles of transcendental philosophy could provide a tenable explanation of the nature. The nature in its specific sense is Insight and tendencies of human nature. Primordial nature can be rega MorePrimordial nature, is the basis of Islamic anthropology. According to the principles of transcendental philosophy could provide a tenable explanation of the nature. The nature in its specific sense is Insight and tendencies of human nature. Primordial nature can be regarded in terms of both ontological and epistemological notions. The nature in general epistemology could be defensible on the basis of foundationalism in which based the theoretical propositions on the self evident ones. Accordingly, the correspondence theory on the truth - realistic approach to the truth- could be defensible. The primordial nature leads to the vital consequences in ethical epistemology. Moreover, a kind of foundationalism in ethics – being the natural of the principles of ethics – can be accepted, and since the natural (fitri) ethics has ontological root, it could be a kind of moral realism. Its fruits are including moral cognition, accepting truth and false, being demonstrative, moral absolutism and accepting by moral judgment. Moral schools are divided into: deontological and teleological. By relying on the nexus intellect and innate intuition can achieve to a ethical order which comprehends ethical system benefits of task- oriented and teleological. In teleological system, by reviewing the results of voluntary actions comparing to the purpose, the morality of the act has been justified. It must be, however, considered that the ultimate proof of morality - which detects a gap in ethical naturalism- by orientation of the natural ethics requirements are well explained, and also the freshness and dynamism of language of ethics, in terms of existential engagement of moral agent with the instinctive requirements will be served. Theory of primordial nature provides severe basis for the religion and ethics , by which reasonable relationship between them will be established ; necessary moral judgment proves the truth of religion - accepting God as a truth- and provides the presence of the religious valuable propositions in the area of normative ethics , and enrich the contents of the ethics as well. Manuscript profile -
Open Access Article
20 - بررسی آراء و دیدگاههای سلوک عرفانی آیت الله شاه آبادی (ره) با تاکید بر فطرت
فیروزه ابراهیمی فرج الله براتی مریم بختیار علی اکبر افراسیاب پور -
Open Access Article
21 - Outputs of Ideal Development Qualifications Based on Imam Khomeini Opinion of Judgment Definition
Hassan Shafiee Bahram ZahediNowadays, the word of development has special manning in literary of social science which has along with some of cultural and philosophy theories and also it shows special view to individual and social life. Architecture of Islamic Republic of Iran, Imam Khomeini was sp MoreNowadays, the word of development has special manning in literary of social science which has along with some of cultural and philosophy theories and also it shows special view to individual and social life. Architecture of Islamic Republic of Iran, Imam Khomeini was speaker of other ways; except of known eastern or western copies of recent world. He was leader in political, social, economic, cultural domains and his base of working was responding to the all side of individual and societies necessities according to Islam religion; so ideal development will have qualification which is completely different of word development definition rather than other views. Our hypothesis is meaning of judgment base on Imam Khomeini opinion identifies qualifications of ideal development with attention of main role of basic philosophy from political, economic and social theories. In fact, we are going to search how impression has been judgment meaning definition on assignment of ideal development qualifications from Imam thinking? This research way is base on interpretation approach and quality analyzing. All data are gathered in library frame and studied according to hermeneutic technique (different pre–hypothesis). All Gathered research outputs which have accorded based on Imam Opinions show that ideal development will have special characteristics which are issues of his Islamic view with regard to existence, humanity and fortune of man. Five main qualifications based on Imam Thinking are as below items which are necessities to goal ideal development; Getting direction toward the ultimate fortune, Independency, Empowering, Obligated to the legal, Reach to the social judgment. The key word according to Imam Opinion is judgment description for determination of ideal development qualifications since it observes man who stays in most high spirit and also guarantee for social judgment Manuscript profile -
Open Access Article
22 - Studying Professor Motahari's point of view regarding reason and faith, with a view on the theory of nature
mohsen hakemi Enshaallah RahmatiThe study of the relationship between reason and faith has always been desired by thinkers of different religions, and the type of reading about the relationship between reason and faith has led to the emergence of different intellectual worlds among the followers of mo MoreThe study of the relationship between reason and faith has always been desired by thinkers of different religions, and the type of reading about the relationship between reason and faith has led to the emergence of different intellectual worlds among the followers of monotheistic religions. In the monotheistic religion of Islam, different thinkers have addressed this important issue and it has extended from faithism to rationalism in the form of Ash'ari, Mu'tazila, Ahl al-Hadith, Akhbarites and Shi'ite systems of thought, and the mystical and philosophical reading and stratum of the ratio of reason and faith.Morteza Motahari as a stylish thinker in the Islamic world, emerging from the Islamic system of thought, although he did not deal with this issue independently, but his focus on defining and dividing and expressing the truth of faith and reason; and the application of these two valleys in the nature of religion; It can be a guide for researchers to explain the relationship between reason and faith.In Motahari's thought, the proof of the ability of reason to discover reality is derived from religious texts through reference to religious texts. He believes that not only faith is not an obstacle to reason, but reason dependent on religious faith helps a lot in understanding beliefs. Motahari is on the side of reason in the conflict between faith and reason. Also, according to Motahari's epistemological system in expressing the theory of nature, by proving and defending this theory, he considers faith as rational and reason as faith. Manuscript profile
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