List of Articles MR Adli

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  1 - Inculturation, Spread of Christianity in China
  ehsan ghani far MR Adli Bakhshali Ghanbari
  10.30495/jrs.2023.75013.10853
  Acculturation is among the basic concepts belong to Communication Science that in terms of history has been used by Christian Missionaries as promotion methods. This term consists of the process in which groups of people with different cultures, bridge communicate toget More

  Acculturation is among the basic concepts belong to Communication Science that in terms of history has been used by Christian Missionaries as promotion methods. This term consists of the process in which groups of people with different cultures, bridge communicate together through the constantly, firsthand and interactive manner. Changes are originated in the cultural patterns of one or another group accordingly by performance. Inculturation during the ages changed to a scientific, observable and experimental technique capable to study in theory along method. It contains two methods: Motive and Cultural Diffusion which are accomplished by means of Time, Space, Social Relations, Symbols and Streaming Agreements in societies. Nowadays, human relations whereas analyzing with models. Two Models are mentioned in this paper named VALS and YANKELOVICH. One of the samples in religion development through the Inculturation is the process of Christianity’s spread in China performed by Matteo Ricci in 16 A.D. He used the Immersion method in Chinese culture by learning the language and customs, paved the way for Christendom interaction with China. Manuscript profile
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  2 - History of Zoroastrianism from the Orientalists' Viewpoints
  MR Adli
  20.1001.1.20080476.1396.11.21.3.5
  Although Zoroaster and some of his teachings have been familiar to the Western people from the ancient time, the academic study of the history and the culture of Zoroastrianism has begun since the beginning of the 18th century. From that time, especially after the great More

  Although Zoroaster and some of his teachings have been familiar to the Western people from the ancient time, the academic study of the history and the culture of Zoroastrianism has begun since the beginning of the 18th century. From that time, especially after the great development of the philological study in the 19th century, Zoroastrian texts have been studied in an academic and critical way. However as Zoroastrianism is an ancient religion belongs to the distant past and its limited sources it has been almost impossible to portray a clear image of the history of the religion. Actually Zoroastrian sources belong to different ages, from the late second millennium B.C.E to the early Islamic period (7th C.E.). Naturally Zoroastrianism has been developed through this vast amount of time. The Western scholars has interpreted this development from the different viewpoints: some of them believe these different texts did not belong to a single tradition so we should speak of ancient Iranian religions (instead of a religion). However some scholars have tried to find a single tradition through these various texts and the other hold that there was a single tradition which had different manifestations in the different ages and areas.  Manuscript profile
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  3 - Christian Missionary: A Study of Pope Gregory's Mission
  لیلا Shirmohammadi محمدرضا Adli
  20.1001.1.20080476.1399.14.27.6.1
  Missionary has been an important element from the very beginning of Christian History, according to New Testament's narrations, it began with the activities of Jesus and his disciples. As a result of the early Apostles' activities Christianity gradually became more and More

  Missionary has been an important element from the very beginning of Christian History, according to New Testament's narrations, it began with the activities of Jesus and his disciples. As a result of the early Apostles' activities Christianity gradually became more and more popular, and finally, in fourth century, became the formal religion of the Roman Empire. At the same time, monasticism developed among Christian community. Saint Benedict (d c 547) was one the important figures in Christian monasticism and his mystical order practice an influential effect in the growth of Christian spirituality. Gregory, a follower of Benedictine tradition, was appointed as a Pope and had a crucial influence on the spread of Christianity. In 597 C.E. he sent Augustine of Canterbury along with forty monks of Saint Andrew's monastery to the Britain. By combination of monastic rules with the Church teachings they succeeded to spread Christianity among the British pagans.  Manuscript profile
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  4 - The Path of Love and Tolerance According to Shaikh Nizāmuddin 'Ulyā' and Kabir
  Shamsali Fathi Meresht MR Adli
  20.1001.1.20080476.1399.14.28.8.5
  Shaikh Nizāmuddin 'Ulyā'(1325 C.E.) was one of the famous Sufis of India and Kabir (1518 C.E.) was one of the Indian mystics, both emphasized love and tolerance as the main element of mystical journey. The activities of Shaikh Nizāmuddin 'Ulyā'and his successorsled to t More

  Shaikh Nizāmuddin 'Ulyā'(1325 C.E.) was one of the famous Sufis of India and Kabir (1518 C.E.) was one of the Indian mystics, both emphasized love and tolerance as the main element of mystical journey. The activities of Shaikh Nizāmuddin 'Ulyā'and his successorsled to the spread of the Chishtiyya dynasty and the promotion of the Persian language and Islam in the Indian subcontinent. According to Nizāmuddin love is a basic prerequisite for Muslim prayers. Divine love is manifested in the form of love to the pīr (mystical instructor) and in a broader sense it encompasses all creatures. Kabir as one of the famous poets and mystics of India, along with his followers, played an important role in promotion of Bhakti (love) cult in India. It is not clear Kabir was either a Hindu or a Muslim. Both groups try to introduce him as a member of their own cult. However, Kabir himself strongly criticizes the outward aspects or superficiality of both religions. He believes that love is the essence of religion so he emphasizes the Bhakti cult as the best way of praying. He also speaks of the love of guru as a main element in mystical path. Manuscript profile
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  5 - Creation and Salvation from the Viewpoint of Abraham Abulafia and Isaac Luria
  Fatemeh Maghfoori MR Adli Bakhshali Ghabari
  10.30495/jrs.2022.20792
  Abraham Abulafia and Isaac Luria, two famous Jewish mystics, have presented a different and new description of creation and salvation, which is very different from the Torah tradition. However, both of them have presented their teachings in the form of interpretation of More

  Abraham Abulafia and Isaac Luria, two famous Jewish mystics, have presented a different and new description of creation and salvation, which is very different from the Torah tradition. However, both of them have presented their teachings in the form of interpretation of the Torah. In accord with the early Kabbalistic tradition, Abulafia believes that the creation took place through a series of divine emanations. Salvation is like climbing a ladder or the reverse course of the creation process, during which the soul rejoins the world of divinity and will be redeemed. But Luria explains the process of creation using the concept of Tzimtzum (God's retreat) and believes that humans are subject to repeated births and deaths. But, with certain practices, including religious rituals, meditation and penance, the long process of reincarnation can be shortened. So man plays an important role in the process of salvation. Manuscript profile