Dignity is one of the key concepts in Islamic mysticism and a genuine advocate for the recognition of the Sufi mysticism of the bad Sufi. Khaje Abdullah Ansari, in the Tabaghat al Sofie, mentions the names of many Sufis and explains their behavior, behavior and thought.
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Dignity is one of the key concepts in Islamic mysticism and a genuine advocate for the recognition of the Sufi mysticism of the bad Sufi. Khaje Abdullah Ansari, in the Tabaghat al Sofie, mentions the names of many Sufis and explains their behavior, behavior and thought. To accomplish this goal, he has described many miracles and described the quality of the elders' submission to epistemological and cognitive principles. In this research, based on the descriptive-analytical method and citing library resources, the duplicates mentioned in the above work are categorized and why they are frequented. Examination of Ansari's views shows that dignities have manifested in the mystic's lifetime and after his death. The wonders of life are: the knowledge of the unseen; the reading mind; the seizure of the forces and elements of nature; The dignities revealed after death were less frequent. These dignities include: speaking in the dream and dream; the role of closing the verse and mentioning the body of the deceased; The primary purpose of Sufis is to use these dignities, to discipline disciples, and to encourage them to follow the path of conduct. In this work, contrary to the tradition of popular mystical writing, there is no indication of the transcendent function of dignity to humiliate and suppress enemies and deniers, which can be attributed to the attitude of the author and his hopeful and romantic tendencies in the field of mysticism.
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