Symbols and symbols are part of the mystical language and the status of the emergence of eschigas and esoteric truths that have changed over time and space, which their study is essential for proper knowledge of mysticism. The covers of mystics and Sufis in various shap
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Symbols and symbols are part of the mystical language and the status of the emergence of eschigas and esoteric truths that have changed over time and space, which their study is essential for proper knowledge of mysticism. The covers of mystics and Sufis in various shapes and colors have been a perfect example of these mystical symbols, calling it "the crown of poverty," and in white, sacred, and in black, depreciating poverty, in the red color, power and testimony, and in the color of color, they have seen the merging of nature. In a hat, each craze is a sign of leaving one of the vices and seeking one of the virtues. Mysticism and Sufi often used the simplest capsules made of felt, wool or cobbled to show their disregard for the world and kick back to material glitter. This paper deals with the interpretation and analysis of data through a descriptive-analytical method based on primary sources and authentic mystical texts.
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