List of Articles معرفت دینی

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  1 - The relationship between heresy and religious and jurisprudential modernism
  ali honarmand seyyed abolqasem naqibi Seyed Mohammad Sadegh mousavi
  10.30495/jijl.2022.65503.1513
  Heresy means introducing what is not from religion into the realm of religion, it is considered undesirable and forbidden. On the other hand, because people have intellect, authority, creativity, to improve the quality of life, always have better ideas, tools and method More

  Heresy means introducing what is not from religion into the realm of religion, it is considered undesirable and forbidden. On the other hand, because people have intellect, authority, creativity, to improve the quality of life, always have better ideas, tools and methods to meet the needs. They enter social and economic life, and as a result, the requirements of the social and living environment change in each age and time, and the ideas, customs and traditions of the believers and the lifestyle of the believers are also affected by these changes. It penetrates into religious traditions and mixes religious traditions with heresies. Hence, in the history of Islam, Muslims have been faced with the requirements of the age and time with caution and sensitivity.For example, some Kharijites were of the opinion that one should adhere to the religiosity of the prophetic age, and any difference with that religiosity is considered heresy. Also, some Salafis considered the beliefs and traditions of the first three centuries as religious beliefs and traditions and fought against any new thing. Truth gives originality to new ideas and insights by linking new religious knowledge with religious teachings and teachings, so religious and jurisprudential modern thinking and its results can not be considered heresy.In this article, by gathering information with library tools and using descriptive and analytical research methods, the boundaries of heresy from religious and jurisprudential modernism have been obtained, and only those categories of heresies that contradict the indisputable religious teachings of the Islamic Ummah are heresies. It is counted. Manuscript profile
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  2 - An Introduction to Some of the Most Important Principles and Theories of Religious Pluralism
  Abolfazl Ebrahimi
  In the modern and philosophy of religion, there are two generalapproaches, namely religious pluralism and unificationism, each ofthem has its own epistemological, linguistic and religious principleswhich have made them different and distinguished.In this article we cons More

  In the modern and philosophy of religion, there are two generalapproaches, namely religious pluralism and unificationism, each ofthem has its own epistemological, linguistic and religious principleswhich have made them different and distinguished.In this article we consider some of the most important principlesand theories of religious pluralism and attempt to answer thesequestions: Is the difference and plurality of religions inherent andrealistic or superficial and formal? What is the nature of suchdifferences and plurality? Is it possible to establish agreement or atleast some understanding among religions or not? Finally we come tothe conclusion that the most important difference between religions isthe distinction of their epistemological and linguistic principles.Because of this difference, the single source of all religiousexperiences, the Absolute Reality or the Sacred, seems plural andmultiple; as a consequence, It takes different shapes and forms.Nevertheless, the Absolute Reality could be perceived as a commonelement of different religions and It can establish agreement andunderstanding among them. Manuscript profile
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  3 - The Cultural Domain of Religion from the View Point of Traditionalists and Iranian Contemporary Religious Intellectuals
  alireza farhang ghahfarokhi احسان Ghodratollahi
  By “cultural domain of religion” we mean a religion which by passing through centuries and among nations and races has changed, mixed with different human cultures and become as what we meet it today. Religion and human affect each other and as the result of More

  By “cultural domain of religion” we mean a religion which by passing through centuries and among nations and races has changed, mixed with different human cultures and become as what we meet it today. Religion and human affect each other and as the result of this affection there are many products, some endured till now and some had stopped and died. Denominations, schools and sects are parts of these products. These changes for a religion are the price of remaining in long time and expanding in the world. Is it possible to distinguish some borders for orthodoxy of a religion and its spiritual effectiveness during this cultural reciprocity? What is the boundaries and domain of human innovations in a religion? What are the proportions of independent intelligence, ethics and modern science with religion from the epistemological and hierarchical point of view? In this research we respond to such questions from two view points. First we speak about Traditionalist’s opinion who believe in a common tradition existing in depth of all religions. This stream of consciousness set out with R.Guenon in early 20th century and grew with systematized activities of F.Schuon. After that we will speak about contemporary Iranian contemporary religious intellectuals like A.Soroush, M. Malekian, M.Shabestari and M.Kadivar. Finally we will compare these two view points. Manuscript profile
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  4 - Investigating the role of religious knowledge in the development and promotion of human sciences
  rasoul ranjbarian
  Purpose: Human sciences are a collection of sciences that describe, explain and interpret individual and social phenomena, because they are human. In other words, human sciences include everything related to human behavior; In other words, it is a methodical study of hu More

  Purpose: Human sciences are a collection of sciences that describe, explain and interpret individual and social phenomena, because they are human. In other words, human sciences include everything related to human behavior; In other words, it is a methodical study of human affairs, be it descriptive, recommending, or guiding. The purpose of this research is to determine the role of religious knowledge in the development and improvement of human sciences and seeks to answer the question, what role does religious knowledge play in the development and improvement of human sciences? Methodology: The research method in this research is descriptive and the research subject is library in nature. The appropriate tools for data collection in this research were slips, tables, registration forms, maintenance, classification and then using them Findings: In this article, the role of religious science in the evolution of humanities, religion and the presuppositions of humanities, the difference between religious spirituality and modern spirituality, the role of rationality in the evolution of humanities, the role of religion in the development of humanities in Iran and the world has been analyzed Conclusion: Humanities are influenced by religion, ideology, philosophy, and culture in general. Although religious knowledge and beliefs have an active role and presence throughout the process of science, the greatest presence and influence of religion can be found in the presuppositions, motivations and goals of human sciences; Science takes many of its basic assumptions from religious knowledge and beliefs, and research motivation and research goals are mostly made and justified by them. Manuscript profile
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  5 - a
  neda haji vousoug Mahboubeh Paknia mohammad johid fam
  a

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  6 - Analyzing the authenticity, honor and dignity of reason in the epistemological geometry of Professor Motahari based on the text
  Mohsen Hakemi ensha Allah Rahmati Aziz Allah Afshar Kermani
  The discussion of the place of reason in divine and human knowledge is one of the most challenging topics in the scientific circles of religious scholars, religious philosophers, and especially among the followers of religions. The role of intellect in acquiring knowled More

  The discussion of the place of reason in divine and human knowledge is one of the most challenging topics in the scientific circles of religious scholars, religious philosophers, and especially among the followers of religions. The role of intellect in acquiring knowledge has led to the creation of different sects and schools and thoughts. What is intended in this research is to evaluate the place of reason and its value in the Holy Quran. Does the Qur'an believe in the limitless validity of reason? Or does the Qur'an consider reason as a wooden foot and forbids it not only from entering into religious issues but also from thinking about human issues and problems? Is reason the only tool in understanding religion or is it a reliable source? In the Islamic world, three answers have been given to the above questions in the form of Etzali, Ash'ari, and Shia schools, which have respectively led to the appearanceists (Ahlul Hadith in Ahl al-Sunni and Shia Akhbarists), the Etzali-oriented intellect, and the Shiite-oriented intellect. The degrees of Christianity have also led to the emergence of extreme faith-based thinking and moderate faith-based thinking, and moderate (critical) rationalism and maximum rationalism. In this research, in order to find well-reasoned answers to these questions and to extract the opinions of the Quran, the opinions of the thinker Motahari Muslimi have been referred to. Motahari's opinion, arising from the Quranic point of view about intellect, is that intellect has a high position and can be referred to as pure intellect; that there is no prohibition in the Qur'an for the use of intellect, but intellect is considered as evidence and evidence. Manuscript profile
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  7 - The relationship between the Ideal and Religious Knowledge in Mulla Sadra's theosophy
  Abbas Gohari
   This paper has attempted to answer the question: what is the relationship between ideal and religious knowledge? In order to obtain this aim, Mulla Sadra's various and scattered discussions are integrated about knowledge, knower and known in a proper framework. By More

   This paper has attempted to answer the question: what is the relationship between ideal and religious knowledge? In order to obtain this aim, Mulla Sadra's various and scattered discussions are integrated about knowledge, knower and known in a proper framework. By this approach In addition to the new details have been represented in Mulla Sadra's thought, we  encounter a new  doctrine which is resulted in study of ideal knowledge, knower and known. It seems that Mulla Sadra by this discussion has wanted to make the philosophical knowledge close to the religious knowledge, and finally he believed that the both of them are two sides of one reality which can lead to conclude the essence of religion is nothing but wisdom and the rest served merely as a shell to protect this precious core. Manuscript profile
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  8 - The geometry of Fakhr Al-Din Razi’s Religious Knowledge
  Ebrahim Nouri Morteza Erfani Mahmood Seydi
  Fakhr Al-Din Razi in his early scientific life has supported hardly the role of reason in the religious studies, but later he has limited his idea on applying of reason in theology and considered the transmitted sciences and intuition the most effective in religious und More

  Fakhr Al-Din Razi in his early scientific life has supported hardly the role of reason in the religious studies, but later he has limited his idea on applying of reason in theology and considered the transmitted sciences and intuition the most effective in religious understanding. Moreover, according to his opinion, proof, Quran and Mysticism and on the other words, faithfulness and Wisdom can be integrated. He has also admitted that the transmitted sciences and intuition are the best way to understand the religious issues. Accordingly, rational understanding of the religion is necessary and one of the most important functions of reason is to elucidate religious beliefs and resolve the oppositions and contradictions in the religious claims. Razi has only admired and praised reason and wisdom for this function. This research, by descriptive-analytic method and critical approach is going to draw the geometry of Razi’s religious knowledge, studying his point of view about the position of each side of the geometric shape and how they affecting each other. Finally, it concludes that his geometry of religious knowledge is like a triangle that its sides are including: Quran, Mysticism and proof. The reason has the primary and basic role to achieve the Quranic and mystical transcendental knowledge which never can be left. Manuscript profile
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  9 - Survey of the historical approach to the religious gnosis emphasizing on the historical vision to the Koran
  Razieh Movahedi nia Hesam Al Din Rabbani
  The Historicism in Western Philosophy is considered as a research method in religious texts which has been expanded among the Muslim Intellectuals recently. Accordingly, religious episteme is a historical phenomenon and has not been transmitted to the other periods and More

  The Historicism in Western Philosophy is considered as a research method in religious texts which has been expanded among the Muslim Intellectuals recently. Accordingly, religious episteme is a historical phenomenon and has not been transmitted to the other periods and on other words, there is a gap between the epistemic periods. Hence the QURAN is the central text of Muslims which is interpreted in different manner, while none of them are not absolute one. In fact, all interpretations of Quran are historical and have been affected by the contexts. Its proponents argued that the Quran is cultural and contextual text, so dogmatic approaches on religious episteme that has been received through Quran, should be abandoned. It must be taken into consideration as a historical phenomenon. Assessment of their claims shows that certain principles of historicism is ambiguous  and capable to be criticized; Although This approach rooted in the history of Islamic thought and methods of the text  understanding  but it will not be able to be applied to all religious teachings and evaluated by historical method Manuscript profile
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  10 - بازخوانی نشانگرهای علم درمتون اسلامی شیعی (تفحصی در قرآن،نهج البلاغه،اصول الکافی)‌
  علی رضا قبادی سید محمود نجاتی حسینی
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  11 - بررسی فلسفی رابطه عقل و ایمان و تاثیرآن بر معرفت وشناخت دینی انسان
  یاسر علیزاده حسین سلیمانی آملی عبدالله رجایی لیتکوهی
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