The abrogation in the Quran in the first three centuries have had a general meaning, which has become an example in later periods. From the second to the fifth centuries, the number of verses that were considered obsolete increased dramatically, and a scholar from Zohar
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The abrogation in the Quran in the first three centuries have had a general meaning, which has become an example in later periods. From the second to the fifth centuries, the number of verses that were considered obsolete increased dramatically, and a scholar from Zohari to Ibn Jouzi, respectively, made obsolete verses from 42 to 247 verses respectively. In the fourth millennium, the golden age of writing is unconscious and outdated, as the revelation of verses is so great that some people have called this approach, the name of the love of Al-Nashk, the number of unwholesome and obsolete verses has been brought to 215. This research tries to examine the types of manuscripts by analytical-descriptive method. Thus, the context of the development of the theory of manuscripts in the face of some of Allah's verses, which appeared to be incompatible, was formed, based on this, the jurisprudents put forward the basis of the earlier and later verdicts in the order of descent, and, using this, they eliminated this paradox. Listing conflicting verses, unconscious occasions of obsolete, facilitating unconscious memorization and obsolete, and compiling based on jurisprudential documents, including those of the works of the prescriptions in the early centuries The abrogation in the Quran in the first three centuries have had a general meaning, which.
Manuscript profile