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      1 - Manifestation of Mystic Themes in Vahshi e-Bafghi’s Khold e-Barin
      Seyedeh Zahra Alavi Sharare elhami Badrieh Ghavami Reza Borzuei
      Issue 76 , Vol. 20 , Summer 2023
      10.2234/erfan.2023.703040
      Undoubtedly, Vahshi e-Bafghi is one of the famous poets of the Safavid period, whose importance lies in his special style of expression. Art creation in the subject and expression of poetic feelings and emotions with his smooth, simple and intimate language has made him More
      Undoubtedly, Vahshi e-Bafghi is one of the famous poets of the Safavid period, whose importance lies in his special style of expression. Art creation in the subject and expression of poetic feelings and emotions with his smooth, simple and intimate language has made him the most prominent poet of the school of occurrence. Poetry can be examined from different aspects. Examining the manifestations of the mystical elements in Bafghi's poems, especially in Khold e-Barin, is one of the novelties and beauties of his language and thoughts. By descriptive-analytical processing of Bafghi’s poems, the writer has come to the conclusion that with all the emotional passion and poetic inspiration he had, mystical love was one of his intellectual and poetic themes. In most of them, the poet's intense emotions, feelings, pain and inner anguish are expressed with a smooth, simple and pleasant language with the most force. He has revealed him, but at the same time he has considered it as a bridge to the truth. Manuscript profile
    • Open Access Article

      2 - Understanding the Allegory of Ayat al- Nur from the Perspective of Mystical Interpretations
      Reza Bahri Seyyed Ahmed Miriyan Akandi Mohammad Hadi Yadollahpur
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708541
      In order to explain the clear Qur'an, at the same time as it was revealed, God, the Most High, also stated the most important and precise methods of understanding it. This fact is mentioned in verses 7 of Surah Ali 'Imran, 44 of Surah Nahl, and 59 of Surah Nisa. One of More
      In order to explain the clear Qur'an, at the same time as it was revealed, God, the Most High, also stated the most important and precise methods of understanding it. This fact is mentioned in verses 7 of Surah Ali 'Imran, 44 of Surah Nahl, and 59 of Surah Nisa. One of the most beautiful and subtle styles of the Qur'an in the direction of reminding and thinking of the audience is the parables of the Qur'an, which according to the content of these parables, examining their mystical understanding methods has been very important and significant for some commentators. Due to its allegorical content, Ayat al-Nur is one of the most profound Qur'anic parables, and the explanation of this verse from the perspective of mystical interpretations helps to understand the parables of the verse. Therefore, in this research, the understanding of the allegory of Ayat al-Nur will be investigated from the perspective of mystical interpretations, which will explain the most correct understandings of the allegory of this verse from the perspective of the mystics of the Qur'an. In this research, which is presented in a descriptive and analytical method, in order to achieve this goal, library methods, data collection and data analysis have also been used to conduct a detailed study on this issue. And the results of this research are as follows: The word Nur (light) is mentioned in the holy books, especially in the Holy Quran, with various affinities and additions, all of which refer to God Almighty. Manuscript profile
    • Open Access Article

      3 - Analysis of Ibn Arabi's Mystical Principles in Development of Examples of Perfect Human
      Abbas Bakhshandeh Bali
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708523
      One of the topics that have been studied in various schools and ideas is the issue of the Perfect Human. Although Muslim mystics also paid attention to this discussion, Ibn Arabi was able to enrich it enough, which is evident in his writings. The abundance of definition More
      One of the topics that have been studied in various schools and ideas is the issue of the Perfect Human. Although Muslim mystics also paid attention to this discussion, Ibn Arabi was able to enrich it enough, which is evident in his writings. The abundance of definitions of the Perfect Human has caused damage to the issue that its limit is not determined. Therefore, this article will use a descriptive-analytical method to examine the mystical foundations of Ibn Arabi and ask whether Ibn Arabi believes in the limitation of the examples of the ideal man to the prophets and saints or to the development of its examples and the truth of the seekers. Other who reached specific authorities? The findings of this study indicate that although the divine messengers are in the highest position of the ideal human being, but according to Ibn Arabi's definition of the ideal human being, adding himself as the seal of the bound state, introducing several examples of ideal and interpretive human beings. Which introduces the breadth and capacity of each human being to reach perfection, multiplicity is concluded in the examples of the ideal human being Manuscript profile
    • Open Access Article

      4 - A Study of Mystical Concepts in Emlaye Bukharaei’s Divan
      Tahereh Safavinezhad Jalil Nazari Mohammadreza Masumi
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708531
      Emlaye Bukharaei is one of the mystical poets of the Vararoud region of Central Asia, who has followed a mystical path in the service of his elders and has reached the authorities with certainty. His lyric poems are full of mystical terms and mysteries. The purpose of t More
      Emlaye Bukharaei is one of the mystical poets of the Vararoud region of Central Asia, who has followed a mystical path in the service of his elders and has reached the authorities with certainty. His lyric poems are full of mystical terms and mysteries. The purpose of this article is to study the mystical concepts in Emlaye Bukharaei 's Divan which has been done in a library style and in a descriptive-analytical method. Content analysis of his lyric poems shows that he is influenced by great mystics such as Hafez and Molana in mystical path, love, confrontation of reason and love and the superiority of love over reason, anti-asceticism, rendezvous, tendency to predestination and piety. He composed his lyric poems following them. To express his experiences in the field of mysticism and Sufism, he has used mystical and symbolic words, terms and expressions such as Saqi, Zulf, Ab-e Hayat, Kharabat, Mey, Meikadeh, etc. Manuscript profile
    • Open Access Article

      5 - Exploring the Stages of Gaining Anti-habit in Ibn al-Farez’s Mystical Poems
      Shahla Noruzy Raad Naser Hoseini Ardeshir Sadreddini
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708540
      In mystical literature, generally stepping into the mystic path is achieved by quitting the everyday habits. The most important principle on which the world view of mistics is based is anti-habituation, abandoning innate habits and an archaic view of the cosmos and its More
      In mystical literature, generally stepping into the mystic path is achieved by quitting the everyday habits. The most important principle on which the world view of mistics is based is anti-habituation, abandoning innate habits and an archaic view of the cosmos and its creator, this distinctive feature has given mystics a unique mystical attitude and it has also created a huge volume of outstanding poems and mystic attitudes. The purpose of this research is to explore, using descriptive-analytical method, the stages of gaining anti-habit from Ibn al-Farez’s view in his mystical poems. The findings of this research indicate that in Ibn al-Farez’s view anti-habituation is achieved through meditation and that meditation is one of the essential Soluk (spiritual journey) practices in many mystical schools. Ibn al-Farez is trying to unveil concepts and phenomena, in a manner that through understanding attributes of divine beauty, opens up the audience’s eyes to veiled realities and awaken them from the sleep of negligence and imitation. Manuscript profile
    • Open Access Article

      6 - Bidel Dehlavi’s View on Hypocrisy and Hypocritical Characters
      Akramssadat Borghaei Sabet Abdoreza Modarreszadeh Asghar Dadbeh
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708535
      Bidel Dehlavi is influenced by the mystical teachings of Sheikh Nizamuddin Aoliya and for this reason he pays attention to religion and mysticism in his poetry, and his poems are full of moral and human concepts and values. In addition as a free poet and critic, he has More
      Bidel Dehlavi is influenced by the mystical teachings of Sheikh Nizamuddin Aoliya and for this reason he pays attention to religion and mysticism in his poetry, and his poems are full of moral and human concepts and values. In addition as a free poet and critic, he has criticized the behavior of believers and by criticizing that behavior which has been called hypocrisy. He tried to discover the religious truth and life through a free thought and those who have used religion as means of hypocrisy. They have used hypocrisy and have kept people busy and the market for there is hot and in the eyes of the people it is popular and sometimes not acceptable to expose their demagogues and more importantly in terms of the foundation of thought and understanding of existence his words a religious world and he looked at the world through the lens of religion and religions understanding and gave meaning to life and his words can open a spiritual path for man who is a prisoner of material and machine civilization in this age the way to get a head is love mysticism and moral virtues. Manuscript profile
    • Open Access Article

      7 - The Analysis of Sheikh Gilāni's Mystical Discourse Based on Conceptual Metaphor of Love in His Lyrics
      Arezu Ghaderi Akram Korani Masud Dehghan
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708538
      Decoding of hidden meanings in pristine texts is a challenge for researchers to develop new and acceptable methods for dissecting and extrapolating the concealed messages in these written heritage texts. One of the most effective methods to accomplish this arduous task More
      Decoding of hidden meanings in pristine texts is a challenge for researchers to develop new and acceptable methods for dissecting and extrapolating the concealed messages in these written heritage texts. One of the most effective methods to accomplish this arduous task is analyzing discourse via studying conceptual metaphors that reveal the Author's thought process. The aim of the present research is to clarify Abdul Qadir Gilāni's mistic discourse that was dominant in Islamic world for centuries, and its analysis through Fairclaugh's discourse analysis approach in three steps: Description, interpretation and explanation. In this project, "Love" Metaphor has been studied by the researcher which is the foreground and frequent in his lyrics, through Lakoff and Johnson's theory that interprets conceptual metaphors as a character of human thought. Through utilizing SPSS software, metaphor identification procedure of Pragglejaz group (2007) has been used to identifying and categorizing different kind of metaphors. The results demonstrate that in Gilāni's discourse, the relationship between a human being and God, should not be characterized as the relationship between and idolater and an idol but rather as a genuine relationship between the lover and the loved. His use of metaphors is not intended to beautify and emblazon his words but rather to enhance the objectivity and accuracy of his message. The discourse of Gilāni is mystic, simple and antediluvian and it is instituted on facility and laxity and one of the inclinations is the lack of awkward ritual for entering the Tarighat. Manuscript profile
    • Open Access Article

      8 - The Function of Mystical Urgency in Mental Growth and Excellence
      yadollah nasrollahy Rahim Yusefi Jafar Gheibi
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708525
      One of the prominent concepts in Islamic mysticism, which is one of the divine traditions for the reform and education of human beings, is the tradition of entanglement, the principle of which is crystallized in the word "urgency". In fact, the afflicted person suffers More
      One of the prominent concepts in Islamic mysticism, which is one of the divine traditions for the reform and education of human beings, is the tradition of entanglement, the principle of which is crystallized in the word "urgency". In fact, the afflicted person suffers from God, so if he pays attention and repents, while rescuing himself from that dangerous situation, he will gain new insight and enjoy it in the path of growth and excellence. We have reinforced this with concepts such as the "Jonah complex" and "self- actualization" borrowed from the psychology of the school of humanism to emphasize the special role of urgency in Islamic mysticism, which we believe mystics derive from religious books. They have discovered and urgency is the main factor in overcoming the Jonah complex and achieving self-realization in mysticism. The contents of this article have been collected through library, documentary and descriptive-analytical methods. As a result, meeting the needs of the anxious person in the most difficult situations occurs due to the cessation of material excuses and complete trust, which ultimately leads to overcoming the Jonah complex and self- actualization Manuscript profile
    • Open Access Article

      9 - Hafiz Rajab Borsi’s Point of View about the Perfect Human from the Perspective of Islamic Mysticism
      Hossein Tahmasb Kazemi, Hasan Saeidi hasan saeidi
      Issue 78 , Vol. 20 , Winter 2023
      10.2234/erfan.2023.708521
      The discussion of the Perfect Human is one of the most important topics in the field of Islamic mysticism, which has been discussed and studied from different views. But "Hafiz Rajab Borsi", who is a Shia and his wisdom is not clear enough, has also addressed the issue More
      The discussion of the Perfect Human is one of the most important topics in the field of Islamic mysticism, which has been discussed and studied from different views. But "Hafiz Rajab Borsi", who is a Shia and his wisdom is not clear enough, has also addressed the issue of the Perfect Human. Some scholars have accused him of exaggeration, it is a problem that the writer has investigated with a library and analytical method, and it can be said that the investigation of the ratio of his view on the Perfect Human with the mystical view and the reference of his view and inspiration from religious sources It has not been investigated yet. In the process of research, we have come to the conclusion that he has a mystical attitude and by referring to the religious texts and sources that are glorified by the mystical authorities of the Innocents (a.s.), especially the Amirul Momineen (a.s.) in his works, especially in his book Mashariq Al-Anwar Fi Haghayigh Amir al-Mu'minin (a.s.) and his point of view in this regard is compatible with the point of view of mystics and religious sources. Inspired by religious texts, Rajab Borsi considers the Perfect Human to have all levels of divine manifestations, Allah’s omnipresence, the great name of Allah, the perfect word of Allah, the absolute caliph of Allah, Allah’s Hand, Allah’s eye, Allah’s language, etc. and it deals in detail with the manifestation of the divine names and attributes of the perfect human being Manuscript profile
    • Open Access Article

      10 - The Impact of Religious Places on Mystical Experience and Religious Beliefs
      Abdurreza Adhami Afsaneh Edrisi Mehdi Ameri
      Issue 53 , Vol. 14 , Autumn 1396
      Mystical experience is one of the most significant achievements and outcomes of spiritual purification. Such an experience and internal polishing is interconnected with the overall spiritual and physical strives of human being. In other words, it dedicates the total pot More
      Mystical experience is one of the most significant achievements and outcomes of spiritual purification. Such an experience and internal polishing is interconnected with the overall spiritual and physical strives of human being. In other words, it dedicates the total potentialities of mankind to gain and experience knowledge to itself. The human endeavor to gain this type of experience is versatile and diverse. One of the things for human being to understand the beautiful spiritual mood and get connected with absolute truth is resorting to holy places and internal purification of the self. Holy places and sacred mausoleums play a very important role in refining inner souls of human beings both socially and chronologically. The main purpose of this study is rereading, criticizing, and commenting on the impact and functions of pilgrimage and sacred places of Saleh Shrine in Tajrish and Shah Abdulazim Shrine, Tehran, and mystical components of inner understanding of human being. Manuscript profile
    Upcoming Articles
    • Open Access Article

      1 - A comparative study of Asma al-Hasani's names in Ruh-al-Rawah and Kashf-al-Asrar In terms of content
      Sakineh izadi efat najarnobari Farideh Mohseni Hanji
      The knowledge of divine names and attributes is one of the most basic and important cognitive achievements of Islamic mystics, and this importance is so important that mysticism is sometimes also called the science of names. In the meantime, the mystics in their works h More
      The knowledge of divine names and attributes is one of the most basic and important cognitive achievements of Islamic mystics, and this importance is so important that mysticism is sometimes also called the science of names. In the meantime, the mystics in their works have explained a lot about the nature and meaning of the Names of Allah and have discussed it from various angles and with various descriptions and with various divisions and have used them in their works. have taken This research, with a descriptive and analytical method, after extracting and analyzing the names of al-Hasani in Samani's spirit-spirits, compares the terms used with the use of divine names in Kashf-ul-Asrar Meybodi and shows that the similarities and differences of these names What are the contents of these works? Based on the findings of the research, Samaani and Meybodi, each based on their mystical and literary tastes, have discussed the name of Allah from various angles and with various descriptions and with various divisions. They have used them in their works. Despite the many similarities, these two characters differ in the explanation and analysis of the divine names, which is caused by their taste and mystical perceptions. Meanwhile, Mibdi's influence in his interpretation of Samani's spirit cannot be denied. A noteworthy point is that Mibodi has tried to translate the divine names into Persian, and he has succeeded to a large extent in this matter. But Samani paid less attention to this matter and used Arabic equivalents more. Manuscript profile
    • Open Access Article

      2 - Analyzing and applying the influence of contemporary poets (Shahriar and Ebtahaj) from mystical thoughts
      faezeh eftekhari roozbahani
      Mysticism in Iran and in its famous literature is a phenomenon that includes different spectrums, different approaches and different tendencies. This phenomenon has appeared in the poetry of most poets. In a mystical point of view, humanity is removed from racial, relig More
      Mysticism in Iran and in its famous literature is a phenomenon that includes different spectrums, different approaches and different tendencies. This phenomenon has appeared in the poetry of most poets. In a mystical point of view, humanity is removed from racial, religious, geographical borders and classifications, and in a word, from the limits of time and space, and is seen as a "whole". The reflection of mysticism in the thoughts and thoughts of man is quite noticeable and it is manifested in his spiritual and material life. The most obvious place for the appearance of mystical written thoughts is in literary works. If the audience of non-mystical literary works is different depending on the thoughts of the poet and his idea and worldview, despite the many changes and developments in all aspects of human life, mysticism has still proved the necessity of its existence and survival, and if it has undergone changes over time, these changes It was in the way of expression, not in the basic principles. In our era, when humanity is caught in the middle of a series of class, cultural, political, etc. contradictions, the need for mysticism that removes all these contradictions and differences is felt more than ever before, and the poets who Most of all feel this need, even though they are not mystics, in their works with a language that should be understood and interpreted. Manuscript profile
    • Open Access Article

      3 - Iblis in the manuscript of Najibauddin Reza Tabrizi Isfahani's Khalsat al-Haqayq.
      Mohammadreza Ghamgosar ahmad tahan مهدی خیراندیش
      Iblis and his role and place in existence and not prostrating to Adam are important concerns in religions and sects and, accordingly, Sufism. The great mystics have had a double and contradictory view of Iblis and have spoken about him for a long time. In the meantime, More
      Iblis and his role and place in existence and not prostrating to Adam are important concerns in religions and sects and, accordingly, Sufism. The great mystics have had a double and contradictory view of Iblis and have spoken about him for a long time. In the meantime, some like Hallaj, Ainollqozat and Ahmad Ghazali have defended him and considered his role in not prostrating, divine destiny and God's will. The purpose of the authors in this article is to examine the face of Iblis and analyze Najibuddin Reza's point of view. This research was carried out with a descriptive-analytical method in the way of collecting library information in the manuscript of "Khalsat al-Haqayq" which was written during the life of the poet. Najibauddin Reza Tabrizi Esfahani, the 30th Qutb edition of the Zahahabi sect, in this Masnavi, which is her last work and was written in the year 1100 (A.H.), attributes the creation of Iblis to Azazil Kabir. The sheikh has drawn the face of Iblis in the symbolic form of " Ghulam Jalal " who has lined up with his army of evil, ignorance and oppression, in front of Adam (Ghulam Jamal) and his army of goodness, knowledge and giving. Manuscript profile
    • Open Access Article

      4 - Obstacles and occupations of human return to wasal in suhrawardis messages
      mahmood taghipour badr shahin ghasemi farzaneh sorkhi
      Shahab al-Din Yahya ibn Habash ibn Amirak Suhrawardi, nicknamed Sheikh Ashraq, is one of the most prominent figures in the history of Islamic wisdom and Iranian culture. His Persian and Arabic messages are one of the most valuable ruling capitals of ancient Iran, which More
      Shahab al-Din Yahya ibn Habash ibn Amirak Suhrawardi, nicknamed Sheikh Ashraq, is one of the most prominent figures in the history of Islamic wisdom and Iranian culture. His Persian and Arabic messages are one of the most valuable ruling capitals of ancient Iran, which he mixed with Islamic mysticism with a special creativity. The subject of this article, which is a descriptive-analytical method, is to examine the obstacles and human occupations in returning to Wasal in Sohrawardi's letters. Undoubtedly, Suhravardi's central and fundamental ideas, using the verses of revelation and wise advices to open the way for man in the path of the soul, "cultivation of the soul" was one of the most prominent recommendations of Sheikh Ashraq to the human being in his letters. The findings show that Suhrawardi's methods to control the "breath" in the messages by using eloquent code language give the audience a special appeal to easily take the path of immortality. This research, using a descriptive-analytical and library method, examines the obstacles and occupations of man in returning to "Wasal" in Sohrvardi's letters. The findings in Sohrvardi's letters show that the only way to free humanity from ignorance and malice is self-reflection and self-cultivation. Manuscript profile
    • Open Access Article

      5 - Analyzing the moral and educational teachings and themes in the mystic Mashreb of Sheikh Alauddin Naqshbandi
      Hadi Karimi Aghda Halma Mahmoudi Amjazi
      Ethics is an important part of educational literature in Persian literature. In such a way that there are countless works in Persian language, with the subject of educational etiquette and full of moral teachings. The presence of moral thoughts in Persian poetry and pro More
      Ethics is an important part of educational literature in Persian literature. In such a way that there are countless works in Persian language, with the subject of educational etiquette and full of moral teachings. The presence of moral thoughts in Persian poetry and prose, which benefit from religious culture and education, has given a special richness to Persian literature and texts. Naqshbandi's Medicine of Hearts is a mystical treatise that contains valuable and rich content in the field of moral, educational and religious issues. In this book, there are many medical terms: names of drugs, numerous references to old medical principles, names of diseases, etc. Naqshbandi used these terms in most cases in the form of similes to express his moral and mystical message. In this book, the author has expressed educational, moral and mystical themes in the best way. This article is a descriptive-analytical attempt to explain the cause of the emergence of morally reprehensible qualities, the mystical healing prescription and the attainment of human virtues, relying on the book of Hearts. The findings and results of this research indicate that although mystical and moral virtues are emphasized more in heart medicine; However, their moral vices and their blame and condemnation have occupied the author's mind and thoughts and have been reflected in his writings. Manuscript profile
    • Open Access Article

      6 - Aging and a disciple from the point of view of Abdulvaheed Belgrami based on the book Sabe Sanabel
      Fatemeh Abdi soheila mousavi sirjani Mandana Mangeli
      The present research is a reflection on the relationship between old age and a disciple from the perspective of"Seven Sanabels", a valuable work by Abdul Wahid Belgrami(d. 912 AH? or 915 AH?)."Seven Sanabal" with the subject of mysticism, Sufism, des More
      The present research is a reflection on the relationship between old age and a disciple from the perspective of"Seven Sanabels", a valuable work by Abdul Wahid Belgrami(d. 912 AH? or 915 AH?)."Seven Sanabal" with the subject of mysticism, Sufism, description of the condition of Indian Sufis, the characteristics and lifestyle of Chishtiyya mystics in the subcontinent, is arranged in seven spikes, and in the second spike, Abdulwahid Belgrami has discussed aging and discipleship and the truth of its nature.The present research aims to explain the relationship between old age and disciple in the language of Abdulvaheed Belgrami, using a descriptive-analytical method. First of all, he has described the characteristics of Pir Sadegh and how to choose Piran.The results of the research indicate that Belgrami, like other elders of the Cheshtiyya sect, considers etiquette for elders and disciples. Also, based on the Chishti method and unlike other mystical methods,he also opened a place for women in this method and believes in taking allegiance from women;He also considers having a family tree and a hat as a sign of old people. Further, he believes that the disciple should repent of all sins, shave his head and put a hat on his head when he steps on the path of Salukah.From Belgrami's point of view, the disciple is either formal and superficial, or his heart is sincerely in the group of tariqat. From his point of view, a true disciple should first try to be moral and follow the path of the authorities. Manuscript profile

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