Arab Muslims' familiarity with Iranian culture and civilization after the conquest, influenced the lifestyle of Muslims especially Abbasid caliphs. On the other hand, there was a big change in Iranian' situation. They had opportunity to enter the caliphate and take over More
Arab Muslims' familiarity with Iranian culture and civilization after the conquest, influenced the lifestyle of Muslims especially Abbasid caliphs. On the other hand, there was a big change in Iranian' situation. They had opportunity to enter the caliphate and take over the affairs of the country. This has made them to appear in the political arena. Also, the transfer of Abbasid political center to the center of historical land of Iran, more than ever influenced the revival of Iranian element in this period. This historical process paved the way for the emergence of Persian language in the bureaucratic system and translating Persian texts to Arabic. Therefore, we are seeing a large number of Iranian scientists in the scientific and their instance on preserving Iranian traditions like the Nowruz and Mehregan celebrities. Hence, the present article attempts to express cultural impact of Iranian on Muslims in the Abbasid caliphate and make it clear what is called the Iranian Islamic culture in Iran what has been related to ancient Iranian culture.
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Jesus was in fact an apocalyptic preacher and a herald of eschatologicalrestoration. His message can be fairly characterized as apocalypticeschatology. His own words were reflected in the Gospels more thanany other parts of the New Testament. But the narrators of the Go More
Jesus was in fact an apocalyptic preacher and a herald of eschatologicalrestoration. His message can be fairly characterized as apocalypticeschatology. His own words were reflected in the Gospels more thanany other parts of the New Testament. But the narrators of the Gospelsadded their own speculations to these words; however, these words andthe speculations reflect the early Christian traditions.This article tries to survey the teachings of Jesus, considering itseschatological aspects. Moreover it reviews the Jewish background ofthe eschatological concepts. Finally it comes to this conclusion:apocalyptic eschatology constitutes the essential theme of the Jesus'teachings.
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Due to archaeological and linguistic evidence there are two sources for the ancient Indian civilization: Harappan-Dravidian and Indo-Aryan. Most of these archaeological findings are related to the mature phase of the Harappan Civilization (2600-1900 BCE), but as long as More
Due to archaeological and linguistic evidence there are two sources for the ancient Indian civilization: Harappan-Dravidian and Indo-Aryan. Most of these archaeological findings are related to the mature phase of the Harappan Civilization (2600-1900 BCE), but as long as their script remains undeciphered talking of Harappan thoughts is a matter of mere speculation. The Dravidian is one of the main language families in India and the Dravidians are native speakers of any of the Dravidian languages. These languages were popular before Aryans arrived in the subcontinent. From about 1700 BCE groups of Indo-Aryan people migrated to the north of India and gradually spread their culture there, so it combined with pre-Aryan culture hence the Vedic period emerged.
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