The human soul is compatible with spirituality, and the tendency to mystical debates is very evident in today's society. Imam Khomeini considers the divine laws to have an appearance and an interior that can be achieved from the appearance of the Shari'a to the interior
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The human soul is compatible with spirituality, and the tendency to mystical debates is very evident in today's society. Imam Khomeini considers the divine laws to have an appearance and an interior that can be achieved from the appearance of the Shari'a to the interior, which is the truth, due to the longitudinal relationship between them, and they consider the abandonment of the appearance of the Shari'a as the tricks of Satan. He considers theobservance of the jurisprudential orders to be obligatory in all stages of conduct and even after reaching the truth, and does not accept a change in the quality of acting according to the rules and regulations of the Shari'a. Imam (ra) during his absence, considering the role of a perfect human being in arresting individuals and religious rulings, considers the position of jurists in determining the duty of imitators to the rulings and in the maximum view, the successors of a perfect human being. Accordingly, in this article, an attempt has been made to analyze and explain the relationship between Shari'a in its specific meaning, that is, jurisprudence and mysticism in Imam Khomeini's thought, through a descriptive analytical method.
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