In the first view, the bases of psychology in Sohrawardi's works are subordinate to those of the followers, and this depicts a contradiction. On the other hand, according to the progress of Sheikh Ishraq's intellectual maturity, the difference can be referred to, but th
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In the first view, the bases of psychology in Sohrawardi's works are subordinate to those of the followers, and this depicts a contradiction. On the other hand, according to the progress of Sheikh Ishraq's intellectual maturity, the difference can be referred to, but the intention in this matter is not far from the mind. So it should be checked that; Why did Sohrawardi, as an enlightened sage, also use the principles of Peripatetic in his works? This article analyzes the foundations of Shaykh Ishraq in the present knowledge of the soul in his philosophical, logical, and mystical works in his Persian treatises. By stating some shortcomings of the foundations in some perceptions, it deals with the hypothesis that in the results of Sohrawardi, although a contradiction can be seen. His intellectual maturity was also involved in this matter, but due to a specific purpose, it can be proven that this issue is intentional.
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