A Study of Death from the Phenomenological Perspective of Otherness in Gavkhoni's novel
Subject Areas : Persian language and literature texts
Fateme Rahiminia
1
(
Ph.D. student, Department of Persian Language and Literature, Karaj Branch, Islamic Azad University, Karaj, Iran.
)
Fateme Heydari
2
(
Associate Professor, Department of Persian Language and Literature, Karaj Branch, Islamic Azad University, Karaj, Iran.
)
Keywords: phenomenology, Phenomenology of Otherness, Blood Cow, Death, Levinas, Jafar Modarres Sadeghi,
Abstract :
Phenomenology is a process whose main goal is to achieve a true knowledge of essences and essences, free from any presuppositions and prejudices; In such a way that the real existence of the existing being is allowed to appear on its own and the interference of the mind and its contents is removed from the way of the beings and by reduction or reduction, an authentic and real description of the existence of the beings can be achieved. Jafar Modarres Sadeghi is one of the prominent writers of contemporary Iranian literature who has had remarkable activities in various fields such as fiction, novels, as well as in the field of translating, editing and correcting classical texts. Although he is not officially a phenomenologist, He is a writer who is close to phenomenologists. This article seeks to answer the questions of what is Modarres Sadeghi's approach to death? Has phenomenology influenced the views and thoughts of Jafar Modarres Sadeghi? How is this idea reflected in Gavkhoni's novel? The method of this descriptive-analytical research is the method of using other methods.
کتاب‌ها
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دارتیگ،آندره (1384) پدیدارشناسی، جلد 3، مترجم محمود نوالی، تهران: نشر سمت.
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ملکیان، مصطفی (1379) تاریخ فلسفه غرب، قم: پژوهشکدۀ حوزه و دانشگاه.
مقالات
افتخارزاده، نادر، صلواتی، محمود. (1391). مرگ و بی‌مرگی در شعر حماسی و عرفانی. تفسیر و تحلیل متون زبان ادبیات فارسی(دهخدا)، 4(12)، 193-212.
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Eftikharzadeh, Nader, Salvati, Mahmoud. (2011). Death and immortality in epic and mystical poetry. Interpretation and Analysis of Persian Language Texts (Dehkhoda), 4(12), 193-212.
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blanchot,mauric (1992) the space of literature trauslatiou byasmock University of Nebraska, London: Nebraska Press Lincoln.
De marrais, k.&tisdale, k. (2002). what happens when researchers inquire in to difficult emotions? Reflection on women anger through qualitative interview. journal of educational psychologist, 32(2), 115-123.
Van Manen,m. (1990) researching lived experience: human science for an actionsensitive pedagogy, London, Ontario, Canada: the university of western Ontario.
Levinas, Emmanuel (1969) Totality and Infinity, trans Alphonos Lingis, Pittsburgh: Duquesne University.
Levinas, Emmanuel (1969) Totality and Infinity, trans Alphonos Lingis, Pittsburgh: Duquesne University.
Levinas, Emmanuel (1987) Time and the Other, Trans Richard A. Cohen. Pittsburgh: DuquesneUniversity Press. levinas Emmanuel, tatality and An Essay on Exteriority - Emmanuel Levinas: exerity test (1961) English translation by alphonso lignin from totalite et infini :essaisur l exteriovite.
Putnam, Hillary (2004) "Levinas and Judaism" in The Cambridge A Study of Death from the Phenomenological Perspective of Otherness in Gavkhoni's novel.
