Survey of BahaeValad’s approach in interpretation of Quran

Subject Areas : Persian language and literature texts

Saeed Farzaneh Fard ¹ , Ali ramazani ² , Narges Asghari Govar ³

1 - Assistant Professor, Department of Persian Language and Literature, Sarab Branch, Islamic Azad University, Sarab, Iran.
2 - Assistant Professor, Department of Persian Language and Literature, Ahar Branch, Islamic Azad University, Ahar, Iran.
3 - Assistant Professor, Department of Persian Language and Literature, Ahar Branch, Islamic Azad University, Ahar, Iran.

Received: 2020-09-07 Accepted : 2020-10-13 Published : 2021-06-22

Keywords: Bahaevalad, BahaeValad’s wisdom, Quran, interpretive approach,

Abstract :

Souphiyan’s Poetic and prose writings can be divided to two kinds based on cognition: personal and Intuitivecognition,organized and official cognition. In some of soufiye’s works this kind of cognitions have been reviewed. Sometimes their beliefs were based on intellect and were from official texts and the purposeof that publication was to clarify meaning,fixation and teachings of traditionsand Souphiyan’s etiquette and is the result of their contractual knowledge; but sometimes their beliefs are resulted from inner experience and personal perceives and meaning in that case is unclear and ambiguous and the purpose of that kind of publication was to expressintuitive experiences and inner and personal perceivesin ecstasy and passionate moments. One of the proses of Soufiyane’s that defines this kind of emotions wonderfully is BahaeValad’s book that the writer has been focused on expressing thoughts, dreams and his inner forms in climax of his moments ofemotional thrills. Domination of metaphorical language and ambiguity and interpretation and distribution of meaning is apparent all over his book. Interpretation that BahaeValad has from the Quran in his book is very new and fresh. Writer in this article is seeking tohave a discussion about BahaeValad’s approach in interpretation of Quran.

References:

کتاب ها

قرآن کریم.

بهاءولد، محمد بن حسین (1382) معارف، به اهتمام بدیع الزمان فروزانفر، 2جلدی، چاپ سوم، تهران: انتشارات طهوری.

سعدی، مصلح بن عبدالله (1378) بوستان سعدی، شرح و گزارش از رضا انزابی نژاد و سعید قره‌بیگلو، چاپ اول، تهران: انتشارات جامی.

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مایر، فریتس (۱۳۸۲) بهاءولد، زندگی و عرفان او، ترجمۀ مریم مشرف، چاپ اول، تهران: نشر دانشگاهی.

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مقالات

حیدرزاده سردرود، حسین (1384) مزه و خوشی عرفانی از منظر بهاءولد و مولانا، مجلۀ اشراق، بهار و تابستان، شمارۀ 2 و 3، صص 108- 129.

دشتی، سیدمحمد؛ سهرابی، سمیه (1390) شیوه‎‌های تفسیر و تأویل آیات قرآن در معارف بهاء ولد، دو فصلنامۀ علمی پژوهشی ادبیات عرفانی دانشگاه الزهرا، بهار و تابستان شمارة 4، سال دوم، صص65-85.

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Saadi, Mosleh Ibn Abdullah (1999) Saadi's Bustan, Description and Report by Reza Anzabi Nejad and Saeed Gharabiglou, First Edition, Tehran: Jami Publications.

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Safa, Zabihollah (1988) History of Literature in Iran, Eighth Edition, Tehran: Ferdows Publications.

Tabatabai, Seyyed Mohammad Hussein (2013) Al-Mizan Fi Tafsir Al-Quran, Tehran: Islamic Library.

Meyer, Fritz (2003) BahaeValad, His Life and Mysticism, translated by Maryam Musharraf, first edition, Tehran: University Press.

Maarefat, Mohammad Hadi (2008) Tafsir and Mofsaran, fourth edition, Qom: Tahmid Cultural Institute.

Rumi, Jalaluddin Mohammad (2008) Masnavi Manavi, Dr. Mohammad Estelami, Tehran: Sokhan.

Nicholson, Reynold (unpublished) The Origin and Course of Sufism, translated by Mohammad Baqir Moin, fifth edition, Tehran: Toos.

Articles

Heidarzadeh Sardrood, Hossein (2005) Mystical Taste and Happiness from the Perspective of BahaeValad and Rumi, Ishraq Magazine, Spring and Summer, Nos. 2 and 3, pp. 108-129.

Dashti, Seyed Mohammad; Sohrabi, Somayeh (2011) Methods of Interpretation and Interpretation of Quranic Verses in the Knowledge of BahaeValad, Two Quarterly Journal of Mystical Literature, Al-Zahra University, Spring and Summer No. 4, Second Year, pp. 65-85.

Moeini Fard, Zahra; Aghahseni, Hossein; Toghyani, Ishaq (2013) The dominance of the Qur'an in the teachings of BahaeValad, Quarterly Journal of Literary-Qur'anic Research, First Year, No. 4, pp. 63-82.