تحلیل تطبیقی محتوای فرهنگی و روان شناختی عواطف زنانه در اشعار نجمه زارع، رزا جمالی و مریم جعفری با شعر غاده السمان
محورهای موضوعی : ادبیات فارسیفاطمه تقی نژاد 1 , سید محتشم محمدی 2 , علی محمد محمودی 3
1 - دانشجوی دکتری، گروه زبان و ادبیات فارسی، دانشکده ادبیات و علوم انسانی، دانشگاه سلمان فارسی کازرون، کازرون، ایران.
2 - استادیار، گروه زبان و ادبیات فارسی، دانشکده ادبیات و علوم انسانی، دانشگاه سلمان فارسی کازرون، کازرون، ایران.
3 - استادیار، گروه زبان و ادبیات فارسی، دانشکده ادبیات و علوم انسانی، دانشگاه سلمان فارسی کازرون، کازرون، ایران.
کلید واژه: محتوای فرهنگی و روان شناختی عواطف زنانه, اشعار مریم جعفری, اشعار رزا جمالی, اشعار غادهالسمان, اشعار نجمه زارع,
چکیده مقاله :
هدف پژوهش حاضر، تحلیل تطبیقی محتوای فرهنگی و روان شناختی عواطف زنانه در اشعار نجمه زارع، مریم جعفری و رزا جمالی با شعر غاده السمان بود. جامعۀ پژوهش شامل کلیه اشعار نجمه زارع، مریم جعفری، رزا جمالی و اشعار غاده السمان می باشد. نمونۀ پژوهش اشعار مربوط به محتوای فرهنگی و روان شناختی عواطف زنانه شاعران مذکور بود. روش پژوهش توصیفی – تحلیلی است. جمع آوری اطلاعات کتابخانهای و به صورت فیشبرداری انجام شد. یافتهها نشان داد که یکی از مضامین مهم شعر زنان، بحث محتوای فرهنگی و روان شناختی و نشانههای آن است که هرکدام از شاعران زن با توجه به ذهنیت و فرهنگ جامعۀ خود برداشت متفاوت و گاه مشترک از آ ن ها دارند. از موارد مهم و مشترک دیگر در اشعار این شاعران، زبان عاشقانه و تغزلی زنانه بود. این شاعران هرکدام به نوعی زبان رمانتیک عاشقانۀ خاص خود را داشتهاند که در بعضی موارد به غادهالسمان شبیه و گاه متفاوت بودند. بنمایۀ فراگیر عاطفی شعر نجمه زارع اندوه و دوری از محبوب است. غزل عاشقانه و اجتماعی مریم جعفری در بحش گفتمان و زبان زنانه خاص تر بود. اشعار رزا جمالی بر پایه تخیل زنانه بود و بیشتر مضامین رمانتیک زنانه را در قالب رمز و نماد نشان داده است و اشعار وی از لحاظ کاربرد کلمات احساسی و زنانه در مقایسه با دو شاعر ایرانی دیگر بیشتر است. در مورد غادهالسمان ترکیبی از موارد ذکرشده این سه شاعر ایرانی در زبان رمانتیک زنانهاش وجود دارد؛ یعنی هم شاعری گلایهمند از فراق معشوق و هم دفاع از حقوق زنان است.
The research was aimed to compare cultural and psychological feminine emotions content of Najme Zare, Maryam Jafari and Roza Jamali with Ghada Al-Samman poetries. The research universe included all the poems of Najme Zare, Maryam Jafari, Roza Jamali and Ghada Al-Samman. The sample encompassed the poems related to cultural and psychological feminine emotions content of the poets. The method was descriptive-analytical. To collect data library method via note taking was processed. The results showed that one of the important themes was the discussion of cultural and psychological content and their signs, which each female poet had a different and sometimes common understanding according to the mentality and culture of their society. Another important and common subject in the poems of these poets was romantic language and female lyrics. Each poet had her own romantic language, which in some cases were similar and sometimes different from Ghada al-Samman. The all-embracing emotional theme of Najme Zare's poem was sadness and separation from the beloved. Maryam Jafari's romantic and social odes was more special in terms of female's discourse and language. Roza Jamali's poems were based on female imagination and showed most of the female romantic themes in the form of symbols, and her poems used more emotional and feminine words compared to other two Iranian poets. In the case of Ghada Al-Samman, there was a combination of the mentioned cases of these three Iranian poets in her feminine romantic language; It means that it was both a poet complaining about the separation of a lover and a defense of women's rights.
Adebayo, S. O., & Ilori, O, S. (2013). Influence of paranormal beliefs on psychopathology in a cross-cultural society. IOSR Journal of Humanities and Social Science, 11(2), 63-70. URL: https://www.researchgate.net/publication/236963973
Agridy, W. (2000). An introduction to contemporary linguistics. Translated by Ali Darzi. (2014). Tehran: Samt [Persian] https://samt.ac.ir/fa/book/1948
Al-Samman, Gh. (1999). A woman in love among duats. Translated by Sattar Jalilzadeh. (2017). Tehran: Cheshme. [Persian] URL: https://www.gisoom.com/book/11432751
Al-Samman, Gh. (1999). Eternity, the moment of love. Translated by Abdul Hossein Farzad. (2004). Tehran: Cheshme. [Persian] https://www.gisoom.com/book/11005068
Al-Samman, Gh. (2005). The Virtual Granule. Translated by Abdul Hossein Farzad. (2010). Third edition. Tehran: Cheshme. [Persian] URL:https://www.gisoom.com/book/11340573
Al-Samman, Gh. (2009). Dance with the owl. Translation: Kazem Al-Yasin (2011) Shahin Shahr: Schools. [Persian] URL:https://www.iranketab.ir/book/14106-dance-with-the-owl
Al-Samman, Gh. (2015). Love period - bilingual / Farsi Arabic. Translated by Sattar Jalilzadeh (2017). Tehran: GolAzin. [Persian] URL: https://www.gisoom.com/book/11507938
Al-Samman, Gh. (1962). Your eyes are my destiny. Translated by Mesoon Parniaei Fard. (2017). Second edition. Tehran: Ijaz. [Persian] URL: https://bookland.ir/book/16155
Al-Samman, Gh. (2003). Dancing with Owl. Translated by Shamim Abdulian. (2018). Abadan: Question. [Persian] URL: https://www.bennubook.com/book/16888
Davoudi Moghaddam, F., & Akhtari, T. (2015). Rebellion and deviance from norms in the poetry of Forough Farrokhzad and Ghadeh Alsman. Arabic literature, 8(2), 112-93. [Persian] URL: https://jalit.ut.ac.ir/article_62560.html
De Beauvoir, S. (1949). The second gender. Translated by Qasem Sanaavi. (2009). Tehran: Tos. [Persian] URL: https://www.gisoom.com/book/11313973
Dehghani, N., & Hesampour, S. (2013). Semantic meta-normative analysis in Ghada Al-Samman's poems. Sistan and Baluchistan University research paper on lyrical literature, 12(22), 111-128. [Persian] URL: https://jllr.usb.ac.ir/article_1689.html
Esmaili, A. & Sedarat, A. (1968). Immortal Forough Farrokhzad. Tehran: Javidan. [Persian] URL: https://www.gisoom.com/book/1223981
Fotuhi, M. (2011). Stylology, theories, approaches and methods. Tehran: Sokhan. [Persian] URL: https://www.gisoom.com/book/11226958
Gorji, M. Kopa, F., & Kohandani, M.R . (2010). The concept of pain and suffering in the eyes of contemporary women poets (with an emphasis on the poems of Forough Farrokhzad and Simin Behbahani). Scientific Research Quarterly of Literary Criticism, 3(9), 162-141. [Persian] URL: http://lcq.modares.ac.ir/article-29-5166-fa.html
Honary, G. (2021). Rooted rebellion (stylistic analysis of contemporary women's poetry). First Edition. Tehran: Agar. [Persian] URL: https://vistor.shop/book/140494
Hosseini, M. (2004). Female narration in female fiction writing. The book of the month of literature and philosophy, 93(1), 94-101. [Persian] URL: https://www.noormags.ir/view/fa/articlepage/2035/94/text
Jafari Azarmani, M. (2014). Beat. First Edition. Tehran: Fasl 5. [Persian] URL: http://fasle5.ir/book.php?id=483
Jafari Azarmani, M. (2018). Heartbroken women. First Edition. Tehran: Scientific. [Persian] URL: https://www.gisoom.com/book/11546048
Jamali, R. (1998). This is not a dead apple or a cucumber or a pear. First Edition. Tehran: Wistar. [Persian] URL: https://www.gisoom.com/book/1132534
Jamali, R. (2001). I have brewed coffee to continue this police story. First Edition. Tehran: Arvij. [Persian] URL: https://www.gisoom.com/book/1215338
Jamali, R. (2014). This hourglass has fallen asleep. Second edition. Tehran: Cheshme. [Persian] URL: https://www.gisoom.com/book/11182457
JYung, C, G. (1986(. Four archetypes: mother, rebirth, spirit, Trickster. Translated by Parvin Faramarizi. (2011). Tehran: Publication of Astan Qods Razavi Cultural Vice-Chancellor. [Persian] URL: https://www.gisoom.com/book/1127545
Manafi Sharafabad, K., & Zamani, E. (2012). The role of education system in the cultural development of society. Journal of Cultural Engineering, 7(74-73), 151-134. [Persian] URL: https://www.sid.ir/paper/900986/fa
Mokhtari, M. (1998). Seventy years of romance: an analysis of contemporary lyrical mentality with the poetry of 200 poets. Tehran: Circulation. [Persian] URL: https://www.gisoom.com/book/1157105
Moradi, M. (2010). Flow analysis of the sonnets of the young poets of Fars province in the years after the war. Shiraz: Assaliha in collaboration with Farsology Foundation. [Persian] URL: https://www.gisoom.com/book/11514704
Naderinejad, E., & Gorji, M. (2012). The concept of pain and suffering in the poems of Ghada Alsman and Forough Farrokhzad. Comparative literature studies, 7(26), 185-157. [Persian] URL: https://www.noormags.ir/view/fa/articlepage/1027762
Rashidi, M., & Moavi, H. (2018). Examination of femininity in contemporary women's ghazal (case study: Najmeh Zare, Kobra Mousavi and Panthea Safaei). Specialized scientific quarterly of language studies and lyrical literature of Najaf Abad Islamic Azad University, 9(31), 19-32. [Persian] URL: https://www.noormags.ir/view/fa/articlepage/124480/26
Sixo, H. (1976). Medusa's laugh. Translated by Noushin Ahmadi Khorasani & et al. (2007(. Tehran: Roshangan. [Persian] URL: https://lib.wrc.ir/scholar/view/1/2241
Tyson, L. (2006). Theories of contemporary literary criticism. Translated by Maziar Hosseinzade & Fatemeh Hosseini. (2008). Tehran: Today's View. [Persian] URL: https://www.gisoom.com/book/1977517
Vahida, F. (1997). A step in the realm of sociology in literature. Quarterly Journal of Iranian Sociological Association, 1(2), 33-46. [Persian] URL: https://www.noormags.ir/view/fa/articlepage/91257
Woolf, V. (1929). A room of its own. Translated by Safora Noorbakhsh. (2004). Tehran: Niloufar Publishing. [Persian] URL: https://www.gisoom.com/book/1304961
Zare, N. (2006). Love is Cain. Tehran: People's Culture. [Persian] URL: https://www.gisoom.com/book/1663879
Zare, N. (2018). A three-letter fate. Karaj: Shani Publications. [Persian] URL: https://www.gisoom.com/book/11501932
Zarleki, Sh. (2003). Women against women - a psychological research in the works of Albadess Pedes. Tehran: Culture of Exploration. [Persian] URL: https://www.gisoom.com/book/11060825
Zaruni, Gh. (2019). Femininity in Ghazal; A reflection on the features and characteristics of contemporary women's ghazal. Contemporary Persian Literature - Research Institute of Humanities and Cultural Studies, 10(1), 210-175. [Persian] URL: https://contemporarylit.ihcs.ac.ir/article_5407.html
_||_