inspiration

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1 - he Critical Emendation of Hamadānī's Inspirations Treatise
علیرضا ٍEbrahim معصومه Nakini

Mir Sayyed ʿAlī Hamadānī (1314-1384) is one of the great Sufi masters of Kubravī order who has played a crucial role in developing and promoting the Islamic teachings, especially in the northern and central parts of Iran, Central Asia and north India (Kashmir). Some of More

Mir Sayyed ʿAlī Hamadānī (1314-1384) is one of the great Sufi masters of Kubravī order who has played a crucial role in developing and promoting the Islamic teachings, especially in the northern and central parts of Iran, Central Asia and north India (Kashmir). Some of his treatises have been published in Persian speaking countries, however there are some manuscript version of his writings which have not still been published. The Risālah-ye Vāridāt (The Treatise of Inspirations) is one these manuscripts. Here, we emendate this treatise based on three different manuscripts. We tried to correct scribes' mistakes and prepare a reliable edition of this treatise. Risālah-ye Vāridāt consists of an introduction and an epilogue. The text is a prose poem full of companionate advice. The main characteristics of Kubravī order can be traced in the treatise such as paying attention to religious obligations, avoiding superficial understanding of religious teachings, following futuwwa path, Shi'ite tendencies and holding some teachings of Ibn al-'arabī. Manuscript profile

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2 - Poetry and Its Origin in the World Literature
Muhammad Farahmand

In order to understand the quality of the passions of the poet and the atmosphere of his or her mind and imagination, studying the origin of poetry is an interesting and important activity. Believing in the origin for different arts has always been at the core of wester More

In order to understand the quality of the passions of the poet and the atmosphere of his or her mind and imagination, studying the origin of poetry is an interesting and important activity. Believing in the origin for different arts has always been at the core of western and eastern discussions on art. Analysis of artistic themes and relating them to the outside world needs an understanding of the atmosphere in which the poet has been influenced by different elements. The present article studies the poetic inspiration as mentioned in world literature under different names such as creativity, ingenuity, or initiative. Manuscript profile

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3 - A New Look at « ن و القلم »
Ali Osat Ebrahimi

This phrase is the title of philology scholars and commentators who have used it over the content and application of the Qur'an and had different comments on it. I was also providing most of the comments on the study to clarify which of these theories are More

This phrase is the title of philology scholars and commentators who have used it over the content and application of the Qur'an and had different comments on it. I was also providing most of the comments on the study to clarify which of these theories are more important and which one is more preferable than others. What is ( ن) and what can be ( قلم )? Does it mean the material of the pen or the content that a pen writes? What does the swear to the pen include? Because it is said that the swear to the pen means the emphasis and the actualization of the news. as a swear« لله یشهده ان المنافقین لکاذبون »And some have considered verses like While to inform is a witness; because when the witness is used for emphasis, it is called a swear(Suyuti, 2nd volume, page 421). Manuscript profile

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4 - The pure from the Qoranic & Imams viewpoint in the religious jurisprudence of Imam Jafar (p.f.h)
Rahman Majazi Delfard

In general. there are not many differences in the meaning and concept of blasphemy in the Qoran and tradition's term .So we can categorize different meanings of blasphemy into five groups which have been used in the traditions of the Behar-ol A11\ar and in more than fiv More

In general. there are not many differences in the meaning and concept of blasphemy in the Qoran and tradition's term .So we can categorize different meanings of blasphemy into five groups which have been used in the traditions of the Behar-ol A11\ar and in more than five thousands subjects in different forms and tenses: I.Rejecting or doubting the uniqueness of God or his attributes 2.Rejecting the general or specific prophesy 3.Rejecting the resurrection or some of its specifications 4.Rejecting Imamates of (leadership ) S.C ommiting a sin. However in this article we just mean the followers ofthc Book. the Shiite jurisprudents call blasphemy as one of the impurity including the followers of the book and dualists ..  Manuscript profile

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5 - Re-reading the types of revelation
Nahla Gharavi Naeini

The word revelation in the Holy Quran is mentioned in more than 75 verses in various forms and derivatives. From the Amir Al-Momenin (pbuh) - the first commentator and explainer of the sciences of the Qur'an after the Prophet- an expression has been received in the mean More

The word revelation in the Holy Quran is mentioned in more than 75 verses in various forms and derivatives. From the Amir Al-Momenin (pbuh) - the first commentator and explainer of the sciences of the Qur'an after the Prophet- an expression has been received in the meanings of various revelations. After that, Islamic scholars such as lexicographers, commentators and scholars of Quranic sciences have mentioned its meanings and considered types and varieties to it. There is homogeneity and inhomogeneity between these definitions. The common result of these definitions and categories is that each revelation in meaning of a secret message or reference has a source of issuance and a recipient. Carefully in all the verses of the Holy Quran that contain the word revelation, it can be said that the source that issued the revelation- in the literal sense i,e symbolic message- are God Almighty, man, angel, and Satan. Using the lexical and idiomatic meaning of revelation and with the help of the verses of Qur'an, this article examines the types of revelation on human beings and divides it into apostolic and non-apostolic revelation and divides the method of apostolic revelation into non-mediatory and mediatory revelation. He has criticized some definitions of Quranic scholars and believes that the word revelation is different from inspiration and dreams about chosen human beings and prophets.   Manuscript profile

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6 - The Inspiration Technique; Case Study: Farouk Gouida poetry
Saeed Zar Mohammadi Ayatollah Zar Mohammadi

Farouk Gouida is an undertaken a contemporary poet who pays attention to the events around and his poetry is full of inspiration techniques which enables him to transfer his thoughts and emotions to the receiver. Thus it is necessary to know the inspiration tools which More

Farouk Gouida is an undertaken a contemporary poet who pays attention to the events around and his poetry is full of inspiration techniques which enables him to transfer his thoughts and emotions to the receiver. Thus it is necessary to know the inspiration tools which Farouk Gouida has applied them for a better accompanying between the reader and the poet. The present article – which is in analytical – descriptive method – intends to express these techniques – such as mystery, the conflict between the image and the intertext. Two questions are raised here: 1- what is the benefit of applying the inspiration techniques and how much can it be useful in transferring the poetic concepts? 2- What are the factors that cause the poet apply them? The present article tries to answer the abovementioned questions. Manuscript profile

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7 - Che Guevara mystery spark and its Mechanism among the Resistance Poets
Abdol Ali Al Bouyeh Langroudi Ibrahim Nateq Tajragh Ali Khaleqi

One of the different symbols of a contemporary poet is the historical characters which enjoys the hiroes of the history and has harmony with thoughts, issues and troubles. The present article studies the most imporatnt and most significant Che Guevara’s symbols su More

One of the different symbols of a contemporary poet is the historical characters which enjoys the hiroes of the history and has harmony with thoughts, issues and troubles. The present article studies the most imporatnt and most significant Che Guevara’s symbols such as: resistance symbol, Jihad and resistance, awareness and knowledge, hope and wish.  Other poets have applied Che Guevara’s character in order to express the recent issues in the Arab world which the priority is the Palestine issue. Thus the poet enjoys the Jifara revolutionary characterc in order to motivate people aginst zionism. Manuscript profile

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8 - Comparing Nahjolbalagheh and Kashfolmahjoub Hajvani
A.M. Mo'azemi H. Hassani Dargah

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9 - A Study of Inspirations and Inductions in Tazkirat al-Awliya
Azim Mohammadnezhad ali Ramazany Narges Asghari Gavar

10.2234/erfan.2023.703041

Based on his substantial and intensified motion, man is created in such a way that he attains a level that is prone to receiving divine inspirations or evil inductions and all kinds of dangers. "khavᾱter" are of two types, which are divine categories and enter the human More

Based on his substantial and intensified motion, man is created in such a way that he attains a level that is prone to receiving divine inspirations or evil inductions and all kinds of dangers. "khavᾱter" are of two types, which are divine categories and enter the human heart from God, which is called "inspiration", and a category descends from the devil into the human heart, which is called "induction". Sometimes divine inspirations are mediated and sometimes unmediated. The mediators of inspiration are called the angels. The opposite of inspiration is induction by the devil. Tazkirat al-Awliya is a mystical work on the biography of the great saints, written by Sheikh Farid al-Din Muhammad Attar Neyshabouri. The research method of this essay is analytical-descriptive. Because the subject of this article is presented for the first time, it is important in this regard. In the book Tazkirat al-Awliya ', the inspirations are more than the instincts and are mostly done by listening. In this article, the authors try to discuss examples of inspirations and inductions from the book Tazkirat al-Awliya. Manuscript profile

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10 - Tabe’e in ‘Am’aq’s poem
’Ali Rezâ sha’bānlu

For sure it is not easy to compose a poem and a poet without having internal motivation, enthusiasm and inspiration would not be able to versify poems. According to modern psychology and literary criticism, the source of this inspiration and sensation is the poet`s unco More

For sure it is not easy to compose a poem and a poet without having internal motivation, enthusiasm and inspiration would not be able to versify poems. According to modern psychology and literary criticism, the source of this inspiration and sensation is the poet`s unconscious memory; nevertheless the ancients believed that other creatures from another world inspire the poems to the poets. The Greek called the goddesses  of art, poem and music,musae.and Arabs called these goddesses Tabe’e and old Iranian addressed them with the following names:Sorush  ,daena and fravhar. Since the first Persian poets who versified in Farsi language were acquainted with Arab literature and poetry and also composed in that language too, from very beginning days of ancient Persian dialect - farsi dari- a kind of  belief to Tabe’e was founded in Persian poetry. ‘Am’aq Bukharayi had never explicitly mentioned anything about Tabe’e,but  the trace of Tabe’e is completely perceptible in his verses and each moment is appeared in a way; sometimes it is the zephyr of the lover`s hair sometimes it is the dream of the lover and other time it is the messenger of the luck. this Tabe’e goes to the poet at night and wakes him up and the poet from the tongue of this Tabe’e starts versifying a poem until the end. Later on this style is used by Anvari considering little changes. Manuscript profile

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11 - The relationship between transformational leadership style and human capital
Seyedeh Leyla Hoseini Tabaghdehi Mohammad Salehi

The goal of this study is to analyze the relationship between transformational leadership styles and human capital in the Islamic Azad universities, Mazandaran Province. The research is a descriptive correlation study. The statistical community is all of faculty in Isla More

The goal of this study is to analyze the relationship between transformational leadership styles and human capital in the Islamic Azad universities, Mazandaran Province. The research is a descriptive correlation study. The statistical community is all of faculty in Islamic Azad universities in Mazandaran province (1700). Sample was calculated by the formula Cochran 300 people who were selected through stratified random sampling method. For collecting data and needed information, the library and field method were used. Data collection tools and informational in this study is two questionnaires: Bass and Avolio, s transformational leadership questionnaire (2000) and Bounties, s intellectual capital questionnaire (2002). Data were analyzed by Pearson correlation coefficient and multiple regression analysis. Result showed that there is the positive relationship between human capital and transformational leadership style (p<0/05). In addition, regression analysis showed that the predictor variables, Motivation and inspiration, individual consideration, Idealized influence is the most important role in predicting human capital (p<0/05). Manuscript profile

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12 - Studying Mohtasham Kashani’s Āshūrá-Content Tarkib-Band, Inspired by Ancestors
hamidreza jadidi

The most famous Farsi ritual elegy is Mohtasham Kashani’s Āshūrá-content tarkib-band, which was continuously considered. The cultural and lingual effect of this elegy is more than just a poem; it was modeled and admired by experts. Mohtasham, sincerely, was More

The most famous Farsi ritual elegy is Mohtasham Kashani’s Āshūrá-content tarkib-band, which was continuously considered. The cultural and lingual effect of this elegy is more than just a poem; it was modeled and admired by experts. Mohtasham, sincerely, was inspired by poets before him; created an eternal piece. This article represented the goods of this poem and experts’ thoughts around it by analytical-descriptive method, and showed his influence by Khaghani Shervani, Ravandi, Hasan Kashi, Khajooi-e-Kermani, Azari-e-Toosi, Ibn Hesame Khosfi and others. In this tarkib-band the poet endeavoured properly and simply to add a combination of other poets’ goods to his poet, not mentioning God’s favour, Infallibles’ help, and encouragement of Safavid King. Studying its structure, no great piece, especially in literature field, can be created without gaining benefits of others’ remarkable pieces; and every type of literature has reached its peak in its stylistic life, it is set as a model for others, but its first acceptance is rarely repeated. Manuscript profile

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13 - Nigella sativa برای مدیریت بیماری ویروسی دنگی: با توجه به شواهد و تجزیه و تحلیل POM برای شناسایی سایت های فارماکوفور ضد ویروسی: یک بررسی
ناینا محمد پاککر میدین طیبی بن حدا فیصال المالکی حمید لاروسی سامه سلیمان سارکار کوثر

10.30495/medherb.2023.702425

Background & Aim: The number of dengue virus (DENV) infection cases has increased dramatically over the past two decades, with an estimated 3.9 billion cases across the globe potentially at risk. Patients with a DENV infection are managed symptomatically and by supp More

Background & Aim: The number of dengue virus (DENV) infection cases has increased dramatically over the past two decades, with an estimated 3.9 billion cases across the globe potentially at risk. Patients with a DENV infection are managed symptomatically and by supportive care since there is no approved antiviral drug yet for its management. On the other hand, N. sativa has been highlighted as a potential antiviral, particularly against DENV.Experimental: Hence, the anti-DENV potential of N. sativa is analyzed in this review using major databases, including Medline/PMC/PubMed, Scopus, EBSCO, EMBASE, Google Scholar, and Science Direct. Moreover, the Petra/Osiris/Molinspiration (POM) bioinformatics platform-2019 was used to analyze a series of compounds (1-15) identified in N. sativa (black seeds) to identify those with promising antiviral pharmacophore sites.Results: Preliminary research showed the potential of N. sativa in the control of Aedes aegypti mosquitoes and the enhancement of platelet counts. In addition, several clinical, animal, in vitro and in vivo studies have demonstrated the antiviral, immunomodulatory and anti-inflammatory properties of N. sativa. Furthermore, calculation of the physico-chemical properties of N. sativa compounds using POM analyses indicated that dithymoquinone possesses potential antiviral activity with two (O, O’) pharmacophore sites.Recommended applications/industries: As a result, N. sativa can be employed as an adjuvant/supportive therapy in the management of DENV infection in the early stages of the illness. Furthermore, N. sativa can be a source of new lead anti-DENV drugs. Manuscript profile

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14 - Relationship of Social Influence Tactics with Readiness for Change (Case study: Bojnourd Social Security Hospital)
Nazanin vahdani Rashvanlouei behrang esmaeili shad

The purpose of the research was to investigate the relationship between social influence tactics and readiness for change. The statistical population included all employees of Bojnourd Social Security Hospital equal to 100 people. Sample size was determined using Krejci More

The purpose of the research was to investigate the relationship between social influence tactics and readiness for change. The statistical population included all employees of Bojnourd Social Security Hospital equal to 100 people. Sample size was determined using Krejcie and Morgan table of 80 people. This research is applied in terms of purpose, and in terms of method, correlation is carried out in a survey method. The research tool for assessing influence tactics was Yukl's Questionnaire (2003) with 44 items and Dunham et al questionnaire (1989) about the readiness for Change.Questionnaires have a formal and content validity. To determine the reliability of the questionnaires, Cronbach's alpha coefficient was used. The influence tactics questionnaire was 0.88 and the readiness for change was 0.87. To analyze the data, descriptive statistics such as frequency and inferential statistics, Pearson correlation coefficient and regression were used. The findings showed that there is a positive and significant relationship between tactics of exchange, inspirational appeals, legitimating tactics, collaboration and personal appeals with readiness to change and inspirational appeals, Legitimating tactics, collaboration and personal appeals have the greatest impact on the readiness for change in employees (Beta coefficients were 0.426, 0.313, 0.305, and 0.422, respectively). Manuscript profile

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15 - The Wise Fools (Uqalā al-Majānin) and Sufis; A Study Based on the Views of Ibn Arabi and Ayn al-Quzat
Ali Rahimi Hatef Siahkoohian Jamshid sadri

10.30495/mmlq.2022.689682

In mystical texts, the abrogation of Islamic Laws by wise fools (Uqalā al-majānin) is one of the most frequent issues that has been interpreted in various ways. By using descriptive- analytic method, the present article attempts to explain the theoretical approaches of More

In mystical texts, the abrogation of Islamic Laws by wise fools (Uqalā al-majānin) is one of the most frequent issues that has been interpreted in various ways. By using descriptive- analytic method, the present article attempts to explain the theoretical approaches of Sufis about the abrogation of the Islamic Laws by wise fools and to recognize the causes of it from their point of view. An attempt is made to answer these questions: In mystical anthropology, which human faculty is related to Islamic Laws? If the intellectual faculty declines, is there any other faculty related to these Laws? Considering the fact that the wise fools have a kind of intellect, can they be considered as obligated to enforce Islamic Laws like other wise men? The findings of the study show that the Sufis believe that the wise fools receive Divine inspirations and experience a state of intoxication and these spiritual modes justify their behavior.  According to some Sufi theories, the decline of intellect and consequently the abrogation of Islamic Laws is a gift from God; and some Sufis consider the intoxication state of a wise fool as constant praying. The aim of the research is to study the reasons for the abrogation of Islamic Laws by wise fools from the point of view of Sufis, especially Ibn Arabi and Ayn al-Quzat Hamadani. Manuscript profile

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16 - Seir Al Ibad Ila Al Ma’ād and Divine Comedy: A Comparative Study
بهجت السادات حجازی

    Divine Comedy composed by Dante Alighieri (1265 –1321) is considered to be the greatest literary work in the Italian language and a masterpiece of world literature. On the surface the book describes Dante's journey through Hell, Purgatory, and Para More

    Divine Comedy composed by Dante Alighieri (1265 –1321) is considered to be the greatest literary work in the Italian language and a masterpiece of world literature. On the surface the book describes Dante's journey through Hell, Purgatory, and Paradise but at a deeper level it allegorically represents the soul's journey towards God. It has been said that The Book of Arda Viraf, The Epistle of Forgiveness (Risālat al-ghufrān by Abul Ala Maarri), The Gospel and Iliad of Homer had left impression on Dante. Also, Sanā'ī Ghaznavi (died around 1131), Persian Sufi poet, in his work, “Seir Al Ibad Ila Al Ma’ad”, speaks about spiritual journey and the world of Divinity. The present article, by studying the similarities and differences between the two works, tries to discover if Seir Al Ibad Ila Al Ma’ad is the forerunner of Divine Comedy.     Manuscript profile

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17 - The Motives of Mystics for Writing
Mohammadreza movahedi bahaedin eskandari salman rahimi

The present article presupposes that the writer-mystics have tried to prove the close relationship between mystical knowledge and Quran and the Tradition, facing the Muslim jurisprudents. After considering twenty mystical texts, the results shows that both of inner and More

The present article presupposes that the writer-mystics have tried to prove the close relationship between mystical knowledge and Quran and the Tradition, facing the Muslim jurisprudents. After considering twenty mystical texts, the results shows that both of inner and personal motives (including divine inspiration, invocation of God, vowing, intercession and the like) and outer motives (such as guiding, giving an ultimatum to wicked, supporting the new mystic traveler, confronting the pretenders, insistence of followers, inability to understand Arabic books and so forth) have led the mystics to write the instructive books. The common tradition among mystics, as well as the insistence of followers provided situation necessary for mystics for receiving divine inspiration. Manuscript profile

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18 - Divine and Evil Inspiration from the Viewpoint of Mullā Sadrā
سیدصدرالدین طاهری منا فریدی خورشیدی

Human spirit in his trans-substantial and intensifying motion toward ascending ark (qaws su‘ūdi) goes up to a level in which he deserves to receive some kinds of internal impulses (khawatir). These internal impulses are divided into two types: some of them come fr More

Human spirit in his trans-substantial and intensifying motion toward ascending ark (qaws su‘ūdi) goes up to a level in which he deserves to receive some kinds of internal impulses (khawatir). These internal impulses are divided into two types: some of them come from God which are revealed to man’s heart and are called divine inspiration (ilhām) and others come from evil sources and are called evil inspiration or temptation (ilqā’). Divine inspiration occurs either through a mediator or directly and without mediator. Therefore, the mediated inspiration are mediated or explained by a mediator, usually an angel. Ilqā’, the exact opposite of ilhām, is a demonic inspiration. The straggle between angelic and demonic forces, in man’s heart, is an unending straggle. Dhikr (reciting the names of God) pushes the demonic forces away so the angelic ones will become dominant. It happens when all forces of man’s soul completely cooperate with each other, under the dominance of Divine Power (quwwa qudsīya). But when man’s soul engages in sensual desires and ignores God’s remembering the estimative faculty (quwwa wahmīya) will become dominant and it provides an opportunity for demonic forces. This straggle will continue until one side triumph over the other. However, in most people, because of the dominance of sensual desires, evil forces will become victorious. Manuscript profile

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19 - Identifying the factors Affecting educational inspirations of the Quran with the focus on the story of Prophet Ibrahim in order to present a model at Islamic Azad University Sari Branch
Maryam Samei Hamid Mohammad Ghasemi Langroudi Seyed Ahmad Miryan

The purpose of this study was to identify the factors affecting educational inspirations of the Qur'an with the focus on the story of Prophet Ibrahim in order to provide a model (case study of Sari Azad University). The research method is heuristic (qualitative-quantita More

The purpose of this study was to identify the factors affecting educational inspirations of the Qur'an with the focus on the story of Prophet Ibrahim in order to provide a model (case study of Sari Azad University). The research method is heuristic (qualitative-quantitative) mixed method. Semi-structured interviews were used to collect the data. The statistical population of this study included prominent and experienced professors 20 of whom were purposefully selected. In the quantitative part, the statistical population included faculty members, visiting and adjunct professors, staff with graduate degrees that formed a total of 162 individuals. Based on Cochran's formula, the sample size was determined to be 114 participants who were selected via cluster random sampling. The method of data collection was field method. In the qualitative part the data were gathered by semi-structured interviews and in the quantitative part, a questionnaire was the major instrument (α = 0.886). Data analysis in the qualitative part was run by using the Delphi technique and in the quantitative part structural equation modeling through SPSS and PLS were conducted. The results indicate that all research variables were confirmed Manuscript profile

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20 - Studying the Inspirations and Auto-suggestions in The Asrarottohid
Azim Mohammad Nejad Ali Ramazani Narges Asghari Ghovar

Abstract         The Asrarottohid is a valuable literary and mystical book and the most important source in social history of Iran from 553 to 599 A. H. by Mahammad ibn Monawar Mihani in three chapters. All of the chapters of this boo More

Abstract         The Asrarottohid is a valuable literary and mystical book and the most important source in social history of Iran from 553 to 599 A. H. by Mahammad ibn Monawar Mihani in three chapters. All of the chapters of this book is about the biography of Sheikh Abu Saeed Abulkhayr. Since it is investigated for the first time, it deserves to be paid much attention. Besides the sensual memory, there are memories in the Asrarottohid and the method of receiving them were audio-visualism. Memories are of four types: divine , angelic , worldly and satanic. Divine is something that alights in the heart directly and leads the mind to general creation. Angelic comes to the mind indirectly and provokes man toward good deed and worship and keeps from  mischief and sin. Corporeal comes to mind directly and hinders against sesualism and futile motives. Satanic come indirectly to the mind and leads the man to astray, depending on non-divinity element and not to ask God for help. Divine inspiration sometimes happen indirectly and the other times directly; those which occur indirectly need the instruments which enter the inspirations from the Almighty to man's heart. One of the mediators of inspiration are the angels. The opposite point of inspiration is auto-suggestion which happens through the satanic mind. The research method is descriptive-analytic one. The writers of this essay are to discuss samples of divine inspirations and satanic self-suggestions from the Asrarottohid. Manuscript profile

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