Imam Hossein – lord of devotion and one of the greatest religious characters – whose poets are of much value and his devotion related concepts could be seen in Hafez Divan. Some of these concepts are blaming this world and secularism, avoiding acquisitivenes More
Imam Hossein – lord of devotion and one of the greatest religious characters – whose poets are of much value and his devotion related concepts could be seen in Hafez Divan. Some of these concepts are blaming this world and secularism, avoiding acquisitiveness, blaming pride, thinking about death, avoiding guilt and corruption, modesty and humility, repentance and contentment. It is remarkable to mention that Imam Hossein and Hafez both applied simple language as well as Quranic concepts, simple terms and expressions and enjoyable rhyme and rhythm. Imam has enjoyed less imageries while they can be seen in Hafez's a lot. Thus the present article attempts to study Imam's devotions in Hafez Divan in descriptive – analytical method.
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Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience h More
Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience has an important place in some Western moral schools and has been introduced as the basis of moral actions and it is a wonderful thing and has a motivating power in judging according to Kant. The Rousseau school also defines functions for the conscience, which are summarized in this study. In this regard, the present study seeks to define the position and explain the functions of conscience in the Qur'an and hadiths. Conscience has various uses that it is necessary to distinguish between them.
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Lamentation is one of the concepts proposed by Molavi in Masnavi Mavnavi. This concept has two dimensions: blameworthy and praiseworthy. Blameworthy lamentation comes from blameworthy distress and praiseworthy lamentation is a result of praiseworthy heartache.
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Lamentation is one of the concepts proposed by Molavi in Masnavi Mavnavi. This concept has two dimensions: blameworthy and praiseworthy. Blameworthy lamentation comes from blameworthy distress and praiseworthy lamentation is a result of praiseworthy heartache.
After examining the concepts of distress and heartache in Molavi’s ideas, the present article considers the concepts of blameworthy and praiseworthy lamentation in Masnavi Manavi.
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In the Islamic tradition, Bohlool is the symbol of "wisdom mad". He was a well known judge and scholar, and companion of the Imām Musa al-Kadhimin. According to the Imam's order he acted insanely inorder to save his own life. Nevertheless, people acknowledged hi More
In the Islamic tradition, Bohlool is the symbol of "wisdom mad". He was a well known judge and scholar, and companion of the Imām Musa al-Kadhimin. According to the Imam's order he acted insanely inorder to save his own life. Nevertheless, people acknowledged his superior wisdom and excellence. In Persian Literature, many of his stories are narrated and have been inspiring for Persian poets.
Mowlānā Jalāl-al Din Balkhi, in his Masnavi Manavi, has referred to this character and narrated some stories about "wisdom mads". In this article, with regard to the Book II of Masnavi Manavi and the story of Zu'l Nun, a mystic that acted mad, the personality of this character is studied.
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This Study aimed to investigate the mediating role of parent-child interactions in the relationship between family emotional involvement and the quality of adolescents' relationship with peers in Kermanshah. This was a correlational study and the statistical popula More
This Study aimed to investigate the mediating role of parent-child interactions in the relationship between family emotional involvement and the quality of adolescents' relationship with peers in Kermanshah. This was a correlational study and the statistical population included 55 thousand students in Kermanshah in the academic year of 95-96. Then 240 students were selected through multi-stage cluster sampling method and completed the Family Emotional Involvement and Criticism Scale (Shields, Franks, Harp, Campbell, & McDaniel, 1994), the Index of Peer Relations (Hudson, Norius, Dolly & Newsham, 1990), and the Parent-Adolescent Communication Scale (Barnes & Olson, 1982). Data were analyzed by path analysis. The results showed that among direct paths, only the path coefficient of the intensity of emotional involvement to the relationship with peers was not significant. The quality of parent-child interactions played a mediating role in the relationship of family emotional involvements and perceived blame with the quality of relationship with peers. Thus, it can be concluded that by enhancing open exchanges and expressing emotions in the family environment, the quality of the relationship between adolescents and their peers can be improved.
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