List of Articles Relatives

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  1 - Providing a favorable model for managing the relationship between national media and Iranian ethnic groups
  Mostafa Rezaei seyed Mohsen Banihashemi bahram alishiri
  Achieving the goals of any society requires the use of all material and human resources of that society. Proper management of human resources is one of the most important factors to achieve the goals of any society. The purpose of this study is to provide a favorable mo More

  Achieving the goals of any society requires the use of all material and human resources of that society. Proper management of human resources is one of the most important factors to achieve the goals of any society. The purpose of this study is to provide a favorable model for managing the relationship between national media and Iranian ethnic groups; The method of this research is qualitative grounded theory. The statistical population of this research is professors and experts in the field of media management, social communication sciences and managers and senior deputies of the Radio and Television Organization of the Islamic Republic of Iran. To interview the experts, for a complete and comprehensive analysis in the field of national media relations management with Iranian ethnic groups, 30 people were interviewed openly and in depth. The results show that increasing ethnic participation is possible by focusing on assessing the needs and opinions of ethnic audiences, and provided a way to create an independent unit for research on ethnic issues and ways to implement national media policies on ethnicity. Also, media productions should be based on ethnic culture, use of local language in ethnic programs, justice, highlighting, hope, ethnic diversity and pluralism, ethnic dialogue and empathy, empathy and language, introducing ethnic patterns, think tank, monitoring and demanding from responsible institutions. , Optimal representation of relatives in provincial networks and extra-organizational interaction. Manuscript profile
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  2 - A Jurisprudential Analysis and Criticism of Certain Articles of the Islamic Penal Code (on the Liability of Public Treasury towards the Compensation for Murder)
  Abasali Heydari
  According to certain articles of the Islamic Penal Code and provisionsenvisaged under the same, the Islamic judge, or in other words, the PublicTreasury is responsible to pay the compensation for murder to the avengers ofblood.Surveying the legal foundations of the liab More

  According to certain articles of the Islamic Penal Code and provisionsenvisaged under the same, the Islamic judge, or in other words, the PublicTreasury is responsible to pay the compensation for murder to the avengers ofblood.Surveying the legal foundations of the liability of the Public Treasurytowards compensation for murder, the author in this article has reached thefollowing conclusions:1. The liability of the Public Treasury in some cases including thatmentioned in article 236 of the Islamic Penal Code – majority ofjurisprudents have issued Fatwa on the same issue on the authority ofan event of the earlier days of Islamic – is under question and subjectto criticism.2. Considering contemporary common and social conditions which arequite different from the time of the issuance of Hadiths concerningthose liable to the compensation for murder including the PublicTreasury, it is possible to present alternative mechanisms moreconsistent with temporal requirements. Thus it is suggested that thelegislation reconsider the above – mentioned articles and revokearticle 236 of the Islamic Penal Code. Manuscript profile
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  3 - Marriage Laws and the Place of Women in Mazdaism
  عبدالحسین لطیفی
  Mazdaism, like other great religions, emphasizes the continuity ofhuman generation through marriage. In this religion, men and womenenjoy relatively equal rights, not only in their marriage but also in someother religious laws. In Mazdaism, the conditions of the marriag More

  Mazdaism, like other great religions, emphasizes the continuity ofhuman generation through marriage. In this religion, men and womenenjoy relatively equal rights, not only in their marriage but also in someother religious laws. In Mazdaism, the conditions of the marriagecontract are as follows: being Mazdian, maturity, not having anyforbidden conditions of marriage, healthiness, agreement of the bothsides, presence of one priest and seven or at least two witnesses.Therefore, the consent of the bride's parents is not simply enough for agirl to marry.In Mazaism adultery is strongly forbidden and is followed bysevere punishments, because it causes the individual distortion, familyweakness and social corruption. From Mazdian point of view, divorceis an improper act and just on the condition of adultery, childlessnessand not performing the husband and wife duties, it is permitted by thecourt. According to the Mazdian religion, marriage is a religious dutyand in fact, it is the first social duty of a mature man or woman,because, through increasing Ashavans (righteous men and women), thegood will be strengthened and the evil will be defeated. Manuscript profile
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  4 - Social Control Theory Concerning Quran and Narrations (Emphasizing Cooperation and Support)
  Nafiseh Motevalli Zadeh Naeeni
  Islam is a holistic religion which considers all individual and social aspects of human life. The territory of Islamic learnings and rules is not limited to individual issues. Attention to social aspects is also advised by Islam strongly. Commonality and solidarity in I More

  Islam is a holistic religion which considers all individual and social aspects of human life. The territory of Islamic learnings and rules is not limited to individual issues. Attention to social aspects is also advised by Islam strongly. Commonality and solidarity in Islamic nation and making relationships between individuals are the most important Islamic learnings. This paper studies cooperation and support in Quran and discusses their effects on individual's behavior controls in an Islamic society. The most discussed issues in Islamic learnings are to promote virtue and prevent vice. The role of cooperation and support in social control is ignored based on studied Quran verses and narrations. Manuscript profile
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  5 - The relationship between social and cultural capital and social vitality of children and young adults 12-18 under the custody of welfare centers and children and young adults under the custody of relatives
  Rogaye Salamati Davood Ebrahimpoor
  This study examines the relationship between social and cultural capital and social vitality. The study population is12-18 years old children and adolescents (total 890) under the custody of welfare centers (90) and children under the custody of relatives (800) in Tabri More

  This study examines the relationship between social and cultural capital and social vitality. The study population is12-18 years old children and adolescents (total 890) under the custody of welfare centers (90) and children under the custody of relatives (800) in Tabriz city. 333 people using the Cochran formula and stratified random sampling method was selected as a sample of the study. According to the concept of doing social vitality and its relation to social and cultural capital eight hypotheses proposed to be tested. To test the hypothesis, Pearson correlation, T test and linear regression were used.Results show that, there is a significant relationship between cultural and social capital and social vitality of children and adolescents under the custody of welfare centers and relatives. There was no significant relationship between age and social capital of both groups. Also, there was no difference in the amount of social capital based on gender among children under the custody of relatives; however, there is a significant difference among children under the custody of welfare centers in such a way that among boys are more than girls. There was not significant relationship between age and social vitality among children of relatives, but there is an inverse correlation among children of welfare centers. Also, there was a significant relationship between age and cultural capital among children in both groups.  Finally, the reported average of social vitality of children under the custody of relatives is 39.18% and lower than the average, and social vitality of children under the custody of the Welfare centers is 24.39% average and at a low level. In other words, social vitality among children under the custody of relatives (with 15 percent difference) is higher than that of the children under the custody of Welfare centers. Manuscript profile
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  6 - The Study of Juridical and Legal Value of the Witness of Relatives
  Hamid Abhary Mohammad Hossein Taghipour Darzi Naghibi
  10.22034/ijrj.2019.666890
  In civil procedure code enacted in 1931, the legislator, was not accepted the witness of sanguinity or causal relationship of the third degree from the second floor. With approval of civil procedure code enacted in 2000, the legislator is silent about witness of relativ More

  In civil procedure code enacted in 1931, the legislator, was not accepted the witness of sanguinity or causal relationship of the third degree from the second floor. With approval of civil procedure code enacted in 2000, the legislator is silent about witness of relatives. Therefore, the question arises as to whether, despite the silence of the civil procedure code enacted in 2000, as well as relatives with one of the parties, prevented the acceptance of the witness or not. It seems, due to intentional silence of legislator in the new code of civil procedure, it shall be sentenced to a change of the legislator's idea and acceptance of the relatives' witness. However, the legislator in Article 154 of the criminal procedure code enacted in 1999 (Article 209 of the new code of criminal procedure), the judge shall be to question about the degree of sanguinity or causal relationship between witness and informed with the litigants. The sentence of criminal procedure code raises this question that if the witness of relatives in Iran's legal system is acceptable, what's the point of the question of the parties with respect to existence or nonexistence of the relationship. And if the lack of relationship, in the witness is required, why not raised under the terms of witness? Manuscript profile
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  7 - مطالعه عوامل تعیین‌کننده‌ی همسان‌همسری سنی و تحصیلی زوجین (مطالعه موردی زوجین شهر یزد)
  سمانه شفیعی عباس عسکری اکبر زارع
  هدف از این پژوهش، مطالعه عوامل تعیین‌کننده­ی همسان‌همسری سنی و تحصیلی زوجین در شهر یزد است. این پژوهش با استفاده از روش پیمایش و ابزار پرسشنامه انجام شده است. نمونه مورد مطالعه، زوجین شهر یزد می‌باشد که تعداد 419 نفر از آنها از طریق نمونه‌گیری خوشه‌ای و سیستماتیک ان More

  هدف از این پژوهش، مطالعه عوامل تعیین‌کننده­ی همسان‌همسری سنی و تحصیلی زوجین در شهر یزد است. این پژوهش با استفاده از روش پیمایش و ابزار پرسشنامه انجام شده است. نمونه مورد مطالعه، زوجین شهر یزد می‌باشد که تعداد 419 نفر از آنها از طریق نمونه‌گیری خوشه‌ای و سیستماتیک انتخاب شده و مورد مصاحبه قرار گرفتند. میانگین همسان‌همسری سنی از 28، 1/10 و میانگین همسان‌همسری تحصیلی از 11، 8/8 بوده است یعنی زوجین به سمت همسانی سنی و تحصیلی گرایش دارند. همچنین، بیشتر پاسخگویان، در صورتی که تحصیلات زن در سطوح تحصیلی پایین تر از متوسطه باشد، مناسب می‌دانند که تحصیلات مرد حداقل متوسطه باشد حال آنکه، برای زنان با تحصیلات دانشگاهی، بر این باورند که همسان‌همسری تحصیلی گزینه بهتری برای زوجین است. سایر یافته‌ها نشان داد، میزان همسان‌همسری سنی با سن ازدواج، درآمد خانواده و میزان استفاده از رسانه‌ها رابطه معکوس و با تحصیلات و منزلت شغلی خانواده رابطه مستقیم دارد. از طرفی میزان همسان‌همسری تحصیلی با تحصیلات رابطه مثبت و با سن ازدواج، درآمد و میزان استفاده از رسانه‌ها رابطه معکوس دارد. نتایج آزمون رگرسیونی نشان می‌دهد سن ازدواج و تحصیلات 84 درصد تغییرات میزان همسان‌همسری سنی و تحصیلات به تنهایی2/4 درصد تغییرات میزان همسان‌همسری تحصیلی را تبیین می‌نماید. Manuscript profile
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  8 - An Exploration of the Main Stage of the Holy Prophet’s (pbuh) Call with an Analysis of the Steps of the Call
  abbas taghvaee
  By examining the stages of the Holy Prophet’s call (Daʿwah) in the works of historians from the past to the present, we can see that most of them explicitly or implicitly believe in three stages: "Secret Call", "Calling the Relatives" and "Public Call". A few peo More

  By examining the stages of the Holy Prophet’s call (Daʿwah) in the works of historians from the past to the present, we can see that most of them explicitly or implicitly believe in three stages: "Secret Call", "Calling the Relatives" and "Public Call". A few people have taken a wider range of stages with more precision and looking at the period after the migration to Madinah; but there has been no regular division of call stages on a unit basis. In this article, based on the development of the geography of the Prophet’s (pbuh) call and the scope of the audience, the stages of call are divided into six successive and interconnected stages: "private call", " calling the relative", "public call", "regional call", "transregional call" and "global call"; and we have put all the initial stages as a prelude to reaching the final stage of daʿwah, which is based on the global mission of the Holy Prophet (pbuh) and the spread of Islam. Manuscript profile
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  9 - Inter-Specific Variation for Germination and Seedling Properties and Evaluation of Breaking Seed Dormancy in Different Species of Onobrychis Mill.
  Mohammad Mahdi Majidi Baran Najafipoor
  10.57647/j.jrs.2023.1304.32
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  10 - The study of the myth of vegetation god / martyr god in tale of king’s son
  azim jabbareh naserou
  Vegetation gods and mythologies connected with them are regarded as part of the mythologies of the following nations Greece, Egypt, Mesopotamia, India, and Iran.  Dumuzi or Tammuz, Attis, Adonis, Dionysus, Osiris, Baal, Persephone, and Baldar are among the most sig More

  Vegetation gods and mythologies connected with them are regarded as part of the mythologies of the following nations Greece, Egypt, Mesopotamia, India, and Iran.  Dumuzi or Tammuz, Attis, Adonis, Dionysus, Osiris, Baal, Persephone, and Baldar are among the most significant vegetation gods in mythologies of nations.  In Persian mythology also Siavash is regarded as a vegetation god whose adventures cover a significant part of Shahnameh.  The writer of this article in his field investigation comes across a folk narrative whose main theme is the tale of vegetation god who appears as a King’s son.  This folk narrative is told by Ali Hossein Aalinezhad one of the eldest narrators in the Fars region of Kouhmareh Sorkhi, although his name is not seen in any written sources.  The studies conducted show that this narrative is a mingle of religious, epic, and mythological narratives.  Parts of this narrative in particular the opening of the tale is the repetition of the epic narrative of Siavash and Sudabeh in Ferdowsi’s Shahnameh.  Some sections are reminiscent of the tale or Prophet Yousuf and Zulaikha and certain other parts bring to mind other vegetation gods in the world mythologies.  It seems that this narrative had been popular among people in the region and in time upon change and transitions in religion and belief of the people had undergone transformations.  The comparative study of this narrative with other vegetation god narratives shows at least 14 common grounds exist between them.  The study of mourning rites regarding vegetation god in the region show that the commemoration ceremonies of this god was carried out by offering sacrifice every year before the rice plantation.. Manuscript profile
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  11 - khovidoudah in historical records and its study in the historical section of Shahnameh Ferdowsi
  Maryam Khadem Azghadi Mohammad Navid Bazargan Mahmoud Tavoosi
  Incest is one of the controversial and popular issues undertaken by the researchers in the history of Persia prior to Islam and Zoroastrianism  and there has been numerous studies in this regard.  In this essay a collection of records which directly or indirec More

  Incest is one of the controversial and popular issues undertaken by the researchers in the history of Persia prior to Islam and Zoroastrianism  and there has been numerous studies in this regard.  In this essay a collection of records which directly or indirectly points to this issue has been compiled from different texts.  This study first deals with an etymologic discussion about the word “ khovidoudah” followed respectively by the records of this sort of marriage among Gods, and myths in Transpotamia and the ancient Persia, Greek historians reference to incest in Iran in their works, records found in Middle Zoroastrian texts, and Islamic texts. Finally cases within Shahnameh which attest to this rite are introduced.       Manuscript profile