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Open Access Article
1 - Sociological Analysis and explanation the continuity of oppression feeling and paying less attention to social responsibility in Iran from 1978 to 2015
Eisa Bastami seyfolah seyfollahiOppression feeling is the feeling that derived from not meeting the expectations and demands of the individual or individuals in a society as people to know their legitimate and inalienable right. Oppression Feeling was one of the fundamental factors of the revolution o MoreOppression feeling is the feeling that derived from not meeting the expectations and demands of the individual or individuals in a society as people to know their legitimate and inalienable right. Oppression Feeling was one of the fundamental factors of the revolution of 1978.Expect of Iranian nation from established regime after the revolution was making significant efforts to eliminate this feeling. Studies show that this Feeling remains in the minds of the majority of the population still and consequently disregard for social responsibility also emerged.Serious attention to climatic and geographical situation of different regions and their utilization rate based on indicators of development and in terms of budget allocation and replacing the manner of allocating instead of the conventional method, Priority to the people and move towards political management based on equal and maximum participation of all groups and ethnic minorities regardless of religious affiliation (pluralism) and decisions on of political, economic, social and cultural based on scientific research rather than ideology Including strategies that has been proposed for eliminating this problem and other social issues in this paper Manuscript profile -
Open Access Article
2 - Sociological Analysis and Explanation the Continuity of Oppression Feeling and Paying Less Attention to Social Responsibility in Iran from 1978 to 2015
Eisa Bastami Seifollah SeifollahiOppression feeling is the feeling that derived from not meeting the expectations and demands of the individual or individuals in a society as people to know their legitimate and inalienable right. And believe that it is the right or the right has been taken from them by MoreOppression feeling is the feeling that derived from not meeting the expectations and demands of the individual or individuals in a society as people to know their legitimate and inalienable right. And believe that it is the right or the right has been taken from them by individual, group or organization unjustly. Oppression Feeling was one of the fundamental factors of the revolution of 1978. Expect of Iranian nation from established regime after the revolution was making significant efforts to eliminate this feeling. Studies show that this Feeling remains in the minds of the majority of the population still and consequently disregard for social responsibility also emerged. The purpose of this article is to explain the sociological analysis of why and how the continuity of oppression Feeling and marginalization of social responsibility in Iranian society after the revolution of 1978 to 2015. The method documentary and content analysis technique is used in this paper. Paper approach is based on a local perspective that belongs to Seyfolah Seyfollahi. This approach knows to the formation of social issues because of the structural relationship between these issues with its fundamental elements, including elements: geo - climatic, subsistence-economic, ethno-demographic, cultural and political management. And believed that internal conflict between these elements, along with the pressure of external factors has been the emergence of this social problem. The findings show that oppression Feeling and marginalization of social responsibility is the result of objective and real society conditions. Lack of balance and harmony between these elements on the one hand and lack of formation of a horizontal management based on collaborative partnerships which is able to eliminate this internal conflict and create balance within the system on the other hand, were identified as the factors shaping this problem. Serious attention to climatic and geographical situation of different regions and their utilization rate based on indicators of development and in terms of budget allocation and replacing the manner of allocating instead of the conventional method, Priority to the people and move towards political management based on equal and maximum participation of all groups and ethnic minorities regardless of religious affiliation (pluralism) and decisions on of political, economic, social and cultural based on scientific research rather than ideology Including strategies that has been proposed for eliminating this problem and other social issues in this paper Manuscript profile -
Open Access Article
3 - A Comparative Study on Oppression Themes in Parvin Etesami and Ahmad Abdolmoati Hejazi’s Poetries
Mahdi Shahrokh Ali Babaei Seyyed Soleiman Sadat EshkevarParvin Etesami is one of the famous poets of contemporary Persian poetry whose opposition to oppression and oppressors and sympathy for the deprived and oppressed are important themes of her poetry. Ahmad Abdolmoati Hejazi is also one of the pioneers of contemporary Ara MoreParvin Etesami is one of the famous poets of contemporary Persian poetry whose opposition to oppression and oppressors and sympathy for the deprived and oppressed are important themes of her poetry. Ahmad Abdolmoati Hejazi is also one of the pioneers of contemporary Arabic poetry and one of the most committed Egyptian poets whose poems depict the pain and sorrow of the people of his community, including their struggle against oppression. The present study attempts to research and analyze the common manifestations of oppression theme between these two poets, relying on a descriptive – analytical method. The results show that issues such as the search for a utopia free of tyranny, protesting against injustice in income distribution and heavy taxes, and criticizing homelessness in dealing with orphans and orphaned children are among the common manifestations of anti-oppression. Nevertheless, Parvin uses allegorical language, fables and ironic expressions to express her criticisms, while in Hejazi's poetry, there is no mention of far-fetched allegories and he criticizes the political and social governing situation boldly and explicitly. Manuscript profile -
Open Access Article
4 - Persecution from Quran’s view and its Reflection in Sa’adi’s Golestan
Maliheh Moteghayer Seyyed Mohammad AmiriPersecution and oppression are from the most important subjects that Holy Quran vastly talks about it and avoids us; while doing or not doing it, can have the positive or negative effect of our social, practical and moral life. The present article attempts to express th MorePersecution and oppression are from the most important subjects that Holy Quran vastly talks about it and avoids us; while doing or not doing it, can have the positive or negative effect of our social, practical and moral life. The present article attempts to express the persecution issue in Quran and its reflection in Sa’adi’s Golestan and its roots, reasons and kinds (religious, social and individual) are studied as well. Examples from Quran and narrations as well as some from Golestan are brought to prove this claim. Manuscript profile -
Open Access Article
5 - Common principles of resistance literature in the poems of Jamil Sedghi Zahavi and Maroof Al-Rasafi
Alireza Hosseini Hossein HadidiResistance literature is considered as one of the most dynamic contemporary Arab literary currents and was formed especially in Iraq, following the increase of oppression of the Ottoman government and the colonialists in order to fight against it. These poems reflect th MoreResistance literature is considered as one of the most dynamic contemporary Arab literary currents and was formed especially in Iraq, following the increase of oppression of the Ottoman government and the colonialists in order to fight against it. These poems reflect the pains and sufferings, struggle and stability, freedom and express the problems of different strata of human societies, that poets such as Zahawi and Rasafi are the true preachers. With a great effort, they were able to compose exciting poems and provoke the dormant emotions of the people who, in addition to influencing events, also wrote lasting literary works in the interests of their homeland. This article examines the dimensions and angles of the subject using literary and historical research methods. The findings show that love for the homeland, struggle against the Osmani government and the rule of guardianship are the most important parts of the resistance literature in the poems of these two Iraqi poets. Zahawi and Rasafi were among the poets who called the people to seek right and oppression. Manuscript profile -
Open Access Article
6 - Release of contemporary man from crisis in Khalil Havi's poems
Afshar GhasemabadiKhalil Havi's poems contain an echo from contemporary man and his problems and hardships that speak of the pain, suffering and oppressions on him. Havi considers man in the present age, especially Arabic contemporary man, to be a captive creature that is caught in the c MoreKhalil Havi's poems contain an echo from contemporary man and his problems and hardships that speak of the pain, suffering and oppressions on him. Havi considers man in the present age, especially Arabic contemporary man, to be a captive creature that is caught in the current crisis and is surrounded by oppression. Poet in his poems also deals with the oppressions and crises that caused man to be stagnant in the present age, to the extent that a deep crisis and tragedy is depicted in his poems, and this is the crisis and sorrow that is the basis of human existence. Havi is not unaware of contemporary man's awareness of his oppression and problems and it is to explain contemporary man with the human principle. In his poems, he considers ideas for human release and uses his existential experiences and expresses them. According to Khalil Havi, contemporary man, in order to free himself, has made release as the top priority of his life and with slogans such as hope, waiting for miracles, certainty, struggle and revolution, resurrection and idealism, strives for release and freedom and alleviation of its pains and sufferings in order to be able to do an action with these ideas and efforts and struggles for the release of humanity, in particular, the Arabic man and in all these circumstances, he hoped to achieve the freedom he wanted. Manuscript profile -
Open Access Article
7 - A Glance at the Literary Man, Poet and Playwright, Suleiman Al-Hozami and the Play “Bedayat Al-Nahayat”
Seyed Ebrahim Arman Zohre BanbiDrama is an obvious cultural activity. This literary form is a means of solidarity between human beings and opens new horizons for dialogue among races, ethnicities and different colors in spite of different point of views, opinions and beliefs. Drama is MoreDrama is an obvious cultural activity. This literary form is a means of solidarity between human beings and opens new horizons for dialogue among races, ethnicities and different colors in spite of different point of views, opinions and beliefs. Drama is proper for applying national themes and calling for freedom, rising against oppression and resistance. The present article surveys the works of one of the prominent pioneers of this literary form, Suleiman Al-Hozami from Kuwait, some of whose works are translated into English, Spanish and Persian. Manuscript profile -
Open Access Article
8 - Prohibited Contributions to Sin and Prohibited Contributions to Oppressor in Mass Media in the Eyes of Islamic Jurisprudence and with an Emphasis on Jurisprudent Speculation of Imam Khomeini (ra)
سید محمدرضا پیرمرادیانStudying rulings of news broadcast and press is particularly important with a consideration given to age of communications and the need of jurisprudence to respond to matters concerned with the community. In school of Islam, jurisprudence is in charge of elucidating ind MoreStudying rulings of news broadcast and press is particularly important with a consideration given to age of communications and the need of jurisprudence to respond to matters concerned with the community. In school of Islam, jurisprudence is in charge of elucidating individual and social must’s and must not’s including jurisprudent rules of the rule “prohibited contributions to sin and prohibited contributions to oppression”. This article initially presents proofs and sources pertinent to these two rules taken from verses and narrations; it cites literal and idiomatic senses of these two rules through verses and later, it mentions ruling of these two rules from the opinions of jurisprudents and jurisprudent principles of Imam Khomeini (ra). Besides, considering the rule “prohibited contributions to sin”, it has dealt with one of the applying cases in media meaning the media which affects abnormally imitative behavior of the audience and further, considering the rule “prohibited contributions to oppressor”, it explores one of its applications meaning autocratic journalism. Consequently, with an emphasis on jurisprudent speculations of Imam Khomeini (ra), it finally discusses special role of news media in resuscitating “bid for good deeds and forbid bad deeds” so that rules of “prohibited contributions to sin and prohibited contributions to oppressor” would be practically achieved. Manuscript profile -
Open Access Article
9 - Examining the role of Īhām in expressing social and political issues: The case of Ghazals of Saadi and Saif Farghani
Mohammad Pouryavar Choubar Ahmadreza Nazari Charvadeh Masome Nazari CharvadehIn the dark seventh and eighth centuries AH, which was the period of domination of the Tatar bloodthirsty and the governance of the unworthy cruel rulers over the cultural Iran, critical poems emerged in ways deeper than the protesting literature in the sixth century. I MoreIn the dark seventh and eighth centuries AH, which was the period of domination of the Tatar bloodthirsty and the governance of the unworthy cruel rulers over the cultural Iran, critical poems emerged in ways deeper than the protesting literature in the sixth century. In this period, Saadi and Saif Farghani were two liberals who each addressed the issues of the disintegrated society of that time. Since the arbitrariness of anti-people governments had captured the pen and speech in the labyrinth of tyranny, these poets inevitably turned to cryptic novelties, especially equivoque , to criticize the turbulent situation of the time. Based on a descriptive-analytical and comparative method, this study aims to investigate and compare the function of equivoque in raising political and social issues in the Ghazal of the mentioned poets in order to firstly explain the impact of Genghis Khan invasion and Mongol rule in this period on the common theme in their Ghazal and secondly, the most equivoques of the Ghazal of the mentioned poets is known by their political and social functions and their similarities and differences, as well. The final result of this research shows that the application of "Equivoque " method in raising political and social issues in Saadi's Ghazal is more frequent than Saif’s. Most of the equivoques criticisms of these two poets are directed at those in power. Among the types of equivoque , abstract equivoque and equivoque of proportion are more prominent in Saadi's Ghazal and equivoque of proportion and contradiction in Saif's Ghazal, respectively. Manuscript profile -
Open Access Article
10 - Comparative Study of Social Subjects in the Poems of Nimayoushij and Jibran Khalil Jibran
Hassan majidi Sakine Saremi -
Open Access Article
11 - مفهوم هویت و عاملیت زنان در رمان ندیمه اثر مارگارت اتوود
Fatemeh Pourjafariمفهوم هویت و عاملیت زنان در رمان ندیمه اثر مارگارت اتوود یکی از مفاهیم مورد بحث در جهان متکثر و چندفرهنگی کنونی، مقوله هویت می باشد که در آثار ادبی نیز به آن پرداخته شده است. نظریه های ادبی و فلسفی متفاوتی تمرکز خود را بر بررسی مفهوم هویت در ادبیات قرار داده اند که اخیر Moreمفهوم هویت و عاملیت زنان در رمان ندیمه اثر مارگارت اتوود یکی از مفاهیم مورد بحث در جهان متکثر و چندفرهنگی کنونی، مقوله هویت می باشد که در آثار ادبی نیز به آن پرداخته شده است. نظریه های ادبی و فلسفی متفاوتی تمرکز خود را بر بررسی مفهوم هویت در ادبیات قرار داده اند که اخیرترین آن ها نقد پسااستعماری می باشد. گایاتری چاکراورتی اسپیواک از منتقدین پسااستعمارگری با رویکرد فمینیسم، به مساله اقلیت ها در هر جامعه ای می پردازد و نشان می دهد که چگونه زن ها و رنگین پوستان توسط سیستم قدرت به حاشیه رانده شده و مورد ظلم قرار می گیرند. از این منظر، سیستم های سیاسی و ایدیولوژیک، هویت را از افراد گرفته تا آنها قادر نباشند خود را به عنوان سوژه هایی انسانی و دارای تاثیرگذاری تاریخی مطرح کنند. هدف از این مطالعه بررسی روش هاییست که عاملیت زنان در رمان ندیمه اثر مارگارت اتوود چنان توسط قدرت محو شده که آنها به شی وارگی و فرودستی دچار شده اند. این تحقیق در پایان نشان می دهد که چگونه زنان فرودست و سرکوب شده راه هایی برای اعتراض و بیان خویش می یابند. Manuscript profile -
Open Access Article
12 - Ibn Muqaffa the Martyr; The victim of Sho’ubism thought; the intellectual and scholar of Arabic and Persian prose
moradali valadbeigi javad sadoonzadehIbn Muqaffa was Iranian originally but completed his education in eloquence sciences particularly in the field of Arabic prose and translated some Pahlavi books into Persian and then into Arabic. Ibn Muqaffa was the first and perhaps the only person who to offers a prec MoreIbn Muqaffa was Iranian originally but completed his education in eloquence sciences particularly in the field of Arabic prose and translated some Pahlavi books into Persian and then into Arabic. Ibn Muqaffa was the first and perhaps the only person who to offers a precious treasure to the Arabic Culture and with no doubt, he has been deemed an undisputed one in Arabic prose. The strong interest of Ibn Muqaffa in Arabic language and literature lead him to away that he was elected as the elite scribe for the Abbasid and umayid viziers [ministers] and Leaders. What is interesting is that the person who has such eagerness toward learning Arabic and has offered many precious and significant services to the Arabic literature particularly in spreading and propagating of writing and translation of Arabic prose, was the first victim this path himself. More suprizingly, … He was been known as an atheist and pagan by the historians regardles of the fact that those who have judged him like Jahiz Abdulmalek asmaei and Ibn Mazoor were among the fans and bigots of the Abbasid and umayid Caliphs themselves who were very vindictive and spiteful of the Iranians particularly the fans of shoubi clan so that anyone who was Iranian was considered shoubi pagan, atheist and the undisputed enemy of Arabs. Manuscript profile -
Open Access Article
13 - The influence of Moghan in the class system of the Sassanid era
Seyyedeh Shida Gharibzadeh ahmad kamranifar MohammadKarim yosefjamaliBackground and Objectives: By reviving and strengthening the Zoroastrian religion, the Sassanid government gave it an official-governmental aspect and the Zoroastrian clergy became one of the basic institutions of the Sassanid Empire. Zoroastrian clerics, as guardians o MoreBackground and Objectives: By reviving and strengthening the Zoroastrian religion, the Sassanid government gave it an official-governmental aspect and the Zoroastrian clergy became one of the basic institutions of the Sassanid Empire. Zoroastrian clerics, as guardians of the Zoroastrian religion, were in solidarity with the political and powerful organizations of the country. The present study seeks to examine the influence of the Moghans on the class system of the Sassanid era.Materials and Methods: This descriptive and analytical article analyzes the influence of Zoroastrian clerics and the social relations of the Sassanid Iranian society.Findings: Despite the influence of Zoroastrian priests in government affairs and within society, it is not far from the mind that this class had wide authority in all matters during the Sassanid era.Conclusion: Moghan's thought overshadowed the Zoroastrian religion In fact, Zoroastrian religious thought became Moghan's thought. During this period, social movements took place, which shows that people were looking for better conditions. Following these just relations, Iranian society became fascinated with the idea of equality after the arrival of Islam in Iran. After this period, a stagnation in the body politic Manuscript profile -
Open Access Article
14 - An investigation and analysis of the political and social structure and content of "Iham" in Hafez's Ghazals
mohammad pooryavar choobar ahmadreza nazari masoomeh nazariĪhām is among the most pleasant literary devices and the best way to express social woes and a medium through which to express discontent, albeit conservatively, in societies under authoritarian rule. Hafiz extensively employed this rhetorical embellishment to criticize MoreĪhām is among the most pleasant literary devices and the best way to express social woes and a medium through which to express discontent, albeit conservatively, in societies under authoritarian rule. Hafiz extensively employed this rhetorical embellishment to criticize the tumultuous situation, not least in his Ghazals. Relying on the descriptive-analytical method, this inquiry delves into the īhām-loaded poetry of Hafiz aimed at social and political issues. It will shed light on the influence of Mongol invasion of Persia and the dominance of Genghis Khan’s successors in the Hafiz’s poetry. It also identifies the most prominent instances of īhām with socio-political function in his poetry. The results suggest that the best part of social and political īhāms is aimed at the corrupt establishment, principal among them the hypocrite Mongol rulers. As well, two types of īhām were used more frequently than the other ones: tanāsub and mujarrad. Manuscript profile -
Open Access Article
15 - The School of "originality of benefit" and escape from the absolutism in Khayyâm's Rubaiyat based on his moral school
مهیار علوی مقدم علی صادقی منشThere is a huge ambiguity about Khayyâm's poem, thoughts and personalities in comparison with other poets in Persian literature. Attributing some incompatible pomes to him increases this ambiguity. Because of the close relationship that Khayyâm had with the MoreThere is a huge ambiguity about Khayyâm's poem, thoughts and personalities in comparison with other poets in Persian literature. Attributing some incompatible pomes to him increases this ambiguity. Because of the close relationship that Khayyâm had with the court and the government, he was well aware of the issues and problems which deprived the society from the public stability. The society in which Khayyam lived was the area of conflict and controversy of fanatics who rely on their opinions and they were followed by the acquisition of authority. In fact, the moral rules of society were based on the belief that the results were just arbitrary. Therefore, he used his quatrains as a manifest for his moral school and if we compare this school with the recent ones, we can find many similarities with the school of "originality of benefit". In his moral school, good or bad depend on its outcomes and how much enjoy they would bring. Khayyam was well aware of the importance and benefits of individual freedom in the progress of the society. Therefore, in his Rubaiyat, he was in research of breaking intellectual rigor atmosphere that had prevailed in society and tried to foster the tolerance spirit. Manuscript profile -
Open Access Article
16 - Analyzing the Didactic teachings of 'Anti-Oppression' in the Poem Derafsh-e-Kāviān by Hamid Mosaddegh on the Basis of the Theory of Speech Acts of John Searle
hasan lakzian akbar shabanyContemporary poetry has experienced fundamental changes compared to the classical period regarding the words and content. In terms of content, poets have avoided referring directly to ethics and have used it as a tool to represent political and social issues, which resu MoreContemporary poetry has experienced fundamental changes compared to the classical period regarding the words and content. In terms of content, poets have avoided referring directly to ethics and have used it as a tool to represent political and social issues, which results in the complexity and multiplicity of the poems. Hamid Mosaddegh, as one of the prominent representatives of the social symbolic poetry in the contemporary era, has benefited this technique. In Derafsh-e-Kāviān, by reflecting a set of moral teachings and their connection with the political and social issues, he takes a new step in describing and designing didactic themes. At the infrastructure level, he has encouraged his audience to build a better world in accordance with justice-oriented standards, by using didactic capacities such as God-centeredness, unify of people, self-belief, intellectual and behavioral passivity, negation of determinism, etc. Analyzing Derafsh-e-Kāviān with a descriptive-analytical method and on the basis of John Searle's theory of speech acts shows that using expressive, persuasive, emotional, obligatory and declarative acts resulted in representing anti-oppression as a macro moral concept. Other didactic teachings. Teaching methods have been used to reinforce this fundamental concept. Manuscript profile -
Open Access Article
17 - The Conceptual Metaphor of "Justice" and "Oppression" in the Etiquette of the Kings Relying on Qāboosnameh, Siasatnāmeh and Nasihatolmolook
Gita Zakeri Ali Reza Shabanlu Zahra Parsapoor Yousef Mohammadnezhad āli zamini In Iranian culture, justice has always been emphasized and it has been reflected in pre-Islamic literature in the form of advice letters. The etiquette of the kings, such as the Siasatnāmeh, the Qāboos, and the Nasihatolmolook were written under the influence of More In Iranian culture, justice has always been emphasized and it has been reflected in pre-Islamic literature in the form of advice letters. The etiquette of the kings, such as the Siasatnāmeh, the Qāboos, and the Nasihatolmolook were written under the influence of pre-Islamic works and culture, and expressed the same themes in the form of concepts and metaphors. The present study examines the conceptual metaphors of "justice" and "oppression" from the perspective of cognitive linguistics. In this research, an attempt has been made to extract the conceptual metaphors of justice and oppression based on Lycaf and Johnson's theory of conceptual metaphor in the three mentioned literary works and to analyze them by using Fairclough method. The findings of this study show that the major origins are related to nature, ethics, wisdom and religion and these metaphors rooted in the ancient Iranian ideas that believed in two sources of good and evil. The importance of these materials in the religious thought of Iranians led them use religious and non-religious books, including letters of advice, and to the literary and moral works such as Siasatnāmeh, the Qāboos, and the Nasihatolmolook later on in the Islamic Period. The concept of justice and oppression, as one of the most significant ideas of ancient Iran, survived in the form of conceptual metaphors and the cultural and religious theme of the ancient Iranians passed on to next generations are given in this study. Manuscript profile -
Open Access Article
18 - How and why the persistence of oppression feeling in Ilam province after the 1979-2015 revolution
eisa bastami seyfollah seyfollahi Mansour vosooghiAccording to the studies, the oppression feeling and its continuity after the 1979 revolution eexacerbated in the bborderline and deprived Ilam province and became a social issue. This article reviews the sociological study of this social problem. The method used in thi MoreAccording to the studies, the oppression feeling and its continuity after the 1979 revolution eexacerbated in the bborderline and deprived Ilam province and became a social issue. This article reviews the sociological study of this social problem. The method used in this research is survey tool, the data collection tool is a questionnaire, and a statistical population is all people over 18 years of age that living in urban centers in the cities of Ilam province. The sample size of 460 people has been set. After collecting the data and analyzing them by using the software SPSS, all the research hypotheses were confirmed and their impact on the social problem was explained. The findings show that the elements and components of livelihoods with a beta coefficient of 0.333; managerial and political elements and elements with beta coefficient of 0.279 and cultural elements and components with a beta coefficient of 0.185 have the highest impact level. And demographic and ethnic elements and components with of 0.085 beta coefficients and Geographical Elements and components with beta coefficient of 035.0 have the least effect on the persistence of oppression feeling in Ilam province. Manuscript profile -
Open Access Article
19 - Sociological study of contemporaray feminist theories with a critical approach
Morteza FarajianThe current research examines contemporary feminist theories with a critical approach. In this research, critical scientific research method was used and archival method was used to collect data. Feminist theories include a wide range of theories, such as: women-centere MoreThe current research examines contemporary feminist theories with a critical approach. In this research, critical scientific research method was used and archival method was used to collect data. Feminist theories include a wide range of theories, such as: women-centered theory, theories of difference (cultural feminism, Simone de Beauvoir theory), sociological theories of gender difference (institutional theory and interactionist theory), theories of gender inequality (liberal feminism), theories of oppression (psychoanalytic feminism, feminism radical), theories of structural oppression (socialist feminism, interference theory) and postmodern theories of feminism. Criticism of the research findings shows that feminist theories, due to being ahistorical, not considering different cultures, pessimism towards men, the same attitude towards all men, a purely materialistic attitude towards love, failure to respond to the mechanism of creating patriarchy, considering men as oppressors, Opposing the teachings of world religions and the same attitude to all religions, fanatical attack on heterosexuality, imposing homosexuality on women as a superior epistemology, promoting a new identity against the reversed identity, opposing individualism by claiming individualism, plurality and sexual freedom, and defining sexuality. For women, criticism of the institutional feminist theory, lack of attention to "unrealization", lack of attention to the difference in the body and finally the weakness of psychoanalytic feminism in examining the social arrangements of emotions are criticized. It can be stated that despite their practical and theoretical effects, feminist theories have many theoretical weaknesses that have been addressed in this research. Manuscript profile -
Open Access Article
20 - Family in the path of social changes, qualitative study of extramarital relations Women with the GT approach (case study: women of Qazvin city)
zahra AghajanibeigiThe current research examines contemporary feminist theories with a critical approach. In this research, critical scientific research method was used and archival method was used to collect data. Feminist theories include a wide range of theories, such as: women-centere MoreThe current research examines contemporary feminist theories with a critical approach. In this research, critical scientific research method was used and archival method was used to collect data. Feminist theories include a wide range of theories, such as: women-centered theory, theories of difference (cultural feminism, Simone de Beauvoir theory), sociological theories of gender difference (institutional theory and interactionist theory), theories of gender inequality (liberal feminism), theories of oppression (psychoanalytic feminism, feminism radical), theories of structural oppression (socialist feminism, interference theory) and postmodern theories of feminism. Criticism of the research findings shows that feminist theories, due to being ahistorical, not considering different cultures, pessimism towards men, the same attitude towards all men, a purely materialistic attitude towards love, failure to respond to the mechanism of creating patriarchy, considering men as oppressors, Opposing the teachings of world religions and the same attitude to all religions, fanatical attack on heterosexuality, imposing homosexuality on women as a superior epistemology, promoting a new identity against the reversed identity, opposing individualism by claiming individualism, plurality and sexual freedom, and defining sexuality. For women, criticism of the institutional feminist theory, lack of attention to "unrealization", lack of attention to the difference in the body and finally the weakness of psychoanalytic feminism in examining the social arrangements of emotions are criticized. It can be stated that despite their practical and theoretical effects, feminist theories have many theoretical weaknesses that have been addressed in this research. Manuscript profile
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