List of Articles 13th century

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  1 - Analysis of Representations of the Sufi Prose in Mirṣād Al-ʻibād of Najm Al-Dīn Rāzī
  Zahra Zarei
  Mysticism is the report of the relation between humans and God. The description of this report at least, there was in Persian poetry and prose after the 11th century. Mirṣād al-ʻibād is one of these prose works which is a guide for mystics. Najm al-Dīn Rāzī has written More

  Mysticism is the report of the relation between humans and God. The description of this report at least, there was in Persian poetry and prose after the 11th century. Mirṣād al-ʻibād is one of these prose works which is a guide for mystics. Najm al-Dīn Rāzī has written this book in the 13th century in a simple structure. But it has some differences as compared with previous prose works. The text of this book sometimes leads to complex text by using figures of speech and also, more Arabic words. This article tries to explore the Sufi prose’s representations in this book. This research concluded that this book hasn’t monotonous text and its author sometimes has tried to decorate it by figures of speech. Riming prose is the figure of speech which he has used mostly. Manuscript profile
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  2 - Introduction of Ahsan al-Manzumah manuscript
  keramat namjoo محمدهادی احمدیانی
  10.30495/noskheh.2022.703574
  Despite the passage of a century since the beginning of the revival and correction of manuscripts, only a small part of the exquisite and valuable treasure of lyrical stories has been printed and made available to literary friends, and perhaps great poets and writers wh More

  Despite the passage of a century since the beginning of the revival and correction of manuscripts, only a small part of the exquisite and valuable treasure of lyrical stories has been printed and made available to literary friends, and perhaps great poets and writers who still remain in the veil of obscurity and obscurity. Ahsan al-Manzomah's Masnavi is an unknown work by an unknown poet with the surname "Piri", which is considered among the romantic and lyrical Masnavis of the 13th century. This poem is a detailed story about Yusuf and Zuleikha, as well as Jacob's love and affection for his son Yusuf the Prophet, which is written in imitation of Yusuf and Zuleikha Jami. The story revolves around the three axes of richness, mysticism and education, and the singer uses richness to make the story attractive, and wherever he finds a suitable place, he gives advice, teaching and expressing mystical teachings, and discredits and It reminds the audience of the boredom and difficulty of the world. The authors' effort is to briefly review its stylistic and content features while introducing this work. Manuscript profile
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  3 - Foundations of the Belief and Intellectual of Owaisi Tariqat in Lataif Nafisiya
  Mohammad Ranjbar Khorram Makani Mehdi Famoori Jalil Nazari
  The book of Lataif Nafisiyah, by Ahmad bin Mahmoud Owaisi, is written in the 13th century AH in the praise of Owais Qarani. In this mystical work, in addition to describing the biography and praises of Owais Qarani, the author has also discussed the manners and intellec More

  The book of Lataif Nafisiyah, by Ahmad bin Mahmoud Owaisi, is written in the 13th century AH in the praise of Owais Qarani. In this mystical work, in addition to describing the biography and praises of Owais Qarani, the author has also discussed the manners and intellectual practices of the Owaisi Tariqat. The purpose of writing this article is to examine the beliefs and intellectual foundations of Owaisi in Lataif Nafisiya, which was done with library tools and in a descriptive-analytical way. In this article, the researcher is looking for an answer to the question that to what extent the author has reflected the manners of the Owaisi Tariqa. The result of the research shows that, while describing the life and circumstances of Owais Qarani, the author has mentioned many customs of the Owaisi Tariqat, such as dignity, veiling, seclusion, drinking poison, intelligence in the breath, watching one's step, silence and following the Holy Prophet (PBUH). The author has also described and interpreted many mystical terms. In addition to mystical interpretation and interpretation, he also explained many mystical terms. In the explanation and interpretation of these phrases, Owaisi has used less of his mystical experiences and in this case, he has relied more on the books, works and mystical thoughts of the elders of this field and has benefited from them Manuscript profile