• List of Articles ملامتی

      • Open Access Article

        1 - Checking the Qalandarh in nezami lyric poems
        vahid alibaygi sarhali zeynab nawruzi
        Lyric is a common format for expressing the themes of love and mysticism. Sometimes the poet uses this poem to criticize the community. In the meantime, the nezami is one of the poets who, with the revelation of the content and content of the lyric, express their fundam More
        Lyric is a common format for expressing the themes of love and mysticism. Sometimes the poet uses this poem to criticize the community. In the meantime, the nezami is one of the poets who, with the revelation of the content and content of the lyric, express their fundamental and critical concepts to the hypocrites of Sufis and eremites. This reminds us of the Qur'anic poetry. Poetry qalandaraneh with the Sanayee, and after the nezami, the idea of Hafez and Attar is perfected. In this regard, the kezami introduces new values to the society of its age by describing wine and persuading audiences to wine and wine, which opens up a new way in the field of critical literature by breaking the repentance and opposition of holy and unholy places. By rejecting the manifestations of shari'a and criticizing false Sufism, he pretends to worship and preach the preachers and Sufis who, with Rand and the Qalandar of his reading, separate his path from the wool. The nezami, using stylistic stories on the themes of the Qalandari, inviting for happiness and happiness, used the vibrant weight in sonnets to highlight the contents of the Qalandar in his poems and to present himself as a poet of the kingdom among other poets of this genre of critical poetry. Which is a real and hidden secret of the khumsah. This research has been conducted with an analytical method and descriptive evidence, for example, of the lyric Divan, in order to introduce a systemic and critical thought to him along with other Qalandar scholars. Manuscript profile
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        2 - Study of the Contents of Sanāʾi’s Qalandariyyāt
        Ali Abbas alizadeh Ali Mohammad Moazzeni
        Qalandari poetry represents the final stage in achieving Sufi revelations and the culmination of the Sufis’ contemplations through an artistic language. The only way to understand the peculiar evolution of mystics is no doubt to discover the linguistic and context More
        Qalandari poetry represents the final stage in achieving Sufi revelations and the culmination of the Sufis’ contemplations through an artistic language. The only way to understand the peculiar evolution of mystics is no doubt to discover the linguistic and contextual changes in their thoughts. Sanāʾi is the inaugurator of this concept in the realm of poetry. His language and contemplations in composing Qalandariyyāt takes an altered mode; an audacious language and such unconventional considerations as to achieve candor, an attitude of radical detachment from the world. This paper is to study the contents of Sanāʾi’s Qalandariyyāt.  Manuscript profile
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        3 - Content similarities between the lyrics and the Dastoorname of Nazari Qohestani
        Seyed Ali Jafari Sadeghi Seyed Ahmad Hosseini Kazerooni
        Didactic literature, has been one of the most extensive areas featuring many poets and authors of literary works. Through creativity and charisma that discuses to their teaching effectiveness and ability to penetrate the hearts of audiences have given tenfold. Dastoorna More
        Didactic literature, has been one of the most extensive areas featuring many poets and authors of literary works. Through creativity and charisma that discuses to their teaching effectiveness and ability to penetrate the hearts of audiences have given tenfold. Dastoorname of  Nazari who appeared in Masnavi is a short description of the costoms of drinking wine created to motivated his children to teach and preach, but familiarity with the stylistic features and other content and accuracy of cachexia in particular in ghazal and check again. Dastoorname shows the frequency content of the themes in the lyrics of his likenesses and is Dastoorname which is mainly Nazari indication Malamati motivated. Understanding the common benefits of this work provides new meanings. So that you can be said: Dastoorname content in recreating popular Malamati themes in Persian ghazals.  Manuscript profile
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        4 - Study of Ascetism in Hamdoon Qassar's and Lao Tzu's Thoughts: with an Emphasis on Blame and Wu Wei
        Ghorban Elmi Hossein Omidi
        This paper together with the use of firsthand sources through descriptive – analytic method deals with comparing the concept of asceticism in the thoughts of Hamdoon GHassar, the Islamic Sufi in Three century, and Lao Tzu, the primitive ascetic in Taoism. The necessity More
        This paper together with the use of firsthand sources through descriptive – analytic method deals with comparing the concept of asceticism in the thoughts of Hamdoon GHassar, the Islamic Sufi in Three century, and Lao Tzu, the primitive ascetic in Taoism. The necessity of this search is according to primitive similarities of Taoism and Sufism school of thought in the concepts of Mallamat and Wu Wei. This similarities cause a comparative researcher to be Interested in this Field. It Takes Result that The Conception of Wu wei in the Thoughts of Lieh tzu Has a Yogi Tradition That Although It Has Positive Features Such as Doing in Reticence, Sincerity, Path and Refusal of Formalism, Nevertheless, Reception of That Lead to Poverty, Inaction, Non Responsibility, Indifference and Extremist Ascetic. But The conception of Mallammat in the Thoughts of Hamdoon Has a Semitic Tradition That Its Basic Foundation is on Pragmatic, More Responsibility, Keeping of Piety And Honesty. Thereupon The Conception of Asceticism in the Thoughts of Both is Difference. Manuscript profile
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        5 - Sufism and manner Of Malamateye
        Seyed Ali Jafari Sadeghi seyed Ahmad Hoseini Kazerooni
        That`s  reminisce from the past about Malamateye sufic and in then memoir transfer to repeated tradition and biography continuous , as Malamateye know like sectary from other Sufism sect and in series Zahabie , Naghshbandie , Ghalandarie, …. , that were Hamdon ghassar`s More
        That`s  reminisce from the past about Malamateye sufic and in then memoir transfer to repeated tradition and biography continuous , as Malamateye know like sectary from other Sufism sect and in series Zahabie , Naghshbandie , Ghalandarie, …. , that were Hamdon ghassar`s clientele . Even in some cases , They descript apart from Sufic and versus them , because was nature of fact them in the ambiguity , always write this article is effort for arriving to more clear and more real feature from Malamateye and them historic identification and specification Manuscript profile
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        6 - Malamatiah in Hazin Lahijis Sonnets
        Ali Akbar Afrasiabpour Masood Rahgozar
        Among the mystics and Sufis a group emerged whose major objective was to combat the hypocrisy and pretense in a society where achieving high positions had caused a lot of people to hustle. These actions were carried out in public even though they were blamed and did the More
        Among the mystics and Sufis a group emerged whose major objective was to combat the hypocrisy and pretense in a society where achieving high positions had caused a lot of people to hustle. These actions were carried out in public even though they were blamed and did their praying sincerely..AndHe was unaware of the moment of remembrance. Those groups of Persian Sufi poetry and literature which are abundant and have spoken to about this procedure and the disposition of their mental states have to reset.And some of your poets have taken this approach and have attempted to develop such thinking and his poetry and prose writings have a beautiful way to remove them, we can mention Sheikh Mohammad Ali Hazain Lahiji. Importantly, the doleful in their theological lyrics lean towards this group has been revealed and the curtain of the inner essence of their thinking has taken a very significance and can be useful in a lot of historical research. Manuscript profile
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        7 - Malamatiyeh Meanings and Concepts in Persian Sonnets
        Seyyed Ali Jafari Sadeghi Seyyed Ahmad Hosseini Kazeruni
        one of the highly extensive and frequent areas for contents in the mystical collection of works, especially mystical sonnets, is the reflection of ideas, beliefs, and behaviors of malamatiyeh conduct. A part of such an extensive literature is known as calenderers that w More
        one of the highly extensive and frequent areas for contents in the mystical collection of works, especially mystical sonnets, is the reflection of ideas, beliefs, and behaviors of malamatiyeh conduct. A part of such an extensive literature is known as calenderers that will be studied, and another part will more directly and unveiling represent the malamatians beliefs and conducts. In addition, in proportion with the applicable aspect of concepts they will fall into two categories for the social and personal intentions of malatiyeh. This paper tries to provide a list of malamatian meanings and concepts in Persian sonnets through studying the a number of sonnets by the most prominent lecturers of Persian literature form the sixth to the late eighth century AH which marks the major era for these kinds of concepts in Persian litertature. And as long as it extends they will be explained and analyzed. Manuscript profile
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        8 - zvbnvn
        najla ebrahimi talab
        zvnzvnvn
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        9 - A scrutiny analysis about the influence of Fotovatism and Malamatiya (or malamatism) on in fluctuations of the economy on neyshabur in 3 and 4 century
        mohamadreza soghandi shahrbanoo delbari tahereh azimzadeh mahmood mahdavi
        Abstract:Mamatiyya were a muslim mystic group active in 3 and 4 century and in the era of Sassanid rule who lived in Great Khorasan, neyshabur city. The malatiyya because of the belief bond with fotovatism.all of the Malamati values and practices attempt to earn Halal l More
        Abstract:Mamatiyya were a muslim mystic group active in 3 and 4 century and in the era of Sassanid rule who lived in Great Khorasan, neyshabur city. The malatiyya because of the belief bond with fotovatism.all of the Malamati values and practices attempt to earn Halal livinghood solvent which leads to boost the economy versus other soffies isolating and other contemporary or before this period sects.Even if we consider Sufism as a form of Islamic mysticism which emphasizes introspection and spiritual closeness with God in which people avoid doing businesses or anything about economical prosperity 1we might declare that by the rise of malamatiyya in neyshabur suitable base for economical growth in Great Khorasan was provided so the main purpose of the dissertation is an analysis on Analyzing sufism and Fatian,s thought as a mystic group and the combination of these two beliefs in malamatia and the positive effects of them on economy during the time mentioned.more over the research methodology chosen is library research. Manuscript profile
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        10 - Jamaleddin Savoji and the Effect of his Personality on the Behavioristic Path of Qalandariyya
        zahra amire
        Qalandariyya is one of the branches of the Safaviyya dynasty which was ramified from the faction of Malamatiyya and is sometimes considered as Malamatiyya itself. At first, the actions of Qalandariyya were similar to those of Malamatiyya, i.e. protesting against the pol More
        Qalandariyya is one of the branches of the Safaviyya dynasty which was ramified from the faction of Malamatiyya and is sometimes considered as Malamatiyya itself. At first, the actions of Qalandariyya were similar to those of Malamatiyya, i.e. protesting against the political and social conditions. However, after some time, the members of this faction began to sham. They turned to unusual and strange appearances for distinguishing themselves from other members of the society. One of the prominent figures of Qalandariyya was Jamaleddin Savoji who was the leader of Julaghi Qalandaris. The myths surrounding Jamaleddin Savoji such as the stories told to Sufis and mystics are full of unbelievable exaggerations. Being an Iranian, Jamaleddin presented his novelty practices in Damascus. Later, he went to Egypt and settled in Damietta. A large number of people from Islamic countries became Jamaleddin's followers. After his death, Qalandaris who pretended to be chaste and free from worldly attachments fell into corruption and committed actions which were against both the custom and the religion.   Manuscript profile
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        11 - سیر مفهوم عشق در غزل فارسی از دیدگاه جامعه شناسی ادبی
        فرهاد طهماسبی
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        12 - قلندران و قلندرنامه ها
        ملیحه مهدوی
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        13 - "Wisdom Mads" in Masnavi Manavi
        هاتف سیاهکوهیان
          In the Islamic tradition, Bohlool is the symbol of "wisdom mad". He was a well known judge and scholar, and companion of the Imām Musa al-Kadhimin. According to the Imam's order he acted insanely inorder to save his own life. Nevertheless, people acknowledged hi More
          In the Islamic tradition, Bohlool is the symbol of "wisdom mad". He was a well known judge and scholar, and companion of the Imām Musa al-Kadhimin. According to the Imam's order he acted insanely inorder to save his own life. Nevertheless, people acknowledged his superior wisdom and excellence. In Persian Literature, many of his stories are narrated and have been inspiring for Persian poets. Mowlānā Jalāl-al Din Balkhi, in his Masnavi Manavi, has referred to this character and narrated some stories about "wisdom mads". In this article, with regard to the Book II of Masnavi Manavi and the story of Zu'l Nun, a mystic that acted mad, the personality of this character is studied.     Manuscript profile