List of Articles تاریخ حدیث

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  1 - The historical course of the mystical hadith "I was a hidden treasure" in the sources of Muslim mystics
  jalal usofi enayat ali hosein ehteshami mohammad reza freydooni
  One of the shortcomings of hadith studies is the lack of sufficient information about the historical course of hadiths. Knowing the historical evidence of hadiths helps to evaluate the authenticity of hadiths. Mystics have their own principles in dealing with hadith. Th More

  One of the shortcomings of hadith studies is the lack of sufficient information about the historical course of hadiths. Knowing the historical evidence of hadiths helps to evaluate the authenticity of hadiths. Mystics have their own principles in dealing with hadith. The difference of their basis with the scholars of hadith has caused mystics to be sometimes attributed to forgery and distortion of hadiths. It seems that the analysis of the historical course of the hadiths by the mystics with precise scientific methods paves the way for understanding their principles and rules in the face of the hadiths. This study examines the historical course of the hadith "Konto Kenzan Makhfiia" in 110 mystical sources. An attempt has been made to analyze the history of use and frequency of this hadith quantitatively and qualitatively using modern scientific methods. The research findings show that in different historical periods, this hadith has been considered by mystics. This information can be helpful in examining the validity of the Keynesian hadith document. Manuscript profile
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  2 - Quantitative and qualitative analysis of the historical course of hadiths considered by Muslim mystics
  jalal usofi enayat ali hosein ehteshami mohammad reza freydooni
  One of the shortcomings in the subject of hadith and narration is the lack of sufficient information about the historical course of hadiths. Knowledge of the historical evidence of hadiths and whether hadiths existed in Islamic sources in the early centuries can help as More

  One of the shortcomings in the subject of hadith and narration is the lack of sufficient information about the historical course of hadiths. Knowledge of the historical evidence of hadiths and whether hadiths existed in Islamic sources in the early centuries can help assess the validity of hadiths. Different Islamic sects have shown special attention to the hadiths of the Infallibles. Among mystics, they have also addressed this issue and in their works, while referring to the hadiths of the Infallibles (AS), they have based their foundations on this basis. Muslim mystics have their own principles in dealing with hadith. The difference between their basis and other Islamic sects has sometimes caused mystics to be attributed to forgery and distortion of hadiths. Paying attention to the historical course of hadiths by mystics with scientific methods can be a way to understand their rules and principles in dealing with hadiths. This research has examined the historical course of seven hadiths considered by Muslim mystics in one hundred and ten mystical sources. An attempt has been made to quantitatively and qualitatively analyze the historical course and frequency of these hadiths using modern research methods. Research findings show that some mystical hadiths were few in number in the early centuries and have been favored by mystics in recent centuries. However, some hadiths have appeared in mystical works since the beginning of Islam. Manuscript profile
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  3 - 'A'isha and Traditions of the Companions: The First External Criticism of Hadith
  yahya Mirhoseini kamal sahraei Ardakani
  Aisha, the wife of the Holy Prophet (PBUH), is known as one of the most important transmitters of Hadith in terms of quantity, due to her long life with the Holy Prophet (PBUH), her great influence among the companions, and the meeting of many of her followers. In addit More

  Aisha, the wife of the Holy Prophet (PBUH), is known as one of the most important transmitters of Hadith in terms of quantity, due to her long life with the Holy Prophet (PBUH), her great influence among the companions, and the meeting of many of her followers. In addition to narration, she also played a role in understanding and criticizing Hadith; To the extent that she was considered one of the serious critics of narrations. Aisha, who introduced herself as one of the most knowledgeable in the tradition of the Prophet (PBUH), also dealt with the pathology of narrations. Some of these refinements are related to the identity and totality of the Hadiths, which are called external criticism in textual criticism. This descriptive study deals with her efforts in this field; The one that was later categorized in the science of Hadith with the term Ja'l wa Waḍ' (forgery), and was also included in the discussions of the ‘Ilal al-Hadith (problems of Hadiths). Criticisms can be expressed in this classification: confronting the entry of Arab superstitions, confronting the myths of neighboring regions, confronting false citations, correcting narrations about religious rulings, as well as opposing narrations that could weaken the position of women in society. The result of the article, in addition to showing the role of Aisha in the critique of Hadith and her verbal and practical confrontation with the narrations that some of the companions quoted inappropriately from her point of view, can show the first rules in the field of Hadith criticism. Manuscript profile
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  4 - Contemporary Muslim Researcher's Approach in Hadith Studying: Hākim ‘Ubaysan Muṭayri
  maryam velayatikababian
  Hākim Mutayri is one of the academic figures of the Islamic world with a Salafi approach who works in the two fields of Islamic studies and oriental studies. He has written several books. Since the study of political Islam is a top priority for him, in parallel with his More

  Hākim Mutayri is one of the academic figures of the Islamic world with a Salafi approach who works in the two fields of Islamic studies and oriental studies. He has written several books. Since the study of political Islam is a top priority for him, in parallel with his scientific activities, he is more of an active and well-known political figure. He invites Muslims to the foundations of the political discourse of Islam based on the Qur'an, the Prophetic tradition, and the biography of the Righteous Caliphs, and is a staunch critic of the policies of Islamic rulers. Hadith and political issues are strongly intertwined in his works and it can be said that most of his political views and ideas are based on narrations. He claims that he has always been bound to mention authentic hadiths, and that he is concerned with the investigation of isnads, although his critics believe that the prevailing political tendency as an influential component has not been ineffective in his hadithic approach and how he cites the narrations. Apart from the above-mentioned cases, we see the clear reflection of the hadith in his works in the cases related to the narrative interpretation, the poetic hadith terminology, Narration related to Sunan al-Nabi (the traditions of the Prophet), and answering to the Orientalists on the subject of compiling the Sunnah. Extensive citations to the narrations are clearly visible in all these cases. Manuscript profile
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  5 - History of the concept of the term companions And typology of different approaches to it
  Ghasem Bostani fatemeh moradi kohnaki
  Adherence to idioms, especially ancient idioms, is one of the most important and difficult issues that human beings have always faced. The term "companions" is one of these ancient and widely used terms in the texts of Islam, in which there is a difference of opinion; I More

  Adherence to idioms, especially ancient idioms, is one of the most important and difficult issues that human beings have always faced. The term "companions" is one of these ancient and widely used terms in the texts of Islam, in which there is a difference of opinion; In such a way that this issue has become a point of contention and it has become difficult to identify the examples of the companions. This study has tried to carefully examine the semantic changes and evolutions of the term Companions throughout the history of Islam in historical reports and has used a descriptive-analytical method to achieve this. The results show that there is no effect or sign indicating the definition of the Companions or the people to whom the Companions refer, in the Qur'an or the hadiths, and the term Companions is a historical term, not a religious one. In the definitions offered over different centuries, two approaches have been emphasized that the dominant approach has been the approach of the narrators, but the definition of the fundamentalists has preceded the definition of the narrators. Lack of clarification of the definition of the Companion in the Shari'a, differences in the lexical meaning of the Companions, the precedence of the discussion of justice over the definition of the Companions and the presentation of a specific definition of the Manuscript profile
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  6 - The method of discovering Tadlis and its motives in Islamic narrative relations; Example: Darqotni's narration from Jea'bi
  Mohammad Afi Khorasani Rouhollah Shahidi
  Tadlis has been one of the significant phenomena in the process of transmitting hadiths, and not paying attention to it will damage the validity of hadith Sanads. This phenomenon is rooted in the history of hadith and many narrators at different levels have committed it More

  Tadlis has been one of the significant phenomena in the process of transmitting hadiths, and not paying attention to it will damage the validity of hadith Sanads. This phenomenon is rooted in the history of hadith and many narrators at different levels have committed it. One of the important issues in studying this phenomenon is the method of discovering it in hadith Sanads as well as recognizing the motivations of narrators to do it. In this article, based on an objective example, this important issue has been addressed; This is an example of the Unusual names that Darqotni has used to name his master Muhammad ibn 'Umar Je'abi. A case-by-case analysis of each of these names first proved that they were all in fact refer to Ji'abi; Then the unusualness of these names about Ji'abi and, as a result, Darqotni's Tadlis in mentioning him was proved. In the end, various hypotheses were expressed in Darqotni's possible motives for the Tadlis, the most important of which was his suspicion of Ji'abi at the later period of his life, which may have been pretended not to narrate much from him by changing the method of naming Jiabi. Manuscript profile
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  7 - بررسی اصالت کتاب عبید الله بن علی حلبی
  مجید معارف امیر رشیدی
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  8 - دغدغه‌های بهبودی در تألیف صحیح الکافی و روش او
  بهاره مظاهری طهرانی
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  9 - شیوۀ کلینی در گزینش احادیث کافی
  مهدی اکبرنژاد جمال فرزند وحی نجمیه گراوند
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