ابن سینا

Open Access Article

1 - Unity of Soul to Avicenna and Thomas Aquinas
نوشین عبدی ساوجیان محمد سعیدی مهر

The question of plurality or unity of human soul is among the topicswhich basically originate from Plato's and Aristotle's works. Platoconsiders the subject from two approaches and finally accepts theplurality whereas Aristotle deems it unreasonable to reckon the soul t More

The question of plurality or unity of human soul is among the topicswhich basically originate from Plato's and Aristotle's works. Platoconsiders the subject from two approaches and finally accepts theplurality whereas Aristotle deems it unreasonable to reckon the soul tobe plural and divisible and consequently admits the unity of the soul.Regarding these two theories (i.e. the unity of the human soul and theplurality of it), the philosophers have to either confirmed one theoryand reject the other at the same time. Therefore the two PeripateticIslamic and Christian philosophers, Avicenna and Thomas Aquinas areinclines toward the “unity of soul “theory. The difference of these twophilosophers is in that Avicenna’s requires clarifications due to someconflicting aspects in his theory. This conflict arises from therepeatedly emphasis on soul unity on one hand and in the meantimeattribution of human activities to three other souls. To integrate theseevidently clashing points it is possible to set forth two status namely“definition and realization” (essence and existence). Aquinas assessesthe subject more rigorously and in more detail comparing to Avicennaand while considering different views including Plato’s, proves thedominance of Aristotle's theory over Plato’s. Manuscript profile

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2 - Primacy of the Will to Reason: Comparison between Schoupenhauer and Gazzali
ثریا سلاحورزی

Reason (knowledge) and will are two of more significance God’sattribute. The philosophical problem rises here is that which one haspriority in the creation of the world. A few philosopher and theologianproclaim that the reason (knowledge) has priority to will. Amo More

Reason (knowledge) and will are two of more significance God’sattribute. The philosophical problem rises here is that which one haspriority in the creation of the world. A few philosopher and theologianproclaim that the reason (knowledge) has priority to will. Amongwestern philosopher, Schaupenhauer, is one of the most famous onewho explicitly give priority to will, this study attempts to compare andconformity of Schopenhauer view for voluntary with Islamic scholarsoutlooks and finding out also its similarity and differences. Ibn’sina, onthe contrary, argues that the nature of power and/or will is knowledge;Gazzali, on the other hand, maintains approximately, asSchaupenhauer that will has priority. Manuscript profile

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3 - A Comparison of Ibn-Sina and Mulla Sadra’s Views on the Union of the Intellect and the Inelligible
منیره سید مظهری

The disagreements between Mulla Sadra and Ibn-Sina concerning theissue of the union of the intellect and the intelligible represent anexample of the difference between the conceptions of two prominentislamic philosophers of an important philosophical problem.Two complet More

The disagreements between Mulla Sadra and Ibn-Sina concerning theissue of the union of the intellect and the intelligible represent anexample of the difference between the conceptions of two prominentislamic philosophers of an important philosophical problem.Two completely contrasting theories have been ascribed to Ibn-Sina inthis regard. Some of his words indicate his rejection of the union of theintellect and the intelligible. While some of his other words indicate hisconfirmation of this theory. Conversely, Mulla Sadra is a greatsupporter of this theory and has adduced various arguments todemonstrate it. The theory of the union of the intellect and theintelligible, which is either denied or accepted by Ibn-Sina, is not inharmony with the one supported by Mulla Sadra, and the views of thesetwo philosophers concerning this theory are totally different from eachother. Their disagreements can be summarized in two points:1. Reality of intellection 2. Reality of the unionConsidering the above two points of difference, we can say that theirconceptions of the union of the intellect and the intelligible are sodifferent from each other that they represent the intellectualconfrontation between them deeper than what it really is. Manuscript profile

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4 - Ibn Sina on General limits of knowledge
محمد علی اخگر سید صدر الدین طاهری

General limits of knowledge is one of the important discussion inepistemological studies. In the matter of human knowledge, weconfront with determining general limits of this knowledge. Mostphilosophers have regarded human knowledge as a limited one, andconsidered diffe More

General limits of knowledge is one of the important discussion inepistemological studies. In the matter of human knowledge, weconfront with determining general limits of this knowledge. Mostphilosophers have regarded human knowledge as a limited one, andconsidered different limits for it. Ibn sina takes limited humanknowledge too and excludes some of the affairs from cognitive realmof human. One the one hand, he accepts possibility of knowledge andtherefore opposed skepticism. On other hand, he restricts thisknowledge to the different limits and hence disagrees with absolutedogmatism. He takes into account different limits for humanknowledge such as human limitation in recognizing the essence ofthings, human limitation in knowing God, human limitation inperceiving resurrection, cognitive limitation resulted fromaccompanying with material and body etc. He presents variousarguments for proving these limitations and interesting discussionsabout these. Studying these limitations due to recognizing Ibn sina’sgeneral viewpoint about human knowledge has been very importantand will grant great assistance in understanding his philosophy. Manuscript profile

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5 - Ibn Sina on “Divine Attributes”
mohsen Ghasempour Seyed Abbas Zahabi Mohammad Seedimehr

In the history of human thought, no fundamental issue has made man think as much as the knowledge of God, which is not possible except through His attributes, and the answer to which has been a serious demand of thinkers of every age, especially philosophers. In Islamic More

In the history of human thought, no fundamental issue has made man think as much as the knowledge of God, which is not possible except through His attributes, and the answer to which has been a serious demand of thinkers of every age, especially philosophers. In Islamic philosophical thought, Ibn Sina's thought, as the most influential and stable ideas in the field of philosophy, which has caused profound intellectual changes, has special advantages. This article has tried to explain the relationship between the geometry of this sage's opinions in the basic axes of the discussion of divine names and attributes, ie “objectivity of essence and attributes” and “conceptual unity of attributes” by modeling this philosophical thought in the geography of Shiite thought. The final finding of the research emphasizes the fact that in Ibn Sina's view, “objectivity of attributes with essence” is in fact the basis of the theory of “conceptual union of attributes” and the connection between the two titles is necessary; Therefore, Ibn Sina, based on an accurate understanding of the “objectivity of essence and attributes” and subsequently, has proposed this specific theory in the “conceptual union of attributes”.   Manuscript profile

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6 - Non-prophetical Miracle from the Viewpoint of Ibn Sīnā and Ibn Arabī
بهرام پروین گنابادی حسن قادری

According to the Islamic mystical texts, and in spite of the writings ofthe hagiographers, Sufi masters were not willing to do miracles andextraordinary practices. On the contrary, these extraordinary practiceshad no essential role in the development of early Sufism. Bu More

According to the Islamic mystical texts, and in spite of the writings ofthe hagiographers, Sufi masters were not willing to do miracles andextraordinary practices. On the contrary, these extraordinary practiceshad no essential role in the development of early Sufism. But graduallywhen the Sufi orders were established, speaking about the miracles ofthe masters became prevalent among the naive adherents of Sufism.They used these stories as a proof of the superiority of their masters.However, some of the Muslim philosophers and mystics such asIbn Sīnā and Ibn Arabī, speak about the possibility of these practices.Ibn Sīnā in the tenth chapter of Ishārāt wa Tanbīhāt surveys themystery of non-prophetical miracles (kirāmāt) and extraordinarypractices and he tries to give rational reasons to prove it. Ibn Arabī alsobrings many examples of Sufi miracles in his works. He categorizesextraordinary practices into miracles, non-prophetical miracles andmagic. He insists on the possibility of non-prophetical miracles. Manuscript profile

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7 - Comparative Study of Excellence Path in Two mystical works: Resalat al – Teir & Jonathan Livingston Seagull
Vahid Mobarak Sahar Yousefi

The comparative study attempts to appear the similarities and the related aspects of different tribes and nations; for instance it presents the philosophy of life and the general myth which mostly have figurative, mystic and symbolic language. Finding these similarities More

The comparative study attempts to appear the similarities and the related aspects of different tribes and nations; for instance it presents the philosophy of life and the general myth which mostly have figurative, mystic and symbolic language. Finding these similarities is an aid to human being to build the global society by more parallel and similar thoughts. Ibn – e Sina in his Resalat al Teir and Richard Bach in Jonathan Livingston Seagull have expressed the way to excellence with mysterious language. Both works explains the journey which describes a complete human. Resalat al Teir by Ibn – e Sina is the first philosophical work which affected many ones specially Attar's "Conference of the Birds". The present article evaluates Resalat al Teir and Jonathan Livingston Seagull by analyzing the data as well as studying the similarities and the differences. Manuscript profile

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8 - Divine knowledge from the point of view of Sadr al-Muta'allehin and Ibn Sina
Zahra Zaheri

10.30495/qsf.2021.683437

One of the most complex topics in divine philosophy is the issue of divine knowledge. This article examines the views of Sadr al-Muta'allehin and Ibn Sina while stating issues related to this issue. Ibn Sina considers the divine knowledge of essence to be present. He co More

One of the most complex topics in divine philosophy is the issue of divine knowledge. This article examines the views of Sadr al-Muta'allehin and Ibn Sina while stating issues related to this issue. Ibn Sina considers the divine knowledge of essence to be present. He considers the divine knowledge of Masavi to be an acquired science which is obtained through the forms of Mortasmeh, therefore he believes in the science of Enai. Mulla Sadra, using the special principles of his philosophy, including the rule of "Basit Al-Haghighat", has presented a new theory about the obligatory divine knowledge to Masavi. Accordingly, God, at the level of His essence, has a brief (simple) knowledge of all of Masavi, who is at the same time the discoverer of Masavi's details. He also defends the essence and necessity of divine knowledge based on his philosophical principles. Manuscript profile

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9 - Theory of gradation of existence in the Eyes of Ibn Sina
محمدحسین ایراندوست

مقاله ی حاضر در صدد است تا مبانی و ارکان تشکیک وجود را با قرائت ابن سینا توضیح دهد. نظریه تشکیک وجود در کتاب المباحثات مورد تصریح واقع شده اما در سایر کتب ابن سینا از چنین صراحتی برخوردار نیست. کتاب مذکور شامل هفت مباحثه از شیخ الرئیس با شاگردانش است و سبب تالیف آن پرسش More

مقاله ی حاضر در صدد است تا مبانی و ارکان تشکیک وجود را با قرائت ابن سینا توضیح دهد. نظریه تشکیک وجود در کتاب المباحثات مورد تصریح واقع شده اما در سایر کتب ابن سینا از چنین صراحتی برخوردار نیست. کتاب مذکور شامل هفت مباحثه از شیخ الرئیس با شاگردانش است و سبب تالیف آن پرسش و پاسخ هایی بوده که بین او و برخی شاگردان صورت گرفته است. مبنای او در نهمین مسئله مباحثه نخست ، به گونه ای است که می تواند پل ارتباطی میان فلسفه ی ابن سینا با فلسفه ی ملاصدرا در مکتب فلسفی اصفهان را تکمیل کند. اصطلاح «تشکیک» در حوزه فلسفه و منطق، ریشة واحدی دارند. فیلسوفان مسلمان، وقتی سخن از انواع تمایز بین موجودات مطرح شده، معنای فلسفی تشکیک را مطرح نمودند. این قسم از تشکیک، بر خلاف تشکیک منطقی، به حوزه الفاظ و مفاهیم تعلق ندارد. بلکه عبارت است از نحوه ی تمایز واقعی میان دو شیء که در عین اشتراک از هم متمایزند. نظریه تشکیک وجود بر اساس دیدگاه مشهور، ناظر به این اصل فلسفی است که وجود در همه ی موجودات، اختلاف نوعی ندارد. بلکه اختلافات وجود هم به همان وجود باز می گردد. به سخن دیگر اختلاف وجودی به شدت و ضعف درهستی وابسته است. Manuscript profile

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10 - being in Plato and Hbn Sinas view point
mojtaba jalilimoghadam

Abstract Wittgenstein, one of the greatest and most effective analytic philosophers, has innovative viewpoint on language and says on "Language Games".The viewpoint include a lot of discussions and consequences. We want to study later thought of Wittgenstein and then ex More

Abstract Wittgenstein, one of the greatest and most effective analytic philosophers, has innovative viewpoint on language and says on "Language Games".The viewpoint include a lot of discussions and consequences. We want to study later thought of Wittgenstein and then explicit his viewpoint on language. In this way we study Later Wittgenstein in order to represent his viewpoint which can relieve in "Languge Games" compendious concept in explicit way.Then in this way we study concepts as Family resemblences, Form of life, Rules and etc. Then language as game is practical,various and has its rules. The language games derived from forms of lifes. They have their rules as well as provide independently their words and propositions sense. This languages have family resemblances like members of family. Key words: "Language games", "Form of life", " Rules","Sense", " Family resemblences" Key words: "Language games", "Form of life", " Rules","Sense", " Family resemblences" Key words: "Language games", "Form of life", " Rules","Sense", " Family resemblences" Manuscript profile

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11 - A Study of Sensory Cognition from the View of Aristotle and Sohrewardi
Majid Ehsanfar Hossein Falsafi

The purpose of the present study is to review sensory cognition from the view of Aristotle and Sohrewardi. The method of research is descriptive-analysis and in this regard first, the Aristotle's view about sensory cognition was studied and then, Sohrewardi's view was e More

The purpose of the present study is to review sensory cognition from the view of Aristotle and Sohrewardi. The method of research is descriptive-analysis and in this regard first, the Aristotle's view about sensory cognition was studied and then, Sohrewardi's view was explore by two effective criticisms from Sohrewardi on Peripatetic school of philosophy, one in terms of methodology and another about sensory cognition. Finally, the Peripatetic school of philosophy and Illuminationism were analyzed and it was revealed that Sohrewardi's critique of Aristotle's view about sensory cognition is fundamental. The results showed that a critical review of Aristotle's sensory epistemology can lead to a new and more consistent guideline.      Manuscript profile

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12 - An Analysis of the Procedures of Separation of Soul from Body in the View of Mulla Sadra
Mastaneh Zamani Hadi Vasei Mohammad Fooladivanda

The purpose of the present study is to explain the procedures of separation of soul from body in the views of Avicenna and Mulla Sadra. The method of study was descriptive analysis, and the results showed that although Mulla Sadra has deciphered many philosophical argum More

The purpose of the present study is to explain the procedures of separation of soul from body in the views of Avicenna and Mulla Sadra. The method of study was descriptive analysis, and the results showed that although Mulla Sadra has deciphered many philosophical arguments such as the rational proof for bodily resurrection and has presented suitable solutions for many other issues, he has fallen into a sort of paradox when he explains how corporeal is turned to incorporeal at time of final separation of soul from body. On the other hand, body is introduced as the main factor in the early death (Marg-e Ikhtirmai) while this definition is not compatible with his interpretation of the natural death. It seems that no distinct dichotomy has yet been shown between natural death and early death. The absolute perfection of God, achieving excellence, and fulfilling one’s potentials under the divine predestination are among some causes of death that can definitely complete the causes mentioned for natural and early death. Manuscript profile

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13 - Study and comparison of pleasure and happiness in the view of Ibn Sina, Hafez, Rumi
Masoud Partoynejad Fomani Mohammad Reza Shad Mannamen alireza nikouei

10.30495/dk.2021.688638

In this article we intend to bring joy and happiness form the perspective of the eighth method of references and punishments of ibn sina the great scientist of Islamic iran and the world ( science- philosophy and logic- medicine and wisdom) with the poems of rumi the gr More

In this article we intend to bring joy and happiness form the perspective of the eighth method of references and punishments of ibn sina the great scientist of Islamic iran and the world ( science- philosophy and logic- medicine and wisdom) with the poems of rumi the great poet of iran and the world lets examine and compare him as a mystic and thoughtful scholar in Islamic thought and hafez the great lyric poet of the eighth century. Given the importance of the issue and the influence of all three nobles in the discussion of Islamic science philosophy and mysticism research in this regard is essential. Assuming that ibn sina mystical language in the eighth method is significantly similar to rumi language in divan shams and masnavi and hafez lyric poems in his divan we answer the important question of how rumi and hafez language in their poems with ibn sina about pleasure and happiness? We came to this conclusion by bringing documents form the eighth method of ibn sina allusions and punishments and rumi poems in divan shams and masnavi and lyric poems form hafez divan rumi poems are mentioned in two great works and hafez lyric poems have significant similarities with the concepts of the eighth method of allusions and punishments about pleasure and happiness and its synonyms.                                                                                                 Manuscript profile

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14 - Analytical research on two allegorical treatises: Hay _IBN _YAQZAN and Reality of Love
Alimohammad Saberi

This article is an analysis of the symbolic and allegorical biennial of HAYE _ IBN _ YAQZAN Avicenna, Reality of Love sohrevardi. It is worth saying that both stories have an existential correspondence with each other. Because both Paths of the seeker clergy show that More

This article is an analysis of the symbolic and allegorical biennial of HAYE _ IBN _ YAQZAN Avicenna, Reality of Love sohrevardi. It is worth saying that both stories have an existential correspondence with each other. Because both Paths of the seeker clergy show that the fear of returing to their original homeland has a clear conscience. And in this way,they see obstacles in front of them that they must overcome. Both sages have spoken in the language of metaphor and irony and have expressed their intentions in language. What is clearly stated in the year book is that: the seeker must be released From the prison of his body and soul and his soul must fly to his original and heavenly homeland. Manuscript profile

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15 - A History of Medical Knowledge and Intellectual Sciences in Iran (Based on Persian and Arabic Literary Texts)
Seyed Ahmad Hosseini Kazerooni

Iranians have had a large share in the progress of science, particularly  intellectual knowledge, medicine, pharmacy and paramedical era before and after the emergence of Islam. Jundi Shapur University of Medical Sciences in Ahvaz and "Ryvardshyr” (now Busheh More

Iranians have had a large share in the progress of science, particularly  intellectual knowledge, medicine, pharmacy and paramedical era before and after the emergence of Islam. Jundi Shapur University of Medical Sciences in Ahvaz and "Ryvardshyr” (now Bushehr) at that time suggests that, in Sassanid era, Iranians paid  special attention to develop the intellectual sciences. Iranians’ medical works have been considered among the most important sources in the Islamic world. The main factors of the Iranians’ influence in the development and publication of intellectual sciences during the Islamic civilization can be summarized as follows: 1. Iranians’ domination in science and literature and their power in the Abbasid government 2. Iranian religious campaigns and  the Abbasid rulers’ concerns about intellectual sciences and philosophy 3. Iranians’ familiarity with various kinds of human knowledge, including medicine,mathematics, and translation techniques Manuscript profile

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16 - A comparative study Of two mystica l odes by Aviccinaand Bardsiri Kermani
Mohsen Seifi Ali Asadipour

The belief that the soul originates from the celestial world and is imprisoned in the material world as a result of neglect is a fundamental belief in mysticism.the sophis try to purify the soul through knowledge and wisdom before it unites with the God in the afterworl More

The belief that the soul originates from the celestial world and is imprisoned in the material world as a result of neglect is a fundamental belief in mysticism.the sophis try to purify the soul through knowledge and wisdom before it unites with the God in the afterworld. Aviccina focuses on this purification in his Ode (Einieh) and the Persian poet, Bardsiri Kermani, does the same in his long piece of poetry(Mesbah-ol-Arvah) and follows the example of Einieh. makes use of several terms and themes of Islamic mysticism including vesal, Boka, Bareqe and Hejab similarly references are made to light and darkness.This paper comparatively explores the theme in these works. Manuscript profile

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17 - A critique Of Avicennas Account Of Mystical Precept
Monireh Seyed Mazhari

Avicenna, can be regarded as the most prominent of Islamic philosophers. Despite the fact that he lived in the medieval era, he did not follow the medieval line of thought. He was rather like Renaissance thinkers in opposing any sort of narrow-minded dogmatism and blind More

Avicenna, can be regarded as the most prominent of Islamic philosophers. Despite the fact that he lived in the medieval era, he did not follow the medieval line of thought. He was rather like Renaissance thinkers in opposing any sort of narrow-minded dogmatism and blind imitation of the ancients as well as in relying on reason and experiment as the only touchstone of truth and never rejected a belief before he found conclusive evidence in its refutation and meanwhile regarded it as possible. That is why he considered the intuitive findings of mystics and the miracles of saints as logically possible and in some of his works sought to provide philosophical justifications for them. However drawing on evidence from Avicenna's life, we will to show that he never set foot on the path of mystic quest and neither did he adopt a Sufi's life style. Manuscript profile

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18 - A comparative study Of two odes by Aviccina and Nasib Arizah
Mohsen seifi Fatemeh Lotfi mofrad Niasari

The belief that the soul originates from the celestial world and is imprisoned in the material world as a result of neglect is a fundamental belief in mysticism. The sophis try to purify the soul through knowledge and wisdom before it unites with the God in the afterw More

The belief that the soul originates from the celestial world and is imprisoned in the material world as a result of neglect is a fundamental belief in mysticism. The sophis try to purify the soul through knowledge and wisdom before it unites with the God in the afterworld. Aviccina focuses on this purification in his Ode (Einieh) and the contemporary Arab poet,Nasib Arizeh,does the same in his long piece of poetry(Ala-Tarighe-Eram) and follows the example of Einieh. This paper comparatively explores the theme in these works. Manuscript profile

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19 - Mystical States of Mind and Positions from IbnSina’s andQushayri’s Viewpoints
Mahmoud Baharvand SayyedHossain Vaezi

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Normal0falsefalsefalseEN-USX-NONEAR-SA /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; text-align:justify; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} > One of the important issues in practical mysticism is "mystical states of mind". In the way to become one with God, the disciple should achieve spiritual positions and experiences along with their preceptor and mentor; also, in this way, some spiritual states occur to them. The aim of the study is to show some of these states and spiritual positions from the viewpoints of IbnSina and Qushayri. The method of this study is a qualitative approach, and the content analysis is conducted using library resources. Some findings of this study reveal that in his mystical books, IbnSina has briefly argued some of these states and positions under the title of "Maqamat al-Aarefin" -- Mystics' Spritual Positions -- especially in the ninth section of "Esharat"-- Indications. Qushayri in his dissertation entitled "Qushayriyeh" has expressed some of the mystical states and positions in detail. The researcher has also analyzed and compared these two scholastic views by using analytic method. Other findings include the number of states and positions, their priority and hierarchy, the similarities and differences between these two scientists' comments about the mystical states and positions Manuscript profile

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20 - Comparative Explanation of Science and Perception as Viewed by Avicenna, Suhrawardi, and Ibn Arabi
Ezatolmolook Ghasemghazi Mohammad Akvan

          The current article is seeking to explain perception and its types and degrees from the viewpoint of the three great figures, Avicenna, Shaikh Shahab al-Din Suhravardi and father of theoretical gnosis, Ibn al- Arabi More

          The current article is seeking to explain perception and its types and degrees from the viewpoint of the three great figures, Avicenna, Shaikh Shahab al-Din Suhravardi and father of theoretical gnosis, Ibn al- Arabi known as the great Shaikh. These great men, each has defined perception in different ways. Avicenna, like naturalists, believes in adjustibility of impreasions in mind. But Suhravardi has rejected, in the field of sight, avicenna's theory of beam departure (mathematicians' view). he bases perception on the illumination of the self presence. According to avicenna's view, perception consists of four types such as, sensuous, imaginative, illusive and intellectual but suhravardi considers it three types while inserting perception and illusion in imagination. Avicenna believes that self perceives tangible and imaginative objects through instruments while perceiving abstracts and generalities in it self. He also believes that external senses and internal faculties are material and he considers for each of them a particular place in mind . Although avicenna considers reason non-material as well as perceiver, Suhravadi considers imaginitive perception abstract. He does not consider it material and demonstrates it through imaginative world. Likewise, Ibn al-Arabi rejects the adjustability theory while considering it non-material. According to the continuty creation theory, Ibn-Arabi says perception is the manifestation of God on hearts that are not neglected by hobbies in the world and the real perception accompanies action so the spiritual heaven is its result and nothing is more illuminative than perception that illuminates the perception itself and the human heart is its Manuscript profile

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21 - A comparative study of the types and functions of symbols in the mystical stories of Avicenna and Suhrawardi
masoumeh rohanifard Hamid alikordkalaii

The mystical expression of mystical concepts has been the trick of mystics and mystics to convey and instill their purpose to others. The use of symbol in Persian literary fiction, and especially in the field of Sufi literature, has been a tool for concealing the deep m More

The mystical expression of mystical concepts has been the trick of mystics and mystics to convey and instill their purpose to others. The use of symbol in Persian literary fiction, and especially in the field of Sufi literature, has been a tool for concealing the deep mystical implications that in most cases should be avoided in understanding the ignorant in this field. The use of symbolism in works that are narrated in the form of stories creates an allegorical narrative that the stories of Avicenna and Suhrawardi can be considered as a clear example. The present study attempts to describe the types and functions of the symbol in the stories of these two philosophers who had mystical tendencies in an analytical descriptive way; Examine in a comparative way. What is clear from the present study is that the symbolism in Suhrawardi's stories is much more complex and personal than in Avicenna 's. On the other hand, Suhrawardi has used more symbolic or covenant symbols than Ibn Sina. He uses traditional (general) symbols, most of which originate from ancient Iranian mythology, and uses them as situational symbols in his mystical works. As a result, the network of symbols that make up the allegorical narrative is very nested and complex. . Manuscript profile

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22 - The concept of love in the thought of Ibn Sine and Rouzbihan Baqli Shirazi
سمیرا افراز Esmaeel Bani ardalan Hadi Rabiei

. Love has brought different interpretations since its arrival in the field of philosophy and mysticism. Most of the sublime thoughts of philosophers and mystics are placed in this topic. In the meantime, two important philosophical-mystical perspectives have been used More

. Love has brought different interpretations since its arrival in the field of philosophy and mysticism. Most of the sublime thoughts of philosophers and mystics are placed in this topic. In the meantime, two important philosophical-mystical perspectives have been used to explain the concept of love. Ibn Sine and Ruzbihan , as two prominent figures in the school of love, as philosophers and mystics, have presented extensive discussions in the field of love. In this research, using the ideas of Ibn Sina and Rozbihan ; we analyze the content of the concept of love in a method. An analytical description has been given to them. by describing and explaining the concept of love in the thought of these elders, it will be observed, considering Ibn Sine Temporal superiority over RuzbihanRuzbihan has been influenced by Ibn Sine school of love in many of his opinions, among these there are common points between The thoughts of these two philosophers and mystics are there, and the effects of Ibn Sine in the field of love will be clearly evident today. Among the most important common points used in these discussions are the nature of love, the flow of love in the system of existence, love and affection esearch shows that although in some cases they used their own terms, but in the end their intellectual origin reached Man is united by love, that is, the Holy Essence. Manuscript profile

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23 - A comparative study of the levels of theoretical reason from the point of view of Avicenna and Jean Piaget's theory of cognitive development
Goodarz Shateri Afarin Zangeneh

Although philosophical psychology has obvious differences with new psychology in terms of subject and method; But if you look closely, you can find some common issues in them. One of these issues is Jean Piaget's stages of cognitive development in new psychology, which More

Although philosophical psychology has obvious differences with new psychology in terms of subject and method; But if you look closely, you can find some common issues in them. One of these issues is Jean Piaget's stages of cognitive development in new psychology, which is comparable to Avicenna's levels of theoretical reason in many ways. So that the four levels of theoretical reason in Avicenna have the same process and survey as Piaget's stages of cognitive development. Piaget's theory of cognitive development is a comprehensive theory about the process of human identification. This theory studies the ability of children in their developmental stages and their interaction with the environment. Piaget believed that in the process of cognitive development, the child is an active participant and plays the main role, while in Avicenna's thinking, the initiative does not belong to the human ego .Therefore, this article compares Piaget's cognitive development with the levels of theoretical reason in Avicenna's thought with a descriptive analytical method . Manuscript profile

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24 - The role of Islamic civilization in intellectual developments in Europe in the Middle Ages
ebrahim bavafadalivand

Thanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day More

Thanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day Brphnh , extended the frontiers of science and culture so that, radical changes occurring in the world Vrdkh can not ignore the magnitude of its impact on other civilizations Grft.dr this article, we explain the major factors that play a role of Islamic civilization in Europe was the awakening? Islamic philosophy and how its going to affect the philosophy of medieval Europe during the Renaissance intellectual groundwork for Europe and its transition from the Middle Ages to the modern era provided? Secondary research questions are: - What factors are driving the growth and flowering of Islamic civilization was at that time? - What is the status of Europe in the Middle Ages? - How the translation movement in Europe could familiarize them with the work and achievements of Islamic thinkers? It looks and it is assumed that during the Crusades and business travel and cultural exchanges and scientific Muslims and Europeans offering information and scientific achievements between the two civilizations was provided. This research method to validate data collection, library and the credibility of the fundamental objective and the nature and method validation, Ali - historical and analytical. Manuscript profile

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25 - The role of Islamic civilization in intellectual developments in Europe in the Middle Ages
ebrahim bavafa

Thanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day More

Thanks to Islam and Muslims throughout history, civilization created in Islamic countries that the Islamic civilization. This civilization is taken up at some point in history, and in a short time, in addition to mastering a wide range of countries in the world that day Brphnh , extended the frontiers of science and culture so that, radical changes occurring in the world Vrdkh can not ignore the magnitude of its impact on other civilizations Grft.dr this article, we explain the major factors that play a role of Islamic civilization in Europe was the awakening? Islamic philosophy and how it's going to affect the philosophy of medieval Europe during the Renaissance intellectual groundwork for Europe and its transition from the Middle Ages to the modern era provided? Secondary research questions are: - What factors are driving the growth and flowering of Islamic civilization was at that time? - What is the status of Europe in the Middle Ages? - How the translation movement in Europe could familiarize them with the work and achievements of Islamic thinkers? It looks and it is assumed that during the Crusades and business travel and cultural exchanges and scientific Muslims and Europeans offering information and scientific achievements between the two civilizations was provided. This research method to validate data collection, library and the credibility of the fundamental objective and the nature and method validation, Ali - historical and analytical. Keyword: Islamic civilization, tolerance, Ibn Sina. Manuscript profile

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26 - The First Knowledge of the Folk Songs’ Rhythm in the Works of Farabi and Avicenna
mohammadamin mohammadpour Ali Asghar Babasafari Gholamreza Sotodeh

In the contemporary period, many scholars have recognized the rhythm of folk songs. The rhythm of Persian folk songs is temporal and temporal rhythm, so that the metrical accents are placed on long or heavy syllables, and these weights are divided into two categories: l More

In the contemporary period, many scholars have recognized the rhythm of folk songs. The rhythm of Persian folk songs is temporal and temporal rhythm, so that the metrical accents are placed on long or heavy syllables, and these weights are divided into two categories: linguistic rhythm (vocal) and temporal rhythm. Linguistic rhythm is mostly based on the characteristics of the chained language of the tongue, such as leaning, stretching, and melody. Multiplication and rhythm support and the like are also used. This research seeks to answer the question whether before the results of recent research, in the works of Farabi and Avicenna, the principles of rhythm have been mentioned as modern achievements? Therefore, we have explored the topic of discussion by describing and analyzing the form and content, and various sources have been studied. Farabi and Avicenna are also the first scholars in the field of folk song rhythm to describe the rhythm of folk songs by using the terms of their period about rhythm. Farabi also gains the rhythm of poetry by comparing it with rhythms in music. Avicenna considers poetry to be a word composed of letters that includes everything that can be heard through sound, even movements. Manuscript profile

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27 - Phenomenological synthesis of Avicenna’s epistemology (based on Husserl’s phenomenological foundations)
Mehdi Najafiafra shiva khalednezhad

This paper has tried to deliver a modern discussion on Avicenna’s epistemology on the basis of Husserl’s phenomenology, the main problems in Husserl’s are transcendence and correspondence which are considered by Muslim philosophers like Avicenna who tr More

This paper has tried to deliver a modern discussion on Avicenna’s epistemology on the basis of Husserl’s phenomenology, the main problems in Husserl’s are transcendence and correspondence which are considered by Muslim philosophers like Avicenna who tried to solve them by sensual intuition, knowledge in presence and theory of abstraction. Analysis of sensual perception and mental act due to perceive a phenomenon by mediator of the meaning as an reference for the knowledge with the intentional approach in respect of union between knower and the known parallel with Noema and Noesis can set Avicenna’s epistemology as a phenomenological approach which may be taken into consideration as a modern school in epistemology. Husserl’s phenomenological approach can be compared by Avicenna’s knowledge in presence. This paper tried to have a comparative study on Avicenna and Husserl’s epistemology by using analytical and descriptive method emphasizing on critical approach to the both.As a result it must be mentioned that Avicenna has approached to Husserl’s phenomenology. Manuscript profile

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28 - حکمت مشرقی ابن سینا و حکمت اشراقی سهروردی
انشاء الله رحمتی فاطمه سنقر کلایه

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29 - Metaphysics in Avicenna’s Philosophy: Based on the First Essay of Kitāb Al-Shifāʾ
سیدصدرالدین طاهری معصومه سلیمان میگونی

Debate over an independent philosophical field under the title of Metaphilosophy is rather a new one and has particularly begun with Kant’s serious reflections on the cognitional nature of philosophy and by the 1960s reaches its climax as a serious issue. However, More

Debate over an independent philosophical field under the title of Metaphilosophy is rather a new one and has particularly begun with Kant’s serious reflections on the cognitional nature of philosophy and by the 1960s reaches its climax as a serious issue. However, from the outset of philosophical thinking in Greece– although sporadically– debate over the nature of philosophy and its subject, method and end has been one of the important issues of philosophy. Aristotle, as will be discussed in this article, on several occasions reflects on the nature of philosophy and enumerates its main subjects such as “being as being” and “separate substance”.  Afterwards, Avicenna elaborately explained this issue in the first essay of Kitāb Al-Shifāʾ, especially in the first two chapters of it. He elaborates it, on the one hand, by a negative approach and discusses things which are not the subjects of philosophy but are its problems, such as God and the Cause of causes, and on the other hand, by an affirmative approach discusses the subjects of philosophy, such as “being as being” and “separate substance”. This article tries to survey Avicenna’s views on the subject of philosophy and its relation with separate substance, physics and mathematics.  In fact, it criticizes the Avicenna’s Metaphilosophy of Kitāb Al-Shifāʾ. Manuscript profile

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