Examining Psychological Structures from the Perspective of Islamic Texts
Subject Areas : Journal of Excellence in counseling and psychotherapy
1 - Associate Professor, Department of Psychology, Islamshahr Branch, Islamic Azad University, Islamshahr, Iran.
Keywords: Islamic texts, Psychological structures, Islamic patterns,
Abstract :
Today, the use of Islamic sources in the human sciences, especially psychology, is considered one of the necessities. The plan to introduce Islamic ideas into the realm of psychology, in order to achieve Islamic models in the field of prevention, recognition and resolution of psychological problems, is one of the most important issues in this field. Which has been the main source of psychology in universities and research centers in European and American countries. The common attitude towards humans in today's western psychiatry and psychology emphasizes the biological-psychological-social aspects of humans and does not pay attention to the spiritual aspects of humans, while Islamic sources are full of psychological thoughts and emphasis on the spiritual aspects of humans since This science, like other human sciences, is influenced by cultural and religious factors, its crude use may be incompatible with the cultural structure of Islamic society in Iran. While respecting the scientific findings, it is necessary to consider the suitability and compatibility of the findings of psychological science with belief and religious foundations. Since Islam is the last and the most complete, the most comprehensive and the most extensive religion in the world and has clear and constructive recommendations for all stages of human life, it is necessary that the main source of psychology in the Islamic country is based on Islamic ideas and principles.
Aghaei A, Raisi Dehkordi R& Atashpour SH. (2007). The relationship between optimism and pessimism with mental health in adults in Isfahan city. Knowledge and Research in Applied Psychology, 9(33), 117-130. [Link]
Ayatollah Javadi Amoli A. (2012). Mufatih al-Hayat. Qom. Publications: Esra
Azadyekta M, Kaj Kolahi M & Fathi Aghdam. (2017). Examining the role of religious parents in the religious education of children, the second international conference on innovation and research in ethics and education, relations between religion and psychology, Tehran. [Link]
Azadikta M. (2017). Abteh internal orientation and hardiness with mental health, studies of disabilities, 14. [Link]
Azadikta M. (2018). Criticism of new psychological perspectives and treatments, Excellence in Counseling and Psychotherapy Quarterly, 1-14. [Link]
Azadikta M. (2014). The relationship between religious beliefs, religious orientation and strictness with the mental health of Islamic Azad University students, Islamshahr branch. Consulting Research. 14(55). [Link]
Azizi Abraghoui M. (2019). Extracting Quranic anthropological foundations and examining the role of these foundations in Islamic psychology, National Conference on Quran and Psychology, 1; 1041-1067. [Link]
Azizi, M & Ali Zamani AA. (2014). Examining Ervin Yalom's point of view about the relationship between existential concerns of death and the meaning of life. Ontological Research, 4(8), 19-37. [Link]
Chegini S. (2014). Conceptualizing mental health from the perspective of Islam. International Conference on Islam and Mental Health of Academic Jihad in Hormozgan Province. Bandar Abbas 1-22 [Link]
Deliri K. (2019). The role of faith in mental health. Afog Tablig magazine. 2; 89-106 [Link]
Esmaili M, Ghabadi S, Asgari M. (2019) Qualitative study of the participation model in counseling with an Islamic approach and its role in the stability of the first, second and third type of changes of clients, Applied Issues of Islamic Education and Training, 5(4); 32-7 [Link]
Fadakar Davarani F, Ismaili M, Bagheri K. (1400) Evaluation of different approaches about the necessity of conducting Islamic psychology studies in the studies attributed to it, 54; 95-108 [Link]
Habibollahi M, (2021) components of resilience from the perspective of the Qur'an and hadiths, 11(43); 11-42. [Link];
Haljin Richard P, Whitburn S. (2022) Psychopathology (translated by Yahya Seyed Mohammadi. 9th edition. Ravan Publications. [Link]
Hashemian P. (2014). The relationship between mental health and cognitive, emotional and devotional dimensions. Islam and Mental Health Conference, Academic Jihad. [Link]
Hirat A, Bahrami F. (2018) Criticism of conventional counseling and psychotherapy theories and comparison with the Islamic approach. The 5th International Congress of Islamic Humanities, Imam Khomeini Educational and Research Institute, Tehran. [Link]
Jafari MT. (1999). Islamic psychology. Compiled, arranged and summarized by Mohammad Reza Javadi, Tehran: Payam Azadi Publishing House [Link]
Kameri S, Shamshiri B. (2019). Comparative study of the view of psychology and Islam on the category of positivity in humans. Scientific-Research Quarterly of Psychological Methods and Models, 11(40), 173-192. [Link]
Khoshtinat V, Zamani M, Ali Zamani AA & et al. (2017) Thinking about death from the perspective of Ervin Yalom and its effect on giving meaning to death. Qabsat, twenty-third 121-150. [Link]
Sadock VA, Sadok BJ, R P. (2015) Synopsis of Psychiatry, (Translator: Farzin Rezaei) 1(11). [Link]
Yadullah Pour MH, Seyedi J, Rezaei R & et al. (2014). Examining the verses of the Holy Quran in the context of the three main dimensions of health (physical, mental and social). 2(3); 48-56. [Link]
Yahyazadeh J, Heydari S & Ghinaghi A. (2015). Investigating the relationship between religious beliefs and social support with optimism in medical university students. Islam and Health, 3(1), 7-12. [Link]
_||_