Analysis of the Impact of Quranic Verses and Traditions on Attaar Neishaboori's Works
Subject Areas : Islamic Mysticism
Shokouh
Assadollahi
1
(دانش آموخته کارشناسی ارشد ادیان و عرفان، واحد یادگار امام خمینی(ره) شهرری. دانشگاه آزاد اسلامی، تهران، ایران.)
Jamshid
Jalali Sheejani
2
(استادیار گروه ادیان و عرفان، واحد یادگار امام خمینی(ره) شهرری، دانشگاه آزاد اسلامی، تهران، ایران)
Keywords: Gnosticism, Sufism, narrations, Quran, Attar,
Abstract :
Sheykh Farīd ud-Dīn Aṭṭār Neyshabooriwas one of the famous Persian poets and theosophists who lived during the late sixth to the early seventh Hijra centuries. He was among the theosophist poets who were enamored to Quran and Gnosticism. He also had thorough knowledge of religious sciences such as interpretation, Haddith or narrations so that all his works were replete with some contexts originated from verses and narrations. Hence, in his poems, being fully gnostic and religious, reflection and manifestation of the God’s discourse (speech) and narrations can abundantly be observed. In contrast with his ancestors, he resorted to a different method to create his poems. Relying on to simple language and common parlance, giving different parables and allegories, giving fables on behalf of ordinary people and animals and excitement of emotions were among the methods he used to create his works. He sometimes used Quranic verses directly and sometimes he partially pointed out to them. Moreover, he gave some trivial changes in such verses and gave an overall meaning of them in his works. Focusing on his works such as Asrarnameh, Mantegholteir, Mosibatnameh, Elahinameh, Mokhtarnameh and his odes and sonnets, in this paper, we are trying to investigate whether his works have directly (or indirectly) been impacted (by other sources and factors).
