نقد اجتماعی در مصیبت نامه عطّار
محورهای موضوعی : زبان و ادب فارسی
1 - کارشناسی ارشد زبان و ادبیات فارسی، دبیر آموزش و پرورش ناحیه یک اردبیل
کلید واژه: مصیبت نامه, Attar, عطّار, نقد اجتماعی, Social criticism, Musibat Nama,
چکیده مقاله :
هدف از این تحقیق نقد اجتماعی در مصیبت نامه عطار بود. بررسی میزان آسیب های اجتماعی و تاریخی قرن ششم وهفتم و نقد اوضاع اجتماعی آن عصر در مهم ترین اثر عطّارمصیبت نامه می باشد. فریدالدّین محمّد بن ابراهیم نیشابوری، عارف و منتقد برتر جامعه ایرانی با گذشت هفت قرن، هنوز هم مورد توجّه اهل ادب است. آسیب های اجتماعی، بی نظمی ها، اختلال ها و انحرافها موضوعی است که در همه زمان ها، افراد جامعه، با آنها درگیر بوده اند، این مسائل از دید عطّار هم پنهان نمانده و در مثنوی مصیبت نامه به آن پرداخته است. عطّار برای بیان ناهنجاری های اجتماعی، با طنز که دیدگاهی اجتماعی و انتقادی است. مردم را از پیامدهای آن آگاه ساخته است. وی با طرح ارزشهای حاکم برجامعه، برای حفظ فرهنگ و هویت ملّی ایران تلاش میکرد و خود را از مردم عادی جامعه می دانست و با زبان قشرهای مختلف جامعه، در قالب حکایات سخن گفته است. مطالعه ی آثار عطّار از این زاویه ودیدگاه، به حرکت و پویایی جامعه از لحاظ همدردی وآگاه سازی مردم کمک می کند.
The purpose of this paper is to survey social criticism in Attar's Musibat Nama and to evaluate historical and social damages in the sixth and seventh centuries and social criticism of that period in Attar's major book, Musibat Nama. Farid ad din Mohammad ebne Ebrahim Nishapuri, top Iranian mystic and critic, is still considered by literary scholars after seven centuries. People of all time involved social issues such as damages, disorders, disturbances and depravities. These issues have not been hidden from Attar's view and he has addressed them in Musibat Nama. Attar has used satire which is a social and critical view to express social abnormalities and to aware people of its consequences. He was trying to preserve the culture and national identity of Iran by expressing dominant values of society. He knew himself from the ordinary people and was speaking in the form of anecdotes which is understandable to various classes of society. Study of Attar's work from this view helps dynamics of society in terms of sympathy and awareness of people.
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