Kiramat of saints was one of the most discussed topics in Islamic thought kiramat in general means the possibility of occurrence of a marvel by a person other than the Prophet (Valli). Although Kiramat and mo’jiza (miracle) are both marvels, one is done by the Val More
Kiramat of saints was one of the most discussed topics in Islamic thought kiramat in general means the possibility of occurrence of a marvel by a person other than the Prophet (Valli). Although Kiramat and mo’jiza (miracle) are both marvels, one is done by the Valli (saint) and the latter by the Prophet. The possibility of the occurrence of Kiramat by a person other than the Prophet has always been a controversy. Generally, all Islamic sects have confirmed this possibility except for the Mu'tazilites. They believe that Kiramat and miracles do not have a significant difference, so they can eliminate the function of miracles (which prove the prophecy of the prophets). This research is based on several important sources of Mu'tazilites, seeks to find out the reason for the Mu'tazilite’s point of view. It seems that denying the possibility of occurrence and occurrence of Kiramat, by Mu’tazilite has been rooted in their intellectual and epistemological bases.
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Late doctor Amir Mahmoud Anwar Strgmrd literature on the history of Persian and Arabic literature as the sea so that everyone can understand the appeal of clear water of the sea to feed him. His poetry in Persian and Arabic poetry full mastery at all times to the Prophe More
Late doctor Amir Mahmoud Anwar Strgmrd literature on the history of Persian and Arabic literature as the sea so that everyone can understand the appeal of clear water of the sea to feed him. His poetry in Persian and Arabic poetry full mastery at all times to the Prophet and Imams have had to express a special devotion . He did not worship God through love and the hope of reward or fear of punishment, but a mystic who had replaced God's love in his heart. Late almost all the saints, as well as several others of the tribe or poem or song lyric Or a single bit within the songs themselves have. The best example of this can be seen in a long elegiac called "King of Love" is written in the description of Imam Hussein.
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Attar himself has penned his motives for authoring Tazkerat-ol-Owliya. The study of these motives reveals his efforts to reach God, to be with his friends, and to achieve salvation. The sublime status of the words of the elders and pioneers of the mystical path created, More
Attar himself has penned his motives for authoring Tazkerat-ol-Owliya. The study of these motives reveals his efforts to reach God, to be with his friends, and to achieve salvation. The sublime status of the words of the elders and pioneers of the mystical path created, in Attar’s heart, a clear inclination and enthusiasm. It is very probable that his faith and trust in the efficiency and effectiveness of the words of the mystics has caused his biography to shine among the biographies written in the past 800 years.
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Dreaming is one of the puzzles that has preoccupied the mind of man from way back. It has been discussed in many fields such as religions, mythology, psychology, literature and mysticism. Dreams have been categorized into some types like veridical dream, sound dream and More
Dreaming is one of the puzzles that has preoccupied the mind of man from way back. It has been discussed in many fields such as religions, mythology, psychology, literature and mysticism. Dreams have been categorized into some types like veridical dream, sound dream and so on. As a source of inspiration, mystics and Sufis used dream to solve many of their problems and they had great value for it. Attar of Nishapur has narrated many dreams of Sufis and saints of God in his book, Tazkirat-al-Auliyā. By using descriptive-analytical method, the present article tries to consider the dreams narrated in this book. Also, the characters of the dreams, their subjects and their relationship with facts of life are considered. The results show that many of the dreams are rooted in real life of mystics and Sufis. They intended to express their dreams, because they were considered as part of the Prophecy and messages from the Divine world.
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As the first hero of Shāhnāmeh, Kāve Āhangar (Kaveh the Blacksmith) is one of the characters whose name is not mentioned in Avestan and Pahlavi texts; some scholars believe that he is an emerging figure in Iranian epic literature. According to the Shāhnāmeh, the activit More
As the first hero of Shāhnāmeh, Kāve Āhangar (Kaveh the Blacksmith) is one of the characters whose name is not mentioned in Avestan and Pahlavi texts; some scholars believe that he is an emerging figure in Iranian epic literature. According to the Shāhnāmeh, the activities of Kaveh were to help Fereydun in the uprising against Zahāk and to build a national flag for Iranians. After completing these two tasks, he suddenly leaves the scene and faces an uncertain end. But in some folklore texts and books of Naqqali, the story of this heroic figure is narrated in a different way. In these texts, he is introduced not as a national hero, but as one of the saints who, with the help of the sacred and supernatural forces, rises up against the demonic forces. Based on folklore texts and books of Naqqali and by using descriptive-analytical method, the present article tries to explain the narrative themes related to the life of Kaveh. The authors believe that many of the fictional themes of his life – such as reaching the station of saints, making the flag called Derafsh Kavian with help of Divine names and motifs, casting spells on demonic characters, knowing the language of birds, choosing a voluntary death - have been borrowed from the stories concerning the life of saints, mystics and charismatic kings of Iran.
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Seyyed Mohammad Noorbakhsh (1392-1464), Khorasanian mystic and the founder of Noorbakhshiyye Order, is influenced by Ibn Arabī (1165-1240), the famous Islamic mystic.
The present article, by considering the thoughts and discussions of Seyyed Mohammad Noorbakhsh More
Seyyed Mohammad Noorbakhsh (1392-1464), Khorasanian mystic and the founder of Noorbakhshiyye Order, is influenced by Ibn Arabī (1165-1240), the famous Islamic mystic.
The present article, by considering the thoughts and discussions of Seyyed Mohammad Noorbakhsh, tries to show the very influence of Ibn Arabī on the subjects of "unity of Being", "the Seal of saintship" and "the Perfect Man".
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