Critique and study of the position of divine saints and perfect human beings in the thought of Ibn Taymiyyah with emphasis on Quranic views of Ayatollah Javadi Amoli
Subject Areas : Quarterly Sabzevaran Fadak
Fatemeh Elmi
1
,
mehdi farmanian
2
1 - Faculty member of the Department of Education, Islamic Azad University, Shahid Haj Ghasem Soleimani Branch, Kerman
2 - Scientific memberships of the Department of Islamic Religions, Qom University of Religions and Religions
Keywords: Perfect Man, Divine Saints, Divine Caliphate, Ibn Taymiyyah, Ayatollah Javadi Amoli,
Abstract :
By examining the works of Ibn Taymiyyah, who is in the position of the intellectual father of Salafists, we find out that he was an epistemologist, an appearanceist, and a sensualist in ontology. In order to preserve the monotheism of worship, he does not accept the divine caliphate of man, and he considers the human caliphate mentioned in the Qur'an to be the caliphate of Adam (a.s.) from other human beings, but on the other hand, considering the clarity of the verses of the Qur'an, he is forced to accept the existence of guardians. is divine, but in this regard, he emphasizes that the discussion of guardianship can only be raised in the sense of friendship and does not accept a special feature for them, and introduces the issue of guardianship as a manifestation of disbelief and apostasy, in contrast to Ayatollah Javadi citing the Quran Accepting the problem of the divine caliphate of man by emphasizing on qualities such as formative guardianship, infallibility and knowledge for the imam, they introduced the issue of guardianship in the sense of guardianship as a truth in the universe. Is .
