Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience h More
Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience has an important place in some Western moral schools and has been introduced as the basis of moral actions and it is a wonderful thing and has a motivating power in judging according to Kant. The Rousseau school also defines functions for the conscience, which are summarized in this study. In this regard, the present study seeks to define the position and explain the functions of conscience in the Qur'an and hadiths. Conscience has various uses that it is necessary to distinguish between them.
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One of the most challenging issues in the past and present has been mental and psychological problems that have led to the emergence of all kinds of increasing devastation of human society. Has inevitably acted inhumanely. Al-Mizan in Al-Mizan considers mental illness a More
One of the most challenging issues in the past and present has been mental and psychological problems that have led to the emergence of all kinds of increasing devastation of human society. Has inevitably acted inhumanely. Al-Mizan in Al-Mizan considers mental illness as the covering of the heart in a way of doubt that confuses the flow of faith in God and belief in His revelations and faith in polytheism, and the health of the heart is that the heart is in a position where its creation is Has been stationed. In the Holy Quran, the issue of polytheism is widely discussed and is one of the most important obstacles to moral development and as a belief and mental illness along with physical illnesses. The dimension of moral deviations and its solutions is that the results of this study indicate that repetition of righteous action and persistence on it, attention, repentance, gradual modification of behavior, elimination of moral vices, self-purification, solutions of these deviations. In general, it can be said that Allama in Al-Mizan believes that the existing human being is free and independent and can consciously change direction and remove the moral vices from the body by "correcting" the gland, and this will be possible only when The Qur'an is to act.
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This project attempted to develop a process for the conceptual translation of psycho-educational materials for families from diverse backgrounds. Participants were selected from the Arabic and Cantonese speaking immigrants with a serious mental illness, and their famili More
This project attempted to develop a process for the conceptual translation of psycho-educational materials for families from diverse backgrounds. Participants were selected from the Arabic and Cantonese speaking immigrants with a serious mental illness, and their families. A previously established psycho-educational program and its manual, developed for English speaking families, were adapted to the objectives of this program and were applied. Bi-lingual Arabic and Chinese mental health professionals translated the concepts into Arabic and Chinese and taught them during multiple-family group programs and routine clinical practice. After completing the program, families attending the multiple-family programs reported a reduction in the burden and stress of taking care of their mentally ill relative. The approval of findings requires replicating the study, using a larger sample size.
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Many criminal convicts get sick before the execution of the punishment or during the punishment and claim that they cannot bear the punishment. Article 502 of the Criminal Procedure Law approved in 2012 foresees the physical and mental illness of the convicted person as More
Many criminal convicts get sick before the execution of the punishment or during the punishment and claim that they cannot bear the punishment. Article 502 of the Criminal Procedure Law approved in 2012 foresees the physical and mental illness of the convicted person as a criterion for not tolerating punishment. The most legal protection considered in this article is to convert the punishment of sick convicts into punishment crimes. Determining the institution of exemption from punishment in the Islamic Penal Code has a history with the establishment of legal grounds. However, the mechanism of exemption from punishment is not foreseen at the stage of execution of the sentence due to the illness of the convicted person. Some standards and requirements of human rights emphasize the prohibition of execution of punishment for sick convicts. Despite the necessity of exempting sick convicts from punishment and the lack of provision by the legislator, no research has been done in this regard so far. For this reason, in this article, by analyzing the jurisprudential and legal foundations of impunity and also considering the goals of punishments in Islamic criminal law, we will examine the possibility or impossibility of using the institution of exemption from punishment for sick convicts in the context of punishment, retribution, Key words: criminal, physical and mental illness, impunity, hard-to-treat and incurable diseases and punishment. The result is that at least in the case of insanity and difficult-to-treat and incurable diseases, it is possible to be exempted from punishment in the sentencing of some punishments, and it is necessary to foresee this issue in Article 502 of the Criminal Procedure Law along with the conversion of the punishment.
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