The present research studies the opinions of commentators and syntacticians about the oath of "La Oqsem" (I do not Swear) in Holy Quran. There are different opinions about the role of the letter "La" (I do not) in this structure among commentators. Therefore, More
The present research studies the opinions of commentators and syntacticians about the oath of "La Oqsem" (I do not Swear) in Holy Quran. There are different opinions about the role of the letter "La" (I do not) in this structure among commentators. Therefore, first, all the important opinions in this field were counted and examined based on the verses of Qur'an as well as the rules of syntax science. There are three main views amongst them about the role of the negation letter: 1. The addition of the letter "la"; 2. The negation of the letter "La"; 3. The third view is that the origin of the word is "La Oqsem" and the letter A is saturated. This view, in addition to having a syntactic problem, is also inconsistent with popular reading. Studies have shown that none of the above opinions are convincing and complete, and Mukhtar's statement is that the structure of "La Oqsem" in Holy Qur'an is the same as the verb oath, which means "I swear" and this type of use has been common among Arabs.
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Seb (cursing) the Prophet and the other Imams in Islamic culture is strictly prohibited and condemned. In this regard, the prosecution has a particular style. In Islamic law, a man Dshnamgvy men, women if they have to insult innocent men executed, ie, the curse, the cur More
Seb (cursing) the Prophet and the other Imams in Islamic culture is strictly prohibited and condemned. In this regard, the prosecution has a particular style. In Islamic law, a man Dshnamgvy men, women if they have to insult innocent men executed, ie, the curse, the curse of death, but in the general population (non-innocent) is done according to the judge who is eighty lashes sometimes leads to punishment. It is noteworthy that the law Dshnamgvy should be entrusted to divine law about to be implementedTo avoid any chaos in this regard must be prevented. Repentance is not vector style, the style of Adam Dshnamgvy if he repents, forgive him does not fall. . It is noteworthy that the law Dshnamgvy should be entrusted to divine law about to be implementedTo avoid any chaos in this regard must be prevented. Repentance is not vector style, the style of Adam Dshnamgvy if he repents, forgive him does not fall. .
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Persian literature in its long and vast history, has introduced great people who have created invaluable meanings and rituals and contributed greatly to the enhancement of a humane and humanitarian culture in the human society.
Among the estimable and valuable rituals More
Persian literature in its long and vast history, has introduced great people who have created invaluable meanings and rituals and contributed greatly to the enhancement of a humane and humanitarian culture in the human society.
Among the estimable and valuable rituals in Persian literature, the ritual of oath has a special status. BeyhaghiHistoryis one of the works in which the ritual of oath has been very frequently used. In this work, the author focuses on such topics as taking an oath, swearing somebody, swearing caliphs and emirs in, making an affidavit, and the presence of witnesses. The present article briefly covers these issues.
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There are two kinds of blasphermy in Iranian penal law which can be included the Hadd and Tazir. When the offender insult or relates the illegal intercourse to Holy Prophet, Imams and Saint Zahra, it will be the Hadd blasphermy (Article 262 of Islamic Penal Act) More
There are two kinds of blasphermy in Iranian penal law which can be included the Hadd and Tazir. When the offender insult or relates the illegal intercourse to Holy Prophet, Imams and Saint Zahra, it will be the Hadd blasphermy (Article 262 of Islamic Penal Act), While insulting them which would not be Qazf or swearing or insulting other sacred will be Tazir blasphermy which is declared in 513 Tazirat Act. In this research with analytical- interpretative method, we will evaluate the elements of Hadd and Tazir blasphermy. Since the origion of this subject is rooted in Feghh, we will analyse the Feghh and Fatwas resources. The findings show that the differences between Hadd and Tazir blasphermy are related to the kinds of insult and subject of it. Hence, insulting Holy Prophet, Imams and Saint Zahra which consist of Qazf or swearing will be Hadd blasphermy, but insulting other sacred will be Tazir blasphermy.
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One of the controversial verses of Hafez's poem is the verse "I swear by the dirt at your feet and the light seen by Hafez/ that I did not see any light without your face in the lamp of eyes". Regarding this verse from Hafez's Diwan, which is included in the edition of More
One of the controversial verses of Hafez's poem is the verse "I swear by the dirt at your feet and the light seen by Hafez/ that I did not see any light without your face in the lamp of eyes". Regarding this verse from Hafez's Diwan, which is included in the edition of Allameh Muhammad Qazvini's interpretation, there are differences of opinion regarding whether Hafez swears by the dust of your feet and the light of his vision is swearing by one thing or swearing by two things. In this article, the collective comments of the experts have been presented by mentioning the evidence of the poets' poems for detailed examination and analysis in order to answer this issue. The research method is a descriptive-analytical one, which was carried out by referring to scientific sources and poetic evidence from the greats of Persian literature and in a library method. The result of the research shows that contrary to the opinion of the commentators, the light of sight means the light of the eyes, not dear and beloved.
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