List of Articles Repentance

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  1 - The Role of Repentance (from Theft) in Punishment and Ta'zir Based on Jurisprudence and Islamic Penal Code1392: an Analytical Appraisal
  Mohammad Jalil Rezaei Javad Panjehpour Hormoz Asadi Koohbad
  Repentance is one of the most important issues among the Qur'anic sciences and Islamic law, and it is based on a generous and humane look at human beings. In the Penal Penal Code of Islam, repentance is one of the factors of the fall, amnesty and reduction of punitive d More

  Repentance is one of the most important issues among the Qur'anic sciences and Islamic law, and it is based on a generous and humane look at human beings. In the Penal Penal Code of Islam, repentance is one of the factors of the fall, amnesty and reduction of punitive damages, except for the Qazf. According to the principle of free will, man is responsible for what he is doing. The author analyzes this issue through a descriptive-analytical research based on library studies. The findings suggest that the new lawmaker's approach to the Islamic punishment law of 92 in the original Islamic law introduces this valuable concept to the Iranian criminal system in a regular manner, and the Shari'a view reflects the practical role of repentance in the improvement, rehabilitation and spiritual practice of the perpetrator, and the criminal system Islam, with the prediction of the body of repentance as one of the causes of the fall of punishment, has been instrumental in identifying the purpose of the criminal system. Manuscript profile
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  2 - Legislative-executive critique, the philosophy of punishment of repentant criminals in ta'zir crimes non-Determined
  Amin Jalili seyd Mohamad Mehdi Sadati
  True repentance is rebirth. The great change in the soul of the repentant person causes him to wisely and unhesitatingly accept responsibility for his mistake and seek to correct the past and prepare for the future. The action of the criminal legislature to limit the in More

  True repentance is rebirth. The great change in the soul of the repentant person causes him to wisely and unhesitatingly accept responsibility for his mistake and seek to correct the past and prepare for the future. The action of the criminal legislature to limit the influence of the institution of repentance in the partial fall of the government's punitive punishments and the inability of the judiciary to issue a moratorium on prosecution is contrary to the rationality and spirituality hidden in Islamic criminal policy and the judiciary being a judge. The organization of the judicial cycle of the Islamic Republic of Iran on the criminal policy of Islamic punishment requires the reliance of the penitentiary on the criminal response to the act of punishment. Therefore, it is appropriate for the divine institution of repentance in criminal law to be the muscat of punishment for all punitive crimes of the government by all judicial authorities. Avoiding criminalism and paying attention to moral values ​​and social interests in the legislative stage and preventing procrastination and increasing the volume of cases in the executive dimension, are among the goals of the author to take this position. Manuscript profile
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  3 - Dante and the Effectiveness of His Writings from Eastern Sources
  Ismāil Āzar
  Dante’s “Comedy” has three sections or volumes. The first section is the hell, the second one is the purgatory (in other words a place for being purified from sins) and the third is the heaven. Her book involves one hundred rhymes.  More

  Dante’s “Comedy” has three sections or volumes. The first section is the hell, the second one is the purgatory (in other words a place for being purified from sins) and the third is the heaven. Her book involves one hundred rhymes. Every section (volume) consists of ten layers. There are two special numbers in this book; one of them is 3 which is a symbol of trinity and the other is 10 which is a symbol of unity. Dante’s trip starts from the hell then goes to the purgatory and purifies himself; finally, he moves to the heaven. “Ardavirafnameh’’ is one of the writings which had a great influence on Dante. Ardaviraf is a Zoroastrian person who reports his seven-day fanciful trip about what he has seen. Manuscript profile
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  4 - A comparative study of Sanaee and John Donne’ mysticism
  Ali Dehghan Maryam Amini
  Sanaee an epoch-maker poet of Persian literature is the turning point of mystical Persian poetry. John Donne the English speaking American poet of Seventeenth-century is of a similar character and thought as Sanaee. Changing status and restless spirit, and tra More

  Sanaee an epoch-maker poet of Persian literature is the turning point of mystical Persian poetry. John Donne the English speaking American poet of Seventeenth-century is of a similar character and thought as Sanaee. Changing status and restless spirit, and tragic dual personality, evolutionary genius in the field of mystical thought, innovation and prominence in lyricism and religious orientation in mysticism are the similar characteristics of these two great belletrists. Accordingly, the common mystical matters as theology, love, intuition, repentance, inexistence and death are read in this article from Sanaee and Donne’s viewpoint. Manuscript profile
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  5 - A Comparative Study of the Symbol of Spiritual Personality in Fazil Avaz (Sheikh Attar) and John Val John (Victor Hugo)
  Majid Vousefi Behzadi
  This article surveys the reasons of Victor Hugo's attention to 'raman Literature and tries to clarify the similarity of his thoughts and considerations to those of Attar's based on theme of spirituality.  The main message of this article is "Repentance" which leads More

  This article surveys the reasons of Victor Hugo's attention to 'raman Literature and tries to clarify the similarity of his thoughts and considerations to those of Attar's based on theme of spirituality.  The main message of this article is "Repentance" which leads the heroes of Attar and Hugo to spiritual superiority. Manuscript profile
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  6 - Epentance verses in Ebne farez and Molavi poems
  Seyed Amir mamood Anvar Fatemeh Ahmadi Tahereh Chal dare
  The holy Quran , the last heavenly book has paid special attention to “repentance" and asks the believers to repent and return to God in order to be saved and because one of the manifestations of the holy Quran is its appearance in the gnostic literature, some of More

  The holy Quran , the last heavenly book has paid special attention to “repentance" and asks the believers to repent and return to God in order to be saved and because one of the manifestations of the holy Quran is its appearance in the gnostic literature, some of the great gnostics have mentioned repentance as the first status and lodging, the Egyptian Ebne Farez and Jalaledin Mohammad Balkhi are the two great poets in the field of Arabic and Persian literature that on their way toward God the realities of holv Quran have been divulged to them. in this article we have investigated the poems of these two gnostics about· “repentance” and then we have worked on the similarities and differences of repentance on their viewpoints and what we have found is : the common contents and concepts that include "breaking of repentance by love" and" Nasuh repentance" and the different aspects include" Mosavieh repentance " in Ebne Farez and c Mohamrnadie repentance .' and "metamorphosis of heart" in Molana's poems.  Manuscript profile
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  7 - Interpretation Of Adams Sin and his Repentance in the Eyes Of Islamic Mystics
  Seyyed Hasan Seyyed Torabi Yahya Ramazani Pargami
  Islamic mystics believe that, being “innocent” and escaping from “sin” just belongs to angels from the beginning to the end of the universe. At the same time, evil is sinful and guilty and repentance belongs to human beings. Adam's sin and his repentance is one of the i More

  Islamic mystics believe that, being “innocent” and escaping from “sin” just belongs to angels from the beginning to the end of the universe. At the same time, evil is sinful and guilty and repentance belongs to human beings. Adam's sin and his repentance is one of the interesting subjects of Islamic mystics and their poetry, and mystics have interpreted that based on the story and narratives said by the Prophet and his substitutes and followers. This matter has many aspects in intuition mystic school. Some believe that Adam's sin and his repentance is a way for human to achieve perfection, so they have expressed their thoughts through poems. Mowlana expresses Adam's sin and his repentance as a perfection tool, especially as an improvement one in general. This paper tries to compare these thoughts and poems with the Quran, the divine and holly benchmark. Manuscript profile
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  8 - Mysticism in Babataher’s Belief
  Ghadamali Sarami Behrooz Kheiriyeh
  Baba Taher Hamadani and the enlightened mystic known fifth century AD, which is juicy and meaningful couplet couplet him among the most prominent Iranian literary history is considered. Demonstrates knowledge of the principles of his religious poems harmonic ​​pleasan More

  Baba Taher Hamadani and the enlightened mystic known fifth century AD, which is juicy and meaningful couplet couplet him among the most prominent Iranian literary history is considered. Demonstrates knowledge of the principles of his religious poems harmonic ​​pleasant and mystical delicacy. But because his lyrics have changed over time and what was recorded in the books about the history of various mythical is idea the character and the way in an aura of ambiguity has gone down. Therefore, in this study we have attempted to examine the remains of his poems and some brief sentences also citing the opinions of the authors and researchers, and thought his perspective on things mystical to examine. Hoping to take a step forward in this field. Manuscript profile
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  9 - Manifestation Of Mystical Allusions Of Adam in Attar Works
  Zahrasadat Mousavi Abdolhossein Farzad
  In Holy Quran, many of the concepts are expressed in the form of symbols and allegories. The allegories actually make the concept clearer to the audience's mind. Mystical stories which often are interpretive and allegorical have benefited from this style of Quran especi More

  In Holy Quran, many of the concepts are expressed in the form of symbols and allegories. The allegories actually make the concept clearer to the audience's mind. Mystical stories which often are interpretive and allegorical have benefited from this style of Quran especially in the light of interpretation of the Quran stories. One of the allegorical stories in Quran is the story of Adam (peace be upon him) that mystics have focused on its implications in their works and explicitly or implicitly decoded it. The main objective of this paper is to study the expression of mystical allusions of Adam in the works of Attar. In this research, we have studied the story of Adam in Quran and Torah; also this story has been reviewed in terms of the creation of Adam, Mephistopheles records, forbidden fruit, and Adam’s repentance with poetic evidence. The data analysis reveals that Adam indicates the divine wisdom and Eve indicates the whole self and in this story, the serpent, the devil, and the peacock are considered as obstacles of evolution that have been studied in detail. Manuscript profile
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  10 - Analyzing the Status of Repentance in the Story of the Old Woman and Malekshah in Attar's Tragic Tales Based on Joseph Campbell's Archetype of "the Return of the hero
  Masoome RouhaniFard Mehdi Mahouzi Shahin OjaqaliZade
  The mysterious tale of the Old Woman and the Kingdom of AlbArslan in Attar’s MosibatNameh(Tragic Tales in Persian) has a great capacity for various decoding readings. The tale of the Old Woman and Malek Shah can be studied based on Campbell’s theories. One of the approp More

  The mysterious tale of the Old Woman and the Kingdom of AlbArslan in Attar’s MosibatNameh(Tragic Tales in Persian) has a great capacity for various decoding readings. The tale of the Old Woman and Malek Shah can be studied based on Campbell’s theories. One of the appropriate methods for understanding the mysterious structure of this tale is Campbell’s archetype of the hero’s journey. The hero is evoked to another land and thus starts his journey. In the course of his journey through the world he loses the only property in his life and stands against Malek Shah in an audacious fight and urges him to return the righteous properties of the peasants and finally frightens him of passing the bridge and encountering the grandeur of God. Eventually when the hero attains his rights he prays to God that Malek Shah is forgiven so that he could achieve perfection and maturity. Malek Shah is changed in sleep and returns to his previous status while carrying the Elixir of Life with him so that he could impart it on peasants and friends. In these journeys the trudging hero sets foot on a dangerous journey by answering the call of the albino dean of the kingdom to save the peasants of Iran. After passing various stages of battle, the hero not only succeeds in his mission and gains material blessings, but also attains a kind of self-recognition and spiritual perfection that in addition to being the function of the hero is based on Campbell’s theories on “the hero’s journey” that leads to a change in his land through praying and obeisance to God and by asking for God’s help. Manuscript profile
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  11 - Reflection of Mystical Themes in Newly Found Zahir Kermani’s Masnavi (Couplet)
  Pari Maalmali Ahmadreza Yalameh Parisa Davari
  Zahir Kermani, the Shiite poet and literary man, lived in Kerman during the twelfth century AH. There are four works left by this poet: Masnavi, Golshan Zohour, Majmaul Bahrain, Vameghi and Ezra. His Masnavi was mistakenly mentioned at the introduction of Divan in handw More

  Zahir Kermani, the Shiite poet and literary man, lived in Kerman during the twelfth century AH. There are four works left by this poet: Masnavi, Golshan Zohour, Majmaul Bahrain, Vameghi and Ezra. His Masnavi was mistakenly mentioned at the introduction of Divan in handwritten copies. It includes 8743 couplets. Most of his couplets form ethical and religious contents. The language is largely simple, fluent, and intelligible. Zahir primarily helps from wisdom to understand and comprehend mystical matters at the stage of recognition. He deems asceticism, hypocrisy, pretension, and sin as an obstacle over the course of sublimity and understanding of humankind, for which her recommends controlling one’s soul as a remover of the obstacle. He believes that realistic individuals refuse hypocrisy. In addition, asceticism is a weapon for controlling soul; and the purity and truthfulness of humankind versus repentance creates a shield against the evolution of human soul. Thereafter, for its evolution the soul goes on a spiritual journey through the wings of love beyond its wisdom. He is the representative of honesty and certainty so that he makes every effort to live in reality and gain the Almighty satisfaction. He is a personage that by means of asceticism assumes God to be watching over his actions even in his loneliness and veil, and when encountered with sensitive situations, he trembles and responds negatively so that this turning away holds a lot of consequences and results. He presumes repentance to be turning back from sin and compensation of wrongdoing. He believes that the one who walks the course of guidance will eventually arrive at destination whereas the one who picks out deviation or aberration will arrive at failure and disgrace. Manuscript profile
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  12 - A study on Mystical Thoughts of Attar Neyshaburi
  Jafar Havasi Seyyed Ahmad Hosseini Kazerooni Farzaneh Yousef Ghanbari
  Sheikh Farid Al-Din Attar Neishaburi (618-540 AH) is the creator of some mystical masnavis such as Mantiq Al-Tayr, Mosibat Nameh, Elahi Nameh and Asrar Nameh. These works contain his mystical thoughts in a mysterious language. This article focuses on the mystical though More

  Sheikh Farid Al-Din Attar Neishaburi (618-540 AH) is the creator of some mystical masnavis such as Mantiq Al-Tayr, Mosibat Nameh, Elahi Nameh and Asrar Nameh. These works contain his mystical thoughts in a mysterious language. This article focuses on the mystical thoughts of Attar and aims at explaining the views and opinions of Attar Neishabouri on various mystical issues. The existence of contradictions and paradoxes, the famous mystical thought of "Die before death", the mystical story of Sheikh San'an, the discussion of repentance, the likeness of the divine essence, the unity of the existence of all the mystical mysteries which are mentioned in the works of Attar, especially in the mentioned works. Attempts have been made to present a comprehensive discussion in the descriptive and analytical way of these mystical thoughts and topics, providing examples and poetic evidences and explaining them.  Manuscript profile
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  13 - The Investigation of "Repentance" in Molana's Mathnavi
  Hassan Heidaryan
  From the very beginning of Sufism existence, Mystic's Stations and affections of observance have divisions according to ways of the Sufis conduct orders which at times have differences with regard to number as well as priority and posteriori. Yet all orders have conside More

  From the very beginning of Sufism existence, Mystic's Stations and affections of observance have divisions according to ways of the Sufis conduct orders which at times have differences with regard to number as well as priority and posteriori. Yet all orders have considered Repentance as the first and the base of conduct.Molana's Mathnavi also begins with Nei Name from the beginning and ends with an incomplete story called "Deje Hooshroba" a story of separation and aloofness from Neystan and excitation of man, captured in the evil prompting self and soil prison, in seeking his origin while his perfection is not possible without Repentance in start of the conduct. Therefore, Molana encourages man to repent through pages of Mathnavi. This essay tries to investigate the" repentance" subject from Molana's point of view and after the introduction and the ideas of some Sufi masters, Molana's special belief in this regard is discussed. The references used in this research, in the first place are Molana's works especially, Mathnavi, as well as the most important mystical works related to this issue. The manner of researching in this essay is mainly rational analysis and library method. The conclusion of this research is: because Molana has composed Mathnavi, being full of emotions, mystic singing and dancing, mystical points have been interpreted and scattered among his stories. So to find out Molana's point of view in each of them one cannot help searching all six volumes of Mathnavi in great detail and care. This research is an effort to collect Molana's view points regarding repentance in logical and systematic method to leave no need for researchers of Mathnavi's mystical ideas to go through all six volumes of Mathnavi for this topic. Manuscript profile
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  14 - Repentance in Iranian criminal law, Imamiyyah and public jurisprudence
  دکتر حیدرنژاد ali forotani
  Abstract Purpose: The institution of repentance is emphasized as a legal institution in the Holy Qur'an and in numerous hadiths and from the perspective of Islamic jurists, and it is today considered as one of the factors of mitigating or reducing punishment.Method More

  Abstract Purpose: The institution of repentance is emphasized as a legal institution in the Holy Qur'an and in numerous hadiths and from the perspective of Islamic jurists, and it is today considered as one of the factors of mitigating or reducing punishment.Methodology: This qualitative research made use of descriptive-analytical method and was library-based.Findings: Islamic schools have agreed on the fall of the afterlife punishment in case of repentance, but there are differences of opinion regarding the fall of the worldly punishment. Although public jurists have not paid attention to the quality and conditions of repentance compared to Shia jurists, differences are evident in some jurisprudence texts between the four Arbaah differences. Sunni jurists believe that repentance before arrest is the reason for the reduction of the punishment, but there are dissimilar opinion in other extreme crimes, because some people, citing verses, traditions and analogy of priority, have considered repentance as the reason for the reduction of other punishments, except for the punishment of muharibeh.Conclusion: From the point of view of the Islamic Penal Code of 2013, repentance only causes the fall of punishments that have the aspect of pure divine right and has no effect on the rights of people; therefore, in Qazf and Muharebeh, after proving and mastering the criminal, repentance does not cause the reduction and fall of the punishment. The legislator's innovation in separating punishment crimes according to the degrees of severity and weakness and punishment and accepting the effect of repentance only in light crimes lacks justified grounds and legal balances and is against Sharia rules and in the position of expression. Manuscript profile
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  15 - Reviewing of the Role of Repentance in Islamic Criminal Law from the Jurisprudential and Theological
  Jafar Nasseri Mohammad Hossein Nazemi Ashani Alireza Salimi Seyed Alireza Hosseini
  Repentance is one of the most important issues in Islam and has a high place in a number of Islamic sciences. It is one of the basic words in Islamic criminal law and is one of the legal excuses for exemption from punishment and is considered as a case of falling and is More

  Repentance is one of the most important issues in Islam and has a high place in a number of Islamic sciences. It is one of the basic words in Islamic criminal law and is one of the legal excuses for exemption from punishment and is considered as a case of falling and is considered as a legal establishment. There are no other criminal schools today. In its importance, it is enough that one of the best ways to prevent the recurrence of crime and correct criminals. Repentance in theology is the only general Muscat of the eagle and the painful punishment of God, which has created a boundary between Islamic and secular law and is based on a number of infrastructural propositions as well as human imagination of God. From the point of view of the policy of decriminalization, jurists have considered it a legal issue, and theologians with an educational approach have considered repentance as a deterrent to crime and related to some divine attributes. This research has analyzed the jurisprudential, philosophical and theological analysis of repentance with a descriptive-analytical method and the tools of library studies and has been explained with the aim of examining the role of repentance in Islamic criminal law from a jurisprudential and theological point of view. Manuscript profile
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  16 - Jurisprudential Investigation of Repentance of sin and Helping to Sin in Cyberspace
  Aliakbar Izadifard Mohsen Naderi mohammad mahdi zarei
  10.22034/ijrj.2024.2004609.4672
  After committing a sin repentance is obligatory on the Sinner And the penitent must do it under the correct conditions and manners.in addition,it is possible that the penitent is responsible for a series of secondary matters due to committing that sin,which must be done More

  After committing a sin repentance is obligatory on the Sinner And the penitent must do it under the correct conditions and manners.in addition,it is possible that the penitent is responsible for a series of secondary matters due to committing that sin,which must be done after repentance.Repentance plays an undeniable influence and position in the field of jurisprudence and religion.In such a way that the punishment for the most heinous acts such as war may be removed by repentance before the crime is proven.According to the clear text of the Qur'an, in some cases,repentance causes sins to turn into good deeds.One of the things that is likely to happen in the cyberspace is helping to sin.Regarding the position of repentance,how is the scope of its inclusion compared to the sin of helping to sin in the cyberspace? present research with descriptive-analytical method with justification,explanation,reasoning and inference.On of the most important findings of the present research is the effect of repentance in closed cases in fulfilling the rights of people and the ineffectiveness of repentance in non-enclosed cases in fulfilling the rights of people and pointed out the lack of effect of repentance on the fall of limits and punishment after publishing the content in the virtual space. Manuscript profile
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  17 - Studying Why the Repentance of Male Fornicator is Given no Lesser Punishment, after Qiyam Bayyinah(A Criticism on Article 114 of the Islamic Penal Code)
  Mojtaba Hosseinnezhad
  10.22034/ijrj.2018.540067
  Based on the verdict of whether or not to accept the repentance of male fornicator after Qiyam Bayyinah, there is a disagreement between jurists. Although some jurists such as Sheikh Sadooq and Sheikh Mofid believe that the repentance of male fornicator makes him deserv More

  Based on the verdict of whether or not to accept the repentance of male fornicator after Qiyam Bayyinah, there is a disagreement between jurists. Although some jurists such as Sheikh Sadooq and Sheikh Mofid believe that the repentance of male fornicator makes him deserving of lesser punishment, most of them are in an agreement that it cannot conducive to commutate the punishment. This was outlined by Article 114 of the Islamic Penal Code. Taking into account all these comments as well as examining them, the authors arrive at the conclusion that even though there are many narrations. No reference or documentary value specified to prove that the repentance of male fornicator makes him undeserving of lesser punishment. It is due to some evidence including the Istishab principle and the Hadd punishment etc, according to believers’ claim of first quote. There is also some weak evidence to believers’ claim of second quote including the lack of documentary evidence and relying on Tuaf al-uqūl narrative.  Thus, the important thing is to investigate if the reputation evidence is reliable. After reviewing the documentations, it becomes clear that the believers’ claims of first quotes provide no proof of eligibility to be ascribed to. None of the believers’ claims of second quotes, on the other hand, are veracious except those of Tuaf al-uqūl narratives. Neither the believers’ claims of first quotes nor the believers’ claims of second quotes, except those of Tuaf al-uqūl narratives, are veracious enough to be ascribed to. However, the believers’ claims of second quotes are thoroughly complete concerning the Tuaf al-uqūl narratives. There is no problem with investigating the documentations. Confirming the authenticity of this document as being thoroughly complete according to the believers’ claims of second quotes, there is no doubt to accept the second quote in this regard.   Manuscript profile
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  18 - The Analysis of a Forgotten Rite: "By the hand of an idol, wine-selling, repentance I have made" *
  Kheiroalah Mahmoodī Meisam Hajipour
  In Islamic mysticism, repentance is the first stage of the spiritual journey (soluk) toward God. The idiom "repentance by the hand of …" has been concerned by Dervishes, royal courts and religious men. Repentance has two aspects: internal and external. The inter More

  In Islamic mysticism, repentance is the first stage of the spiritual journey (soluk) toward God. The idiom "repentance by the hand of …" has been concerned by Dervishes, royal courts and religious men. Repentance has two aspects: internal and external. The internal aspect refers to the act of leaving what Allah has prohibited and returning heartily to what He has commanded. But, in the external aspect, the person who repents tries to redeem his/her social status. In the present article, by studying the external dimension of repentance, the authors have tried to show the role of"repentance by the hand of …"among the groups of people practicing it.     Manuscript profile