The present article studies the reality of “Zohdyyat” by Abul Atahie. Has Abul Atahie been a real pious? Or has he chosen piety as a technic for poetry? Is his piety Islamic? Or is it spiritual? Or is he an infidel? The present article tries to stu More
The present article studies the reality of “Zohdyyat” by Abul Atahie. Has Abul Atahie been a real pious? Or has he chosen piety as a technic for poetry? Is his piety Islamic? Or is it spiritual? Or is he an infidel? The present article tries to study the doubts and accusations in this regard so that we will know the reality of his “Zohdyyat”. For the sake of this reason we first study the elements which led him toward this type of poetry and then through his life background we will determine whether the origins of his piety are Islamic or not.
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Ahmad Showqi is one of the outstanding contemporary poets and had such an important state among the poets who were called Poet Laureate. Quran played as a spring which he enjoyed it a lot for his poetry. By studying his poetry we come to conclusion that Holy Quran had a More
Ahmad Showqi is one of the outstanding contemporary poets and had such an important state among the poets who were called Poet Laureate. Quran played as a spring which he enjoyed it a lot for his poetry. By studying his poetry we come to conclusion that Holy Quran had a significant effect on Showqi’s poetry and he had used its vocabulary and semantics in all his poetry. Doomsday and its images are the examples of this application among his poetry.
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It can be find common points in many mythology and symbolism that has rots in human's common collective subconscious and narrates from proximity of people's cultural and spiritual's beliefs.
Universal myth of phoenix is also among the mythology, that although has many More
It can be find common points in many mythology and symbolism that has rots in human's common collective subconscious and narrates from proximity of people's cultural and spiritual's beliefs.
Universal myth of phoenix is also among the mythology, that although has many metamorphosis, but it can be detected many common points and specially the root of the death and doom in all faces to be shown from this solar bird.
This fact has been shown in this mythology that the death is a passage to a better type of life and up most way for access to renaissance.
The themed that has been acceded in a ascendant to arena's mysticism, has been appearance like spiritual resurrection and secondary birth, and so, the phoenix, this legendary bird, has been found non- objective aspect and sacred face. The phoenix is a symbol of transcendental spirit that is entered into the area of the beyond death.
In this article, that has done like library method and such as analytical description, it has been determined, the mythological mystical of the phoenix - the fire bird- due to the some nations' mythology.
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Khawaja Qutbuddin Bakhtiar Kaki is one of the great theosophists of the Chishti way in India. He left 214 ghazals reflecting his fascination and frenzy. All biographers know his practice of way to be abandonment and abstraction. Doom and elimination of appointment from More
Khawaja Qutbuddin Bakhtiar Kaki is one of the great theosophists of the Chishti way in India. He left 214 ghazals reflecting his fascination and frenzy. All biographers know his practice of way to be abandonment and abstraction. Doom and elimination of appointment from the seeker identity and removal of multiplicities from the outside world are of particular important in his opinion. Aspirant finds his existential appointments in absolute existence by passing consequences in a voluntary amortization and attains doom. From his viewpoint, doom is the doorway of entrance to love court. Love is an eternal pact and gift that flows in all aspects on the public grace basis and is procreator of existence. The aim of present study is to understand, in an analytic-descriptive approach, that what his definition of doom is, by using his complete works. And what steps should pass a seeker in order to attain this status? What are the places of mortification and privacy in his thought? What is his opinion about love, its relation with doom, and its flow in fixed superstructure? And what is his opinion about virtual love?
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Baized Bastami has always been considered as one of the loftiest summits of mysticism theophany. The belief in oneness and uniqueness of God is the basis of his mysticism school and love has a special place in his mysticis More
Baized Bastami has always been considered as one of the loftiest summits of mysticism theophany. The belief in oneness and uniqueness of God is the basis of his mysticism school and love has a special place in his mysticism. To reach maturity in love, he empties himself of his very sense of self and approaches The Beloved. Later on this mystic love dooms him to annihilation. In a way that from the lover nothing remains and everything is The Beloved. This is the reason behind “Sobhani ma aazama shaani”. It can be said that Bayazid’s mystic conduct revolves around theology. This route takes him to God through the vehicle of endearment and attachment. His view of mystic conduct, especially about theology and understanding is particularly surprising. He sees nothing, wants nothing and seeks nothing except for God in this world, as well as the next. To him the whole universe means God. The present paper studies the mystic school of Bayazid Bastami and tries to show his special place in Islamic mysticism.
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