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Open Access Article
1 - Religious Conflicts in Nāßir al-dīn Shāh Era (1848-1896)
Akram Karamali Sahamuddin Khazaei Mohsen RahmatiThe society of Nāsir al-dīn Shāh Period experienced the most quarrels, riots and religious conflicts. Some of those religious conflicts were the continuation of previous traditions and some included new and disruptive ideas. In the present article with a descriptive-ana MoreThe society of Nāsir al-dīn Shāh Period experienced the most quarrels, riots and religious conflicts. Some of those religious conflicts were the continuation of previous traditions and some included new and disruptive ideas. In the present article with a descriptive-analytical method, attempt to answer this question that what was the religious structure of the Iranian society during Naser al-din Shah era and why did it lead to conflicts and group protests in the cities of Iran? The findings of the research indicate that the religious conflicts of the that period can be analyzed in three separate ways on the basis of historical and social contexts and processes; The ongoing conflict between the Heidaris and the Nematis in some Iranian cities, which were used by rulers and other power agents to achieve their goals, religious conflicts between Muslims and religious minorities such as Zoroastrian and Jews, who was influenced by the religious atmosphere of the society and the religious prejudices of the Shiites. These types of conflicts remained in the same local area. The government and local rulers took action to end them in order to prevent the continuation of those conflicts, but the third type of religious conflicts of the era had a different nature and it can be referred to as a religious protest that was formed against the official religion of Iran and the government. Although this protest started before the beginning of the Naser al-din shah reign and affected the intellectual and political atmosphere of some cities, it challenged the religious foundations of the society and the legitimacy of the Qajar rule. Therefore, it was suppressed by the persuasion of Shia’a scholars and the actions of the central government. Manuscript profile -
Open Access Article
2 - Environmental Review in Renovating Dilapidated Urban Areas to Increase Local Security (The Case of Nematabad, 19th Municipality of Tehran)
Hadise Asgari Tafreshi Bahman Adib Zade Mojtaba Rafiyan Seyed Ebrahim Hooseini Physical, economical, social Inattentiveness beside vanished sense of attachment have prepared way for social harms in dilapidated areas. Thus, one of the primary objectives in residential or commercial architecture is preservation of “peace and safety&rdqu More Physical, economical, social Inattentiveness beside vanished sense of attachment have prepared way for social harms in dilapidated areas. Thus, one of the primary objectives in residential or commercial architecture is preservation of “peace and safety” which can solely be achieved through the expansion of physical “security”. Researches have shown that the proper design and effective use of the built environment can lead to a reduction in both the opportunity for crime and fear of crime. Through their involvement in design can influence the creation of safer neighborhoods and communities. Crime Prevention Through Environmental Design (CPTED) approach may pave the way for alleviation and prevention of urban crimes, including dilapidated ones, by using general elements such as mixed land use, provision of predictable routes, proper urban lighting, creation of defensible spaces, etc... . CPTED is part of a comprehensive approach to crime prevention. By emphasizing modifications to the physical environment, it complements community-based policing, Block Watch, and social programs that address some of the root causes of criminal behavior. There are four primary obstacles to the adoption of CPTED. First is a lack of knowledge of CPTED by environmental designers, land managers, and individual community members. For this reason, allocating substantial resources to community educational programs are often required. The second major obstacle is resistance to change. Many specifically resist the type of cooperative planning that is required to use CPTED. Beyond that, skeptics reject the research and historic precedents that support the validity of CPTED concepts. The third obstacle is the perception that CPTED claims to be a panacea for crime that will be used to displace other more traditional approaches rather than a small complementary tool in deterring offender behavior. The fourth obstacle is that many existing built areas were not designed with CPTED in mind, and modification would be expensive, politically difficult, or require significant changes in some areas of the existing built environment. CPTED works best when fully supported by the community. Other key partners include: neighborhood residents: who can make their communities safer through participation in the development and implementation of CPTED-based strategies for crime prevention new home buyers: who can ask for a home built to CPTED principles apartment building managers: who can organize the safety of tenants elected officials: who can encourage the integration of CPTED principles into official plans, zoning by-laws and development permits police officers: who can conduct CPTED assessments in existing neighborhoods and review applications for new developments insurance companies: who can offer discounts for safe designs Nematabad as a dilapidated urban area with vast abandoned lands has crucial problems in terms of crime rate and its spread throughout public areas. Therefore, the present paper with collection of existing data for given area and certain questioners filled out by residents that processed via GIS and SPSS as comprehensible graphic maps, tries to explore complex areas and categorizes their specifications, in addition to introducing their generative factors and the environmental design approach to regularize these areas. Manuscript profile -
Open Access Article
3 - The Evaluation of a Sense of Neighborhood Dependency and its Role in Social Participation (Case of Study: Ne’mat-abad Neighborhood)
Ahmad Naderi Ebrahim Shirali Sajjad Ghasemi Kafroudi -
Open Access Article
4 - Abulfazl al-Baghdādī: the Unknown Successor of Ahmad Ghazālī
انسیه شیخسفلی شهرام پازوکیAccording to the Sufis’ chains of authorities, the tradition of ShāhNimatullāh Valī (d. 1430 C.E.) goes back to Ahmad Ghazālī (d. 1126C.E.), the head of the Ma rufī order and the brother of the famousImām Muhammad Ghazālī. This chain was developed outside Iran byt MoreAccording to the Sufis’ chains of authorities, the tradition of ShāhNimatullāh Valī (d. 1430 C.E.) goes back to Ahmad Ghazālī (d. 1126C.E.), the head of the Ma rufī order and the brother of the famousImām Muhammad Ghazālī. This chain was developed outside Iran bythe unknown successor of Ahmad Ghazālī, mentioned as Abulfazl al-Baghdādī, and through some intermediaries reached Abu Madyan (d.1198 C.E.), in Tlemcen (a town in Northwestern Algeria). The name ofAbu Madyan is frequently mentioned in Ibn al- Arabi’s works as hismaster. This chain finally came up to Shāh Nimatullāh Valī, thusreturned to Iran. This article tries to survey the real identity of ShaikhAbulfazl al-Baghdādī. Manuscript profile -
Open Access Article
5 - Comparative Study of Praise in Holy Quran and Saadi's Bustan
Mohammad Reza SasaniInterdisciplinary subjects such as Quran and literature should be considered as a mean to distribute Islamic culture. Praise is one of the ethic attainments which has been advised in both Islamic and Persian cultures in a way that praise has been mentioned beside other MoreInterdisciplinary subjects such as Quran and literature should be considered as a mean to distribute Islamic culture. Praise is one of the ethic attainments which has been advised in both Islamic and Persian cultures in a way that praise has been mentioned beside other attainments such as obedience in Holy Quran. Saadi also specifies a special chapter on praise issue which shows the importance of this subject in Islamic culture as well as in Persian literature. The present paper studies praise as a bridge between Islamic culture and Persian literature. The findings show that Saadi could create a strong relationship between these two cultures concerning Holy Quran which caused literature excellence of the country. Manuscript profile -
Open Access Article
6 - A Study on the Quantity of Income in Holy Quran and Bible
Mohammad Ali Hemmati Vafadar Keshavarzi Marziyeh Hossein AbadiGod has assumed daily portion (income) not only for human beings but for all beings, with the difference that the breadth of human daily portion has various factors, many of which are related to their performance. Worldly daily portion in the Qur'an includes the necessi MoreGod has assumed daily portion (income) not only for human beings but for all beings, with the difference that the breadth of human daily portion has various factors, many of which are related to their performance. Worldly daily portion in the Qur'an includes the necessities of life and spiritual daily portion has many examples such as blessed life. In the Holy Qur'an, human behavior towards fasts is involved in their continuation, expansion, interruption and receipt; This is also the case in The Bible, and since the nature of Islam, Judaism, and Christianity are the same, the teachings of these religions, which are created in their heavenly books, have similarities. This article studies the factors of receiving and expanding daily portion in the Qur'an and The Bible in a comparative-analytical manner. God has introduced the Qur'an and the covenants of daily portion, and one of the most important factors in expanding daily portion in both is obedience to God, and one of the most important factors in lacking it, is disobedience to divine commands. Manuscript profile -
Open Access Article
7 - Analytical study of the topics and terms of traditional medicine in Masnavi "Man and Salvi" by Nemat Khan Aali Shirazi
Majid Mohseni Vadeghani Ahmad Khatami Abolfazl Moradi rasta"Manno Salva Masnavi" or "Sokhane Aali" is a moral, mystical, martingale and social book of poems that is one of "Nemat Khan Aali Shirazi" 's books. He was an Iranian poet and medical doctor who was living at 11th and 12th century AH. “Aali” was More"Manno Salva Masnavi" or "Sokhane Aali" is a moral, mystical, martingale and social book of poems that is one of "Nemat Khan Aali Shirazi" 's books. He was an Iranian poet and medical doctor who was living at 11th and 12th century AH. “Aali” was living in India and he was a worthy person in "Orang Zib" and the king "Bahador" 's palace. He went to Orang Zib’s palace as a doctor and started writing and rhyming and gloried as “Nemat Khan”, “Mogharab Khan” and “Daneshmand Khan” by Orang Zib and King Bahador. Manno Salva Masnavi is a collection of mystical, moral and social stories. "Aali" has written some medical contents in this book, such as the names of diseases, the patients' symptoms, the ways of treatments, drugs, medicinal plants and ethics in medicine. Some of these subjects have been ignored until now. At the end of this project, the results indicates that, at first “Awli” was one of the proficient doctor of court despite he was introduced as a poet in the biographies. He was trying to introduce the illnesses, drugs and pharmaceutical plants with explanation of medical subjects in his stories. Second, his manner in advising, general medicine training and medical morality is considerable. Third, this mathnawi can be used in the traditional medicine researches and iran and india scientific relationships. In this article I used library method and analyzed this subject with other related books. Manuscript profile -
Open Access Article
8 - The Manifestation of Allegory in the Educational and Moral Teachings of Nemat Khan Poems
Shirin Kabiri Saeedeh Saki Entezami Javad Ostadmohamadi Hamidreza DehghanipourOne of the most used methods in educational and moral teachings is the use of allegory. Poets and writers have always tried to convey rational, mental, and abstract concepts to their readers and audiences effectively and efficiently with the help of allegory. Indian-sty MoreOne of the most used methods in educational and moral teachings is the use of allegory. Poets and writers have always tried to convey rational, mental, and abstract concepts to their readers and audiences effectively and efficiently with the help of allegory. Indian-style poets used it in their writings considerably. What has also made a tremendous impact in educational literature, is the use of allegory to teach ethics and give advice. Nemat Khan Aali Shirazi was a famous poet of the Indian court in the 11th and 12th centuries of Hijri. And because it is necessary to examine the use of allegory, and its various functions in a literary work, the purpose of this research is to study the use of allegory in Nemat Khan Aali's poems to express moral concepts. In this research, we are looking for the answer to the role of allegory in Nemat Khan Aali's poems. And which of the types of allegory has he used more to express moral concepts? And how successful he has been? Although many books and articles have been written about allegory and its use in poets' divans, so far no article has been published about the use of allegory in Nemat Khan Aali's poems. This research has been done in library-style and case-study methods and has a descriptive-analytical approach. Based on the findings of this research, among the types of short (descriptive) allegories, he has paid more attention to allegorical similes and equation styles. Manuscript profile -
Open Access Article
9 - The Reflection of Ingratitude in the Mystic allegories
M. Mahmoodi H. GhorbaniAllegory is one of the most important expressing arrays. Allegory is an inferential artistic and skillful style, with the aim of better transferring of concepts and meanings to the addressees. The definitions by the scholars about allegory are somewhat different with ea MoreAllegory is one of the most important expressing arrays. Allegory is an inferential artistic and skillful style, with the aim of better transferring of concepts and meanings to the addressees. The definitions by the scholars about allegory are somewhat different with each other. Some consider it as complex metaphor with pseudo-complex form, some have placed idioms in the group of metaphors, and some have regarded styles and some others have considered metaphoric stories as allegories. Despite all the differences, authors have considered mystic allegoric narratives about thankfulness and ingratitude, with precision. Ingratitude indicates ignoring the blessings by the beneficent, and it has considerations that are divided into verbal gratitude for confessing the blessings, cordial thankfulness for God’s blessings and practical thanking regarding obedience to the beneficent. Thanking is analyzed in the rational domain and is one of the mystic aspects. To express reprehension of ingratitude, mystics have benefitted from allegories. The structures of the mentioned allegories have two upper and lower layers. In the lower layer, i.e. in the depth, the upper layer attains meaningful extensions, causing the inclusion to be increased. It is why that allegory is appropriately referred to as the extensive metaphor or the paraphrased symbol. Manuscript profile -
Open Access Article
10 - Analysis of Gratitude and Ingratitude in Mystical Literature Exclusively Masnavi Omdatul Ashaar
Hossein Ghorbani Ahmad Reza YalamehaIngratitude, and thanklessness means Mun is invisible thanks to the blessing of having that confession Sugar, Sugar heart knowing God's blessings, and thank beneficent act of obedience to split. Sugar in the field of ethics is checked, and one of the mystical divine ble MoreIngratitude, and thanklessness means Mun is invisible thanks to the blessing of having that confession Sugar, Sugar heart knowing God's blessings, and thank beneficent act of obedience to split. Sugar in the field of ethics is checked, and one of the mystical divine blessings Ast.qasmy GONABADI thanks to the source of the blessings that will be given to Abdul. Therefore, if I am ill province is the biggest blessing of God; believe and be committed, and of arrogance, refuses to harass others, opened his intuition and finds beneficent blessings. and most fundamental is Allah's blessings. Manuscript profile -
Open Access Article
11 - Perfect Man in Thesis of Shah Nematollah-e- Vali
Aliyeh Akbari Mohammad Hosein Sardaghi Mahsa RoneAs Perfectionism is inherent in human being, paying attention to present a symbol and paradigm of perfect human emerges as an important concept in all of the divine religions and human schools. The perfect ideal human is among the deep-rooted and established topic in Is MoreAs Perfectionism is inherent in human being, paying attention to present a symbol and paradigm of perfect human emerges as an important concept in all of the divine religions and human schools. The perfect ideal human is among the deep-rooted and established topic in Islamic mysticism. Which always have been considered by scholars. This issues along with mono theism principle, from the main core of Islamic mysticism. The present paper through descriptive-analytical approach examines the perfect ideal man in thesis of shah Nematollah-e- Vali. The suggest that he speaks in a detailed and lengthy manner with his Elm-al-Asma’e approach about this topic. He also discusses on intuitive and mystical aspect and then based on inspirational (Vahyani) doctrine. He predicates Elm-al-Asma’e system and through which clarifies the relationship between lord and perfect man and the whole universe. He believes that the perfect human considering Al-Amanat Verse is like a mirror in which God (Allah) observes himself in his being. Because the perfect man is the symbol of divine Asma’e (names) and attributes of God. Perfect man is an intermediate between God and the people. He is the reason of God’s divine grace and help for the world. He is the best and nearest represention of God. So he is the symbol of divine authority (Velayat), A Being-everywhere who is the medium of blessing to all existances in the universe. Manuscript profile -
Open Access Article
12 - Comparison of the Status of Poverty (Faghr) from the Perspective of Khajuye Kermani and Shah Nematullah Vali
Suri Bidabady roya ahm,ad a,mraji Shahparak Farahbakhsh EsfahanPoverty as a stage of life is of great importance not only in literature, but also in the mystical field. The seeker in this position achieves the annihilation of God by denying the transcendence of God, which is the ultimate mysticism. This study has analytically-compa MorePoverty as a stage of life is of great importance not only in literature, but also in the mystical field. The seeker in this position achieves the annihilation of God by denying the transcendence of God, which is the ultimate mysticism. This study has analytically-comparatively examined and compared the views of two prominent mystics and poets of the eighth century, Khajuye Kermani and Shah Nematullah Vali, regarding the concept of poverty. Findings show that both poets' view of poverty includes spiritual poverty, which elevates the human spirit to perfection and a high position in relation to richness. The difference is that Khajou has considered material poverty in some verses that have low frequency. He also used other terms in the meaning of poverty, such as: begging, poverty, while Shah Nematullah, in addition to these words, also used the word "dervish" a lot. This kind of application of poverty indicates the diversity of the Sufi language of the two poets in expressing their mystical purpose and the duality of the concept of poverty. Manuscript profile -
Open Access Article
13 - مضامین عرفانی، دینی و ادبی حروف الفبا در اشعار شاه نعمت الله ولی کرمانی
Qolamreza Heidari -
Open Access Article
14 - Wisdom and love in Shah Nimatullah Wali’s poetry
Maryam Pahlavan Touraj Aghdaeie Hossein Aryan Heydar HasanluWisdom and love are two basic topic in Shah Nimatullah Wali’s poems. From Wali’s point of view love is such a divine gift placed in human’s inside. It is a medium to arrive to integrity and luck. The basic idea in Shah Nimatullah Wali’s doctrine MoreWisdom and love are two basic topic in Shah Nimatullah Wali’s poems. From Wali’s point of view love is such a divine gift placed in human’s inside. It is a medium to arrive to integrity and luck. The basic idea in Shah Nimatullah Wali’s doctrine is intuition, not logic. Pantheism is reflected frequently in his speech that is under the influence of Ibn Al- Arabi’s thoughts. Shah Wali disagree with materialistic nous and thrift like Attar Neishabury. He belives that wisdom can’t comprehend with love, and it is an abstacle (hijab) to arrive to cognition and true love. On the contrary, he belives that the Universal Intelect ( Aghl-e Kolli) is vicar of God. He worships it and belives that the Universal Intelect as the first creature acts as a collaborator for love. As a result, he confirms that Wisdom is combined to love and mystical madness and there is no conflict between them. This article has been collected by library style and has been processed by analytical and descriptive methods. Manuscript profile -
Open Access Article
15 - Studying the life of Shah Dai Shirazi and introducing her six Masnavisabstract
shahnaz solimani امیدوار مالملی seyedali sohrabnejadAbstractNizam al-Din Mahmud, nicknamed Da'i Ali Allah, nicknamed Da'i (810-870 AH) was one of the poets and mystics of the 9th century of Hijri, whose lineage reached Husayn bin Ali bin Abi Talib through nineteen intermediaries. He was both a scholar and mystic. The wor MoreAbstractNizam al-Din Mahmud, nicknamed Da'i Ali Allah, nicknamed Da'i (810-870 AH) was one of the poets and mystics of the 9th century of Hijri, whose lineage reached Husayn bin Ali bin Abi Talib through nineteen intermediaries. He was both a scholar and mystic. The works that remain in memory of him show two aspects of him. In examining his works, the influence of Maulana Jalaluddin Muhammad Balkhi and Ibn Arabi is clearly evident. In addition, he wrote a book titled Nasayem Golshan, which is a detailed description of Golshan, the secret of Sheikh Mahmoud Shabastri. In addition to relatively many works that have come down to us from him, Divan has a collection of poetry that amounts to thirteen thousand verses. This diwan was printed and published by Seyyed Mohammad Dabir Siyaghi in 1339 and 1349 A.H. in two volumes. The first volume of this work is a collection of six poems in the form of Masnavi, which includes his most important thoughts. In this article, which has been done in a descriptive-analytical way and we have used library sources, we intend to introduce Shah Dai Shirazi's life along with his life. The results obtained from this article show that Shah Da'i is one of the poets and mystics who were influenced by Ibn Arabi, and his poetry, which is sometimes written in symbolic language, has significant innovations that preceded him. It was not common in Masnavi Sarai.Keywords: Shah Daei Shirazi, Sete Daei, Shah Nematullah Wali Manuscript profile -
Open Access Article
16 - Human beings ingratituole in mystics' viewpoint
Maryam Mahmodi Hassan GhorbaniHuman beings ingratitude and ungratefulness towards the most beneficent, including the ungratefulness towards that patronage one of Gods servants has supplied him with or the ingratitude towards the bounties the only God has bestowed upon him, is among the most fundamen MoreHuman beings ingratitude and ungratefulness towards the most beneficent, including the ungratefulness towards that patronage one of Gods servants has supplied him with or the ingratitude towards the bounties the only God has bestowed upon him, is among the most fundamental issues in ethics and mysticism. The present paper has investigated this issue from the mystic's point of view, stressing Molanas and Attars works. The conducted investigations indicate that mystics have reproached this winced act directly or indirectly using allegoncal language or anecdotal language and have explained its facts, results and consequences and have always warned human being against this danger. Manuscript profile -
Open Access Article
17 - Studying on Heidari and Nemati groups conditions in Tabriz during Safavi and Qajar eras wit h emphasis on religious beliefs of these groups
jalil nayebiyan ghaderi joudiHeidarian and Nematian are religious group with Suffi tendency which stablished in Iran during 8th and 9th century. These two groups were been in dispute with each other because of religious-political reasons, hence all of big cities in Iran ( in Safavi and Qajar era) w MoreHeidarian and Nematian are religious group with Suffi tendency which stablished in Iran during 8th and 9th century. These two groups were been in dispute with each other because of religious-political reasons, hence all of big cities in Iran ( in Safavi and Qajar era) were divided into two Heidari and Nemati poles and there were always struggles and wars between these two poles. Despite these struggles, sometime they united with each othe. For example in Tabriz in Mashroote period they put aside their disputes and fought against inbound dictatorship and colonization. So the most intense disputes used to happen in religion related days specially Ashoura. In these days each of these groups had their own specific slogan and poems. For example Heidarian group used to use sentence of “Heidar,Safdar,Ali” and Nemati group used to use sentnse of “Mohammad is he and Ali” for salutation to Prophet`s family. In Tabriz Neighborhoods, disputes between Heidari and Nemati groups during Qajar era were less than Safavi era. The reason probably was Russo-Persian Wars which made unity between groups. But disputes were existed in Ardebil, Shoushtar, Shiraz and …. Manuscript profile -
Open Access Article
18 - Survey of Beloved's Names and Position in Shah Ne'matollah Vali's Sonnets
Hossein Karimi Sabet Barat MohammadiBeloved's position in sonnet and Persian literature has faced several changes since long ago till now, thus there has been a special approach in various eras of Persian literature also in each poet's poetry based on his/her worldview to beloved and her/his position. Thi MoreBeloved's position in sonnet and Persian literature has faced several changes since long ago till now, thus there has been a special approach in various eras of Persian literature also in each poet's poetry based on his/her worldview to beloved and her/his position. This approach has been determinative of poet's worldview. Shah Ne'matollah Vali, 9th century poet, like many other Persian poets have had mystical approach to poem, sonnet and specifically beloved and this writing had been a source of research for finding beloved's position and properties. Furthermore, details and applications of names and characteristics of beloved has been mentioned in this article and hereby it can be known as an approach for understanding mystical manifestations of Shah Ne'matollah Vali's poetry. Manuscript profile -
Open Access Article
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ahmad ahmadi lotfeali barghi -
Open Access Article
20 - The Concept of Nazarbāzi in the Poetry of Khwaju Kermani and Shah Nimatullah Wali
Mohammad Sanjarinezhād Abolqāsem Rādfar Hamid TabasiNazarbāzi is one of the most frequent themes in Persian romantic and mystical literature, which is reflected in the works of many great Persian writers. According to some mystics, nazarbāzi refers to a kind of mystical experience in which the mystic reaches a state wher MoreNazarbāzi is one of the most frequent themes in Persian romantic and mystical literature, which is reflected in the works of many great Persian writers. According to some mystics, nazarbāzi refers to a kind of mystical experience in which the mystic reaches a state where he looks at everything, sees God and His manifestations and loves them. Among these mystics are Khwaju Kermani and Shah Nimatullah Wali that in their poems, nazarbāzi can be divided into spiritual and worldly. The purpose of this study is to compare and explain the similarities and differences between the concept of nazarbāziin the poems of these two mystics. The research is done by using descriptive-analytical method. The results of the research show that Shah Nematullah Wali, by watching beautiful faces, looks at the image of God's beauty and his opinion does not refer to physical beauty. But according to Khwaju Kermani, the reason for man to enjoy the blessing of sight is to look at his beloved, and for this reason, most of his poems, related to nazarbāzi, are addressed to the earthly beloved. Manuscript profile -
Open Access Article
21 - "Lale-Shish-Zan" and the Myth of Ārash the Archer
احمد ابومحبوب In the north of Iran, the province of Mazandaran, there is a rite called "Lale-Shish-zan". In this rite, in the middle of summer, a person in the role of a dumb (lal), enters the houses and beats barrens, girls of marriageable age and fruitless tre More In the north of Iran, the province of Mazandaran, there is a rite called "Lale-Shish-zan". In this rite, in the middle of summer, a person in the role of a dumb (lal), enters the houses and beats barrens, girls of marriageable age and fruitless trees with a wood (shish). Some mythologists believe that it is rooted in old Persian myths and the wood is a symbol of bow of Ārash-e Kamāngīr, Arash the Archer. The present article is to analyze this rite with respect to the mentioned Persian mythology. Manuscript profile -
Open Access Article
22 - Introducing a Manuscript of the Descriptions of Golshan Raz of Baba Ne'matollah Nakhjavani and Studying its Stylistic Characteristics
Ali DehqanAbstract The Mathnavi of Golshan Raz from Sheykh Mahmud Shabestary, in its smaller volume, is a treasure of Sufi wisdom and had attracted the attention of scholars and mystics since its composition. So far, up to 50 commentari MoreAbstract The Mathnavi of Golshan Raz from Sheykh Mahmud Shabestary, in its smaller volume, is a treasure of Sufi wisdom and had attracted the attention of scholars and mystics since its composition. So far, up to 50 commentaries and translations have bee written about it. One of the most important descriptions of Golshan Raz is of Ne'matollah Nakhjavani known as Alevi Agh Shahri. This description is of great importance because of his enormous encirclement to the mystical themes and explanations of Sheikh Mahmud Shabestari thoughts. Two scripts have been found out from the description; the linear and stylistic features of these versions can play an important role in historiography and stylistics studies. The purpose of this article is to introduce the description of Ne'matollah Nakhjavani on Golshan Raz and its lightness in its characteristics. The author, with the use of simple and sensual passion, repeatedly refers to versed and hadiths ( traditions ) in confirming their interpretations, explaining mystical terms, using particular words and combinations. Manuscript profile -
Open Access Article
23 - Pray and Economic Health
GH.hossein HeydariTafreshi Soheil DadfarWhatever is in the skies and on the earth are worshiping Allah who is the knowledgeable, powerful, and pure king (Jome Sura, Verse one). Among all worshipers of Allah, how is it possible for human being, who is the best creature of all, to remain indifferent?  MoreWhatever is in the skies and on the earth are worshiping Allah who is the knowledgeable, powerful, and pure king (Jome Sura, Verse one). Among all worshipers of Allah, how is it possible for human being, who is the best creature of all, to remain indifferent? The purpose of the study is to investigate human being’s need to say his prayers and the effect of prayers on economic health. In the first step, the key words of prayers, health, economics, and economic health are discussed. Then, the beautiful aspect of saying prayers, i.e., the spirit of fighting against evil deeds, and avoiding forbidden actions, are investigated by studying Holy Quran and Sacred figures’ words. According to Islamic teaching, is wealth and property something positive or negative? This is discussed in the study. The other point is unlawful or Haram revenues, and occupations according to Islamic values. Manuscript profile
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