مفسران

Open Access Article

1 - A Study and Critique of the Narrations of Adam’s Story with the Theme of Israʼiliyyat in the Interpretive Approach of the Monhaj Al Sadeqin
Mina Shamkhi Mohammad Javad Najafi

10.30495/qsf.2021.687507

Numerous Israʼiliyyat which had entered the field of Islamic culture found their way to commentaries by the beginning of compiling commentaries era and Shiite commentaries were not immune to this phenomenon, The first question in this article is what was the method of S More

Numerous Israʼiliyyat which had entered the field of Islamic culture found their way to commentaries by the beginning of compiling commentaries era and Shiite commentaries were not immune to this phenomenon, The first question in this article is what was the method of Shiite commentators’ confrontation and its roots. It can be said that the approach of Shiite commentators to Israeli narrations has not been the same. The origins of the interpretive approach to accepting such narrations can be: one, avoiding examining the authenticity of narrations and the other avoiding semantic analysis and presenting them for definite narrative and rational reasons. The present study is a library method that has studied the mentioned issue based on Quran and hadiths with a qualitative approach and applying documentary and textual analysis methods. The Shiite commentary "Monhaj al-Sadeqin fi ilzam al-Makhlefin" was written by Mullah Fathullah Kashani and followed by commentary of Abu al-Futuh Razi, it is the best and most comprehensive Persian commentary ever written according to some scholars. In the above interpretation, the Israeli narrations are seen to be studied. Manuscript profile

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2 - Interpretive principles of commentators of Isfahan Interpretive School
ehteramsadat mosavizadeh Mohsen khosfar Ali reza Zakizadeh

10.30495/qsf.2023.1960336.2879

انواع ترجمهترجمه نوشتارنوشتار مبدأ۷۶۷ / ۵٬۰۰۰نتایج ترجمهIsfahan has long been the cradle of many scholars, narrators and commentators. The efforts and thinking of these thinkers have made Isfahan a school and an influential school in Islamic sciences over other schools. More

انواع ترجمهترجمه نوشتارنوشتار مبدأ۷۶۷ / ۵٬۰۰۰نتایج ترجمهIsfahan has long been the cradle of many scholars, narrators and commentators. The efforts and thinking of these thinkers have made Isfahan a school and an influential school in Islamic sciences over other schools. Among these, the interpretive school of Isfahan and the commentators named after it are worthy of analysis and study. Isfahani leading commentators are divided into three periods: early, Safavid and contemporary, and are divided into two types: rationalists and Akhbaris. This research has refined and analyzed the basics in a library method, matching them with each other and clarifying its hidden angles. In expressing the principles of Isfahan Interpretive School; Quranic, narrative, literary, principled, theological, philosophical, intellectual and moral, mystical, individual and group principles were stated. The Qur'anic principles of Isfahani commentators are common and in the principles of narration, some have been highly positivist and the intensity and weakness of the use of narrations in their interpretations has caused differences in their narrative principles.Some rationalist and news commentators have an intuitive nature and have interpreted the verses based on esoteric intuition and mystical view, and on the contrary, some have not had a mystical view and reject these principles. Manuscript profile

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3 - "Afterwards's" features in Verses and Narrations from Communions View Point
Hashem Andisheh Ahmad Abedi Fatemeh Danesh Pazhouh

Waqia's tenth verse is called Afterwards (Al Sabequn) because this term has been applied in it. Al Sabequn are the ones who not only are pioneer in faith but also in good deeds and humanistic ethics. They are role model for people and that's why are very close to Mighty More

Waqia's tenth verse is called Afterwards (Al Sabequn) because this term has been applied in it. Al Sabequn are the ones who not only are pioneer in faith but also in good deeds and humanistic ethics. They are role model for people and that's why are very close to Mighty Lord. If Al Sabequn in Islamic traditions are interpreted as Imam Ali who was one of the first Moslems thus this is the clear and obvious of its signs. The present paper initially studies the reason of tenth verse of Waqia's descent and then it expresses the history and background of Al Sabequn; finally it describes their features from communions' view point and in their verses and traditions. Manuscript profile

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4 - Fields of Solidarity, its Factors and Formation Strategies from Quran's Point of View
Gholamreza Shahraki Fallah

One of the most important necessities of Islam school is Islamic solidarity. The present article intends to express solidarity fields and formation strategies in librarian method and by analyzing data. The solidarity issue is such important that it was paid attention si More

One of the most important necessities of Islam school is Islamic solidarity. The present article intends to express solidarity fields and formation strategies in librarian method and by analyzing data. The solidarity issue is such important that it was paid attention since the very beginning of Islam in a way that it has been mentioned implicitly in many Verses. Different types of solidarity are in three: human societies, religions and Islam. Sameness of punishment and encourage is the symbol in the field of religions as well as following Ibrahim's religion. In the field of Islamic solidarity, some factors such as Quran, Book, Towhid and … are the key roles. And solidarity among Islamic societies can be seen in the Verse below:  "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another." Manuscript profile

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5 - Multivalent and precise verses and experts in knowledge from Imam Ali's point of view
Reza Rostami Zadeh Majid Khazaie

Multivalent and precise verses are among the most important issues in Quranic subjects which have always been a matter of dispute and argument by Islamic scientists and interpreters; almost twenty different ideas and views about the concept and evidence of Quranic multi More

Multivalent and precise verses are among the most important issues in Quranic subjects which have always been a matter of dispute and argument by Islamic scientists and interpreters; almost twenty different ideas and views about the concept and evidence of Quranic multivalent and precise verses and the position of experts in knowledge have been offered: some of them can be criticized and some are similar or the same. The present article tries to study the background of the abovementioned subjects shortly and provide the Islamic scientists' as well as ImamAli's view about multivalent and precise verses.  Manuscript profile

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6 - A Research on Semantic Aspects of Curse in Quran
Gholam Reza Shahraki Fallah Elham Zarrin Kolah

The term "curse" and its derivations have been mentioned 41 times in Quran. The present paper intends to express this fact in library and data analysis by postulating the interpreters' point of views and by citing the lexicon sources in order to find out what the relati More

The term "curse" and its derivations have been mentioned 41 times in Quran. The present paper intends to express this fact in library and data analysis by postulating the interpreters' point of views and by citing the lexicon sources in order to find out what the relationship between this term and its similar words is and the reason of application. According to the surveys the term "curse" means far away from God's Mercy and has semantic relationship with obscenity, murder and etc. Manuscript profile

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7 - A Study on Contradicted Cases in Determining Pronouns in Quran Translation
Hossein Taktabar Mahdi Naseri Mohammad Jafari Panji

There are various pronouns in Holy Quran which make the translation of the Book harder and more difficult; because the translator needs more attention and consideration in translation of pronoun reference. Thus based on some reasons such as translator’s lack of kn More

There are various pronouns in Holy Quran which make the translation of the Book harder and more difficult; because the translator needs more attention and consideration in translation of pronoun reference. Thus based on some reasons such as translator’s lack of knowledge of Arabic language or less attention to them, we witness discrepancies between interpreters and translators in determining pronoun reference. Various pronouns are applied in Holy Quran in which the translators find much discrepancies on them and specify each pronoun to different references. The present paper attempts to study the most important contradicted cases in determining pronoun reference in translations by Makarem Shirazi, Rezaei and Safavi with analytical – descriptive approach. The most important aim of the research is to find out contradicted cases in three translations by abovementioned inerpreters. Manuscript profile

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8 - The Position of the Quranic Teaching of Guardianship in the Interpretations of Commentators of the Persian Interpretive School
Zohreh Maaref Ali Rad

It is obvious that the Quranic teaching of guardianship has been one of the saving and guiding factors throughout history. By exploring the historical context of 15 centuries, we were able to identify more than 110 commentators, and 281 small and large interpretive work More

It is obvious that the Quranic teaching of guardianship has been one of the saving and guiding factors throughout history. By exploring the historical context of 15 centuries, we were able to identify more than 110 commentators, and 281 small and large interpretive works from the Persian interpretive school. Among these works, 82 works belong to thematic interpretations, and among these subjects, 11 cases are devoted to the Qur'anic teaching of "guardianship", which is spectacular in the form of various titles. The research approach is that the commentators of Fars Interpretive School have long paid special attention to the pure Quranic teaching of the guardianship, and the creation of interpretive works on this subject shows this issue. The emergence of the first work in the field of thematic interpretation and the choice of the pure subject of "guardianship" as the first selected subject, are two happy and simultaneous events in the Fars interpretive school in the fourth century. Most of the works entitled "Ma Nazal Men Al-Quran Fi Shan Amir Al-Momenin Ali" show the deep heart joint and love of the commentators of this region with Imam Ali (AS). The commentators of this school have understood well from the initial centuries until now that it is not possible to explain the pure teaching of guardianship without the name of Mawla Ali (AS). Manuscript profile

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9 - Comparative Study of Noor Verse from Contemporary Interpreters’ Viewpoint
Seyyedeh Ameneh Mir Khatami

One of Quran Verses which has always been paid attention by Muslim scholars and interpreters is Verse no. 35 of Noor Surah which the name of the Surah is taken from the mentioned Verse. According to complexity of allegories in the mentioned Verse and necessity of more c More

One of Quran Verses which has always been paid attention by Muslim scholars and interpreters is Verse no. 35 of Noor Surah which the name of the Surah is taken from the mentioned Verse. According to complexity of allegories in the mentioned Verse and necessity of more contemplation and consideration, much attention paid to this Verse and its interpretations. In this research which is fundamental and librarian documents are applied for it, it is tried to study the interpretation of Verse No. 35 from contemporary interpreters’ viewpoints. “Al Mizan”, “Nemooneh”, “Noor” and “Hedayat” interpretations are some of the selected books by contemporary interpreters which are applied as references for the present article. Manuscript profile

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10 - Variety Of Ideas on Satan among Islamic Mystics and Interpreters
Seyyed Nader Mohammadzadeh Seyyedeh Zahra Hosseini

As a stubborn entity misleading human being in Abraham related religions, Satan is a significant and questionable subject matter among philosophers, theologians, and mystics. The interpreters have three view points towards Satan. First, it is a genie. Second, it was an More

As a stubborn entity misleading human being in Abraham related religions, Satan is a significant and questionable subject matter among philosophers, theologians, and mystics. The interpreters have three view points towards Satan. First, it is a genie. Second, it was an angel at first but became a genie. And third, it was an angel. The followers of every one of these standpoints have resorted to a lot of verses and traditions but a closer look reveals that Satan was a genie at first and because of a lot of worshipping had a position among the angels. From mystics point of view there are various standpoints available. Most mystics assume Satan as a symbol of wickedness and a source of seducing human being. However, some of them including Hallaj, Eynolghozat-e- Hamedani, Ahmad Ghazali, etc. defend Satan and believe it as a pure lover of God and a real theist. Hallaj believed that Satan is even more theist than God Himself and proudly wears the clothes of damnation. Despite the defense made against Satan, mystics find fault with its disobedience, pride, spiritual blind, and inability to see behind the surface meaning. In the school of pantheism, Satan and demons and wicked ones are manifestation of the glory characters of the Almighty that are not detached from the will of God. In the end, it is concluded that the purpose of deniers and supporters and worshipers of Satan all refer to monotheistic standpoint of Islam. This paper is prepared in a descriptive and analytical method. Manuscript profile

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11 - Explanation Of Legitimate Marvel from Commentators' and Philosophers' Perspectives in Comparison with Muslim Mystics Readings
Ali Fathallahi

Some people show extraordinary capabilities for mercenary, and sometimes, tempting motives , some other do so by God-given talents , while the others show the same abilities using religious – law- based mortification. Men – of – insights call these human competence and More

Some people show extraordinary capabilities for mercenary, and sometimes, tempting motives , some other do so by God-given talents , while the others show the same abilities using religious – law- based mortification. Men – of – insights call these human competence and ability the “Miracles”. Miracles or extraordinary actions stand for some phenomena beyond the known general and natural system which is connected to some supernatural powers which has been acknowledged by all of religions and beliefs. Any extraordinary action, done by divine approval and permission , accompanied by challenge and claim of God Great Prophets, is called “Miracle” and what is not subject to challenge and prophecy claim and done by Imams or Saints is called “miracle performed by one other than prophet ”. But non-religious extraordinary actions performed by non-monotheist and mortification masters are known as “seeking to move by degrees”. Although recognizing the rightfulness and falsehood of these matters is not so easy , the study of revelational evidence and mystic , philosophical , and Koran-based indices of extraordinary actions or miracles is just possible by their articulation. Manuscript profile

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12 - Hayat Tayyaba, according to the commentators, with a rational, narrative approach and its relationship with human rights
Reza ghaseminejad Ruhollah moradi

The concept of "The Good Life" (Hayat Tayebe) in the Quran is a subject of debate among exegetes. Some interpret it as referring to the afterlife and the bliss of paradise, while others associate it with the intermediate realm (Barzakh) or a life of purity and contentme More

The concept of "The Good Life" (Hayat Tayebe) in the Quran is a subject of debate among exegetes. Some interpret it as referring to the afterlife and the bliss of paradise, while others associate it with the intermediate realm (Barzakh) or a life of purity and contentment in the present world. This research, conducted using a descriptive-analytical approach, aims to provide a comprehensive interpretation of Hayat Tayebe by examining the exegetical views of various scholars. The study considers the context of the relevant verses, as well as other Quranic passages, to determine the most fitting interpretation of Hayat Tayebe. It then explores the relationship between this concept and human rights. Manuscript profile

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13 - The views of contemporary commentators and Quranic scholars on "polygamy": An analysis and comparison of views
Manzar Torkaman pari Forough Parsa Mehrdad Abbasi Mojgan sarshar

10.30495/jwsf.2022.1954520.1673

Polygamy is an important issue for equal rights for men and women. In this regard, many commentators and Quran scholars have commented that there have been questions and contradictions. In this research, the opinions of commentators and Quran-researchers in the interpre More

Polygamy is an important issue for equal rights for men and women. In this regard, many commentators and Quran scholars have commented that there have been questions and contradictions. In this research, the opinions of commentators and Quran-researchers in the interpretation of verses 3 and 129 of Surah Nisa based on library sources have been analyzed and compared by analytical-interpretive method to obtain a suitable epistemological approach in this field. The purpose of this article is to examine the rights of women in the modern world and to reject discrimination against them in the issue of polygamy. Commentators and Qur'anic scholars in this field are divided into opponents and supporters, whose opponents are divided into two groups: conditional and absolute, and those who agree are only conditional. The results show that; Conditional opponents express their opposition with conditions. Absolute opponents also consider polygamy as oppression of women. Proponents of polygamy are also conditional. The results of this article show that appropriate interpretations are in the historical and cultural context of the present and according to the needs of the modern world that consider the dignity and freedom of women. It seems that the interpretations of the conditional opponents are more in line with the needs of today's society Manuscript profile

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14 - Investigating the Functioning of "Social Conditions" in the Interpretation of Shi'a and Sunni commentators from the verse of Mavadat from the point of view of religious sociology
Hasan Abassi Seyyed Mohammad Bager Hojati

One of the required knowledge of the interpreter in understanding the Qur’an verses is the knowledge of the social conditions of the audience of the words and descendant situations. Social conditions can have dual functions of the age of descent and the interprete More

One of the required knowledge of the interpreter in understanding the Qur’an verses is the knowledge of the social conditions of the audience of the words and descendant situations. Social conditions can have dual functions of the age of descent and the interpreter's age. The interpreter's attention to the first function (social conditions of the age of descent) in the process of interpreting the verse of Mavadat is a necessity. Therefore, the author, by examining the social conditions of the most important Shia and Sunni interpretations, has concluded that interpretations of the first function have played the least role. However, the second function, with the prevailing social and political conditions of the caliphs in different periods, by forging the appropriate theological premises of the theologians and the practical actions of the caliphs and its politicians, led to the failure of most commentators to abide by the principle of neutrality and prevented them from paying attention to the first function of the element of social conditions, namely the social conditions of the age of descent and explanation of the verse of Mavadat. Manuscript profile

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15 - The semantics of the word "Ab" in verses 74 of An'am and 78 of Hajj With an etymological approach in Semitic languages
marziyeh esrafili sayyed hossain sayyed mosavi Ali Reza Azad Shahla Sharifi

واژۀ «أب» 46 مرتبه به صورت مفرد در قرآن به کار رفته است. مفسران(شیعه و سنی) در دو آیۀ 74 انعام و 78 حج، در خصوص معنای آن دیدگاهی متفاوت دارند. برخی از آنها «أب» در آیه 74 انعام را به معانی«عمو یا جد پدری و مادری» و در آیۀ 78 حج به معا More

واژۀ «أب» 46 مرتبه به صورت مفرد در قرآن به کار رفته است. مفسران(شیعه و سنی) در دو آیۀ 74 انعام و 78 حج، در خصوص معنای آن دیدگاهی متفاوت دارند. برخی از آنها «أب» در آیه 74 انعام را به معانی«عمو یا جد پدری و مادری» و در آیۀ 78 حج به معانی«جد و پدرروحانی» دانسته‌اند. از آنجا که این دسته از مفسران اغلب بدون توجه به ظرافت‌های معنایی وگاهی با دخالت دادن برخی پیش‌فرض‌ها دست به تفسیر زده‌اند، دراین مقاله با استفاده از روش ریشه‌شناسی زبان‌های سامی، در پی آن هستیم تا به معنایی دقیق از واژه در این دوآیه دست یابیم.با پی‌جویی ریشه «أب» در زبان‌های سامی-حامی، عربی، عبری، اکدی، سریانی،آرامی،سبئی، حبشی به وجود اشتراک معنوی در این واژه و 14 معنا دست یافتیم که معنای محوری آن «ایجادکردن، قدرت داشتن و محور بودن» است. سپس با استناد به قرائنی جهت تعیین مناسب‌ترین معنای حاصل از ریشه‌شناسی، به معنای «بزرگ و رئیس قوم» در آیه 74انعام و معنای «بنیانگذار و مؤسس» در آیه 78 حج دست یافتیمچکیده انگلیسی پس از داوری و اصلاحات ارسال میگردد. Manuscript profile

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16 - شیوۀ تفسیری کنز الدقائق، اثر قمی مشهدی
زهره اخوان مقدم آسیه رعیت علی آبای

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17 - Introduction of innovations of Holy Quran's exegesists in the 5th and 6th Centuries AH (Case Study: Surah Al-Jumu'ah)
ramesh Hallajian esfahani mahdi mehrizi sayed mohammad ali ayazi

The exegesis of the holy Quran is an area that needs to evolve and be updated in a variety of fields. This study presented different types of exegesis interpretive of Surah Al-Jumu'ah in major exegeses from the 5th and 6th centuries AH. The research shows that the exege More

The exegesis of the holy Quran is an area that needs to evolve and be updated in a variety of fields. This study presented different types of exegesis interpretive of Surah Al-Jumu'ah in major exegeses from the 5th and 6th centuries AH. The research shows that the exegeses of this period paid attention to the discussions of Quranic sciences, according to the time and place of descent from the historical aspect, verbal criticism and content analysis of the narrations, as well as the proposal of the differences of the readings that were by removing or adding movements, letters and intensification, telling unusual readings, presented a new classification, in parallel with literary analysis.The types of interpretive included the following: Quranic studies b. the study of variant readings of the Quran .Literary aspect including: a. grammar, b. rhetoric. Exegesis points a. methodological interpretive including lexical study, Quranic verse comparison, and a method based on the exegesist's intuition (mystical method), b. orientation interpretive, including intellectual-theological orientation, and historical- jurisprudential orientation. The research shows that the exegeses of this period paid attention to the discussions of Quranic sciences, according to the time and place of descent from the historical aspect, verbal criticism and content analysis of the narrations, as well as the proposal of the differences of the readings that were by removing or adding movements, letters and intensification, telling unusual readings, presented a new classification, in parallel with literary analysis. Manuscript profile

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18 - تأثیر روش و دیدگاه کلامی امام فخر رازی و آیت‌الله جوادی آملی در اتخاذ معنای مفردات الفاظ قرآن
معصومه سلطان میرجلیلی محمدرضا امین

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