List of Articles علم کلام

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  1 - تأویلات عرفانی از مباحث کلامی در تمهیدات
  Farideh mohsenihanjani
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  2 - AAshari’s Philosophical Theology in Abol Ghasem Ghosharee's Speech
  Jamal Ahmadi
  Abol Ghasem Ghosharee (376-465 H.) is one of the greatest scholars and mystics of the fifth century A.H. He was superior to his peers in the field of knowledge and wisdom of his age. Abundant works remained by him shows that he was not only mastered mystic journey and p More

  Abol Ghasem Ghosharee (376-465 H.) is one of the greatest scholars and mystics of the fifth century A.H. He was superior to his peers in the field of knowledge and wisdom of his age. Abundant works remained by him shows that he was not only mastered mystic journey and practical ethics, but also was superlatively capable in Prophet's tradition, commentary Islamic jurisprudence and theology. One of Ghosharee's concerns based on what has been reported by different references is theologian thoughts. It seems that Ghosharee's theologian beliefs in recalling his thoughts are more in agreement with Asharee's scholastic theology. This issue can obviously be observed in his works. In Ghosharee's Resale, Latayef-ol-Esharat, The Complaint Letters of Sunni Orthodoxy and Gasidat-o-Sofie the system of Ghosharee's philosophy has obviously stated. This paper done by library research method aims at illuminating Ghosharee's thoughts by means of using the mentioned works. The researcher has concluded that; although, there is a common viewpoint between Ghosharee's and Abol Hassan Asharee's thoughts, there narrator's characteristics and God's cognition way are different in some ways. Manuscript profile
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  رحمان مشتاق مهر Ahmad Goli fatemeh manavi
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  4 - "Cause and Effect" and "Means and Caused Things" in Sufism
  Loqmān Mahmoodpoor
  "Cause and effect" and "means and caused things" are theological and philosophical issues of Sufism. So far, the general understanding has been that Sufis have denied causation and consider God as real agent. The purpose of the present article is to examine these issues More

  "Cause and effect" and "means and caused things" are theological and philosophical issues of Sufism. So far, the general understanding has been that Sufis have denied causation and consider God as real agent. The purpose of the present article is to examine these issues and to explain how Sufis believe in them. The issue of "cause and effect" has been studied in various Persian and Arabic texts, prose and verse, as well as in theological texts. The results show that, according to Sufism, "cause and effect" is something other than "means and caused things". The whole world and its phenomena are caused by an agent, "Divine Act"; God is necessarily existent by itself and beyond Him there is no real cause in the world. According to Sufis' terms, what is called "cause and effect" is "means and caused things" or " the world of wisdom". So, based on this view, they have not denied cause and effect. In the belief of Muslim Sufis, "means and caused things" act on the basis of Divine traditions; they believe that God can create "caused things" without "means" and call it "the world of power".  Manuscript profile