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        1 - Meritocracy for the position of ministry in Abbasids Era From theory to practice
        Gh montazeri
        This research consists of two parts: The first part introduces  a brief list of common condition for achieving the position of ministry (viziership) in the views and works of religious scholars and governmental men in Abbasids era. The second part studies the suit More
        This research consists of two parts: The first part introduces  a brief list of common condition for achieving the position of ministry (viziership) in the views and works of religious scholars and governmental men in Abbasids era. The second part studies the suitability of the appointed men along with their qualifications and necessary criteria for taking charge of the position of the ministry (viziership) and finally comes into conclusion that although governmental men had always been emphasizing on Meritocracy in ministers (viziers) appointments, Caliphs did not care about meritocracy and factors like heredity, influence of courtier women and envy, jealousy and opportunism of some of Caliphs friends influenced these appointments. Manuscript profile
      • Open Access Article

        2 - The Influence of Iranian Traditions on the Delhi Sultans Administration
        Fardin Mehrabi Kalli Mohsen Massumi
        Cultural, economic and social relationships between Iran and India were more expanded during Delhi Sultanate. So that, Iranian's influence over Delhi Sultanate territory increased to a great extent in various fields such as politics, culture, economy, and administration More
        Cultural, economic and social relationships between Iran and India were more expanded during Delhi Sultanate. So that, Iranian's influence over Delhi Sultanate territory increased to a great extent in various fields such as politics, culture, economy, and administration. Turkish servants, as the founders of Delhi Sultanate, were proud of their presence of Ghaznavid and Ghori reigns and were familiar with the Persian administrative system before Delhi's declaration of independence. Persian bureaucrats emigrated from Iran and Transoxania to Delhi and involved in official and administrative duties. As a result, during Delhi Sultanate, administrative system was significantly affected by Persian and Islamic traditions which then mixed with the native and local customs and traditions of India. This article deals with the influence of Iranian bureaucracy on administrative system of Delhi Sultanate.   Keywords: Administration, Sultans of Delhi, Persian traditions, India.             References ʿAbdallāh, Tarīkh-i Dāwūdī, Revised by Shaykh Abd al- Rashīd, Aligarh Muslim University, 1954/ 1333. Abdul Walikhan, Gold And Silver Coins Of Sultans Of Delhi, The Andhra Pradesh State Museum, Hyderabad, The Government of Andhra Pradesh, 1974. ʿAfīf, Shams Sirādj, Tarīkh-i Fīrūz Shāhī, Revised by Wilāyat Husayn, Tehran, Intishārāt-i Asāṭīr, 2006/ 1385. Anwar al- Rifāī, Muḥammad, Tashkīlāt-i Islāmī, trans. Seyyed Jamal Mousavi, Mashhad, Behnashr, 2014/ 1393. Badāyūnī, Abd al- Ḳādir, Muntakhab al- tawārīkh, Revised by Mawlawī Aḥmad Alī Ṣāhib, Tehran, Society for the Appreciation of Cultural Works and Dignitaries, 2001/ 1380. Baranī, Ḍiyā al- Dīn, Tarīkh-i Fīrūzshāhī, Revised by Mawlawī Sayyid Aḥmad Khān, Kolkata, , Asiatic Society of Bengal, 1862/ 1240. Ibid, Fatāwāī-yi Djahāndārī, Revised by Afsar Salim Khan, Lahore, Iran Pakistan Institute Of Persian Studies, 1972/ 1350. Bayhaḳī, Abū al- Faḍl Muḥammad b. Ḥusayn, Tarīkh-i Bayhaḳī, Tehran, Intishārāt-i Mahtāb, 1995/ 1374. Bosworth, Clifford Edmund, Tarīkh-i Ghaznawiyān (The Ghaznavids), trans. Hassan Anushah, Vol. 1, Tehran, Amīr Kabīr 2536. Burhān, Muḥammad Husayn b. Khalaf Tabrīzī, Burhān-i Ḳāṭi, Tehran, Amīr Kabīr, 1997/ 1376. Chrisensen, Arthur, Iran dar zamān-i Sāsāniyyān (L'Iran sous les sassanides), trans. Rashid Yasami, Tehran, Mūassisa-yi Intishārāt-i Āgāh, 2005/ 1384. Dehkhoda, Ali-Akbar, Lughat- nāma-yi Dihkhudā, Mohammad Moin & Seyyed Jafar Shahidi(as supervisor), Tehran, University of Tehran Press, 1998/ 1377. Dihlawī, Amīr Khusraw, Khazāin al- Futūḥ (Tarīkh-i Alāī), Revised by Muhammad Vahid Mirza, Kolkata, Asiatic Society of Bengal, 1976/ 1354. Ibid,Ḳirān al- Sadayn, (Unw.), (Und.). Ibid, Mafātiḥ al- Futūḥ, Revised by Shaykh Abd al- Rashīd, Aligarh, 1954/ 1333. Djāḥiẓ, Abū Uthmān Amr b. Baḥr, Tādj Ayin kishwar- dārī dar Iran wa Islām, Tehran, Āshiyāna-yi Kitāb, 2007/ 1386. Djūrdjānī, Minhādj al- Sirādj, Ṭabaḳāt-i Nāṣirī, Revised by Abd al- Ḥayy Ḥabībī, Tehran, Asāṭīr, 2007/ 1386. Ershad, Farhang, Muhādjirat-i tarīkhī-yi Iraniyyān ba Hind(India), Tehran, Institute for humanities and cultural studies, 2000/ 1379. Fakhr-i Mudabbir, Muḥammad b. Manṣūr b. Saīd( Mubārakshāh), Ādāb al- ḥarb wa l- shadja, Revised by Aḥmad Suhaylī Khwānsārī, Tehran, Iḳbāl, 1967/ 1346. Ibid, Āyin-i Kishwar- dārī: Shish bāb-i bāz-yāfta az Ādāb al- ḥarb wa l- shadja, Revised by Muhammad Sarvar Molayi, Tehran, Intishārāt-i Bunyād-i Farhang-i Iran, 1975/ 1354. Hakki Uzun carslil, Ismail, “Tashkīlat-i Impirātūrī-yi Saldjūḳiyyān 2”, trans. Muhammad Reza Nasiri, Madjalla-  nāma-yi Andjuman, Fall 2002/ 1381, No.8, pp.65-48. Hakki Uzun carslil, Ismail, “Tashkīlat-i Impirātūrī-yi Saldjūḳiyyān 3”, trans. Muhammad Reza Nassiri, Madjalla-  nāma-yi Andjuman, Winter 2002- 2003/ 1381, No. 8, pp. 63-52. Ḥasan Niẓāmī, Tādj al- Dīn, Tadj al- maāthir, Revised by Seyyed Amir Hassan Abedi, New Delhi, Islamic Culture & Relations Organization- Cultural Center Of The I.R. Iran- New Delhi, 1999/ 1378. Hindūshāh Astarābādī, Muḥammad Ḳāsim(Firishta), Tarīkh-i Firishta, Revised by Muhammad Reza Nasiri, Tehran, Society for the Appreciation of Cultural works and Dignitaries, 2008/ 1387. Ibn Baṭṭūṭa, Safar-nāma-yi Ibn Baṭṭūṭa, trans. Muhammad Ali Movahed, Tehran, Āgāh, 1997/ 1376. Ibn Faḍlallāh Umarī, Shihab al- Dīn Aḥmad b. Yaḥyā, Masālik al- abṣār fī mamālik al- amṣār, al- Madjmal- Thaḳāfī, 2002 AD/ 1423 AH. ʿIṣāmī, Abd al- Malik, Futūḥ al- Salāṭīn, ed. A. S. Usha, Madras, 1948/ 1327. Ḳalḳashandī, Aḥmad b. Abdallāh  Ṣubḥ al- asha fī ṣināat al- inshā,Revised by Muḥammad Husayn Shams al- Dīn, Cairo, Dārā al- kutub al- Ilmiyya, (Und.). Khalatbari, Allahyar, Sharifi, Mahboubeh, Tarīkh-i Khwārazmshahiyyān, Tehran, Samt, 2001/ 1380. Khwāndmīr, Ghiyāth al- Dīn, Ḥabīb al- siyar fī akhbār-i afrād al- bashar, Tehran,Intishārāt-i Kitāb-khāna-yi Khayyām, 1954/ 1333. Khosrobeagi, Hooshang, Sāzmān-i Idārī-yi Khwārazmshahiyyān, Tehran, Academy of Persian Language and Literature, 2009/ 1388. Lane- Poole, Stanley, Cataloge Of Indian Coins In the British Museum The Sultans Of Delhi, London, Order of the Trustees, 1884. Maḥmūd, Arafa Maḥmūd, “al- Naẓm al- Siyāsiyya wa al- Idjtimāiyya bil- Hind (India) fī ahd-i banī tughlugh, Annals of the Arts & Social Sciences (Kuwait University), Vol. 18, No. 1418, 1998 AD/ 1418 AH. Mahrū, Inshā-i Mahrū, Shaykh Abd al- Rashīd (ed.), Revised by Bashīr Husayn, Intishārāt-i Idāra-yi Taḥḳīḳāt-i Pakistan, 1965/ 1344. Marwarrūdhī, Tarīkh Fakhr al- Dīn Mubārakshah Marwarrūdhī andar aḥwal-i Hind( India), Revised by Edward Denison, London, 1927/ 1305. Masoumi, Mohsen, Farhang wa Tamaddun-i Iranī- Islāmī Dakan dar Dawra-yi Bahmaniyyān, Tehran, Elmifarhangi, 2010/ 1389. Mir Ahmadi, Maryam, Niẓām-i ḥukūmat-i Iran dar dawrān-i Islāmī؛ Pazhūhishī dar tashkīlāt-i idārī-yi Kishwarī wa lashkarī-yi Iran az ṣadr-i Islām tā aṣr-i Mughūl, Tehran, Mūassisa-yi Muṭaliāt-i Farhangī, 1989/ 1368. Mujeeb.m. The Indian Muslims, London, 1969. Mushtāḳī, Shaykh Rizḳallāh, Waḳiāt-i Mushtāḳī, Revised by Ḥusayn Ṣiddīḳī & Waḳār al- Ḥasan Ṣiddīḳī, New Delhi, Uttar Pradesh, Raza Library, 2002 AD/ 1422 AH. Niẓām al- Dīn Aḥmad Harawī, Ṭabaḳāt-i Akbarī, Revised by B. D. E, Kolkata, Asiatic Society of Bengal, 1927/ 1305. Niẓām al- Mulk, Ḥasan b. Alī, Siyar al- Mulūk ( Siyāsat- nāma), Revised by Hubert Darke, Tehran, Elmifarhangi, 2010/ 1389. Pezeshk, Manouchehr,“Parda dārī”,Dāirat al- Maārif-i Buzurg-i Islāmī, Vol.13, Kazem Mousavi Bojnourdi(as supervisor), Tehran, Center For The Great Islamic Encyclopedia, 2004/ 1383, pp.598- 594. Qureshi, I.H., The Administration of The Sultanate of Delhi, Karachi, 1958. Sirhindī, Yaḥyā b. Aḥmad b. Abdallāh, Tarīkh-i Mubārakshāhī, Revised by Muhammad Hedayat Hossein, Tehran, Intishārāt-i Asāṭīr, 2003/ 1382. Thomas, Edward, On The Coins Of The Patan Sultans Of Hindustan, London, J. Wertheimer And Co. Finsbury Circus, 1847. Yādigār, Aḥmad, Tarīkh-i Shāhī (Tarīkh-i Salāṭīn- Afghāna), Revised by Muhammad Hedayat Hossien, Kolkata, 1939 AD/ 1358 AH. Yasin, M.A, A Social History of Islamic India, 2nd, ed, New Delhi, 1974. Zaydan, Jurji, Tarīkh Tamaddun-i Islām, trans. Ali Javaherkalam, Tehran, Amīr Kabīr, 1993/ 1372.                         Manuscript profile
      • Open Access Article

        3 - Analysis if Sources of the History of Administrative and Financial Organizations in Fatimids State
        نگار ذیلابی
        Fatimid historiography is featured by the appearance of anew style which considered together with the political history,various aspects of social history, like quality of state s operoutionin managing financial, judicial administrative and military affairs,and organizat More
        Fatimid historiography is featured by the appearance of anew style which considered together with the political history,various aspects of social history, like quality of state s operoutionin managing financial, judicial administrative and military affairs,and organizational system. This paper is to introduce some of theoldest scripts which have written on the history of administrativeand financial organizations in Fatimid era or in the beginning ofAyubid era and are counted as later sources of historiography, andalso is to discuss the importance and validity of these sourcesbriefly. Manuscript profile