List of Articles برزونامه

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  1 - Examining the elements of text coherence in the Borzoonameh system of Shamsuddin Mohammad Kosaj based on the theory of Hallidi and Hassan
  karam Alirezaei Seyed Farajollah Mousavi Alireza Salehi
   Shamsuddin Mohammad Kosaj, one of the poets of the 8th century, is the author of the old Borzoonameh. In this article, the elements of text coherence in the ancient Borzoonameh system have been investigated based on Halliday and Hassan's theory. The descriptive-an More

   Shamsuddin Mohammad Kosaj, one of the poets of the 8th century, is the author of the old Borzoonameh. In this article, the elements of text coherence in the ancient Borzoonameh system have been investigated based on Halliday and Hassan's theory. The descriptive-analytical research method and the research data were obtained through the use of library resources and note-taking. The scope and community under study is the ancient part of Borzoonameh, by "Shamsuddin Mohammad Kosaj" with correction and research by Akbar Nahawi. The first part of the poem is an epic story in every sense of the word, which was very well received and noticed by people in the past. But among Iranian researchers and orientalists, it was not known as it should and maybe, and there were more contradictory words about it than other epic poems. The old part of Borzoonameh book has been more successful among other poems written in imitation of Shahnameh, so that part of it has been included in a copy of Shahnameh since time immemorial. Simple and popular plot, fluent language and free of difficult to express and novel arrays, immediacy of story situations, epic and entertaining texture, etc. have caused this story to remain in people's thoughts more than other national and historical epics after the Shahnameh. to stay By examining the elements of text coherence in Borzoonameh, it is possible to consider Shamsuddin Mohammad Kosaj as one of the most beautiful composers of the 8th century following the epic poets of the past, and his success in reflecting their intellectual, linguistic and literary structure in his poems can be confirmed. Manuscript profile
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  2 - Investigating and Analyzing the Lyric Components of the Poetry System by Shamsuddin Mohammad Kowsaj
  Reza Jalili
  One of the most important epic works in Persian is Shamsuddin Mohammad Kowsaj's dictionary. In this poem, the poet describes events related to Borzoo's son Sohrab and his entourage. Although dominant in the epic newsletter, the reflection of the emotional traits associa More

  One of the most important epic works in Persian is Shamsuddin Mohammad Kowsaj's dictionary. In this poem, the poet describes events related to Borzoo's son Sohrab and his entourage. Although dominant in the epic newsletter, the reflection of the emotional traits associated with a rich literature is clearly seen. Therefore, in the present paper, the most important components of the Lyric of the vocabulary are investigated by reference to the library resources and the descriptive-analytical method. The research results show that Kowsaj uses themes such as: praise, humor, blasphemy, romantic bonds, descriptions, worldliness, grief and prayer, prayer and demand, personal expression, swearing and mockery, while creating an Epic- Lyric work has elaborated on the intricacies of the characters in the story and given a special dynamical narrative flow. Also, the inherent violence of the epic texts seems to have been mildly tempered by the use of rich components and has been significantly reduced. Manuscript profile
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  3 - .
  reza jalili mehdi noroz
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  4 - Reflection of Some Advice and Thoughts of the Predecessors in the Old Borzunāmeh
  Sajjad Rahmatian esmat khoeini efat neghabi Asgar Asgari Hasanaklou
  10.30495/pars.2021.685482
    Borzunāmeh is an epic work composed in the eighth century AH by Shams al-din Mohammad kawsaj, in imitation of and as the continuation of ferdowsi's Shāhnāmeh. This poetic collection deals with the story of Borzu, Suhrab's son, and describing his heroism and brav More

    Borzunāmeh is an epic work composed in the eighth century AH by Shams al-din Mohammad kawsaj, in imitation of and as the continuation of ferdowsi's Shāhnāmeh. This poetic collection deals with the story of Borzu, Suhrab's son, and describing his heroism and bravery. An attempt has been made in the present study to show by descriptive method and library studies that Borzunāmeh's poet imitated not only Ferdowsi's method and style in epic poetry, but also some of his details such as using and quoting advice in his poetic work. One of the most significant finding of this research is the remarkable influence of the advice of Shāhnāmeh on Borzunāmeh especially in using highly frequent themes such as pointing out the way and manner of life and its related advice; a case that is greatly influenced by the ancient advice and ideas of Pahlavi texts. However, in some cases, the influences of advice of the poets and writers such as Nezami and the Onsor al-ma'ali kikavous can also be seen.     Manuscript profile
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  5 - The Structural Similarity of the Story of Susan the Minstrel in Borzu Nāmeh with the Creation Myth in Bundahesh
  Jabbār Nassiri Esshāq Toqyāni
  The last half of the epic of Borzu Nāmeh by Atā bin Yaqub Nākuk Razi, is based on the battle of Susan the Minstrel (rāmeshgar) with Iranian Heroes, and because of its independent structure, it is recounted as a separate story. According to the scholars, in its infrastru More

  The last half of the epic of Borzu Nāmeh by Atā bin Yaqub Nākuk Razi, is based on the battle of Susan the Minstrel (rāmeshgar) with Iranian Heroes, and because of its independent structure, it is recounted as a separate story. According to the scholars, in its infrastructure, the story, like other national epics, narrates the ancient Iranian myths. From mythological point of view, by using two elements of action and character, the Creation myth of Bundahesh has been re-narrated in Borzu Nāmeh. It seems that by comparing the structure of the re-narrated myth and the structure of Borzu Nāmeh, it can be judged whether some verses and stories of the epopee have been added later. In this way, by referring to the text and structure of the myth, we can comment on the authenticity of the added or deleted parts of the epopee. Contrary to the opinion of some scholars and with regard to the reflection of the Creation myth of Bundahesh in Borzu Nāmeh, it seems that the story of Susan the Minstrel had not been added later to the epopee and is part of the main body of it. Manuscript profile
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  6 - Epic heroes in Borzuname and Beowulf
  Ali Asqar Halabi Behjat Torbati nejad
  The epic stories heroes of the various cultural and civilizational aspects, aside that there are some distinctions between them, the characteristics, values ​​and ideals of them are shared. These features can be used as a useful insrument for defining and describing the More

  The epic stories heroes of the various cultural and civilizational aspects, aside that there are some distinctions between them, the characteristics, values ​​and ideals of them are shared. These features can be used as a useful insrument for defining and describing them. The epic heroes such as cultural intermediaries who can be an agent of cultural transplantation. This, determine the necessary of compatetive study on literary epic of all nations. In this essay, some of the characteristics of epic heroes in Borzuname and Beowulf and Similarities and some differences between them are analyzed Manuscript profile
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  7 - The authenticity of the narration in the ancient Borzonameh based on the comaparison of the two Gurani and Persian narratives
  Arash Akbari Mafakher
  AbstractThe old section of Borzonameh is one of the prominent works in the Persian epic literature and its two Gurani and Persian narratives are available.  From the latter four main manuscripts close to 4200 verses exist such as the Cambridge manuscript 829 lunar, More

  AbstractThe old section of Borzonameh is one of the prominent works in the Persian epic literature and its two Gurani and Persian narratives are available.  From the latter four main manuscripts close to 4200 verses exist such as the Cambridge manuscript 829 lunar, Dehli manuscript, 831 lunar Bysonghori 833 lunar, and Leningrad 849 lunar .  From the former there is an manuscript dated 1345 lunar in 2357 verses.  The striking resemblances of these two narratives is the motive for the writer of this article to compare them and study three hypothesis regarding the origin of their formation.  First the existence of one common prose source for both narratives which due to the 500 years distance in writing the possibility of their comparison do not seem logical and scientific.  Second, the translation of the text from Persian to Gurani is not possibe due to the elemination of nearly 2000 verses from the Shahnameh, and third the translation of the text from Gurani to Farsi seems more logical and is more feasible since in view of finding exact equivalence of dictions, translation of Gurani phrases and hemistichs into Persian as well as adding hemistichs or verses in addition to what exist in the main text of the story from Shahnameh looks more reasonable. Manuscript profile