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Open Access Article
1 - Comparative Study of Ash'arites' Viewpoint on Justice in Sa'adi's Koliyat and Amīr Khusrow Dehlavī's Diwan
Anvar ZiyaeiDivine Justice is one of the important religious and verbal principals such as monotheism; but because of its undescribable importance, owns a special place in religious and verbal subjects. Ash'arites belive that Lord's justice is to enter all good doers to Hell and al MoreDivine Justice is one of the important religious and verbal principals such as monotheism; but because of its undescribable importance, owns a special place in religious and verbal subjects. Ash'arites belive that Lord's justice is to enter all good doers to Hell and all evil doers to Heaven. Thus they think that justice is not mandatory to Lord nor evil in the universe; they also believe human is not allowed and capable to judge Lord's decisions. Other religion – Shias – believe in good and bad behaviors conversely. They believe Lord would never leave what wise dictates. This paper aims to study Sa'adi and Amīr Khusrow Dehlavī's viewpoints on Divine judgement. Manuscript profile -
Open Access Article
2 - Comparative Study of Leili and Majnoon by Nizami, and Amir Khosrow Dehlavi's
Mohammad Moradi Ahmad Reza Keikha FarzanehThis descriptive – analytical study surveys the "Leili and the Majnoon" by Nizami and Amir Khosrow Dehlavi. It is clear that the temporal and spatial differences have had an undeniable effect on an imitated work; Therefore, although Dehlav MoreThis descriptive – analytical study surveys the "Leili and the Majnoon" by Nizami and Amir Khosrow Dehlavi. It is clear that the temporal and spatial differences have had an undeniable effect on an imitated work; Therefore, although Dehlavi's "Majnoon and Leili", is the same "Leili and Majnoon" by Nizami, It is a different work in terms of cultural and social components that do not have the specific structures and prejudices of the fifth century in the traditional Iranian society. However, the structure of both works is similar in terms of the beginning and the end of the story as well as the characters and the generalities of the story. But the one by Amir Khosrow Dehlavi, has given more opportunity to the beloved to express his love in processing Leili's character. Leili talks about her feelings and nostalgia along with women. The intellectual commonality of both poets is the Islamic cultural. Also special attention paid to the cultural conditions of Arabs and consequently, the special strictures that underlie the behavior of men and women in social relations. Manuscript profile -
Open Access Article
3 - A comparative study of the themes of the lyrical poem "Hasht Behesht" by Amir Khosrow Dehlavi and "Jawaher Al-Asmar" by Al-Saghari
Asieh Zabih Nia EmranAmir Khosrow Dehlavi (651-725 AD) is one of the famous Persian mystics of India in the second half of the seventh century and the early eighth century. In Masnavi, he is a subordinate of Nezami Ganjavi. One of Amir Khosrow's Masnavi which imitating "Haft Peykar" of Neza MoreAmir Khosrow Dehlavi (651-725 AD) is one of the famous Persian mystics of India in the second half of the seventh century and the early eighth century. In Masnavi, he is a subordinate of Nezami Ganjavi. One of Amir Khosrow's Masnavi which imitating "Haft Peykar" of Nezami has written the poem "Hasht Behesht". In compiling the anecdotes of "Hasht Behesht", he referred to the book "Jawaher Al-Asmar" by Emad Ibn Muhammad Al-Saghari. Amir Khosrow has quoted several anecdotes of "Hasht Behesht" from the book "Jawahar Al-Asmar" and even in many parts of the text of "Hasht Behesht", he has borrowed and adapted the phrases and sentences of this work. The book "Jawaher al-Asmar" contains a hundred stories that are told in the language of parrots for fifty-two nights to prevent a young business woman from betraying her husband. Most of the anecdotes and legends of "Jawaher al-Asmar" and "Hasht Behesht" are based on women's ruse. Part of the theme of the anecdotes is the effect of women's breaking the treaty and pretending to veil. Considering that the book "Jawaher al-Asmar" is one of the most important models of Amir Khosrow's work in "Hasht Behesht" and that both works have been compiled in India, they have many things in common. The present article tries to examine the common themes of both lyrical works. Manuscript profile -
Open Access Article
4 - A study of Allegory and its Function in Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr
farzaneh karimiAllegory is one of the most important elements of imagination in which it is often used in the Indian style. Early poets of Persian poetry also benefited from it. Further, it is necessary to study the works of each poet from this viewpoint by taking into consideration o MoreAllegory is one of the most important elements of imagination in which it is often used in the Indian style. Early poets of Persian poetry also benefited from it. Further, it is necessary to study the works of each poet from this viewpoint by taking into consideration of allegory and its various functions in a Literally work. In this regard, some previous literary works are considered in terms of allegory, however, Amir Khosrow`s works has not taken any consideration. This research investigates to answer this research question: What is the function of allegory in in Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr? The aim of this research is to illustrate Amir Khosrow Dehlavi 's Masnavi: Nuh Sipihr as a creative and unknown work from the lens of allegory. Therefore, the brilliant work of Amir Khosrow which is a treasure trove of allegories taken from the Islamic culture, Iranian, and Indian culture. This work is a collection of new compositions as well as an encyclopedia of musical terms, contents and compositions. Specifically, a printed and corrected version of book is not availabl. Therefore, it is necessary to study this work carefully in the lens of allegory function . This is an attempt, in fact, to bring to light Khosrow Dehlavi 's marvelous experiment in the thought which is as good a piece of cultural history of Medieval India, as it is of Persian literature. The approach and methodology of this research is library research and analytical-descriptive. Manuscript profile -
Open Access Article
5 - Shari’ah, Mysticism, and Ethics in Amir Khosro Dehlavi’s “Majnoon va Leili”
Javad Kabootari Abbass MahiyarAppreciating the characteristics of a work of art will increase the semantic analysis, understanding literary issues, and the knowledge of reader against the knowledge and understanding of the creator of the work of art. Amir khosro Dehlavi’s works of art are deemed as MoreAppreciating the characteristics of a work of art will increase the semantic analysis, understanding literary issues, and the knowledge of reader against the knowledge and understanding of the creator of the work of art. Amir khosro Dehlavi’s works of art are deemed as the significant texts of Persian literature. Leili va Majnoon is one of his works which is composed as an imitation of Nezami’s Leili va Majnoon. At the first glance, everyone thinks about lovely and lyrical aspects of Majnoon va Leili, but after getting involved in studying the story, the reader finds out that Amir Khosro has adequate amount of knowledge in the field of mysticism, Sufism, ethics, and Islamic education so that such a knowledge was well reflected in his works because since being eight years of age he was interacting with Sheilkh Nezamedding Owliya and he himself had a cautious instinct. His poetry and other works are overshadowed by his clear and knowledgeable nature out of higher religious trainings. This paper deals with the symbols of Shari’ah, mysticism and ethics in Majnoon va Leili couplet out of which the poet draws upon. Manuscript profile -
Open Access Article
6 - Mystical Approach of Amir Khosrow Dehlavi in his Poem Doval Rani wa Khizr Khan Based on Robert A. Emmons’ Viewpoint on Spiritual Intelligence
Maryam Kargar mandana Mangeli Asieh Zabihnia EmranRobert A. Emmons first mentioned about the spiritual dimension of human intelligence in 1996. He described spiritual intelligence as a set of abilities to utilize religious and spiritual resources to experience mysticism. Amir Khosrow Dehlavi is one of the most famous m MoreRobert A. Emmons first mentioned about the spiritual dimension of human intelligence in 1996. He described spiritual intelligence as a set of abilities to utilize religious and spiritual resources to experience mysticism. Amir Khosrow Dehlavi is one of the most famous mystic- poets of Indian Persian in the second half of the seventh century and early eighth century AH. He was a disciple of his mentor Hazrat Nizamuddin (d.1325 A.D.) and his training gave Khosrow a special place in Sufism. His poem Doval Rani wa Khizr Khan has been composed with a mystical approach, and the mystical teachings in the poem are quite evident. The present article seeks to answer the question of what is the most important index of spiritual intelligence in the mystical view of Amir Khosrow Dehlavi which he has incorporated in the poem Doval Rani wa Khizr Khan. Do they have bearing on the theory of Emmons’ spiritual intelligence? According to my research, Amir Khosrow has combined mysticism and spiritual intelligence in the poem Doval Rani wa Khizr Khan. The elements of kindness, generosity, self-esteem, empathy, altruism, love, self-sacrifice and tolerance in the poem are common features that have been identified as prominent components of spiritual intelligence in the theory of Emmons. Manuscript profile -
Open Access Article
7 - A Study of the Types of Love in the Poetry of Dolarani and Khazrokhan Amir Khosro Dehlavi Based on Robert Sternberg's School of Love
Maryam Kargar mandana mangeli Asieh Zabihnia Emran -
Open Access Article
8 - Studying the anecdote: “Roman Merchant’s son and the city of dumbs” written in “Hasht Behesht (Eight Heavens)” by Amir Khosro Dehlavi based on Joseph Campbell’s “The hero’s journey” myth pattern
mahbobeh poraga Dr.ramin sadeginejad Dr.maryam mohammadzadeh Joseph Campbell, American mythologist, according to the viewpoints of Gustave Young, has dealt with hero’s journeys in different cultures and has proposed a pattern for such journeys in his book entitled: “multi-thousand facet hero”. This patter More Joseph Campbell, American mythologist, according to the viewpoints of Gustave Young, has dealt with hero’s journeys in different cultures and has proposed a pattern for such journeys in his book entitled: “multi-thousand facet hero”. This pattern has many sufficiency elements to analyze literary works. The book “Hasht Behesht (Eight Heavens)” by Amir Khosro Dehlavi is one of the works that can be compared with the pattern proposed by Joseph Campbell. The present research has dealt with investigating the anecdote: “Roman Merchant’s son and the city of dumbs” in a book written by Amir Khosro Dehlavi called “Hasht Behesht (Eight Heavens)”. The results showed that there has been a complete correspondence between all elements in this story and the pattern posed by Joseph Campbell except the two elements of “meeting the God or the lady or return to childhood joys” mentioned before the stepping of the hero in “tests’ roads”, reported in introduction and the step: “receipt of help from outside” before the stage called: “passing through the threshold level of heavenly life into the normal world” in the return part which are presented by Campbell as a probable period. Manuscript profile -
Open Access Article
9 - Structural aesthetics criticism of story “ Rooz-e 4shanbe” from “ Hasht Behesht” -poetic (versified) story - by “ Amir Khosro Dehlavi”.
Meisam Zare Maryam MousaviStructural aesthetics criticism of story “ Rooz-e 4shanbe” from “ Hasht Behesht” -poetic (versified) story - by “ Amir Khosro Dehlavi”. Amir Khosro Dehlavi, is a poet of 7th and 8th century, who composed poetic stories impressed by N MoreStructural aesthetics criticism of story “ Rooz-e 4shanbe” from “ Hasht Behesht” -poetic (versified) story - by “ Amir Khosro Dehlavi”. Amir Khosro Dehlavi, is a poet of 7th and 8th century, who composed poetic stories impressed by Nezami`s” quintuple poetic”. One of them as his 5th and the last, named” Hasht Behesht” has been written influenced by Nezami`s “ Haft Peykar”. In the mentioned poetic story, Bahram-e Goor, listens to the story “Rooz-e 4shanbe” which is the story of “ Shahr-e Khamoushan” told by the Roman princess. The poet has depicted the story properly. This research by aesthetic and structural approach, is intended for analyzing this story through consideration and analyzing the main structural elements included the language, the rhythm and the imagination. The consequences indicate that the poet by using selective words and phonemes in the language part, suitable rhymes in the rhythm part and accurate similes and metaphors in the imagination part, creates an admirable poetic story. Meysam zare Ph.D. student of Persian language and literature in Shiraz university. Maryam mosavi M.A student of Persian language and literature in Shahid Beheshti university. Manuscript profile -
Open Access Article
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Shahpoor Shahvali Mazaher Nikkhah Asghar Rezapoorian -
Open Access Article
11 - The Causes and Intentions behind Didactic Approach in Lyrical Poem Book Hasht Behesht by Amir Khosrow Dehlavi
Ahmad Reza Yalameha آسیه ذبیح نیا عمرانMost of the themes of Persian stories consist of ethical advices. The mystical and ethically-oriented poets were attempting to provide the didactic concepts covered through stories and this was mainly due to the attraction and effectiveness of stories in delivering the MoreMost of the themes of Persian stories consist of ethical advices. The mystical and ethically-oriented poets were attempting to provide the didactic concepts covered through stories and this was mainly due to the attraction and effectiveness of stories in delivering the messages. Amir Khosrow Dehlavi is one of the famous Persian mystics in the second half of 7th and early 8th Century AH. “Hasht-Behesht” or eight evens is a lyrical and love story which has been narrated through poetry and using a didactic and simple language comparable with “Haft Peykar” by the great poet “Nezami Ganjei”. Amir khosrow has been following a more elevated objective rather than narrating a love story in writing this work of art and he would mention didactic and ethical concepts whenever possible. The emphasis made by Amir Khosrow in Hasht Behesht was upon social ethics and he has been always advising good behavior and ethics. This work encourages human to avoid behaviors such as disloyalty, avarice and other evil descriptions. The main objective behind this paper is to investigate didactic themes and the objective behind their use in Hasht Behesht. Since this work of art has a variety of didactic concepts, the authors attempt to clarify these didactic concepts and interpret them. Therefore, the main objective of this study investigate the hidden didactic themes in this work of art and the main reason behind their application. Manuscript profile -
Open Access Article
12 - Morals in Amir Khosrow Dehlavi's Matla-ol-Anvar
mahin panahiThis article tries to answer this question "with regard to the fact that that the couplet Matla-ol-Anvar is the book of mysticism, research and didactic, which components of moral elements have been used in it?" In order to answer this question, first these moral elemen MoreThis article tries to answer this question "with regard to the fact that that the couplet Matla-ol-Anvar is the book of mysticism, research and didactic, which components of moral elements have been used in it?" In order to answer this question, first these moral elements were extracted from the text and moral excellences which are called Maqamat and the spiritual manners which are called Ahval were separated. Therefore, this article deals with individual and social behaviors considering Amir Khosrow Dihlavi’s criticism of factitious Sufis. Results show that Amir Khosrow in Matla-ol-Anvar, considering mystical morality, has invited the reader to moral individual manners such as self analysis, knowing God, purity, hermit, solitude, research, following preceptor and contentment. In moral manners (not too subtly separating individual and social moralities) he has dealt with generosity, beneficence, trusteeship, respecting parents, preserving limbs from sins and violence toward people, friendship etiquette, etc. Entirely one can visualize morality in Matla-ol-Anvar as practical. Manuscript profile -
Open Access Article
13 - The study of two qualitative elements of conflict and scene in the tale of Eskandar in Shahnameh in terms of cinematic adaptation
Maryam Esmaeilipoor mohsen hashemi alireza pourshabananThe tale of Eskandar in Shahnameh is one of the most dramatic tales regarding the life of Eskandar. It is very significant in terms of two qualitative elements in drama namely conflicts and dramatic scenes which are quite exceptional in contrast with other element MoreThe tale of Eskandar in Shahnameh is one of the most dramatic tales regarding the life of Eskandar. It is very significant in terms of two qualitative elements in drama namely conflicts and dramatic scenes which are quite exceptional in contrast with other elements. The purpose of this article is to answer the main question that what potential and variety these two elements offer for adaptation using descriptive analytic method as well as referring to the classification in the book of recognizing elements of drama. The results obtained demonstrate that conflicts in the tale are highly varied that is based on the nature of opposing elements such as conflicts in an antisocial society, man versus man, man versus nature, man versus society, man versus his own self, and also based on the nature of conflict is of a kind associated with dynamism. The battle scenes with the Persians, marriage with Roshanak, the death of Dara, and his burial rites are regarded as dramatic scenes of this narrative which makes it an ideal case for adaptation. Manuscript profile
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