• List of Articles التصوف

      • Open Access Article

        1 - The Reverberation of Eastern Mysticism and the Reverberation of Western Surrealism in the Poetry of Sohrab Sepehri
        Mehrdad Aghaei Fazel Abbaszadeh Susan Ghayebzadeh
        Modern poetry is considered as a remarkable source for the imaginary and hyperreality world or what is called surrealism. Surrealism, with all its doubts and confusions, has influenced literature in such a way that it has turned the East like the West like a devastating More
        Modern poetry is considered as a remarkable source for the imaginary and hyperreality world or what is called surrealism. Surrealism, with all its doubts and confusions, has influenced literature in such a way that it has turned the East like the West like a devastating flood and influenced whole world. Sohrab Sepehri, an Iranian poet, painter, and naturalist, during his travels to the East and the West, as well as his acquaintance with Eastern mysticism and the schools of Western literature caused surrealistic inspirations appear in his poetry. This article while introducing the school of surrealism examines its features in Sepehri's poem "Sedaye Paye Ab". According to the evidence in this famous poem, it was concluded that Sepehri in his poetic style in " Sedaye Paye Ab" has influenced many surrealist principles and foundations and entered the realm of hyperrealities that even Westerners themselves have not acquired it. The purpose of this research is to draw the real world with hyperreality language and to reach the supreme truth through mental and spiritual affairs, using the school of surrealism in this work of the mentioned poet. Manuscript profile
      • Open Access Article

        2 - Islamic asceticism and the evolution to mysticism from second century to fourth century
        Yousof Hadipour Nehzomi
        The present article is an attempt to study the appearance of asceticism and it’s development to mysticism ofter coming islamic religion.There are a lot of different views about the priority of asceticism to Sufism or the priority of Sufism to asceticism.The histor More
        The present article is an attempt to study the appearance of asceticism and it’s development to mysticism ofter coming islamic religion.There are a lot of different views about the priority of asceticism to Sufism or the priority of Sufism to asceticism.The historical guidances prove that this evolution is accomplished from fear of God and his hell in to asceticism and abandonment of the life and then into mysticism and gnosticism ending to fall in love with God. Manuscript profile
      • Open Access Article

        3 - Reciprocal Opposition of Common Mystical Themes in the Poems of Abu al-Hasan al-Shushtari and Attār of Nishapur
        Mehrdad Aghaei Hossein Hadidi Akbar Bashiri
        Mysticism is a kind of cognition based on a spiritual and indescribable state in which man feels that he received a direct and immediate connection with the existence of the Almighty God. These feelings are spiritual and transcendental states in which the mystic underst More
        Mysticism is a kind of cognition based on a spiritual and indescribable state in which man feels that he received a direct and immediate connection with the existence of the Almighty God. These feelings are spiritual and transcendental states in which the mystic understands the absolute nature through the taste and conscience. Mysticism is one of the important subjects of literature that has been effective in expanding and enriching poetic themes. Abu al-Hasan al-Shushtari, known as (the Bride of the Jurists), is one of the poets of the Andalusian period in the seventh century AH, who composed beautiful poems in the field of mysticism. In the meantime, Attār of Nishapur is one of the prominent poets of the sixth century and a pioneer of mystical poetry and Persian literature. This article, by use of a descriptive-analytical method, aims at the study of commonalities of mystical thoughts of these two poets on concepts such as (unity of existence, divine love, mystical cup, freedom, immortality and annihilation, reality of the world, consent and submission) in the poetic structure and language. The results of this research reveal that Attār of Nishapur and Abu al-Hasan al-Shushtari are prominent mystical poets, and the concepts such as freedom, divine consent, mystical cup, death and annihilation in God's cause, love of the Essence of The One, are repeated in high frequency in the poems of these two poets. Attār in his poems influenced the souls and spirit of his addressees through symbolic utterances, solitariness, novelty of speech and silence. Abu al-Hassan al-Shushtari speaks always of melting in Divine Way and believes that the Divine Love should be expressed manifestly. Abu al-Hasan al-Shushtari in his poetry was greatly influenced by Attār. Manuscript profile
      • Open Access Article

        4 - A Critical Deliberation on the Works of the Iranian Poet Jami
        Ali Ganjian Fatemeh Nasrollahi
        In the ninth century (A H) an adept poet and perfect mystic emerged  in Iran which left various poetic and prose  works behind him, providing  scientific references for literature and mysticism seekers up to now. He is Abdurrahman Jami who was born in 817 More
        In the ninth century (A H) an adept poet and perfect mystic emerged  in Iran which left various poetic and prose  works behind him, providing  scientific references for literature and mysticism seekers up to now. He is Abdurrahman Jami who was born in 817 in Jam at a knowledgeable and pious atmosphere, starting his studies from childhood with his father. He entered scientific assemblies then and was apprenticed to great masters and learned various sciences such as religious jurisprudence, philosophy, wisdom and others. He enjoyed a good command of composing poetry which elevated him to the highest literary ranks among Persian speaking poets. Because of his interest in Sufism, he joined a famous and important sect among other mystical sects, where well known Sheikhs of Sufism attended there. Jami carried on their path to become a Sheikh of  Sheikhs and a  disciple of  followers of God’s pathway during his old age. He has numerous poetic and prose works, denoting his literal capability and implying his mystical tendencies as well. Among these works we can mention collection of poems including  lyrics, quatrains, odes and couplets. These poems are abundant in advice, wisdom and pure love to life origin and destination (God). Jami lived 81 years and passed away in Herat in 898, and was buried there. Manuscript profile