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      • Open Access Article

        1 - The mask and the mask of Imam Hussein (AS) in the poetry of Abdul Wahab al-Bayati
        Bahram Amani Jakali Roghaye Safari
        the direct voice of the poet hides from the beginning of the poem to its end, or the name that the poet speaks through which about himself detached from his or her substantiality, or he is just a historic character..., behind that the poet hides himself t More
        the direct voice of the poet hides from the beginning of the poem to its end, or the name that the poet speaks through which about himself detached from his or her substantiality, or he is just a historic character..., behind that the poet hides himself to interpret the situation that he wants or to criticize the vices of modern age through it, or to speak of it for some of his concerns and worries or to escape from the present by creating a replacement for it. We can say that the mask in Arabic poetry has multiple factors, including: political factors, and social, artistic, cultural, and nationalism, and the mask has types, including: the religious and mystical, historical, and literary, and legendary, and public, and its patterns are simple, and composite and inventor. Bayati employed the personality of Imam Hussein (AS) in his divan that is not in a declarative way to enrich his poetical experience and to state his suffering and the tragedy of his people. The reincarnation of this mask to shed light on the Arab indirectly and to highlight all its painful aspects and he balanced in his reincarnation to this mask between the contemporary experimental features and the traditional ones, looking for a helper in the loss of his homeland. The poet has creative power, so he employs the character that suites the modern needs. Manuscript profile
      • Open Access Article

        2 - Thirst in the epic of Karbala
        Saeideh Mir Hagh Joo Langroudi Fatemeh Ali Nejad Chamazkati
        In literary texts, water is a symbol of science, life, purity and light. In mystical texts, this element finds deeper meanings and becomes a symbol of inner purity, eternal life and divine light and manifestations. In these texts, in accordance with the symbolic concept More
        In literary texts, water is a symbol of science, life, purity and light. In mystical texts, this element finds deeper meanings and becomes a symbol of inner purity, eternal life and divine light and manifestations. In these texts, in accordance with the symbolic concepts of water, the symbol of thirst will have a special meaning. Expressing the seeker's passion for reaching his beloved is its most prominent meaning. The story of water and thirst in the event of Ashura is rooted in facts; But the expression of mystical and symbolic interpretations of events and happenings related to water and thirst is very thought-provoking. Especially that these mystical interpretations are mixed with poetic performances and have given a new color and smell to the sayings and actions of those present in this scene of history. Seeking water sometimes means seeking the status of annihilation in the sheikh. Sometimes, annihilation in the name of God and Saqayat means taking the water of knowledge and truth from the monotheism and conveying it to those who are thirsty for the principle. These interpretations are rooted in our mystical texts and poems. Manuscript profile
      • Open Access Article

        3 - The image of Imam Hussein (AS) in the court of Jamal al-Din Khaliei
        Massoud Jaber Abdul Reza Atashi Sahad Jaderi
        Abu al-Hassan Khaliei is one of the committed and obliged poets in Arabic literature, who has composed many beautiful poems in the praise of the Imams and the divine prophets; An idealistic writer who has always sought to realize the ideals of Islamic society and has in More
        Abu al-Hassan Khaliei is one of the committed and obliged poets in Arabic literature, who has composed many beautiful poems in the praise of the Imams and the divine prophets; An idealistic writer who has always sought to realize the ideals of Islamic society and has included those pure concepts in his poetry collection. His poems have outstanding features in terms of content that caused us to consider Khaliei as one of the first-grade poets in committed literature. Khaliei in his divan describes the unique personality of Imam Hussein (AS) and Karbala and the events after it. The present study investigates the examples of Hosseini's poems in the period when poets at that time expressed their sincere feelings for the Hosseini's movement. In this article, the study of Hosseini's poems in Abolhassan Khali'i Divan will be performed by descriptive-analytical method. The findings of the research show that Abul Hassan Khaliei found a safe shelter and full power in the character of Imam Hussein (AS) in order to express his sincere feelings for the Ahl al-Bayt (AS), especially Imam Hussein (AS). Manuscript profile